Matthew 15
1 Then [some] Pharisees and men who taught the [Jewish] laws came from Jerusalem [to talk to] Jesus. They said,
Among a Farisawa nin na nan ninyerte ds kitin Yesu in Urushalima. I woro,
2 “(We think it is disgusting that your disciples disobey the traditions of our ancestors!/Why do your disciples disobey [what our ancestors wrote down and] our [elders taught us]?) [RHQ] They do not perform the proper ritual of washing their hands before they eat!”
“Iyaghari nta nono katwa fe din nanzu utandu na kune? Bara na idin kuzu acara mine ba andi ima li imonli.”
3 Jesus answered them, “(What is really disgusting is that you refuse to obey God’s commands [just] so that you can follow what your ancestors taught you!/Why do you refuse to obey what God commanded [people to do, just] so that you can follow your own traditions?) [RHQ]
Yesu kawa a woro nani, “Anung wang-iyanghari ntaa idin patulu uduka Kutelle bara utanda mine?
4 God gave these [two] commands: ‘Honor your father and your mother,’ and ‘People who speak evil about their father or mother must be executed.’
Bara Kutelle na woro, 'Ta ucife nin na fine ku gongong,' tutung, 'Ame ulenge na ashu uliru unanzang liti ncife sa nna me, Kidegene aba ku.'
5 But you tell people, ‘You can say to your father or mother, “What I was going to give to you [to help provide for you], [I have now promised] to give [to God].”’
Amma anung ani na woro, 'Vat nlenge na a woro ncif me sa uname, “Vat ubuunu ulenge, na una seru kiti ning nene ufilluari udu kiti Kutelle,”'
6 And if you do that, you think that you do not need to give anything to help your parents. In [that way], [by teaching people] your traditions, you disregard what God commanded.
na unit une caun ati ucife gongong ba. Nanya nloli libowe unanza uliru Kutelle bara utanda mine.
7 You only pretend to be good! Isaiah prophesied accurately about you [also when he quoted what God said about your ancestors. God said],
Anun an rusuzu nati, gegememiari Ishaya na liru nin nuu Kutelle nati mine na awa woro,
8 ‘These people talk [as if they] honor me [MTY], but they do not think about honoring me at all [MET].
'Anit alele din tizui gongong nin nakpa tinuu minere, amma nibinai mine di pit nin mi.
9 It is useless for them to worship me, because they teach what people thought up [as if I myself had commanded it].’”
Idin su usujada lemmari, amma idin dursuzu adadu nduka nanittari.
10 Then Jesus [again] summoned the crowd to come [nearer] to him. Then he said to them, “Listen to [what I am about to tell you], and [try to] understand it.
Atunna ayicila ligozi nanite udak kitime a woro nani, “Lanzang iyinin-
11 Nothing that a person puts into his mouth [to eat] causes [God to consider] that person to be unacceptable. Instead, it is [the words] that come out of people’s mouths [SYN] that cause [God to reject them].”
Na imon mong diku na asa ipira unuu din nanza unit ba. Amma imong ilenge na inuzu nnuu nnit nnare din nanzu unit.”
12 Later we disciples went to Jesus and said, “Do you know that the Pharisees heard what you said, and as a result they felt offended [RHQ]?”
Nono katwa we dak ida woro Yesu ku, “Uyiru nworu Afarisawa nin nana ayi na ini lanza uliru une?”
13 Then, [to teach us what God would do to the Pharisees], Jesus told [us this parable]: “My Father in heaven [will] get rid of all [those who teach things that are contrary to his truth, just like a farmer] gets rid of plants that he did not plant, by pulling them up along with their roots [MET].
Yesu wa kwan a woro, “Vat kuca kongo na Ucif nighari nbila ba iba dusulu kunin.
14 Do not pay any attention to [the Pharisees]. They [do not help people who do not know God’s truth] to [understand it, just like] blind guides [do not help] blind [people to perceive where they should go] [MET]. If a blind person [tries to] lead [another] blind person, they will both fall into a big hole [MET]. [Similarly, both the Pharisees and their disciples will end up in hell].” (questioned)
Sunan nani usan min, anan durusuzu nanitari liboo amma aduu. Asa unit uduu nwanno uduu Liboo vat mine ma di diu nanya kuu.”
