Matthew 12
1 During that period of time, on a (Sabbath/Jewish day of rest), Jesus [and we] disciples were walking through some grain fields. And because we were hungry, we began to pick some of the heads of grain and eat them. [The laws of Moses permitted people to do that if they were hungry].
Mane gahıl, I'sa Şabbatne yiğıl suk qevhuyne çolbışile k'ena ı'lğəə eyxhe. Mang'un telebabı mıssıba vuxhal-alla, manbışe gıt'y (sunbul) qoodu abna suk opxhan giviyğal.
2 Some Pharisees saw us [do what they considered to be work]. So they said to Jesus, [accusing him], “Look! Your disciples are doing [work] that is not permitted [in our] laws [PRS] [for us] to do on our day of rest!”
Fariseyaaşik'le man g'acu, Mang'uk'le eyhen: – İlekkende, Yiğne telebabışe Şabbatne yiğıl hidya'asın işbı vod ha'a!
3 [Jesus wanted to show them that the record in the Scriptures indicated that God permitted people to disobey certain religious laws when they needed food]. [So] he said to them, “[It is written] {[Someone wrote]} [in the Scriptures] [RHQ] what [our revered ancestor King] David did when he and the men with him were hungry. You have read about that, ([but you do not think about what it implies!/so why do you not think about what it implies]?) [RHQ]
I'see manbışik'le inəxüd eyhe: – Nya'a şu qətqı' dişde, Davudıy cukanbı mıs qeepxhayng'a, mang'vee hucooyiy hı'ıva?
4 David entered the big tent [where they worshipped] God [and asked for some food. The high priest gave him] the bread that had been {they had} presented [to God]. According to the laws [of Moses], only priests were permitted to eat that bread, but David and the men who were with him ate it. And [God did not consider that what they did was wrong]
Mana Allahne xaaqa ikkeç'u, muq'addasın gıney alyaat'u, cukanbışika sacigee oyxhanan. Man gıney kaahinaaşile ğayrı şavuscad oxhanas ıkkan deşdiy.
5 Also, think about the laws that [Moses wrote] [RHQ]. He said that [even though] the priests, [by working] in the Temple on our Jewish day of rest, are not obeying the Jewish day of rest [laws], they are not guilty. You have surely read that, [but you do not understand what it means].
Şu Q'aanune qətqı' dişde, kaahinaaşe Şabbatne yiğıl Allahne Xaa iş hav'eeyib, manbışil taxsir axva deş?
6 Note this: [God allows men to work in] the Temple [on our rest day because that work must be done. But in addition, I] tell you that [I have] more [authority than the authority of] the Temple. So, it is more important for you to obey my teachings than to obey your traditions about our rest day.
Zı şok'le eyhen, Allahne Xaaler Doyukana inyaa vor.
7 [You should think about] these words [of God in the Scriptures]: ‘I want you to [act] mercifully toward people, and not [just] offer sacrifices.’ If you understood what that means, you would not condemn [my disciples], who have done no wrong.
Şok'le «Zas q'urban deş, rəhı'm vukkan» cuvab hucoo eyhen ıxhay atsts'axhanxhiy, şu taxsir deşinbışilqa bınah qaa'as deşdiy.
8 [And I want you to know that] I, the one who came from heaven, have [the] authority [to determine what is right for my disciples to do on] the days of rest.”
İnsanna Dix, Zı Şabbatne yiğınar Xərna vorna.
9 After Jesus left there [that day], he went into a building where we Jews worship God.
I'sa mançe sinagogeeqa qarayle.
10 [He saw] a man with a shriveled hand there. [The Pharisees thought that Jesus would be disobeying the tradition about not working on the day of rest if he healed the man, so one of] them asked him, “Does [God] permit [us] to heal [people] on our day of rest?” [They asked that question] so that they might accuse him [if he healed someone] (on the Sabbath/on the Jewish rest day).
Maa'arır xıl qeqquna sa insan eyxhe. Fariseyaaşe I'salqa taxsir qaa'asın kar t'abal ha'a ıxhayke, manbışe Mang'uke qiyghanan: – Nya'a, Q'aanunun Şabbatne yiğıl yug qaa'as havaysaranbıne?
