Matthew 19
1 After Jesus had said that, he [took us] and left Galilee [district] and went to the part of Judea [district that is located] on the [east] side of the Jordan [River].
Shundaq boldiki, Eysa bu sözlerni éytip bolghandin kéyin, Galiliye ölkisidin ayrilip, Yehudiye ölkisining chet yerlirige, yeni Iordan deryasining u qétidiki yurtlargha bardi.
2 Large crowds followed him there, and he healed [the sick among] them.
Top-top ademler uninggha egiship kelgen bolup, u ularni shu yerdila saqaytti.
3 [Some] Pharisees approached Jesus and said to him, “Does [our Jewish] law permit [a man] to divorce his wife for any reason whatever?” [They asked that] in order to be able to criticize Jesus, [whether he answered “Yes” or “No].”
Emdi bezi Perisiyler uning yénigha kélip uni qiltaqqa chüshürüsh meqsitide uningdin: — Bir ademning herqandaq sewebtin ayalini qoyuwétishi Tewrat qanunigha uyghunmu? — dep soridi.
4 Jesus said [to them], “[Because] you have read [RHQ] [the Scriptures], [you should know] that at the time [God first] created [people], ‘he made [one] man, and he made [one] woman [to be that man’s wife].’
Shuning bilen u jawaben mundaq dédi: — [Tewrattin] shuni oqumidinglarmu, muqeddemde insanlarni Yaratquchi ularni «Er we ayal qilip yaratti» we
5 That explains why [God said], ‘[When] a man [and woman marry], they should no longer live with their fathers and mothers. [Instead], the two of them shall live together, and they shall become [so closely united that they are like] one person [MET].’
«Shu sewebtin er kishi ata-anisidin ayrilidu, ayali bilen birliship ikkisi bir ten bolidu».
6 Consequently, [although they functioned as] two [separate people before], they now [become as if they were] one person [MET]. Since that is true, a man must not separate [from his wife] whom God has joined to him, [because it is God’s plan for them to remain together].”
Shundaq iken, er-ayal emdi ikki ten emes, belki bir ten bolidu. Shuning üchün, Xuda qoshqanni insan ayrimisun.
7 The Pharisees then said to him, “If that is true, why did Moses command that [a man who wanted to divorce] his wife should give her a paper [stating his reason for] divorcing her, and then send her away?”
Perisiyler uningdin yene: — Undaqta, Musa [peyghember] néme üchün [Tewrat qanunida] er kishi öz ayaligha talaq xétini bersila andin uni qoyuwétishke bolidu, dep buyrughan? — dep sorashti.
8 He said to them, “It was because [your ancestors] stubbornly [wanted their own way] that Moses allowed them to divorce their wives, [and you are no different from them]. But when God first [MTY] created a man and a woman, [he did not intend for them to separate].
U ulargha: — Tash yüreklikinglardin Musa [peyghember] ayalliringlarni talaq qilishqa ruxset qilghan; lékin alemning bashlimida bundaq emes idi.
9 I am telling you emphatically that [because God considers that a marriage lasts until either the husband or the wife dies, he considers that] any man who divorces his wife and marries another woman is committing adultery, unless [his first wife] has committed adultery.”
Emdi shuni silerge éytip qoyayki, ayalini buzuqluqtin bashqa birer seweb bilen talaq qilip, bashqa birini emrige alghan herqandaq kishi zina qilghan bolidu.
10 We disciples said to him, “If that is true, it is better for men never to marry!”
Muxlislar uninggha: — Eger er bilen ayali otturisidiki ehwal shundaq bolsa, undaqta öylenmeslik yaxshi iken, — dédi.
11 Then he said to us, “Not every man is able to accept this teaching. Only the men whom [God] enables [to accept it are able to do so].
U ulargha: — Bu sözni hemmila adem emes, peqet nésip qilin’ghanlarla qobul qilalaydu.
12 There are men who [do not marry because they are not able to have sexual relations because they] have been sexually defective ever since they were born. There are other men [who do not marry because they are unable to have sexual relations] because they have been castrated {other men have made them that way}. There are other [men who decide not to marry] [MET] in order that they can serve God better [and spend more time telling people about how] God [MTY/EUP] wants to rule people’s lives. You who are able to understand [what I have said about marriage] should accept it [and obey it].”
Chünki anisining baliyatqusidin tughma bezi aghwatlar bar; we insan teripidin axta qilin’ghan bezi aghwatlarmu bar; we ersh padishahliqi üchün özini aghwat qilghanlarmu bar. Bu sözni qobul qilalaydighanlar qobul qilsun! — dédi.
13 Then [some] children were brought {[some people] brought their children} to Jesus in order that he might lay his hands on them and pray [for them]. But we disciples scolded the people [for bringing their children to Jesus because we thought that Jesus did not want to take the time to be with children].
Qolungni tegküzüp dua qilghaysen dep, beziler kichik balilirini uning aldigha élip keldi. Biraq muxlislar élip kelgenlerni eyiblidi.
14 But [when Jesus saw us scolding them], he said to us, “Let the children come to me! Do not stop them! It is people who are [humble and trusting] like they are, who can experience God’s rule [in their lives].”
Emma Eysa: — Balilar méning aldimgha keltürülsun, ularni tosmanglar. Chünki ersh padishahliqi del mushundaqlargha tewedur, — dédi.
15 Jesus then laid his hands on the children [and asked God to bless them]. Then he left there.
We qollirini ulargha tegküzgendin kéyin, u u yerdin ayrildi.