15 Peter said to Jesus, “Explain to us the parable [about what a person eats].”
Bitrus kawa aworo Yesu ku, “Durso nari tinan tigoldo tone.”
16 He replied [to them], “(I am disappointed that even you, [who should understand what I teach], still do not understand!/Why is it that even you [who should understand what I teach], still do not understand?) [RHQ]
Yesu woro, “Anung wang duusa uyirue?
17 (You ought to understand that all [food that people] eat enters their stomachs, and later the refuse passes out of their [bodies]./Cannot you understand that all [food that people] eat enters their stomachs and later the refuse passes out [of their bodies]?) [RHQ] [Because food does not alter what we think and desire, what we eat does not cause God to consider that we are unacceptable to him].
Na uyene nworu vat nimon ile na ipira nanya nnu maadi katu udu nanya kiti npunju ba?
18 [You should know that] what comes out of [people’s] mouths, [meaning everything that they say] [SYN], comes from their inner beings/hearts. Many of the [things that they say] cause [God to consider] them to be unacceptable [to him].
Amma imon ile na inuzu nnuu ida unuzu kibinaiyari innare imon ile na idin nanzu unit.
19 It is people’s innermost beings that [cause them] to think things that are evil, to murder people, to [commit] adultery, to commit other sexual sins, to steal things, to testify falsely, and to speak evil about [others].
Bara unuzu nanya kibinaiyari ukpilizu unanzang din nucu ku, umolsu nanit, upiziru nawani, kaput ndinong, likiri, ushaida kinnu, nin tizogo.
20 It is these actions that cause [God to consider] people to be unacceptable [to him]. To eat with unwashed hands does not cause [God to consider] people unacceptable to him.”
Ile imonere din nanzu unit. Amma uli nimonli sa utusu nacara din nanzu unit ba.”
21 After Jesus [took us and] left [Galilee district], we went into the region [where the cities of] Tyre and Sidon [are located].
Yesu nya kikane ado kusarin Taya nin Sida.
22 A woman [from the group of people called] Canaanites who live in that region came [to the place where Jesus was staying]. She kept shouting [to him], “Lord, you are the descendant of [King] David, [you are the Messiah!] Have pity on me [and my daughter!] She is suffering very much because a demon controls her.”
Umong uwani na Kananiyawa nuzu kusari kone. A ta ntet a woro, “Lanza nkunekune nighe, Cikilari, usaun Dauda; ushono nin din sonu ngbada bara kugbergenu.”
23 But Jesus did not answer her at all. [We] disciples came to him, and [knowing that the woman was not a Jew], we said to him, “Tell her to leave, because she keeps [bothering us] by yelling behind us!”
Amma na Yesu nworo iyang ba. Nono katwa me da ida foghe acara, i woroghe, “Woroghe anyaa bara adin gbejullu kang kidung bite.”
24 But Jesus said [to her], “I have been sent {[God] has sent me} to [help] only the Israelite people [at this time] [SYN]. [They are like] sheep that have gotten lost [MET] [because they do not know the way to heaven].”
Amma Yesu kawa nani aworo, “Na ina tuuyi kitin mon ba se kiti nakam uwulusu nnonon Israila.”
25 But she came [closer] to Jesus and knelt down in front of him [to worship him]. She pled, “Lord/Sir, help me!”
Amma ada ubun me a tumuno, aworo, “Cikilari, buuni.”
26 Then, [to suggest to her that he needed to help the Jews first and not the non-Jews, whom the Jews called dogs], he told her, “It is not good [for someone] to take food [that has been prepared for] the children and throw it to the [little] dogs.”
Akawa aworo, “Na ucaun i yiru imonli nnono ini nono ninau ba.”
27 [But to show that she believed that non-Jews could also receive help from God], the woman said [to Jesus], “Lord/Sir, what you [say is] correct, but even the [little] dogs eat the crumbs that fall to the floor [when] their masters [sit at] their tables [and eat]!”