11 He replied to them, “Would anyone among you who has [only] one sheep that falls into a hole (on the Sabbath/on the Jewish rest day) [just leave it there] [RHQ]? [Certainly not]! You would take hold of it and lift it out right away, [and that would be acceptable work on our day of rest, too]
I'see manbışis inəxdun alidghıniy qele: – Vuşde neng'ukamecab sa vəq'ə vuxheene, vucub Şabbatne yiğıl g'uyeeqa g'a'aybxheene, nya'a, şu mana mançe alqaahas dişde?
12 [Because] sheep are valuable, [their owners may work on our day of rest in order to rescue them. So, because] people are more valuable than sheep, it is certainly right for us to do something good [by healing another person any day, including] our day of rest!”
İnsan vəq'əyle nimeexheyir gıranra vor! Mançil-allab Şabbatne yiğıl yugvalla haa'as havaysarna.
13 Then he said to the man, “Stretch out your [withered] hand!” The man stretched it out, and it became normal like the other hand!
Mançile qiyğa Mang'vee ık'arang'uk'le eyhen: – Xıl hotke! Mang'veeyid xıl hotkumee, xıl yug qexhe, mansa xıl xhinne qexhe.
14 Then the Pharisees left [the meeting house. They were worried that the people would reject their traditions and would accept Jesus’ teaching instead. So] they met together to plan how they could kill him.
Fariseyar sinagogeençe qığeepç'ı, I'saykın nəxüdne ha'asva gaf haa'a.
15 Because Jesus knew [that the Pharisees were plotting to kill him], he [took us disciples and] went away from there. Crowds, [including many sick people], followed him, [wanting him to heal them], and he healed them all.
I'sayk'le man ats'axhxha mançe ayk'anna. Mang'uqab qihna geeb insanar avayk'an, Mang'vee manbışin gırgınbı yug qaa'anbı.
16 But he told them firmly that they should not tell [other people yet] who he was.
I'see Cune hək'ee neng'uk'lecad eyhes ixhes deşva uvhu.
17 [By acting humbly like that] he fulfilled what was written by Isaiah the prophet {what Isaiah the prophet wrote} [long ago about the Messiah]. [Isaiah wrote] that God said:
Məxüd Rəbbine mizele yuşan ha'ane Yeşaya peyğambaree otk'unin xhinne eyxhe:
18 Take note of my servant whom I have chosen, the one whom I love and with whom I am pleased. I will put my Spirit in him, and he will proclaim that [God] will judge the non-Jews justly.
«Haane Zı g'əyxı'na G'ul! Zas Mana geer ıkkan, Yizde yik'es ıkkanəxrına Mana vor. Zı Yizın Rı'h Mang'us heles. Mang'vee milletbışis qotkuyne məhkamayne hək'ee yuşan haa'as.
19 He will not quarrel [with people], neither will he shout. He will not [teach with] a loud voice in the [main] streets.
Mang'vee ts'irıb haa'as deş, hı'ccatıd ha'as deş, Mang'un sesid şahrabışee g'ayxhes deş.
20 Until he has justly judged [the people who trust in him and] has declared them not guilty, he will not destroy [anyone who is weak like] a smashed stalk [MET], nor will he silence [anyone who is as helpless as] a smoldering [linen] wick [MET, DOU].
Mang'un qotkuyn məhkama ğamdexha, Mang'vee hoççunin q'amışid haq'var ha'as deş, K'ətqəs qexhen pelyted k'ətqə'əs deş.
21 As a result, the non-Jews will confidently expect [that he will do great things for them].
Milletbışda umud Mang'une doyulqa vuxhes».
22 One day when Jesus was at home, [some men] brought to [Jesus] a man [who, because of being] controlled by a demon {a demon controlled him}, was blind and unable to speak. [Jesus] healed him [by expelling the demon]. As a result, the man [began to] talk and [was able to] see.
Mançile qiyğa I'sayne k'anyaqa cinaaşe aqqına bı'rq'ı'na, miz avquna sa insan arayle. I'see mana yug qa'ana. Mang'uk'le g'ecenıd, yuşanır ha'ana.
