Matthew 12
1 During that period of time, on a (Sabbath/Jewish day of rest), Jesus [and we] disciples were walking through some grain fields. And because we were hungry, we began to pick some of the heads of grain and eat them. [The laws of Moses permitted people to do that if they were hungry].
Lao esa, nandaa no atahori Yahudi ra fai hahae tao ues na, Yesus no ana mana tungga nara laoꞌ tungga atahori osin. Ana mana tungga nara ndoe, de ara etu rala are nggandum mbuleꞌ de raa lao-laoꞌ.
2 Some Pharisees saw us [do what they considered to be work]. So they said to Jesus, [accusing him], “Look! Your disciples are doing [work] that is not permitted [in our] laws [PRS] [for us] to do on our day of rest!”
Sia naa, hambu atahori hira mia partei agama Farisi feꞌe toꞌu rahereꞌ adat Yahudi. Rita Yesus ana mana tungga nara tao taꞌo naa, ma ara ai E rae, “Ana mana tungga mara etu are nggandum nandaa no fai hahae tao ues! Afiꞌ taꞌo naa! Te naa nalena-langga neu hita hohoro lalanen.”
3 [Jesus wanted to show them that the record in the Scriptures indicated that God permitted people to disobey certain religious laws when they needed food]. [So] he said to them, “[It is written] {[Someone wrote]} [in the Scriptures] [RHQ] what [our revered ancestor King] David did when he and the men with him were hungry. You have read about that, ([but you do not think about what it implies!/so why do you not think about what it implies]?) [RHQ]
Te Yesus nataa nae, “Taꞌo bee, o! Hei nda misinedꞌa baꞌi Daud dudꞌuit na sa, do? Baꞌi Daud no ana mana tungga nara ndoe de tei nara radꞌiro-dꞌoro huu ndoe rala seli. Boe ma ana nisiꞌ Lamatualain Lalaa hule-oꞌen rala, de haꞌi roti fo malangga agama ra fee neu Lamatuaꞌ ena, fo ara raa. Tao-tao te akaꞌ malangga agama ra bole raa roti naa. Atahori laen nda bole raa sa. Basa de baꞌi Daud se raa, te atahori nda rae ara sala sa. Hei onaꞌ nda baca mihine Lamatualain Susura Meumaren sa!
4 David entered the big tent [where they worshipped] God [and asked for some food. The high priest gave him] the bread that had been {they had} presented [to God]. According to the laws [of Moses], only priests were permitted to eat that bread, but David and the men who were with him ate it. And [God did not consider that what they did was wrong]
5 Also, think about the laws that [Moses wrote] [RHQ]. He said that [even though] the priests, [by working] in the Temple on our Jewish day of rest, are not obeying the Jewish day of rest [laws], they are not guilty. You have surely read that, [but you do not understand what it means].
Te sia naa o nenesuraꞌ soꞌal malangga agama ra tao ues mete-seꞌu sia ume hule-oꞌe, nandaa no fai hahae tao ues. Te ara nda hambu salaꞌ saa sa boe.
6 Note this: [God allows men to work in] the Temple [on our rest day because that work must be done. But in addition, I] tell you that [I have] more [authority than the authority of] the Temple. So, it is more important for you to obey my teachings than to obey your traditions about our rest day.
Rena, o! Dalahulun, ume hule-oꞌe na pantin, te aleꞌ ia hambu dalaꞌ sa pantin lenaꞌ, naeni, Au, Atahori Matetuꞌ ia.
7 [You should think about] these words [of God in the Scriptures]: ‘I want you to [act] mercifully toward people, and not [just] offer sacrifices.’ If you understood what that means, you would not condemn [my disciples], who have done no wrong.
Sia Lamatualain Susura Meumaren, Lamatualain nae, ‘Au hihii-nanau ngga taꞌo ia: Au atahori nggara musi ratudꞌu susueꞌ esa no esa. Mete ma ara nda tao taꞌo naa sa, na, banda tutunu-hohotuꞌ fo ara rendi fee Auꞌ naa, nda naꞌena sosoa-ndandaaꞌ saa sa boe.’ Na, mete ma ama mihine malolole Lamatuaꞌ oꞌolan, neꞌo ama nda fee salaꞌ neu ana mana tungga ngga ra sa. Te ara nda tao sala saa sa boe!
