Matthew 13
1 That same day Jesus, [along with us] disciples, left the house [where he was teaching and went] to [Galilee lake]. He sat down there,
Shu küni Eysa öydin chiqip, déngiz boyida olturatti.
2 and a very large crowd gathered around him to [listen to his teaching]. So, [in order that they would not jostle him] (OR, [to speak to the people better]), he got into a boat and sat down [to teach them]. The crowd stood on the shore [and was listening].
Etrapigha top-top ademler olishiwalghachqa, u bir kémige chiqip olturdi. Pütkül xalayiq bolsa déngiz boyida turushatti.
3 He was telling them many parables. [One of the parables] that he told them was this: “Listen! A man went out [to his field] to sow [some seeds].
U ulargha temsiller bilen nurghun hékmetlerni éytip birip, mundaq dédi: — Mana, uruq chachquchi uruq chachqili [étizgha] chiqiptu.
4 As he was scattering [them over the soil], some [of the] seeds fell on the path. Then some birds came and ate those seeds.
Uruq chachqanda uruqlardin beziliri chighir yol üstige chüshüptu, qushlar kélip ularni yep kétiptu.
5 Other [seeds] fell on ground where there was not much soil [on top of the] rock. Those seeds sprouted very soon, [because the sun quickly warmed] the shallow soil.
Beziliri téshi köp, topisi az yerlerge chüshüptu. Tupriqi chongqur bolmighachqa, tézla ünüp chiqiptu,
6 But when [the young plants came up], they were scorched by the sun, and they withered because they did not have [deep] roots.
lékin kün chiqishi bilenla aptapta köyüp, yiltizi bolmighachqa qurup kétiptu.
7 Other seeds fell on [ground that contained roots of] thorny [weeds]. The thorny weeds grew [together with the young plants], and [they] crowded out [the plants].
Beziliri tikenlerning arisigha chüshüptu, tikenler ösüp maysilarni boghuwaptu.
8 [But] other seeds fell on good soil, and [the plants grew and] produced [a lot of] grain. Some [plants produced] 100 times [as many seeds as were planted]. Some [plants produced] 60 times [as much]. Some [plants produced] 30 times [as much].
Beziliri bolsa yaxshi tupraqqa chüshüptu. Ularning beziliri yüz hesse, beziliri atmish hesse, yene beziliri ottuz hesse hosul bériptu.
9 If you want to understand this [MTY], you should consider [carefully what I have just said].”
Quliqi barlar buni anglisun!
10 [We] disciples approached Jesus and asked him, “Why do you use parables when you speak to the crowd?”
Muxlisliri kélip, uningdin: — Sen néme üchün ulargha temsiller arqiliq telim bérisen? — dep soridi.
11 He answered [us] saying, “God [EUP/MTY] is revealing to you what he did not reveal before, about [how he wants to] rule [over people’s lives]. But he has not revealed it to others.
U ulargha mundaq jawab berdi: — Siler ersh padishahliqining sirlirini bilishke muyesser qilindinglar, lékin ulargha nésip qilinmidi.
12 Those who [think about what I say and] understand [it], God will enable them to understand more. But those who do not [think carefully about what I say] will forget even what they already know.
Chünki kimde bar bolsa, uninggha téximu köp bérilidu, uningda molchiliq bolidu; emma kimde yoq bolsa, hetta uningda bar bolghanlirimu uningdin mehrum qilinidu.
13 That is why I use parables when I speak to people, because although they see [what I do], they do not perceive [what it means], and although they hear [what I say], they do not really understand [what it means].
Ulargha temsil bilen sözlishimning sewebi shuki, ular qarisimu körmeydu, anglisimu tingshimaydu hem heqiqiy chüshenmeydu.
14 What these people do completely fulfills what [God told] the prophet Isaiah [to say long ago to the people who did not] try to understand what he said, You will hear [what I say], but you will not understand it. You will keep seeing [what I do], but you will not understand [what it means] [DOU].
Buning bilen Yeshaya peyghember éytqan bésharettiki munu sözler emelge ashuruldi: — «Siler anglashni anglaysiler, biraq chüshenmeysiler; Qarashni qaraysiler, biraq körmeysiler.