23 All the crowd [who saw it] marveled. They began asking [each other], “Could this man be the [Messiah, the] descendant of [King] David, [whom we have been expecting]?”
Gırgın insanar mançile mattepxha sana-sang'uke qiyghanan: – Deşxhee, inane vor Davudna Dix, Masixh?
24 Because the Pharisees [and the men who taught the Jewish laws] heard [that the people thought that Jesus might be the Messiah because he had expelled the demon], they said, “[It is not God, but] Beelzebub, the ruler of the demons, who enables [this man] to expel demons [from people!]”
Fariseyaaşik'le man g'ayxhı eyhen: – Mang'vee cinar, cinaaşine xərıng'une Ba'al-Zevulne gucuka qığa'a.
25 But Jesus knew what [the Pharisees] were thinking [and saying]. So, [in order to show them that what they said did not make sense], he said to them, “If [the people in] [MTY] one nation fight against each other, [they] will destroy their nation {their nation will be destroyed}. If [people who live in] the same city or house fight each other, they will certainly not remain [as one group or family].
Fariseyaaşine ək'leençe ı'lğəən I'sayk'le ats'axhxha, Mang'vee manbışik'le eyhen: – Sa ölka q'öne cigeeqa quvxhaxhee mana q'əra quvxhes, q'öne cigeeqa quvxhana şaharıb, xavıd geed aaxvas deş.
26 [Similarly], if Satan were expelling his own [demons] [MTY], [it would be as though] he was fighting against himself. (His kingdom would not continue!/How could his kingdom continue?) [RHQ] His rule over them would [certainly] not last!
Şeyt'anın şeyt'an qığayhexheene, man adğançe q'öna qıxhava eyhen vodun. Məxüdxheene, nəxübne mançina paççahiyvalla aaxvas?
27 Furthermore, if [it is true that] Satan enables me to expel demons, is it also true that your disciples [who] expel demons [do so] by [Satan’s] power [RHQ]? [No] So they will show you that you [are not thinking logically].
Zı cinar Ba'al-Zevulne gucuka qığa'axheene, manke vuşde telebabışe şavne gucukane qığa'a? Mançil-allab manbı şos haakimara vuxhes.
28 But because it is God’s Spirit who [enables] me to expel demons, [that proves that the power of] God to rule [people’s lives] has come to you.
De'eş, Zı cinar Allahne Rı'hı'ka qığa'axheene, Allahna Paççahiyvalla şolqa qabınava eyhen vodun.
29 [I will illustrate why I am able to expel demons]. (A person cannot go into the house of a strong man) [RHQ] [But if he ties up the strong man], then he will be able to steal [the things in that man’s] house.
Şavusse gucnane insanne xaaqa ikkeç'u, mang'un g'el-xıl idiyt'ıl sixbı ha'as əxəyee? Məxrıng'un ts'etta g'el-xıl ayt'alas ıkkan, qiyğad sixbı ha'as.
30 [No one can be neutral]. Those who do not acknowledge [that the Holy Spirit enables] me [to expel demons] are opposing me, and those who do not gather [people to become] my [disciples] are causing [those people] to [DOU] go away [from me].
Yizın sura ıqdyaqqına, Zaka parxaçra vor, Zaka sidya'ang'veeyid dağa'anxhe.
31 You [are saying that it is not the Holy Spirit who is enabling me to expel demons]. So I will say this to you: [If] those who offend and slander other people in any way are [then sorry and ask God to forgive them, God] will forgive them. But people who discredit what the Holy Spirit does will not be forgiven {[God] will not forgive [people] who discredit what the Holy Spirit does}.
Mançil-allad Zı şok'le eyhen, insanaaşine gırgıne bınahbışileyiy kufurıle ılyheepç'esınbı, saccu Allahne Rı'hı's hı'iyne kufurıle ılyhıdeepç'es.
