Matthew 13
1 That same day Jesus, [along with us] disciples, left the house [where he was teaching and went] to [Galilee lake]. He sat down there,
Manots aawots Iyesus mootse kesht aats k'ari ganoke be b́dek'i,
2 and a very large crowd gathered around him to [listen to his teaching]. So, [in order that they would not jostle him] (OR, [to speak to the people better]), he got into a boat and sat down [to teach them]. The crowd stood on the shore [and was listening].
Asho ayat b́maants waat kakuwe b́wtsere bí jelbu ats keshdek't be b́dek'i, ash jamonwere, aats k'ari gúúratse need'dek'tni boteshi.
3 He was telling them many parables. [One of the parables] that he told them was this: “Listen! A man went out [to his field] to sow [some seeds].
Maniyere il ay keewo jewron hank'o ett keewo dek't b́tuwi, «Hambe! Goshts iko shook shookosh b́ keshi.
4 As he was scattering [them over the soil], some [of the] seeds fell on the path. Then some birds came and ate those seeds.
B́shookoro shook ik iko werindats b́ fed'ere kafwots waat bomeyi.
5 Other [seeds] fell on ground where there was not much soil [on top of the] rock. Those seeds sprouted very soon, [because the sun quickly warmed] the shallow soil.
K'osh shookonwere shawi aalok dats t'orats fed'b́wtsi, datsmanatsowere shawi ayo bíaaltsotse dashan wokeratse b́tesh, mansh shookman manoor bos'b́wtsi.
6 But when [the young plants came up], they were scorched by the sun, and they withered because they did not have [deep] roots.
Wotowa eree aawo b́keshtsok'own shoolb́wtsi, s'ap'onowere b́ deshawotse shuuk' b́wtsi.
7 Other seeds fell on [ground that contained roots of] thorny [weeds]. The thorny weeds grew [together with the young plants], and [they] crowded out [the plants].
K'osh shookonúwere angitsi t'ugi taalots fe'd'bwtsi, angitsi t'ugmanotswere eent́ maayi bos' man guuk'dek't ooribok'ri.
8 [But] other seeds fell on good soil, and [the plants grew and] produced [a lot of] grain. Some [plants produced] 100 times [as many seeds as were planted]. Some [plants produced] 60 times [as much]. Some [plants produced] 30 times [as much].
K'osh shookonwere datsi sheengatse fed'at bos't ay shuwo b́ shuwi, iko balo, iko keez úbo, ikonwere shaash shuwo b́'imi.
9 If you want to understand this [MTY], you should consider [carefully what I have just said].”
Shishet waaz detstso shiye!»
10 [We] disciples approached Jesus and asked him, “Why do you use parables when you speak to the crowd?”
Maniyere il b́ danifwots Iyesus maants t'int «Eegoshe nee ash ashosh jewron n keewiri?» bo eti.
11 He answered [us] saying, “God [EUP/MTY] is revealing to you what he did not reveal before, about [how he wants to] rule [over people’s lives]. But he has not revealed it to others.
Bíwere hank'o ett boosh bíaaniy, «Itsh dari mengstotse aashts keewo dano imere, booshmó imeratse.
12 Those who [think about what I say and] understand [it], God will enable them to understand more. But those who do not [think carefully about what I say] will forget even what they already know.
Detsts ashosh iki boge imeti, bíshowere ayituwe, deshawatsnmó dab b́detstsonor boatse k'aa'úni dek'etiye.
13 That is why I use parables when I speak to people, because although they see [what I do], they do not perceive [what it means], and although they hear [what I say], they do not really understand [what it means].
Be'efetsr be'awok'o, shishfetst shiyawok'o bowottsotse wee bot'iwintsrawotse hambe taa jewron boosh keewirwe.
14 What these people do completely fulfills what [God told] the prophet Isaiah [to say long ago to the people who did not] try to understand what he said, You will hear [what I say], but you will not understand it. You will keep seeing [what I do], but you will not understand [what it means] [DOU].
