Matthew 13
1 That same day Jesus, [along with us] disciples, left the house [where he was teaching and went] to [Galilee lake]. He sat down there,
Roni ginome yeso ma suri akura me, maha maka cukuno ani kiru nu raba udanga.
2 and a very large crowd gathered around him to [listen to his teaching]. So, [in order that they would not jostle him] (OR, [to speak to the people better]), he got into a boat and sat down [to teach them]. The crowd stood on the shore [and was listening].
Nigura na nu gwem ni orno ahira ame, maribe uzirgi mackuno. Nigura me ni orno uhana ubinani.
3 He was telling them many parables. [One of the parables] that he told them was this: “Listen! A man went out [to his field] to sow [some seeds].
Mabuwe timumum gwardang in nu rezi utize, magu, “Uye maha atibira.
4 As he was scattering [them over the soil], some [of the] seeds fell on the path. Then some birds came and ate those seeds.
Mara anyimo ucobo isana ire hoo irizi una, i nyin itingi ini.
5 Other [seeds] fell on ground where there was not much soil [on top of the] rock. Those seeds sprouted very soon, [because the sun quickly warmed] the shallow soil.
Ire irizii upambara sarki manyanga. Isuri memme rum.
6 But when [the young plants came up], they were scorched by the sun, and they withered because they did not have [deep] roots.
Sa uwui wanyen-nyene i nami iwu lau iwazi.
7 Other seeds fell on [ground that contained roots of] thorny [weeds]. The thorny weeds grew [together with the young plants], and [they] crowded out [the plants].
Ire irizi anyimo ikana, ikana i gwinciri ini.
8 [But] other seeds fell on good soil, and [the plants grew and] produced [a lot of] grain. Some [plants produced] 100 times [as many seeds as were planted]. Some [plants produced] 60 times [as much]. Some [plants produced] 30 times [as much].
Ire irizi a manyanga mariri, iwu bihoo, irre ak kem mareu ma'inoa-ino, irre akuru tattasi, ire akura tata-taru.
9 If you want to understand this [MTY], you should consider [carefully what I have just said].”
Vat una titui tu kunna ma kunna.
10 [We] disciples approached Jesus and asked him, “Why do you use parables when you speak to the crowd?”
Anu tarsa ummeme wa e, wagun me, “Nyani yawuna uzin innu bo u we tize tigino me?”
11 He answered [us] saying, “God [EUP/MTY] is revealing to you what he did not reveal before, about [how he wants to] rule [over people’s lives]. But he has not revealed it to others.
Ma kabirka we magu, “A hem shi irusi tigomo ta sesere, daki weme ba.
12 Those who [think about what I say and] understand [it], God will enable them to understand more. But those who do not [think carefully about what I say] will forget even what they already know.
Barki unimu ake akinkimen ā makem gwardang. Unnu dira ā kabi imumbe sama zini
13 That is why I use parables when I speak to people, because although they see [what I do], they do not perceive [what it means], and although they hear [what I say], they do not really understand [what it means].
Ine ini ya wuna in zunu bo uwe tize in gamari anime. A myincikina ubuka u Ishaya agi. Kunna idi d
14 What these people do completely fulfills what [God told] the prophet Isaiah [to say long ago to the people who did not] try to understand what he said, You will hear [what I say], but you will not understand it. You will keep seeing [what I do], but you will not understand [what it means] [DOU].
A hira uce me tize ti Ishaya ta minca, ta guana anda sa ula kunna wadi kunna, shi iso shi unu una be sa idi rusi; ahira uhiraa idi hirii, abine ani idi cukuno sarki urusa.
15 [God also said to Isaiah], These people have become unresponsive [MTY] [to what they see me do and to what they hear me say]. They listen unwillingly [MTY] [to what I say], and they do not pay attention to [MTY] [what I do]. If it were not so, they would perceive [MTY] [what I am doing], they would understand [MTY] [what I say to them], and they would turn [away from their sinful lives] and turn [to me], and I would save them [from being punished for their sins] [MET].
Mu ruba mamuwuna makotoros, wa korso titui tuwe, wakuru wa korso aje awe, barki kati wa iri in na je awe nami, wakun na intitui tuwe, wakuri warusin inni riba i we wa gamirka in human we.'
16 But as for you, God is pleased with you because you [SYN] have seen [what I have done] and because you [SYN] understand [what I say] [DOU].
Aringirka aje ashime barki sa ahira, nan titui tishime barki tikunna.