16 [As Jesus was walking along, a young] man approached him and said [to him], “Teacher, what good [deeds] must I do in order to live [with God] eternally?” (aiōnios g166)
Mana, bir küni birsi uning aldigha kélip: — Ustaz, men qandaq yaxshi ishni qilsam, menggülük hayatqa érishimen? — dep soridi. (aiōnios g166)
17 Jesus said to him, “(Consider [what you are implying about who I am when] you ask me about what is good./Do you realize [what you are implying about who I am when] you ask me about that which is good?) [RHQ] Only one being is good and [really knows what is good. That being is God. But in order to answer your question] about [desiring to] live [with God eternally], I [will say to you], ‘Keep the commandments [that God gave Moses’].”
U uninggha: — Némishqa mendin yaxshiliq toghrisida soraysen? «Yaxshi bolghuchilar» bolsa peqet birila bar. Emma hayatliqqa kirimen déseng, emrlerge emel qil, — dédi.
18 The man asked Jesus, “Which [commandments must I keep]?” Jesus answered [him], “Do not murder [anyone], do not commit adultery, do not steal things, do not testify falsely,
Qaysi emrlerge deysen? — dep soridi u. Eysa uninggha: — «Qatilliq qilma, zina qilma, oghriliq qilma, yalghan guwahliq berme,
19 honor your father and your mother, and love people you come in contact with as [much as you love] yourself.”
ata-ananggha hörmet qil we qoshnangni özüngni söygendek söy» — dédi.
20 [Thinking that he might not be able to live with God eternally even though he had kept those commandments], the young man said to Jesus, “I have always obeyed all those commandments. What else must I do [in order to live with God eternally]?”
Yash yigit uninggha: — Bularning hemmisige emel qilip kéliwatimen. Emdi manga yene néme kem? — dédi.
21 Jesus said to him, “If you desire to be all that God intends you to be, go [home], sell everything that you have and give [the money] to poor people. [The result will be that] you will have [spiritual] riches in heaven. Then come and be my disciple!”
Eysa uninggha: — Eger mukemmel bolushni xalisang, bérip bar-yoqungni sétip, pulini kembeghellerge bergin. Shuning bilen ershte xezineng bolidu. Andin kélip manga egeshkin, — dédi.
22 When the young man heard those words, he went away feeling sad, because he was very rich [and did not want to give away everything he owned].
Yigit mushu sözni anglap, qayghugha chömüp u yerdin kétip qaldi. Chünki uning mal-mülki nahayiti köp idi.
23 Then Jesus said to [us] disciples, “Keep this in mind: It is very difficult for rich people [to decide] to let God [MTY/EUP] rule their [lives].
Eysa muxlislirigha: — Men silerge shuni berheq éytip qoyayki, baylarning ersh padishahliqigha kirishi tesliktila bolidu.
24 Note this also: It is impossible for a camel to go through the eye of a needle. It is [almost] as difficult [HYP] for rich people [to decide] to let God rule their [lives].”
We yene shuni silerge éytayki, tögining yingnining közidin ötüshi bay ademning Xudaning padishahliqigha kirishidin asandur! — dédi.
25 When [we] disciples heard this, we were astounded. [We thought that rich people were the ones whom God blesses the most. So we said to him], “(If that is so, it does not seem likely that anyone will be saved!/Who then will God will save?)” [RHQ]
Muxlislar buni anglap intayin bek heyran bolushup: — Undaqta, kim nijatqa érisheleydu? — dep sorashti.
26 [When Jesus heard us say that], he looked intently at us, and [then] he said to us, “[Yes], it is impossible for people [to save themselves]. But [God can save them, because] God is able to do [anything]!”
Emma Eysa ulargha qarap: — Bu ish insan bilen wujudqa chiqishi mumkin emes, lékin Xudagha nisbeten hemme ish mumkin bolidu, — dédi.
27 Then Peter said to him, “You know that we [(exc)] have left everything behind and we have become your disciples. So what benefit will we get [for doing that]?”
Buning bilen Pétrus uninggha: — Mana, biz hemmidin waz kéchip sanga egeshtuq! Biz buning üchün némige érishimiz? — dep soridi.
28 Jesus said to us, “Keep this in mind: [You will get many benefits]. When [God] makes [the] new [earth] and when [I], the one who came from heaven, sit on my magnificent throne, those of you who have accompanied me will each sit on a throne, and you will judge [the people of] the twelve tribes of Israel.
Eysa ulargha mundaq dédi: — Men silerge shuni berheq éytip qoyayki, alemdiki hemme qaytidin yéngilan’ghinida, Insan’oghli shanliq textide olturghan waqtida, manga egeshken siler on ikki textte olturup, Israillarning on ikki qebilisige höküm chiqirisiler.
29 [God will reward] those who, because of being my [disciples], have left [behind] a house or plot of ground, [their] brothers, [their] sisters, their father, their mother, their children, [or any other family] [MTY] [members]. [God] will give them 100 times [as many benefits as they have given up]. And they will live [with God] eternally. (aiōnios g166)
Méning namim dep öyler, aka-uka, acha-singil qérindashliri, ata-anisi, ayali, baliliri yaki yer-zéminlardin waz kechkenlerning hemmisi ulargha yüz hesse artuq érishidu we menggülük hayatqa miras bolidu. (aiōnios g166)
30 But many [people who consider themselves to] be important [now] will be unimportant [at that future time], and many [people who consider themselves to be] unimportant [now will be] important [at that future time].”
Lékin shu chaghda nurghun aldida turghanlar arqigha ötidu, nurghun arqida turghanlar aldigha ötidu.