Mansh nebiyiwo Isayasn hank'o ett guut'etso boatse b́ s'eeneti, ‹Shishonó shishirútee, ernmó nibn de'atste, Bek'ono bek'etute, ernmó t'iwintsratste,
15 [God also said to Isaiah], These people have become unresponsive [MTY] [to what they see me do and to what they hear me say]. They listen unwillingly [MTY] [to what I say], and they do not pay attention to [MTY] [what I do]. If it were not so, they would perceive [MTY] [what I am doing], they would understand [MTY] [what I say to them], and they would turn [away from their sinful lives] and turn [to me], and I would save them [from being punished for their sins] [MET].
Ashaanots nibo dungutseree, bo waazo is'eewtseree, bo ááwonwere ship'r wtseree, mank'o woto b́k'azink'ere, bo ááwon s'iilr, bowaazonowere k'ewde'er, bonibono t'iwintsde'er, tmaants boanere boon tkashyank'oni b́teshi.›
16 But as for you, God is pleased with you because you [SYN] have seen [what I have done] and because you [SYN] understand [what I say] [DOU].
«Eeŕnmó it ááwwots bo bek'irwotse, it waazwotswere boshishirwotse derekne.
17 Note this: Many prophets and righteous people [who lived long ago] longed to see what you are seeing [me do], but they did not see it. They longed to hear the things that you have been hearing [me say], but they did not hear [what you hear me say].” [DOU]
Arikon itsh keewirwe, nebiy aywotsnat kááwwotsn it itbek'irwan bek'o tewntniye boteshi, ernmó be'atsnee, it itshishirwanor shishosh tewntni boteshi, ernmó shiyatsne.
18 “[Since God wants] you [to understand what I am teaching you], listen as I [explain] the parable about the man who sowed [seeds in various kinds of soil].
«Eshe it shookirwon ariyetso eeg b́wottsok'owo k'ewere,
19 The people who hear about how God rules over people’s lives and do not understand [what they have heard] are [like] the path where [some of] the seeds fell. [Satan], the Evil One, comes and causes these people to forget [MET] what they have heard [MET].
Weerindi gúúrats fed'ts shooko b́kitsir, Ik'i mengsti aap'o shisht t'iwintsraw ashoniye, manoor Shed'ano waarr b́nibotse shookets keewo k'aa'úb́dek'eti,
20 [Some people are like the] shallow soil on top of rock. When they hear God’s message, they immediately accept it joyfully.
Dats t'orats shooketso b́kitsir, Ik' aap'tso manoor b́shishor genee'uwon dek'et ashoni.
21 [But because it does not penetrate deeply into their inner beings, they believe it for only] a [short] time. [They are like the plants that] did not have [deep] roots. When they are treated badly and caused to suffer because they believe [God’s message], they soon stop believing [it].
Ernmó manoorisha bako b́ nibotse s'ap'o geeratse, mansh Ik'i aap'atse tuutson gond bek'o wee gishewo bí ats b́bodtsok'on káárni b́dihiti.
22 [Some people are like the soil that had the roots of] thorny [weeds] in it. They hear God’s message, but they desire to be rich, [so they] worry [only] about [MTY, PRS] material things. As a result, they [PRS] forget [God’s] message, and they do not do [IDM] the things that God wants them to do. (aiōn g165)
Angitsi t'ugi taalotse shooketso b́kitsir, Ik'i aap'o k'ebiru ashoniye, ernmó datsanatsi hasabiyonat gaal shuno b́nibots kindr Ik'i aap'o b́gúk'etwotse shuwalke b́ ooriti. (aiōn g165)
23 But [some people are like the] good soil where [some of the seeds] fell. [Just like the plants that grew in this soil] produced a lot of grain, [these people] hear my message and understand it. [Some of them] do many things [IDM] [that please God, some do] even more [things that please God, and some do] very many [things that please God].”
Sheeng datsats shooketso b́ kitsirwo, Ik'i aap'o t'iwintsdek't k'ebdek'ts ashuwotsiye, man shuwo shuwitwee, iko balo, iko keez úbo, iko shaash shuwo imetwe.»
24 Jesus also told the crowd another parable, [by which he tried to explain that although] God [MTY/EUP] is a king, [he will not immediately judge and punish all the wicked people]. Jesus said, “[God] is like a landowner [who sent his servants] to sow good [wheat] seed in his field.