17 Note this: Many prophets and righteous people [who lived long ago] longed to see what you are seeing [me do], but they did not see it. They longed to hear the things that you have been hearing [me say], but they did not hear [what you hear me say].” [DOU]
In boshi kadure, annu kurzuzo utize wa bara bi barka bu hira imumbe sa i hira a anime daki wa ira nani wakunna ba.
18 “[Since God wants] you [to understand what I am teaching you], listen as I [explain] the parable about the man who sowed [seeds in various kinds of soil].
A tizee tunna ti bira tigino me sa ma wuza.
19 The people who hear about how God rules over people’s lives and do not understand [what they have heard] are [like] the path where [some of] the seeds fell. [Satan], the Evil One, comes and causes these people to forget [MET] what they have heard [MET].
Vat dee wuza makunna tize ta azesere daki wuza katumani ba, unu buru ma huppi imumbe sa abira anyimo iri a imeme. I nee ini isana sa ya rizo azesere una.
20 [Some people are like the] shallow soil on top of rock. When they hear God’s message, they immediately accept it joyfully.
I gebe sa ya rizo apo, ine ini unu innu kunna utize amawu puru arum.
21 [But because it does not penetrate deeply into their inner beings, they believe it for only] a [short] time. [They are like the plants that] did not have [deep] roots. When they are treated badly and caused to suffer because they believe [God’s message], they soon stop believing [it].
Mazomen inni tini, i ye uzattu utonno ame, tak inki uzito wa kemme anyimo atize tasere ama piliko.
22 [Some people are like the soil that had the roots of] thorny [weeds] in it. They hear God’s message, but they desire to be rich, [so they] worry [only] about [MTY, PRS] material things. As a result, they [PRS] forget [God’s] message, and they do not do [IDM] the things that God wants them to do. (aiōn g165)
I gesa ga rizo anyimo ikana, ine ini debe sa ma kunna tize ta sere barki urunta imummu unee tize me tida wuza katuma ame ba. (aiōn g165)
23 But [some people are like the] good soil where [some of the seeds] fell. [Just like the plants that grew in this soil] produced a lot of grain, [these people] hear my message and understand it. [Some of them] do many things [IDM] [that please God, some do] even more [things that please God, and some do] very many [things that please God].”
I ge de sa ahira amanyanga mariri, i nee ini debe sama kunna tizeme, ma wuza katuma ni. Kadun dure we wa ni anu kem umare ma inoa, i no nan akurtat tasi uye akura ta'aru.
24 Jesus also told the crowd another parable, [by which he tried to explain that although] God [MTY/EUP] is a king, [he will not immediately judge and punish all the wicked people]. Jesus said, “[God] is like a landowner [who sent his servants] to sow good [wheat] seed in his field.
Ma ewen tire tize anyimo atize, magu, “Adi tigomo ta sere nan nunu be sa ma cofo isana uru ume.
25 While those servants were sleeping [and not watching the field], an enemy of the landowner came and scattered weed [seeds] in the midst of the wheat. Then he left.
Anu wa rari inti moro, oroni masuri maha maka coffo isana i'ure ukwe sas anyimo i alkama me, madusa.
26 After [the seeds] sprouted and the green plants [grew], the heads of grain began to form. But the weeds also grew.
Ti bira me ti hiri ni gome, ukwe u bezi nice ni uni.
27 So the servants of the landowner came and said to him, ‘Sir, you [RHQ] [gave us good seeds and those are the ones we] [RHQ] [planted] in your field. So where did the weeds come from?’
Arere una kuame wa e wagun me 'Unu kura, isana iginome daa ya rizi ba? Ane ni ya wuna ukwe?'
28 The landowner said to them, ‘[My] enemy did this.’ His servants said to him, ‘So, do you want us to pull up [the weeds and] put them in a pile?’
Magun.' we urrunu uburu mani ma w uza katuma ka gino me; Arere me wagun me, ani tika kara ti orii?'
29 He said [to them], ‘No, [do not do that, because] you might pull up [some of] the wheat at the same time.
Magun we, 'Um kati ahira ukarame ikari nan bi sana me.
30 Let the wheat and the weeds grow together until harvest [time].’ At that time I will say to the reapers, ‘First gather the weeds, tie them into bundles to be burned. Then gather the wheat [and put it] into my barns.’”
Cekkini i'u zi nigome u hana uganiya uwesi, “Indi buki anu wesi me wasuso ukweme sas wa tirzi uni atira tiri a punsi, bi hoo me a wu ukere.'”