A woro, “Nanere, Cikilari, amma nono ninuawe asa ileo ibure na asa disso kitene kutebul ncikilari mine.”
28 Then Jesus said to her, “O woman, [because] you believe firmly [in me, I] will [heal your daughter] as you desire!” At that moment [the demon left] her daughter, [and she] became well.
Yesu kawa aworoghe, “Uwani, uyinna sa uyenu udyawari, na isu fi nafo nafe di nin suu we.” Ushonoe uni wa tannun ashino kubi kone.
29 After Jesus, [along with us disciples], departed from that area, we went [back] to Galilee Lake [and walked] along it. Then Jesus climbed the hill [near there] and sat down [to teach the people].
Yesu uni wasun kiti kane anya udu kupo kurawan Galili. Amini wa ghana likup adi so ku.
30 Crowds kept coming to him for the next two days and brought lame, crippled, and blind people, those who were unable to talk, and many others [who had various sicknesses]. They laid them in front of Jesus [so that he would heal them] [SYN]. And he healed them.
Ligozi nanit gbardang daa kitime. Iwa dak nan ghinu anan kentu, aduu, aturi nin na nan salin nabunu, nan na mong gbardang na iwa di nin tikonu. Ina ni wa ceo nani nabunun Yesu amini wa shin nin ghinu vat.
31 The crowd saw [him heal] people who could not talk, crippled people, lame people, and blind people, and they were amazed. They said, “Praise God [who rules over us who live in] Israel!”
Ligozi nanite ani fiu wa kifo nani na iwa yene unan sali nabunu nshino, unan kentu din cin, uturi din liru a uduuin yenju kiti. Iwa zazin Kutellen Israila.
32 Then Jesus called us disciples to him and said [to us], “This crowd [of people] has been with me for three days and have nothing [left] to eat. I feel sorry for them. I do not want to send them away [while they are still] hungry, [because if I did that], they might faint on the way [home].”
Yesu wa yicila nono katwa me kiti me aworo, “Nlanza nkunekune lipitin nanite, idi ligowe nan mi ayiri atat na idi nin nimonmon na ima li ba. Na idi nin su nworo nani inyaa sa uli nimon ba, Iwa dissu liboo bara kukpong.”
33 We disciples said to him, “In this place where nobody lives, (we cannot possibly obtain enough food to feed such a large crowd!/how can we obtain a large enough amount of food to feed such a large crowd?) [RHQ]”
Nono katwa we woro ghe, “Tima se ufungal gbardang nweri kikanee na anit diku ba ubatin ligozin nanit alengen vat?”
34 Jesus asked us, “How many small loaves do you have?” We said to him, “[We have] seven small loaves and a few [cooked] fish.”
Yesu woro nani, “Ufungal umashiniari idi mun?” Iworo, “Kuzor nin nibo ibebene cin.”
35 He told the people to sit on the ground.
Yesu woro ligozin isozo kutyin.
36 Then he took the seven small loaves and the fish. After he thanked [God for them], he broke them [into pieces], and he kept giving [them] to us. Then we [kept distributing] them to the crowd.
A yauna ufungal kuzor nin nibowe, na ataa nliraa, apuco ufungalle ana nono katwa we. Nono katwa we naa ligozi nanite.
37 [Because Jesus made the food multiply miraculously], all [those people] ate and had [plenty to] satisfy [them]. There were 4,000 men [who ate], but no [one counted] the women and the children [who also ate]. Then we [disciples] collected the pieces of food that were left over, and we filled seven large baskets [with them].
Anite vat leo ishitizo. Ipitirino agissin niburi nimonle na ileo, ikulo akuzun kuzor.
Alenge na iwa li wadi amui anas banin nawani nin nono.
39 After Jesus dismissed the crowd, he, [along with us], got in the boat, and we sailed [around the lake] to the region called Magadan.
Yesu woro ligozi nanite inyaa, ame doo adi piru nanya nzirgi mmyen anyaa udu kusari Magadan.