Mank'o Iyesus hank'o ett k'osh jewro boosh b́ keewi, «Dari mengstú b́ goshi taalots sheeng shook shookts ashoniye biari,
25 While those servants were sleeping [and not watching the field], an enemy of the landowner came and scattered weed [seeds] in the midst of the wheat. Then he left.
Ernmó ash jamo b́k'eyihakon t'elato waat sndewots k'ero shook k'rat k'azbíami.
26 After [the seeds] sprouted and the green plants [grew], the heads of grain began to form. But the weeds also grew.
Sndeyo eent́ b́shuwor k'ero manoor be'eb́wtsi.
27 So the servants of the landowner came and said to him, ‘Sir, you [RHQ] [gave us good seeds and those are the ones we] [RHQ] [planted] in your field. So where did the weeds come from?’
Mann taarman doonz guutswots b́ maants t'int ‹Doonzono! n tarotse shooki sheengo shokat teyatsiya? k'ero eewkneya b́ weyi?› boet.
28 The landowner said to them, ‘[My] enemy did this.’ His servants said to him, ‘So, do you want us to pull up [the weeds and] put them in a pile?’
Bíwere ‹Han k'altso balangaroniyee› bíet. B́ guutswotswere, ‹Beree amr k'ero nowaat'etwok'o geefiya?› boet.
29 He said [to them], ‘No, [do not do that, because] you might pull up [some of] the wheat at the same time.
Bímó hank'o ett boosh bíaaniy ‹Woteratse k'ero it waat'oor sndewo bínton wat'etute.
30 Let the wheat and the weeds grow together until harvest [time].’ At that time I will say to the reapers, ‘First gather the weeds, tie them into bundles to be burned. Then gather the wheat [and put it] into my barns.’”
Manshe k'ayk'rore, maay kakuwo b́borfetsosh sndewonat k'eron towaar eenne, maay kakuwo b́bodor k'es'irwotssh k'ero shino wad'eree, tawotse b́mis'etwok'owere jil jilon tiferee, sndewonmó kakude'er t t'iwots gac'eree› etetuwe.»
31 Jesus also told this parable: “The [number of] (OR, [God’s influence in the lives of]) [people whose] lives God rules over [will continue to grow. It is very much] like mustard seeds grow after a man plants them in his field.
Iyesus manatsdabt k'osh jewro hank'o ett boosh b́keewi, «Ik'i mengstu ash iko dek'amt b́ tarots b́ shookts snafic' aaw arefaniye.
32 Although mustard seeds are among the smallest of all the seeds [that people plant, here in Israel they become large plants. When the plants have fully grown, they are larger than the other garden plants. They become shrubs that are large enough for birds to build nests in their branches.”]
Bihe shook jamotse muk'úniye bíeenormó mit jamoniyere bogfaniyee, mit eenonowere wotitwanee, kafwotswere waarr b jaabats kúto aade'er beetúne.»
33 Jesus also told this parable: “[The way people who let] God [MTY/EUP] rule their lives [MET] [can influence the world] is like yeast that a woman mixed with about 50 pounds of flour. [That small amount of yeast made] the whole batch of dough swell up.”
Andoor dabt aryidek't b́keewi, «Dari mengstu mááts ikú keez tatsi k'ac'on s'eents buudonton b bad'its boot' shashniye bíari, boot' shash man boot' jamo b́ shashetwok'o b́ k'ali.»
34 Jesus told the crowd parables [to teach them] all these things. When he spoke [HYP] to them, he habitually used such illustrations.
Iyesus jam keewanotsi jewron ashuwotssh b́keewi, jewralonowere eegor keewratse.
35 By doing that, [he] fulfilled what [God told one of] the prophets to write [long ago]: I will speak [MTY] in parables; I will tell [parables to teach] what I have kept secret since I created the world.
Man b́wotirwere nebiyiwon hank'o et guut'etso b́s'eenetwok'owe, «T keewo jewron aap'etwee, Datsan bi'azeeron tuut aashat beyirwo keewitwe.»