31 Jesus also told this parable: “The [number of] (OR, [God’s influence in the lives of]) [people whose] lives God rules over [will continue to grow. It is very much] like mustard seeds grow after a man plants them in his field.
Ma e' we tire tize anyimo atize, magu, “Tigomo ta zesere kasi gussi bi hoo bibiwi, gussi sa uye maha maka bira uru ume.
32 Although mustard seeds are among the smallest of all the seeds [that people plant, here in Israel they become large plants. When the plants have fully grown, they are larger than the other garden plants. They become shrubs that are large enough for birds to build nests in their branches.”]
Bihoo bicin anyimo amatiti, inki wa una, uke u'aki marre matitin in nu gwuik, inyin ike i bari masu iri me.”
33 Jesus also told this parable: “[The way people who let] God [MTY/EUP] rule their lives [MET] [can influence the world] is like yeast that a woman mixed with about 50 pounds of flour. [That small amount of yeast made] the whole batch of dough swell up.”
Makuru manyawa tize anyimo atize magu, “Tigomo ta zezsere tizi kasi uyisti uni, u ge be sa uru nee ma ziki mu ina mu alkama muso mataru maduri vat mamari.”
34 Jesus told the crowd parables [to teach them] all these things. When he spoke [HYP] to them, he habitually used such illustrations.
Vat yeso ma uu ni orime tize a nyimo tizee. Madaa bowe imum senke ini tize anyimo atze.
35 By doing that, [he] fulfilled what [God told one of] the prophets to write [long ago]: I will speak [MTY] in parables; I will tell [parables to teach] what I have kept secret since I created the world.
Barki amyincikina ubuka u Ishaya a gi, “Indi buki tizee anyimo atize indi kiti imumbe sa izi ni hunzi da ati utuba une.”
36 After Jesus dismissed the crowds, he went inside. Then [we] disciples approached him and said, “Explain to us the parable about the weeds [that grew] in the [wheat] field.”
Ma cekki ni orime maribe akura, a u tarsa u yeso wa e'ahira ame wagu, “Bee zin duru tize anyimo alize titi kwe anyimo uruu.
37 He answered, “The one who sows the good seed represents [me], the one who came from heaven.
Ma kabirka we magu, “Unu cobo isana iriri iginome memani vana unu.
38 The field represents this world [MTY], [where people live]. The seeds [that grew] well represent the people who let God rule their lives [MET]. The weeds represent the people who do what [the devil], the Evil One, [tells them to do].
Urume une, uni unee; isana iriri ginome wewani ahana ati gomo tasere tikwe ahana unu uburu.
39 The enemy who sowed the weed seeds represents the devil. The [time when the reapers will] harvest [the grain] represents the time when the world will end. The reapers represent the angels. (aiōn g165)
Debe sama coffi isana iginome, unu buru mani. Uganiya uwesi une uni umara unee, a u wesi me wewani ibee ikadura kasere. (aiōn g165)
40 The weeds are gathered and burned. {The reapers gather the weeds. Then they burn them.} That represents [the judging of people, which God will do] when the world will end. [It will be like this]: (aiōn g165)
Kasi, gussi sa orso tikwe, ane ani icukuno umara unee. (aiōn g165)
41 I, the one who came from heaven, will send my angels, and they will gather [from everywhere the people] who cause others to quit believing in me [MET] and all those who disobey [God’s] commands.
Vana unu madi tumi i beu ikadura kameme, andebe sa wawuza nu upillizo vat, nan nanu wuza anu wawuzi nihara niburu, wasussowe atigomo tume.
42 They will throw those people into the fires of [hell]. There those people will weep and grind their teeth [because of the great pain that they are suffering]. (questioned)
A di rekuwe anyimo ura ubanban. Washi abini me warumzi ti nyo.
43 [God’s] brightness will shine [on] the people who have lived as he wants them to. It will shine [on them as brightly] as the sun [shines]. It will shine on them in the place where [God], their Father, rules over them. If you want to understand this [MTY], you should think [carefully] about what I have just said.”
A bine ani anu asheu wadi nya masa atigomo ta coo uweme. Una titui tu kunna wa kunna.
44 “[What people do who begin to allow] God [MTY/EUP] to rule their lives is like [what a certain man did to acquire a treasure]. A treasure was hidden in a field by someone {Someone hid a treasure in a field [and never dug it up again]}. When [another] man found it, he hid it [by burying it again in order that no one else would find it]. Being very happy [that he had found something very valuable, he went and] sold all his possessions [to obtain money to buy the field the treasure was in]. He then went and bought the field, [and so he was able to acquire that treasure].