8 [And I want you to know that] I, the one who came from heaven, have [the] authority [to determine what is right for my disciples to do on] the days of rest.”
Te Au ia, Atahori Matetuꞌ a. Au uꞌena hak uꞌetuꞌ ae, atahori bole tao saa nandaa no fai hahae tao ues.”
9 After Jesus left there [that day], he went into a building where we Jews worship God.
Basa naa ma Yesus lao hela mamanaꞌ naa, de nisiꞌ sira ume hule-oꞌen.
10 [He saw] a man with a shriveled hand there. [The Pharisees thought that Jesus would be disobeying the tradition about not working on the day of rest if he healed the man, so one of] them asked him, “Does [God] permit [us] to heal [people] on our day of rest?” [They asked that question] so that they might accuse him [if he healed someone] (on the Sabbath/on the Jewish rest day).
Sia naa, hambu touꞌ esa liman seri maꞌamateꞌ. Atahori Farisi naa ra rae sangga dalaꞌ fo fee salaꞌ neu Yesus, mete ma Ana tao nahaiꞌ atahori naa, nandaa no fai hahae tao ues. De ara ratane rae, “Tungga hita agaman hohoro-lalanen, atahori bole tao nahaiꞌ atahori nandaa no fai hahae tao ues, do hokoꞌ?”
11 He replied to them, “Would anyone among you who has [only] one sheep that falls into a hole (on the Sabbath/on the Jewish rest day) [just leave it there] [RHQ]? [Certainly not]! You would take hold of it and lift it out right away, [and that would be acceptable work on our day of rest, too]
De Yesus nataa nae, “Mete ma atahori sa bibꞌin esa tudꞌa ndolaꞌ rala neu, nandaa no fai hahae tao ues, neꞌo tenu bibꞌiꞌ a neu oꞌo bibꞌi a dea neu, to?
12 [Because] sheep are valuable, [their owners may work on our day of rest in order to rescue them. So, because] people are more valuable than sheep, it is certainly right for us to do something good [by healing another person any day, including] our day of rest!”
Naa! Lamatuaꞌ sue atahori lenaꞌ tenu bibꞌiꞌ a sue bibꞌin. Huu naa, atahori bole tao dala maloleꞌ nandaa no fai hahae tao ues.”
13 Then he said to the man, “Stretch out your [withered] hand!” The man stretched it out, and it became normal like the other hand!
Boe ma Ana olaꞌ no atahori lima maꞌamate seseriꞌ naa nae, “Aꞌa, e! Loo limam nema!” Boe ma ana loo lima maꞌamate seseriꞌ naa, boe ma liman hai neuꞌ ena, onaꞌ liman seriꞌ a.
14 Then the Pharisees left [the meeting house. They were worried that the people would reject their traditions and would accept Jesus’ teaching instead. So] they met together to plan how they could kill him.
Rita taꞌo naa ma, atahori Farisi ra ramue. De ara fela lao hela ume hule-oꞌe a, boe ma ara reu rala ralaꞌ sa rae, “Ata musi sangga dalaꞌ fo tisa E!”
15 Because Jesus knew [that the Pharisees were plotting to kill him], he [took us disciples and] went away from there. Crowds, [including many sick people], followed him, [wanting him to heal them], and he healed them all.
Te Yesus bubꞌuluꞌ dudꞌuꞌa deꞌulaka nara, naa de Ana lao nisiꞌ mamanaꞌ laen. Atahori hetar tungga E, ma Ana tao nahaiꞌ basa atahori mamahedꞌiꞌ ra
16 But he told them firmly that they should not tell [other people yet] who he was.
Te Ana ai se nae, “Ama afiꞌ mifadꞌe atahori laen soꞌal Au.”
17 [By acting humbly like that] he fulfilled what was written by Isaiah the prophet {what Isaiah the prophet wrote} [long ago about the Messiah]. [Isaiah wrote] that God said:
Ana tao taꞌo naa tungga saa fo Lamatualain nafadꞌe neu mana ola-olan Yesaya nae,
18 Take note of my servant whom I have chosen, the one whom I love and with whom I am pleased. I will put my Spirit in him, and he will proclaim that [God] will judge the non-Jews justly.
“Mete dei! Eni ia, Au Atahori dedꞌenu ngga fo tengga alaꞌ a ena. Au sue E, ma Au umuhoꞌo ukundoo o E. Dei fo Au fee Dula-dale ngga neu E, fo neu nanori atahori sia basa nusaꞌ ra soꞌal Au dala masodꞌa ndoos ngga.