15 [God also said to Isaiah], These people have become unresponsive [MTY] [to what they see me do and to what they hear me say]. They listen unwillingly [MTY] [to what I say], and they do not pay attention to [MTY] [what I do]. If it were not so, they would perceive [MTY] [what I am doing], they would understand [MTY] [what I say to them], and they would turn [away from their sinful lives] and turn [to me], and I would save them [from being punished for their sins] [MET].
Chünki mushu xelqning yürikini may qaplap ketken, Ular anglighanda qulaqlirini éghir qiliwalghan, Ular közlirini uxlighandek yumuwalghan; Undaq bolmisidi, ular közliri bilen körüp, Quliqi bilen anglap, Köngli bilen chüshinip, Öz yolidin yandurulushi bilen, Men ularni saqaytqan bolattim.
16 But as for you, God is pleased with you because you [SYN] have seen [what I have done] and because you [SYN] understand [what I say] [DOU].
Lékin, közliringlar bextliktur! Chünki ular köridu; quliqinglar bextliktur! Chünki ular anglaydu.
17 Note this: Many prophets and righteous people [who lived long ago] longed to see what you are seeing [me do], but they did not see it. They longed to hear the things that you have been hearing [me say], but they did not hear [what you hear me say].” [DOU]
Men silerge shuni berheq éytip qoyayki, burunqi nurghun peyghemberler we heqqaniy ademler silerning körgininglarni körüshke intizar bolghan bolsimu ularni körmigen; silerning anglighininglarni anglashqa intizar bolghan bolsimu ularni anglimighan.
18 “[Since God wants] you [to understand what I am teaching you], listen as I [explain] the parable about the man who sowed [seeds in various kinds of soil].
Emdi uruq chachquchi toghrisidiki temsilning menisini anglanglar:
19 The people who hear about how God rules over people’s lives and do not understand [what they have heard] are [like] the path where [some of] the seeds fell. [Satan], the Evil One, comes and causes these people to forget [MET] what they have heard [MET].
Eger biri [ersh] padishahliqining söz-kalamini anglap turup chüshenmise, Sheytan kélip uning könglige chéchilghan sözni élip kétidu. Bu del chighir yol üstige chéchilghan uruqlardur.
20 [Some people are like the] shallow soil on top of rock. When they hear God’s message, they immediately accept it joyfully.
Tashliq yerlerge chéchilghan uruqlar bolsa, ular söz-kalamni anglap, xushalliq bilen derhal qobul qilghanlarni körsitidu.
21 [But because it does not penetrate deeply into their inner beings, they believe it for only] a [short] time. [They are like the plants that] did not have [deep] roots. When they are treated badly and caused to suffer because they believe [God’s message], they soon stop believing [it].
Halbuki, qelbide héch yiltiz bolmighachqa, peqet waqitliq mewjut bolup turidu; söz-kalamning wejedin qiyinchiliq yaki ziyankeshlikke uchrighanda, ular shuan yoldin chetnep kétidu.
22 [Some people are like the soil that had the roots of] thorny [weeds] in it. They hear God’s message, but they desire to be rich, [so they] worry [only] about [MTY, PRS] material things. As a result, they [PRS] forget [God’s] message, and they do not do [IDM] the things that God wants them to do. (aiōn g165)
Tikenlerning arisigha chéchilghini shundaq ademlerni körsetkenki, ular söz-kalamni anglighini bilen, lékin bu dunyaning endishiliri we bayliqning éziqturushi [qelbidiki] söz-kalamni boghuwétidu-de, ular hosulsiz qalidu. (aiōn g165)
23 But [some people are like the] good soil where [some of the seeds] fell. [Just like the plants that grew in this soil] produced a lot of grain, [these people] hear my message and understand it. [Some of them] do many things [IDM] [that please God, some do] even more [things that please God, and some do] very many [things that please God].”
Lékin yaxshi yerge chéchilghan uruqlar bolsa — söz-kalamni anglap chüshen’gen ademlerni körsitidu. Bundaq ademler hosul béridu, birsi yüz hesse, birsi atmish hesse, yene birsi ottuz hesse hosul béridu.
24 Jesus also told the crowd another parable, [by which he tried to explain that although] God [MTY/EUP] is a king, [he will not immediately judge and punish all the wicked people]. Jesus said, “[God] is like a landowner [who sent his servants] to sow good [wheat] seed in his field.