32 [God is willing to] forgive people who criticize [me], the One who came from heaven. But I [warn you that] those who say evil things about what the Holy Spirit [does] will not be forgiven {[God] will not forgive people who speak evil words about what the Holy Spirit [does]}. They will not be forgiven {[He] will not forgive them} now, and they will never be forgiven {[he] will never forgive them}.” (aiōn g165)
Şavaayiy İnsanne Duxayk'le cuvab uvhu mang'une bınahıle ılyheepç'esınbı, Muq'addas Rı'hı'k'le cuvab uvhuyng'unemee bınahıle ine dyunyeylib şene dyunyeylib ılyheepç'es deş. (aiōn g165)
33 “Think about this: You can know whether [a person is good and what that person says is good, in the same way that you] can know whether a tree [MET] and the fruit it produces [MET] are good. [You can also know whether a person and what that person says is evil in the same way that you can know] whether a tree [MET] and its fruit [MET] are blighted. You can know whether a tree is good by [seeing] its fruit, and similarly [people can know the evil character of you Pharisees by listening to your accusations against me].
Yivek'le yugnava eyhexhee, mançine şagavık'led yugnava eyhe. De'eş, yivek'le qüvçunava eyhexhee, mançine şagavık'led qüvçunava eyhe. Yiv çine şagavıkexhe vaats'a vooxhena.
34 [What] you [teach harms people spiritually like poisonous] snakes [harm them physically] [MET]! You are not able to speak good things because you are evil [RHQ]. Evil people [SYN] [like you] speak what comes from all that is in their (inner beings/hearts).
Xoçebışda nasıl, şu pisınbınang'a, vuşde ghalyaqa yugun qayleyee? İnsanne yik'eedın mizelyxhe eyxhen.
35 Good people [speak good things. That is like] taking good things out of buildings where they are stored. But evil people [speak evil things. That is like] taking evil things out of buildings where they are stored.
Yugne insanee yugvaline xazineençe yugun karbıxhe qığa'anbı, pisıng'veeyid pisde xazineençe pisınbıxhe qığa'anbı.
36 I tell you that on the day when God judges [MTY], he will make people recall every useless word they have spoken, [and he will judge them accordingly].
Zı şok'le eyhen, Q'iyaamatne yiğıl nişil-alla qadiy uvhuyne cuvabıl-alla, insanaaşe cuvab qeles.
37 Based on the words that you have spoken, [God] will [either] declare that you are righteous based on the words that you have spoken, or [else] he will condemn you.”
Ghaleençe qığeç'uyne sa cuvabıl-alla vak'le qorkunavad eyhesın, menne cuvabıl-alla valqa taxsirıd gixhxhesın!
38 Then some of the Pharisees and men who taught the [Jewish] laws responded [to what Jesus was teaching] by saying to him, “Teacher, we want to see you [perform] a miracle [that would prove to us that God sent you].”
Manke Q'aanunne mə'əllimaaşeyiy fariseyaaşe I'sayk'le eyhen: – Mə'əllim, şas Ğu əlaamat hagu ıkkan.
39 Then Jesus said to them, “[You] people [have already seen me perform miracles], but you are evil, and you do not faithfully worship God [MET]! You want [me to perform] a miracle [that would prove to you that God sent me], but [God will enable] you to see only one miracle. It will be [like] what happened to Jonah the prophet [MET].
I'see manbışis inəxdun alidghıniy qele: – Allahne yəqqı'le qıkk'epç'iyne, ine gahıne pisde insanaaşe əlaamat t'abal ha'a. Manbışis Yunus peyğambarne əlaamatıle ğayrı nencad əlaamat heles deş.
40 Jonah was in the stomach of a huge fish for three days and nights [before God caused him to live again]. Similarly, for three days and nights I, the one who came from heaven, will be in a place [where dead people are, and then God will cause me to live again].
Nəxüriy Yunus peyğambar xhebılle yiğnayiy xheyible xəmna xənne baluğne vuxhne axu, həməxürur İnsanna Dix, Zı xhebılle yiğnayiy xheyible xəmna ç'iyene k'oralybışee axvas.