19 He will not quarrel [with people], neither will he shout. He will not [teach with] a loud voice in the [main] streets.
Ana nda toꞌo tendan sa. Ana nda soꞌu-soꞌu aon sa.
20 Until he has justly judged [the people who trust in him and] has declared them not guilty, he will not destroy [anyone who is weak like] a smashed stalk [MET], nor will he silence [anyone who is as helpless as] a smoldering [linen] wick [MET, DOU].
Ralan maloleꞌ. Ana nda naꞌasususaꞌ atahori sa. Ana nda helu tiku hau mana naeꞌa tiku sa. Ana nda fuu nisa lambu anaꞌ mana naeꞌa mate sa. Ana nanori atahori nakandooꞌ a, losa dodꞌoo ma basa nusaꞌ ra rahine de tungga Lamatuaꞌ dala masodꞌa ndoo-tetun boe.
21 As a result, the non-Jews will confidently expect [that he will do great things for them].
Dei fo atahori mia basa nusaꞌ ra ramahere neu E, huu rahine rae Eni, seka.”
22 One day when Jesus was at home, [some men] brought to [Jesus] a man [who, because of being] controlled by a demon {a demon controlled him}, was blind and unable to speak. [Jesus] healed him [by expelling the demon]. As a result, the man [began to] talk and [was able to] see.
Lao esa, atahori ra rendi atahori nitu taoꞌ esa nisiꞌ Yesus. Atahori naa matan pokeꞌ ma nda olaꞌ nala sa. Boe ma Yesus oi hendi nitu de naꞌahahaiꞌ e. Boe ma, atahori naa nita ma olaꞌ neuꞌ ena.
23 All the crowd [who saw it] marveled. They began asking [each other], “Could this man be the [Messiah, the] descendant of [King] David, [whom we have been expecting]?”
Rita taꞌo naa, ma basa atahori titindindiꞌ a. Ara ola-olaꞌ rae, “Mbei ma Eni ia, Daud tititi-nonosin, fo Lamatuaꞌ mana ola-ola nara suraꞌ memaꞌ mia lele uluꞌ a. Eni ia, neꞌo Atahori fo hita nea-neaꞌ a!”
24 Because the Pharisees [and the men who taught the Jewish laws] heard [that the people thought that Jesus might be the Messiah because he had expelled the demon], they said, “[It is not God, but] Beelzebub, the ruler of the demons, who enables [this man] to expel demons [from people!]”
Te leleꞌ atahori Farisi ra rena rala, ma ara nda simbo sa. Boe ma ara ola-olaꞌ rae, “Woe! Atahori ia bisa oi hendi nitu, huu nitu ra malanggan Balsebul mana fee E koasa.”
25 But Jesus knew what [the Pharisees] were thinking [and saying]. So, [in order to show them that what they said did not make sense], he said to them, “If [the people in] [MTY] one nation fight against each other, [they] will destroy their nation {their nation will be destroyed}. If [people who live in] the same city or house fight each other, they will certainly not remain [as one group or family].
Te Yesus nahine atahori Farisi ra oꞌolan. Boe ma nafadꞌe se nae, “Hei oꞌolam naa, nda naꞌena sosoa-ndandaaꞌ sa! Mete ma sia nusaꞌ esa, rauinggu nara rafetu-raparu, taꞌo bee fo nusaꞌ naa naꞌatataaꞌ! Onaꞌ naa boe mete ma atahori sia kota esa, do sia ume sa rala, esa natofa no esa, neꞌo ara sea-saranggaa losa rambalulutu, o!
26 [Similarly], if Satan were expelling his own [demons] [MTY], [it would be as though] he was fighting against himself. (His kingdom would not continue!/How could his kingdom continue?) [RHQ] His rule over them would [certainly] not last!
Dadꞌi mete ma nitu ra bamusuꞌ ma esa oi esa, na, sira malanggan nda toꞌu parendaꞌ doo-doo sa ena!
27 Furthermore, if [it is true that] Satan enables me to expel demons, is it also true that your disciples [who] expel demons [do so] by [Satan’s] power [RHQ]? [No] So they will show you that you [are not thinking logically].