U ularning aldida yene bir temsilni bayan qildi: — — Ersh padishahliqi xuddi étizigha yaxshi uruqni chachqan bir ademge oxshaydu.
25 While those servants were sleeping [and not watching the field], an enemy of the landowner came and scattered weed [seeds] in the midst of the wheat. Then he left.
Emma kishiler uyqugha chömgen chaghda, düshmini kélip bughday arisigha kürmek uruqlirini chéchiwétip, kétiptu.
26 After [the seeds] sprouted and the green plants [grew], the heads of grain began to form. But the weeds also grew.
Emdi maysilar ösüp, bashaq chiqarghanda, kürmekmu ashkarlinishqa bashlaptu.
27 So the servants of the landowner came and said to him, ‘Sir, you [RHQ] [gave us good seeds and those are the ones we] [RHQ] [planted] in your field. So where did the weeds come from?’
Xojayinning chakarliri kélip uninggha: — «Ependi, siz étizingizgha yaxshi uruq chachqan emesmidingiz? Kürmekler nedin kélip qaldi?» deptu.
28 The landowner said to them, ‘[My] enemy did this.’ His servants said to him, ‘So, do you want us to pull up [the weeds and] put them in a pile?’
Xojayin: «Buni bir düshmen qilghan» — deptu. Chakarlar uningdin: «Siz bizni bérip ularni otiwétinglar démekchimu?» — dep soraptu.
29 He said [to them], ‘No, [do not do that, because] you might pull up [some of] the wheat at the same time.
«Yaq, » — deptu xojayin, «undaq qilghanda kürmeklerni yulghanda, bughdaylarnimu yuluwétishinglar mumkin.
30 Let the wheat and the weeds grow together until harvest [time].’ At that time I will say to the reapers, ‘First gather the weeds, tie them into bundles to be burned. Then gather the wheat [and put it] into my barns.’”
Bu ikkisi orma waqtighiche bille össun, orma waqtida, men ormichilargha: — Aldi bilen kürmeklerni ayrip yighip, baghlap köydürüshke qoyunglar, andin bughdaylarni yighip ambirimgha ekiringlar, deymen» — deptu xojayin.
31 Jesus also told this parable: “The [number of] (OR, [God’s influence in the lives of]) [people whose] lives God rules over [will continue to grow. It is very much] like mustard seeds grow after a man plants them in his field.
U ulargha yene bir temsilni éytti: — Ersh padishahliqi xuddi bir adem qoligha élip étizigha chachqan qicha uruqigha oxshaydu.
32 Although mustard seeds are among the smallest of all the seeds [that people plant, here in Israel they become large plants. When the plants have fully grown, they are larger than the other garden plants. They become shrubs that are large enough for birds to build nests in their branches.”]
Qicha uruqi derweqe barliq uruqlarning ichide eng kichik bolsimu, u herqandaq ziraettin égiz ösüp, derex bolidu, hetta asmandiki qushlarmu kélip uning shaxlirida uwulaydu.
33 Jesus also told this parable: “[The way people who let] God [MTY/EUP] rule their lives [MET] [can influence the world] is like yeast that a woman mixed with about 50 pounds of flour. [That small amount of yeast made] the whole batch of dough swell up.”
U ulargha yene bir temsilni éytti: — Ersh padishahliqi xuddi bir ayal qoligha élip üch jawur unning arisigha yoshurup, taki pütün xémir bolghuche saqlighan échitqugha oxshaydu.
34 Jesus told the crowd parables [to teach them] all these things. When he spoke [HYP] to them, he habitually used such illustrations.
Eysa bu ishlarning hemmisini temsiller bilen köpchilikke bayan qildi. U temsilsiz héchqandaq telim bermeytti.
35 By doing that, [he] fulfilled what [God told one of] the prophets to write [long ago]: I will speak [MTY] in parables; I will tell [parables to teach] what I have kept secret since I created the world.
Buning bilen peyghember arqiliq aldin’ala éytilghan munu sözler emelge ashuruldi: — «Aghzimni temsil sözlesh bilen achimen, Alem apiride bolghandin béri yoshurunup kelgen ishlarni élan qilimen».
