Matthew 12
1 During that period of time, on a (Sabbath/Jewish day of rest), Jesus [and we] disciples were walking through some grain fields. And because we were hungry, we began to pick some of the heads of grain and eat them. [The laws of Moses permitted people to do that if they were hungry].
Pa jun qꞌij rech uxlanem, ri Jesús rachiꞌl ri utijoxelabꞌ tajin kebꞌin pa jun ulew jawjeꞌ ri tiktal wi tiriko. Ri tijoxelabꞌ xenumik, rumal riꞌ xkichapleꞌj utzukuxik ri ujolom tiriko xuqujeꞌ xkichapleꞌj utijik.
2 Some Pharisees saw us [do what they considered to be work]. So they said to Jesus, [accusing him], “Look! Your disciples are doing [work] that is not permitted [in our] laws [PRS] [for us] to do on our day of rest!”
Ri fariseos are xkilo chi ri tijoxelabꞌ tajin kakitzukuj ri ujolom ri tiriko, xkibꞌij che ri Jesús: Chawilampe ri tajin kakibꞌan ri atijoxelabꞌ, ri taqanik kubꞌij chi man yaꞌtal taj kabꞌan le jastaq leꞌ pa ri qꞌij rech uxlanem.
3 [Jesus wanted to show them that the record in the Scriptures indicated that God permitted people to disobey certain religious laws when they needed food]. [So] he said to them, “[It is written] {[Someone wrote]} [in the Scriptures] [RHQ] what [our revered ancestor King] David did when he and the men with him were hungry. You have read about that, ([but you do not think about what it implies!/so why do you not think about what it implies]?) [RHQ]
Ri Jesús xubꞌij chike: ¿Man isikꞌim ta kꞌu ri kubꞌij ri utzij ri Dios, jawjeꞌ kubꞌij wi ri xubꞌan ri David xuqujeꞌ ri e rachiꞌl are xenumik?
4 David entered the big tent [where they worshipped] God [and asked for some food. The high priest gave him] the bread that had been {they had} presented [to God]. According to the laws [of Moses], only priests were permitted to eat that bread, but David and the men who were with him ate it. And [God did not consider that what they did was wrong]
Xoꞌk bꞌik pa ri rachoch ri Dios, xkitij ri kaxlan wa ri tyoxirisatalik. Man yaꞌtal ta che ri David xuqujeꞌ ri e rachiꞌl kakitij we kaxlan wa riꞌ, xane xwi yaꞌtal chike ri e chꞌawenelabꞌ pa kiwiꞌ ri winaq.
5 Also, think about the laws that [Moses wrote] [RHQ]. He said that [even though] the priests, [by working] in the Temple on our Jewish day of rest, are not obeying the Jewish day of rest [laws], they are not guilty. You have surely read that, [but you do not understand what it means].
¿Man isikꞌim ta kꞌut ri wuj rech taqanik rech ri Moisés, man iwetaꞌm ta kꞌut chi ri e chꞌawenelabꞌ pa kiwiꞌ ri winaq ri kechakun pa ri Templo kekwinik kechakun pa ri qꞌij rech uxlanem, xuqujeꞌ maj jun winaq kakwinik kamolow kimak?
6 Note this: [God allows men to work in] the Temple [on our rest day because that work must be done. But in addition, I] tell you that [I have] more [authority than the authority of] the Temple. So, it is more important for you to obey my teachings than to obey your traditions about our rest day.
Qas tzij kinbꞌij chiꞌwe chi waral kꞌo wi jun ri nim uqꞌij cho ri Templo.
7 [You should think about] these words [of God in the Scriptures]: ‘I want you to [act] mercifully toward people, and not [just] offer sacrifices.’ If you understood what that means, you would not condemn [my disciples], who have done no wrong.
Man kichꞌobꞌ ta riꞌ ri xubꞌij ri Dios are xubꞌij: Man kawaj taj kiꞌtzuj aꞌwaj chinuwach, are kawaj kiꞌloqꞌaj ri winaq, xuqujeꞌ kiꞌtoꞌo.
8 [And I want you to know that] I, the one who came from heaven, have [the] authority [to determine what is right for my disciples to do on] the days of rest.”
Rumal kꞌu cher in ri in uKꞌojol ri Achi, in kabꞌan we puꞌwiꞌ ri qꞌij rech uxlanem, in kinbꞌinik jas ri yaꞌtalik kabꞌanik xuqujeꞌ jas ri man yaꞌtal taj.
9 After Jesus left there [that day], he went into a building where we Jews worship God.
Ri Jesús xok bꞌik pa ri Sinagoga rech ri leꞌaj.
10 [He saw] a man with a shriveled hand there. [The Pharisees thought that Jesus would be disobeying the tradition about not working on the day of rest if he healed the man, so one of] them asked him, “Does [God] permit [us] to heal [people] on our day of rest?” [They asked that question] so that they might accuse him [if he healed someone] (on the Sabbath/on the Jewish rest day).
Chilaꞌ kꞌo wi jun achi ri man kakwin taj kusalabꞌaj jun uqꞌabꞌ. Ri fariseos rumal cher kakaj kakimol umak ri Jesús xkibꞌij: ¿La kuya bꞌe ri taqanik kakunax jun winaq pa ri qꞌij rech uxlanem?