36 After Jesus dismissed the crowds, he went inside. Then [we] disciples approached him and said, “Explain to us the parable about the weeds [that grew] in the [wheat] field.”
Maniyere il Iyesus ashuwotsi jamik'rat moots k'azbkindi, b́ danifwotswere b́maand t'int, «Taarotsi k'ero ariyetso biitso noosh biishde keewwe» bo eti.
37 He answered, “The one who sows the good seed represents [me], the one who came from heaven.
Iyesuswere hank'o ett boosh bí aaniy, «Shooki sheengo shooktso ash na'oniye,
38 The field represents this world [MTY], [where people live]. The seeds [that grew] well represent the people who let God rule their lives [MET]. The weeds represent the people who do what [the devil], the Evil One, [tells them to do].
Taaronúwe datsaaniye, shooki sheengmaniye Ik'i mengsti na'na'úwotsiye, k'eronwere Shed'ani na'na'úwotsiye.
39 The enemy who sowed the weed seeds represents the devil. The [time when the reapers will] harvest [the grain] represents the time when the world will end. The reapers represent the angels. (aiōn g165)
K'erman shookiye balangaro diblosiye, mááy kakwonúwere datsan b́s'uwi dúroniye, k'es'irwotswere melakiwotsiye. (aiōn g165)
40 The weeds are gathered and burned. {The reapers gather the weeds. Then they burn them.} That represents [the judging of people, which God will do] when the world will end. [It will be like this]: (aiōn g165)
Arikon k'ero waad'de'er b́ saz saazon tifde'er mitsetwok'oo datsan s'uwor mank'o b́ wotiti, (aiōn g165)
41 I, the one who came from heaven, will send my angels, and they will gather [from everywhere the people] who cause others to quit believing in me [MET] and all those who disobey [God’s] commands.
Manoor ash na'o b́melakiwotsi woshitwe, boowere morro fiinetwok'o k'aliwotsnat gondon finru jamwotsi b́ mengstotse kakude kishitúnee,
42 They will throw those people into the fires of [hell]. There those people will weep and grind their teeth [because of the great pain that they are suffering]. (questioned)
Taaw gop'otso boon bojuwiti, manoknowere k'eet'i eenonat gásh k'aashon wotitwe.
43 [God’s] brightness will shine [on] the people who have lived as he wants them to. It will shine [on them as brightly] as the sun [shines]. It will shine on them in the place where [God], their Father, rules over them. If you want to understand this [MTY], you should think [carefully] about what I have just said.”
Kááwotsmó bonih mengstotse aawok'o golitúnee, shishets waaz detstso shiye!»
44 “[What people do who begin to allow] God [MTY/EUP] to rule their lives is like [what a certain man did to acquire a treasure]. A treasure was hidden in a field by someone {Someone hid a treasure in a field [and never dug it up again]}. When [another] man found it, he hid it [by burying it again in order that no one else would find it]. Being very happy [that he had found something very valuable, he went and] sold all his possessions [to obtain money to buy the field the treasure was in]. He then went and bought the field, [and so he was able to acquire that treasure].
Manats dabt Iyesus hank'owa bíet, «Dari mengstú goshi taalots áátsets gaaluniye biari, Ash iko gaalman b́ daatstsok'on aaniy aatsb́k'ri, b́ geneeúwtsatse tuutson amt́ b́ detsts jamo kemdek't goshi datsman kewbdek'i.»
45 Also, what [people do who begin to allow] God [MTY/EUP] to rule their lives is like [what] a merchant [did who was] looking for good quality pearls [to buy].
Aaninwere Iyesus hnk'owa bíet, «Dari mengstu ink'u geyiru jaaktsoniye biariye,
46 When he found one very costly pearl [that was for sale], he sold all his possessions [to acquire enough money to buy that pearl]. Then he [went and] bought it.
Jaaktsmanwere ayidek't mangts ink'uwo b́ daatstsok'on amt b́ detsts jamo kemk'rat ink'uman kewb́dek'i.»
47 What God [MTY/EUP] [will do to people who falsely say that they are letting him] rule their lives is like what certain [fishermen] did [with the fish they caught] in a lake, using a large net. They caught all classes [of fish, both useful and worthless fish].