Misinedꞌa, e! Hei atahori mara o oi rahine nitu ra boe. Ara oi rendiꞌ nitu a koasan, do? Hokoꞌ! Dadꞌi ama afiꞌ olaꞌ leli mae, Au oi nitu ra endiꞌ nitu a koasan. Dei fo hei atahori mara raꞌetuꞌ ao nara rae, saa fo ama runduꞌ a, nda tebꞌe sa.
28 But because it is God’s Spirit who [enables] me to expel demons, [that proves that the power of] God to rule [people’s lives] has come to you.
Te mete ma Au tebꞌe-tebꞌeꞌ oi nitu endiꞌ koasa mia Lamatuaꞌ Duladꞌalen, na natudꞌu nae, Lamatuaꞌ memaꞌ Maneꞌ mana sia hei mata mara ena.
29 [I will illustrate why I am able to expel demons]. (A person cannot go into the house of a strong man) [RHQ] [But if he ties up the strong man], then he will be able to steal [the things in that man’s] house.
Mete ma atahori rae rema ramanaꞌo sudꞌiꞌ a saa sia atahori maꞌadꞌereꞌ sa umen, na, ana musi futu-paꞌa nahereꞌ atahori naa dei. Dei fo, ana namanaꞌo nala atahori naa sudꞌiꞌ a saa nara.
30 [No one can be neutral]. Those who do not acknowledge [that the Holy Spirit enables] me [to expel demons] are opposing me, and those who do not gather [people to become] my [disciples] are causing [those people] to [DOU] go away [from me].
Misinedꞌa malolole! Te atahori nda mana partei no Au sa, bamusuꞌ no Au. No atahori nda mana tao afiꞌ neu Au ue-tatao ngga sa, ana taoꞌ a nemue-neanggiꞌ.
31 You [are saying that it is not the Holy Spirit who is enabling me to expel demons]. So I will say this to you: [If] those who offend and slander other people in any way are [then sorry and ask God to forgive them, God] will forgive them. But people who discredit what the Holy Spirit does will not be forgiven {[God] will not forgive [people] who discredit what the Holy Spirit does}.
Dadꞌi rena malolole Au oꞌola ngga ia! Lamatualain sadꞌia fee ambon neu atahori sala-kilu nara ena. Ma mete ma atahori olaꞌ nda malole soꞌal atahori laen, na, Lamatualain feꞌe sadꞌia fee ambon neu e. Te mete ma atahori nambarani olaꞌ nda maloleꞌ soꞌal Lamatualain Dula-dale Meumaren, na Lamatualain nda fee ambon neu sala-kilun sa.
32 [God is willing to] forgive people who criticize [me], the One who came from heaven. But I [warn you that] those who say evil things about what the Holy Spirit [does] will not be forgiven {[God] will not forgive people who speak evil words about what the Holy Spirit [does]}. They will not be forgiven {[He] will not forgive them} now, and they will never be forgiven {[he] will never forgive them}.” (aiōn g165)
Mete ma atahori olaꞌ deꞌulakaꞌ soꞌal Au, Atahori Tebꞌeꞌ-tebꞌeꞌ ia, Lamatuaꞌ sadꞌia fee ambon neu e. Te mete ma atahori olaꞌ naꞌamuti-naꞌamuu labꞌan Lamatuaꞌ Duladꞌale Meumaren, na, Lamatualain nda fee ambon neu salan naa sa losa fai mateteꞌen!” (aiōn g165)
33 “Think about this: You can know whether [a person is good and what that person says is good, in the same way that you] can know whether a tree [MET] and the fruit it produces [MET] are good. [You can also know whether a person and what that person says is evil in the same way that you can know] whether a tree [MET] and its fruit [MET] are blighted. You can know whether a tree is good by [seeing] its fruit, and similarly [people can know the evil character of you Pharisees by listening to your accusations against me].
Basa ma Yesus olaꞌ nakandoo neu atahori Farisi ra nae, “Dudꞌuꞌa malolole! Hau hu maloleꞌ nabꞌoa boa maloleꞌ. Te hau hu nda maloleꞌ a sa nabꞌoa boa nda maloleꞌ sa, Hu mia hau a boan, atahori bisa bubꞌuluꞌ rae, hau huuꞌ na, maloleꞌ do hokoꞌ.
34 [What] you [teach harms people spiritually like poisonous] snakes [harm them physically] [MET]! You are not able to speak good things because you are evil [RHQ]. Evil people [SYN] [like you] speak what comes from all that is in their (inner beings/hearts).