Tigomo ta zezsere kasi ukem uni sa, urari a dizii uru, ugebe sa uye ma kem, makur makorso uni anyimo urume ma zizi bi sana vat innu be zizi apuru arum ame maka kwa u rume.
45 Also, what [people do who begin to allow] God [MTY/EUP] to rule their lives is like [what] a merchant [did who was] looking for good quality pearls [to buy].
Tigomo ta zessere kasi unu kem mani, imum iriri ihuma.
46 When he found one very costly pearl [that was for sale], he sold all his possessions [to acquire enough money to buy that pearl]. Then he [went and] bought it.
Sa maa kem imum iriri i indai, ba maha maka ziza imumbe samaa zini makwi ini in.
47 What God [MTY/EUP] [will do to people who falsely say that they are letting him] rule their lives is like what certain [fishermen] did [with the fish they caught] in a lake, using a large net. They caught all classes [of fish, both useful and worthless fish].
U hanna ukanime tigomo ta zessere tizi kasi ikalli sa a reki uraba udang, imensi icere sas, sas.
48 When the net was full, the [fishermen] pulled it up onto the shore. Then they sat there and put the useful [fish] into buckets, and threw the worthless ones away.
Saya myinca, ahunguko ini ani kira acukuno a zawi icere ihuma me, areki ani ruu, izenzen me a sairka.
49 [What they did in separating the good fish from the bad ones] is like [what will happen to people] when the world ends. The angels will come [to where God is judging people], and will separate the wicked [people] from the righteous [ones]. (aiōn g165)
Umara unee idi cukuno ane ani. I beu kadura ka Asere wadi shri, wa wati anu aburu anyimo anu huma. (aiōn g165)
50 They will throw the wicked people into the fire [in hell]. And those wicked people will weep and gnash their teeth [because of the intense pain they are suffering].” (questioned)
Wa rekuwe anyimo ukabisa. Wadi shi warumzi tinyo.
51 [Then Jesus asked us], “Do you understand all these [parables I have told you]?” We said to him,
“Yarusa agino vatti? wagu e.
52 “Yes, [we understand them].” Then he said to us, “Because [you understand all these parables], [you will understand the following parable: You, along with] all others, will teach people what [you heard me say] about God ruling people’s lives. [You will add that to what you formerly learned. You will be] like a manager of a household who takes both new things and old things out of his storage room.”
Magun we, “Vat anudungara atarrat sama cukuno anu tarsa uti gomo ta zessere, kasi u akura mani, de sa maa inta imummu itari isoo na ni kuzu i so.”
53 When Jesus had finished [telling] these parables, he took [us] and left that [area].
Sa yeso mamara tize anyimo tize, ma hiri ahira me.
54 We went to [Nazareth, his hometown. (On the Sabbath/On the Jewish rest day]) he began to teach the people in the Jewish worship house. The result was that the people there were astonished. But [some] said, “[This man is just an ordinary person like us. So] how is it that he knows so much and understands so much [RHQ]? And how is it that he is able to do [such] miracles [RHQ]?
Sa maa aye ani pin nuwe me, ma dun garwe ati denge tutarsa Asere, imum ibi yau imekuwe wagu, “Abani uni u geme makem urusa ugeme anime nan nu besi ubari?
55 (He is [just] the son of the carpenter!/Isn’t he [just] the son of the carpenter [that lived here]?) [RHQ] His mother is Mary, and his younger brothers are James, Joseph, Simon and Judas [RHQ]!
Unu geme daki vana una si ba agino ani baa? Da anu he reewani in yakubu, nan yusufu, a saminu, nan yahuza baa?
56 (And his sisters [also live] here in our [town]./Do not his sisters [live] in our [town]?) [RHQ] So how is he able to do all these [miracles]?”
Anu henu umeme a'ee wa zōo ni gome nan haru baa? Abani unu ugeme ma kem imumu igeme vat ana me?”
57 The people were unable to accept [that] he [was the Messiah. So] Jesus said to them, “[People] honor [me and other] prophets [everywhere else we go], but in [our] hometowns [we are] not [honored], and [even] our own families do not [honor us!]”
Wa pilizo barki me. Ba yeso magun in we, “A i adaa nyinzame unu kurzuzzo tize ta Asere uturu ume ani pin nu we nan na kura awe me ba.
58 Jesus did not perform many miracles there because the people did not believe [that he was the Messiah].
Dakki mawuzi imumu bari gwardang abirkome ba, barki u zatu hem uwe.