Manats dabt Iyesus hank'owa bíet, «Mank'o dari mengstu aats k'arots shap'ets mus'ikambuniye bíariye, biye b́ naar naaron mus'o kakuwituniye,
48 When the net was full, the [fishermen] pulled it up onto the shore. Then they sat there and put the useful [fish] into buckets, and threw the worthless ones away.
B s'eentsok'on mus' detsirwots aats k'ari gúúratse geetsde kishitúnee, bede'ernwere sheeng sheengo mec'de k'ac'ots gedetúne, gond gondonó okaan juwitúne.
49 [What they did in separating the good fish from the bad ones] is like [what will happen to people] when the world ends. The angels will come [to where God is judging people], and will separate the wicked [people] from the righteous [ones]. (aiōn g165)
Dúri s'uworowere hank'owe b́wotitiye, melakiwots waarr morretswotsi kááwwotsitse galdek'etúnye. (aiōn g165)
50 They will throw the wicked people into the fire [in hell]. And those wicked people will weep and gnash their teeth [because of the intense pain they are suffering].” (questioned)
Gondwotsi taaw gop'ots juwitúne, manoknowere eeponat gásh k'ashone wotitiye.»
51 [Then Jesus asked us], “Do you understand all these [parables I have told you]?” We said to him,
Ando aaniy Iyesus, «Jam han t'iwintsrteya?» bíet. Bowere «Ee doonzono!» boet.
52 “Yes, [we understand them].” Then he said to us, “Because [you understand all these parables], [you will understand the following parable: You, along with] all others, will teach people what [you heard me say] about God ruling people’s lives. [You will add that to what you formerly learned. You will be] like a manager of a household who takes both new things and old things out of his storage room.”
Bíwere, «Eshe dari mengstú sheengshdek't b mist'ryo dants nemo daniífoo, k'ac'i mootse handronat nat wotts k'ac'o de'er weetu k'ac'uwots doonzoni bíariye» ett boosh bíaani.
53 When Jesus had finished [telling] these parables, he took [us] and left that [area].
Iyesus jewranotsi keew b́ ishakon manoke k'azbíami.
54 We went to [Nazareth, his hometown. (On the Sabbath/On the Jewish rest day]) he began to teach the people in the Jewish worship house. The result was that the people there were astonished. But [some] said, “[This man is just an ordinary person like us. So] how is it that he knows so much and understands so much [RHQ]? And how is it that he is able to do [such] miracles [RHQ]?
B́ datso Nazret kito maants waat ayhudiyots Ik' bok'oniru maa mootse ashuwotsi b́danifere b́tesh, shishts jamwotswere adfetst hank'owa bo etfo, «Ashaan danitelefonat adits keewan eewkneya b́dowik'úna?
55 (He is [just] the son of the carpenter!/Isn’t he [just] the son of the carpenter [that lived here]?) [RHQ] His mother is Mary, and his younger brothers are James, Joseph, Simon and Judas [RHQ]!
Hań mito gashde doozfo nayiwoshna? B́ indwere Mariyami eteefúniyoshna? Bí eshwotswere Yak'obi, Yosefi, Sim'onnat Yhudnoshna?
56 (And his sisters [also live] here in our [town]./Do not his sisters [live] in our [town]?) [RHQ] So how is he able to do all these [miracles]?”
B́mish mish jametswots hanoke nooknoshna? Eshe ashaan dani telefan eewkneya b́daatsi?»
57 The people were unable to accept [that] he [was the Messiah. So] Jesus said to them, “[People] honor [me and other] prophets [everywhere else we go], but in [our] hometowns [we are] not [honored], and [even] our own families do not [honor us!]”
Manatse tuutson bín de'aniyere bo oori. Iyesusmó «Nebiywo mango b́ t'ut'et b́ took datsatsonat b́ took maa mec'rotsne» bíet.
58 Jesus did not perform many miracles there because the people did not believe [that he was the Messiah].
Aman bok'aztsatse tuutson Iyesus manoke ay adits keewo fineratse b́tesh.