Te hei ia ra onaꞌ mengge mana peko-lelekoꞌ! Ama nda bisa olaꞌ dala-dala maloleꞌ ra sa. Huu saa nenembedaꞌ sia atahori ralan, na, ana kalua tungga bafan.
35 Good people [speak good things. That is like] taking good things out of buildings where they are stored. But evil people [speak evil things. That is like] taking evil things out of buildings where they are stored.
Atahori maloleꞌ, tantu olaꞌ dala maloleꞌ, huu hambu dala-dala maloleꞌ nenembedaꞌ sia ralan. Te atahori deꞌulakaꞌ, olaꞌ a deꞌulakaꞌ, hu hambu dala-dala deꞌulakaꞌ nenembedaꞌ sia ralan.
36 I tell you that on the day when God judges [MTY], he will make people recall every useless word they have spoken, [and he will judge them accordingly].
Mimihere neu Au! Te dei fo losa fai mateteꞌen, Lamatualain paresaꞌ basa atahori tatao-nonoꞌin. Leleꞌ naa, atahori esa-esaꞌ musi nataa eni dedꞌea-oꞌolan mana nda ma nggunaꞌ a sa.
37 Based on the words that you have spoken, [God] will [either] declare that you are righteous based on the words that you have spoken, or [else] he will condemn you.”
Dadꞌi maꞌabꞌebꞌesa, e! Te dei fo Lamatualain timba-tai dedꞌea-oꞌola mara, no naꞌetuꞌ nae, ama hambu huku-dokiꞌ do hokoꞌ.”
38 Then some of the Pharisees and men who taught the [Jewish] laws responded [to what Jesus was teaching] by saying to him, “Teacher, we want to see you [perform] a miracle [that would prove to us that God sent you].”
Rena Yesus olaꞌ naꞌo naa ma, hambu meser agama hira ro atahori Farisi ra roꞌe mbali E rae, “Ama Meser! Hai mae mita Amaꞌ tao manadadꞌiꞌ, fo dadꞌi bukti oi, Amaꞌ koasan tebꞌe-tebꞌeꞌ mia Lamatualain.”
39 Then Jesus said to them, “[You] people [have already seen me perform miracles], but you are evil, and you do not faithfully worship God [MET]! You want [me to perform] a miracle [that would prove to you that God sent me], but [God will enable] you to see only one miracle. It will be [like] what happened to Jonah the prophet [MET].
Te Yesus bua se nae, “Wuih! Hei atahori aleꞌ ia, nda nau tao rerenaꞌ neu Lamatuaꞌ sa! Ama mihineꞌ a tao deꞌulakaꞌ! Mae ama moꞌe manadadꞌiꞌ o, Au nda fee sa. Huu feꞌesaꞌan Lamatuaꞌ fee manadadꞌiꞌ nendiꞌ mana ola-olan Yunus. Naa dai ena!
40 Jonah was in the stomach of a huge fish for three days and nights [before God caused him to live again]. Similarly, for three days and nights I, the one who came from heaven, will be in a place [where dead people are, and then God will cause me to live again].
Yunus leo rereloꞌ telu, ma tetembaꞌ telu mia uꞌu monaeꞌ a ambun rala. Au o onaꞌ naa boe, Atahori Tetebꞌes ia. dei fo Au leo rereloꞌ telu, ma tetembaꞌ telu sia lua fatuꞌ, atahori mates ra mamanan.
41 When [God] judges [all people], the people who lived in Nineveh will stand [in front of him] with [you] people who [have seen me perform miracles]. The [people of Nineveh turned from their sinful ways as a result of hearing what] Jonah preached. [Jonah was important, but I], who am more important than Jonah, [have come and preached to you, but you have not turned from your sinful ways. So] when [God] judges [all people, he] will condemn you.
Dei fo sia fai mateteꞌen, mete ma Lamatuaꞌ dadꞌi mana nggero-furi, na, atahori Niniwe ra rambariiꞌ dadꞌi sakasii fo rundu nggi rae, ‘Basa hei ia, nggoaꞌ!’ Feꞌesaꞌan, atahori Niniwe ra rena Lamatuaꞌ mana ola-olan Yunus, de ara doaꞌ ma lao hela sala-kilu nara. Te hei hokoꞌ. Tao-tao te, aleꞌ ia hambu Atahori sia hei taladꞌa mara manaseliꞌ lena Yunus, naeni Au ia. Te ama nda nau tao afiꞌ neu Au mbei sa boe.