36 After Jesus dismissed the crowds, he went inside. Then [we] disciples approached him and said, “Explain to us the parable about the weeds [that grew] in the [wheat] field.”
Shuningdin kéyin, u köpchilikni yolgha séliwétip öyge kirdi. Muxlisliri yénigha kélip uningdin: — Étizliqtiki kürmek toghrisidiki temsilni bizge sherhlep berseng, — dep ötündi.
37 He answered, “The one who sows the good seed represents [me], the one who came from heaven.
U emdi ulargha jawab bérip mundaq dédi: — Yaxshi uruqni chachqan kishi Insan’oghlidur.
38 The field represents this world [MTY], [where people live]. The seeds [that grew] well represent the people who let God rule their lives [MET]. The weeds represent the people who do what [the devil], the Evil One, [tells them to do].
Étizliq bolsa — dunya. Yaxshi uruq bolsa [ersh] padishahliqining perzentliridur, lékin kürmek rezil bolghuchining perzentliridur.
39 The enemy who sowed the weed seeds represents the devil. The [time when the reapers will] harvest [the grain] represents the time when the world will end. The reapers represent the angels. (aiōn g165)
Kürmek chachqan düshmen — Iblistur. Orma orush waqti — zaman axiridur. Ormichilar — perishtilerdur. (aiōn g165)
40 The weeds are gathered and burned. {The reapers gather the weeds. Then they burn them.} That represents [the judging of people, which God will do] when the world will end. [It will be like this]: (aiōn g165)
Kürmekler yulunup, otta köydürüwétilginidek, zaman axiridimu ene shundaq bolidu. (aiōn g165)
41 I, the one who came from heaven, will send my angels, and they will gather [from everywhere the people] who cause others to quit believing in me [MET] and all those who disobey [God’s] commands.
Insan’oghli perishtilirini ewetip, ular insanlarni gunahqa azdurghuchilarning hemmisini, shundaqla barliq itaetsizlik qilghuchilarni öz padishahliqidin shallap chiqip,
42 They will throw those people into the fires of [hell]. There those people will weep and grind their teeth [because of the great pain that they are suffering]. (questioned)
xumdanning lawuldap turghan otigha tashlaydu. U yerde yigha-zarlar kötürülidu, chishlirini ghuchurlitidu.
43 [God’s] brightness will shine [on] the people who have lived as he wants them to. It will shine [on them as brightly] as the sun [shines]. It will shine on them in the place where [God], their Father, rules over them. If you want to understand this [MTY], you should think [carefully] about what I have just said.”
U chaghda heqqaniylar Atisining padishahliqida xuddi quyashtek julalinidu. Anglighudek quliqi barlar buni anglisun!
44 “[What people do who begin to allow] God [MTY/EUP] to rule their lives is like [what a certain man did to acquire a treasure]. A treasure was hidden in a field by someone {Someone hid a treasure in a field [and never dug it up again]}. When [another] man found it, he hid it [by burying it again in order that no one else would find it]. Being very happy [that he had found something very valuable, he went and] sold all his possessions [to obtain money to buy the field the treasure was in]. He then went and bought the field, [and so he was able to acquire that treasure].
— Ersh padishahliqi xuddi étizda yoshurulghan bir xezinige oxshaydu. Uni tépiwalghuchi xezinini qaytidin yoshurup, xezinining shad-xuramliqi ichide bar-yoqini sétiwétip, shu étizni sétiwalidu.
45 Also, what [people do who begin to allow] God [MTY/EUP] to rule their lives is like [what] a merchant [did who was] looking for good quality pearls [to buy].
Yene kélip, ersh padishahliqi ésil ünche-merwayitlarni izdigen sodigerge oxshaydu.
46 When he found one very costly pearl [that was for sale], he sold all his possessions [to acquire enough money to buy that pearl]. Then he [went and] bought it.
Sodiger nahayiti qimmet bahaliq bir merwayitni tapqanda, qaytip bérip bar-yoqini sétiwétip, u merwayitni sétiwalidu.
47 What God [MTY/EUP] [will do to people who falsely say that they are letting him] rule their lives is like what certain [fishermen] did [with the fish they caught] in a lake, using a large net. They caught all classes [of fish, both useful and worthless fish].