41 When [God] judges [all people], the people who lived in Nineveh will stand [in front of him] with [you] people who [have seen me perform miracles]. The [people of Nineveh turned from their sinful ways as a result of hearing what] Jonah preached. [Jonah was important, but I], who am more important than Jonah, [have come and preached to you, but you have not turned from your sinful ways. So] when [God] judges [all people, he] will condemn you.
Ninevayne milletın Yunus peyğambarne cuvabıl k'ırı alixhxhıva, bınahbışike xıl ts'ıts'av'uva, Allahne yəqqı'lqa satk'ılva, Q'iyaamatne yiğıl manbı oza qeepxha mane insanaaşilqa taxsir gixhxhes. Həşdemee inyaa Yunusuler Xərna vor.
42 The queen from [Sheba, South of Israel, who lived long ago, came from a distant region in order to listen to King Solomon teach] many wise things. But now [I], [a man] who [is much] greater [and wiser] than Solomon, am here, [but you have not listened to what I have told you]. So at the time when [God] judges [all people], the queen from [Sheba will stand in front of him, along] with you people, and will condemn you.”
Canubne kraliçeeyid dyunyeyne şene q'omançe arı Sıleymanne k'orane ək'elil k'ırı alixhxhıva, məng'eeyid Q'iyaamatne yiğıl oza qiyxha mane insanaaşilqa taxsir gixhxhes. Həşdemee inyaa Sıleymanıler Xərna vor.
43 “[Sometimes] when an evil spirit leaves a person, it wanders around in desolate areas, seeking [someone in whom it can] rest. If it does not find anyone,
Cin insanne adğançe qığeç'uyle qiyğa xhyanbı deşde cigabışee iliyk'ar axva, çisın manzil haa'asın ciga t'abal ha'a, yicıd iveeke deş.
44 it says [to itself], ‘I will return to the person [MET] in whom I used to live.’ So it goes back [and finds that the Spirit of God is not in control of that] person’s [life. The person’s life is like] a house that has been swept clean and everything put in order [MET], [but it is] empty.
Mane gahıl mançin eyhen: «Zı dorala, qığeç'uynecar xaaqa sak'alas». Mane xaaqa sak'ımee, mançik'le xav qatxhu, vuşucar dena, məttıda g'aces.
45 Then [this evil spirit] goes and gets seven other spirits that are [even] more evil, and they [all] enter [that person] and [begin] living there. [So, although] that person’s condition [was bad] before, it becomes much worse. That is what [you] wicked people who [have heard me teach] will experience.”
Manke man atk'ın çikasana yighılle çiled pisın cinar qott'ul qales. Manbıd maqa adı, maayıd axvasınbı. Məxrune insanıs qiyğa ıxhayn, ts'etta ıxhaynçile pisda qales. İne gahıne pisde insanaaşine vuk'lelqad man qales.
46 While Jesus was still speaking to the crowds, his mother and his [younger] brothers [arrived]. They stood outside [the house], wanting to speak with him.
I'sa cəmə'ətıka yuşan ha'amee, Mang'una yediy Mang'un çocar Mang'uka yuşan haa'asva abı, g'ab ulyoozar.
47 Someone said to him, “Your mother and your [younger] brothers are standing outside [the house], wanting to talk to you.”
Şavaamee Mang'uk'le eyhen: – Yiğna yediy Yiğın çocar g'abıb ulyobzur, Vakavub yuşan haa'as vukkan.
48 Then Jesus said to the person who told him [that], “([I will tell you something about] my mother and brothers [MET].[/Do you know] who I [consider to be like] my mother and my brothers?)” [MET, RHQ]
I'see mane insanıs inəxdun alidghıniy qele: – Yizda yediy Yizın çocar vuşbıne?
49 He then pointed toward [us] disciples and said, “These are ones [whom I love as much as I love] my mother and my brothers [MET].
Mang'vee xıleka Cun telebabı haagu eyhen: – Yizda yedir, Yizın çocar inbı vob.
50 Those who do what [God] my Father [who is] in heaven wants, are [as dear to me] [MET] [as] my brother, my sister, or my mother.”
Şavaayiy Yizde Xəybışeene Dekkıs ıkkanan ha'a, manar Yizda çoc, Yizda yiçu, Yizda yed yeexhe.