42 The queen from [Sheba, South of Israel, who lived long ago, came from a distant region in order to listen to King Solomon teach] many wise things. But now [I], [a man] who [is much] greater [and wiser] than Solomon, am here, [but you have not listened to what I have told you]. So at the time when [God] judges [all people], the queen from [Sheba will stand in front of him, along] with you people, and will condemn you.”
Dei fo sia fai mateteꞌen, mete ma Lamatuaꞌ dadꞌi mana nggero-furi, na, ina mane Seba mia seriꞌ ona o, nambarii dadꞌi sakasii. Ana dudꞌu fo rundu basa mana masodꞌa aleꞌ ia nae, ‘Basa hei ia ra, nggoaꞌ, e!’ Feꞌesaꞌan, ina maneꞌ a nema mia dodꞌoo fo nita no mata aon mane Soleman mahinen. Tao-tao te, aleꞌ ia hambu Atahori sia taladꞌa mara manaseliꞌ lenaꞌ mane Soleman, naeni Au ia. Te ama nda tao afiꞌ mbei neu Au sa boe.”
43 “[Sometimes] when an evil spirit leaves a person, it wanders around in desolate areas, seeking [someone in whom it can] rest. If it does not find anyone,
“Mete ma nitu neneoi hendiꞌ mia atahori esa, nitu a neu nisiꞌ mamana rouꞌ fo sangga mamana hahaeꞌ. Te ana nda hambu mamana maloleꞌ sa.
44 it says [to itself], ‘I will return to the person [MET] in whom I used to live.’ So it goes back [and finds that the Spirit of God is not in control of that] person’s [life. The person’s life is like] a house that has been swept clean and everything put in order [MET], [but it is] empty.
Boe ma ana dudꞌuꞌa nae, “Hee! Nda hambu mamanaꞌ sa, de malole lenaꞌ au baliꞌ isiꞌ atahori fo feꞌesaꞌan au leo miaꞌ a.’ Basa ma ana baliꞌ, ma nita mamanaꞌ naa, meuꞌ ma nene tao maloleꞌ ena.
45 Then [this evil spirit] goes and gets seven other spirits that are [even] more evil, and they [all] enter [that person] and [begin] living there. [So, although] that person’s condition [was bad] before, it becomes much worse. That is what [you] wicked people who [have heard me teach] will experience.”
Boe ma nitu naa neu noꞌe nonoon hitu, deꞌulaka nara seli lenaꞌ e fai. Boe ma basa se reu leo sia atahori naa, ma ara poko-paru randaa e. Dadꞌi aleꞌ ia, atahori naa masodꞌan deꞌulakan seli. Onaꞌ naa boe, atahori sia fai-fai maꞌabꞌuiꞌ ia ra.”
46 While Jesus was still speaking to the crowds, his mother and his [younger] brothers [arrived]. They stood outside [the house], wanting to speak with him.
Leleꞌ naa, Yesus feꞌe olaꞌ no atahori hetar. Boe ma maman no odꞌi nara rema rae randaa ro E. Ara riirii mia ume deaꞌ de denu atahori reu roꞌe E.
47 Someone said to him, “Your mother and your [younger] brothers are standing outside [the house], wanting to talk to you.”
Boe ma atahori reu rafadꞌe rae, “Amaꞌ, e! Amaꞌ maman no odꞌi mara sia dean. Ara rae randaa ro Amaꞌ.”
48 Then Jesus said to the person who told him [that], “([I will tell you something about] my mother and brothers [MET].[/Do you know] who I [consider to be like] my mother and my brothers?)” [MET, RHQ]
De Yesus nataa nae, “Au mama ngga, seka? Ma Au toronoo ngga, seka?”
49 He then pointed toward [us] disciples and said, “These are ones [whom I love as much as I love] my mother and my brothers [MET].
Boe ma Ana dudꞌu atahori mana tungga E, de nafadꞌe nae, “Mete, huu ia ra Au mama ngga ma toronoo ngga ra.
50 Those who do what [God] my Father [who is] in heaven wants, are [as dear to me] [MET] [as] my brother, my sister, or my mother.”
Huu atahori mana tao tungga Au Ama ngga sia sorga hihii-nanaun, sira Au bobꞌonggi matetu nggara.”