— Yene kélip, ersh padishahliqi déngizgha tashlinip herxil béliqlarni tutidighan torgha oxshaydu.
48 When the net was full, the [fishermen] pulled it up onto the shore. Then they sat there and put the useful [fish] into buckets, and threw the worthless ones away.
Tor toshqanda, [béliqchilar] uni qirghaqqa tartip chiqiridu. Andin olturup, yaxshi béliqlarni ilghiwélip, qachilargha qachilap, erzimeslerni tashliwétidu.
49 [What they did in separating the good fish from the bad ones] is like [what will happen to people] when the world ends. The angels will come [to where God is judging people], and will separate the wicked [people] from the righteous [ones]. (aiōn g165)
Zaman axirida shundaq bolidu. Perishtiler chiqip, rezil kishilerni heqqaniy kishiler arisidin ayriydu (aiōn g165)
50 They will throw the wicked people into the fire [in hell]. And those wicked people will weep and gnash their teeth [because of the intense pain they are suffering].” (questioned)
we xumdanning lawuldap turghan otigha tashlaydu. U yerde yigha-zarlar kötürülidu, chishlirini ghuchurlitidu.
51 [Then Jesus asked us], “Do you understand all these [parables I have told you]?” We said to him,
Eysa ulardin: — Bu ishlarning hemmisini chüshendinglarmu? dep soridi. Chüshenduq, — dep jawab berdi ular.
52 “Yes, [we understand them].” Then he said to us, “Because [you understand all these parables], [you will understand the following parable: You, along with] all others, will teach people what [you heard me say] about God ruling people’s lives. [You will add that to what you formerly learned. You will be] like a manager of a household who takes both new things and old things out of his storage room.”
Andin u ulargha: — Shunga, ersh padishahliqining telimige muyesser bolup muxlis bolghan herbir Tewrat ustazi xuddi xezinisidin yéngi hem kona nersilerni élip chiqip tarqatquchi öy xojayinigha oxshaydu, — dédi.
53 When Jesus had finished [telling] these parables, he took [us] and left that [area].
Eysa bu temsillerni sözlep bolghandin kéyin, shundaq boldiki, u yerdin ayrilip,
54 We went to [Nazareth, his hometown. (On the Sabbath/On the Jewish rest day]) he began to teach the people in the Jewish worship house. The result was that the people there were astonished. But [some] said, “[This man is just an ordinary person like us. So] how is it that he knows so much and understands so much [RHQ]? And how is it that he is able to do [such] miracles [RHQ]?
öz yurtigha ketti we öz yurtidiki sinagogta xelqqe telim bérishke kirishti. Buni anglighan xalayiq intayin heyran bolushup: — Bu ademning bunchiwala danaliqi we möjize-karametliri nedin kelgendu?
55 (He is [just] the son of the carpenter!/Isn’t he [just] the son of the carpenter [that lived here]?) [RHQ] His mother is Mary, and his younger brothers are James, Joseph, Simon and Judas [RHQ]!
U peqet héliqi yaghachchining oghli emesmu? Uning anisining ismi Meryem, Yaqup, Yüsüp, Simon we Yehudalar uning iniliri emesmu?
56 (And his sisters [also live] here in our [town]./Do not his sisters [live] in our [town]?) [RHQ] So how is he able to do all these [miracles]?”
Uning singillirining hemmisi bizning arimizdighu? Shundaq iken, uningdiki bu ishlarning hemmisi zadi nedin kelgendu? — déyishetti.
57 The people were unable to accept [that] he [was the Messiah. So] Jesus said to them, “[People] honor [me and other] prophets [everywhere else we go], but in [our] hometowns [we are] not [honored], and [even] our own families do not [honor us!]”
Shuning bilen ular uninggha heset-bizar bilen qaridi. Shunga Eysa ulargha mundaq dédi: — Herqandaq peyghember bashqa yerlerde hörmetsiz qalmaydu, peqet öz yurti we öz öyide hörmetke sazawer bolmaydu.
58 Jesus did not perform many miracles there because the people did not believe [that he was the Messiah].
Ularning iman-ishenchsizlikidin u u yerde köp möjize körsetmidi.