11 He replied to them, “Would anyone among you who has [only] one sheep that falls into a hole (on the Sabbath/on the Jewish rest day) [just leave it there] [RHQ]? [Certainly not]! You would take hold of it and lift it out right away, [and that would be acceptable work on our day of rest, too]
Ri Jesús xubꞌij: We kꞌo jun chiꞌwe katzaq bꞌik jun uchij pa jun jul pa jun qꞌij rech uxlanem, ¿la keꞌresaj loq chilaꞌ? Jas mat keꞌresaj wi.
12 [Because] sheep are valuable, [their owners may work on our day of rest in order to rescue them. So, because] people are more valuable than sheep, it is certainly right for us to do something good [by healing another person any day, including] our day of rest!”
Jun winaq kꞌut are nim uqꞌij choch jun chij. Rumal laꞌ yaꞌtalik kabꞌan ri utzilal pa ri qꞌij rech uxlanem.
13 Then he said to the man, “Stretch out your [withered] hand!” The man stretched it out, and it became normal like the other hand!
Kꞌa te riꞌ, ri Jesús xubꞌij che ri achi ri man kakwin taj kusalabꞌaj ri uqꞌabꞌ: Chayuqu ri aqꞌabꞌ. Ri achi xuyuq ri uqꞌabꞌ, aninaq xutzirik, je xkanajik jetaq ri jun uqꞌabꞌ chik ri utz.
14 Then the Pharisees left [the meeting house. They were worried that the people would reject their traditions and would accept Jesus’ teaching instead. So] they met together to plan how they could kill him.
Ri fariseos xeꞌl bꞌik pa ri Sinagoga, xkichapleꞌj uchomaxik jas kakibꞌan chukamisaxik ri Jesús.
15 Because Jesus knew [that the Pharisees were plotting to kill him], he [took us disciples and] went away from there. Crowds, [including many sick people], followed him, [wanting him to heal them], and he healed them all.
Ri Jesús kꞌut retaꞌm ri tajin kakichomaj ri fariseos, rumal riꞌ xeꞌl bꞌik chilaꞌ, e kꞌi winaq xeteriꞌ bꞌik chirij. Ri Jesús xuꞌkunaj konojel ri e yawabꞌibꞌ.
16 But he told them firmly that they should not tell [other people yet] who he was.
Xuchilibꞌej chike ri winaq chi man kakitzijoj taj jachin ri areꞌ.
17 [By acting humbly like that] he fulfilled what was written by Isaiah the prophet {what Isaiah the prophet wrote} [long ago about the Messiah]. [Isaiah wrote] that God said:
Jeriꞌ xkꞌulmatajik ri tzꞌibꞌatal pa ri utzij ri Dios ri xubꞌij loq ri qꞌalajisal tzij rech ri Dios, Isaías, are xubꞌij:
18 Take note of my servant whom I have chosen, the one whom I love and with whom I am pleased. I will put my Spirit in him, and he will proclaim that [God] will judge the non-Jews justly.
Chiwilampeꞌ, ri patanil we ri xinchaꞌo. Sibꞌalaj nuloqꞌ, xuqujeꞌ kunojisaj ri wanimaꞌ che kiꞌkotemal. In kinya na ri uxlabꞌixel we che, Areꞌ katzijon na ri nusukꞌal chikixoꞌl konojel ri winaq pa ronojel tinimit.
19 He will not quarrel [with people], neither will he shout. He will not [teach with] a loud voice in the [main] streets.
Man kutij ta chuqꞌabꞌ pa tzij rukꞌ jachinaq, Xuqujeꞌ man kuraq ta uchiꞌ. Maj jun katow ri uchꞌabꞌal pa taq ri bꞌe.
20 Until he has justly judged [the people who trust in him and] has declared them not guilty, he will not destroy [anyone who is weak like] a smashed stalk [MET], nor will he silence [anyone who is as helpless as] a smoldering [linen] wick [MET, DOU].
Man kubꞌan ta kꞌax chike ri kiriqom kꞌax, Xuqujeꞌ man kuꞌkamisaj ta ri xa jubꞌiqꞌ kakaj kekamik, Xane kuya kichuqꞌabꞌ ri maj kichuqꞌabꞌ, Xuqujeꞌ kubꞌan na chi are kachꞌeken che ri sukꞌal.
21 As a result, the non-Jews will confidently expect [that he will do great things for them].
Konojel ri winaq ri e kꞌo cho ri uwachulew kakubꞌiꞌ na kikꞌuꞌx chirij.
22 One day when Jesus was at home, [some men] brought to [Jesus] a man [who, because of being] controlled by a demon {a demon controlled him}, was blind and unable to speak. [Jesus] healed him [by expelling the demon]. As a result, the man [began to] talk and [was able to] see.
E nikꞌaj winaq xkikꞌam bꞌik jun achi rukꞌ ri Jesús rech kakunax loq. Ri achi moy xuqujeꞌ man kachꞌaw taj rumal cher kꞌo jun itzel uxlabꞌal che. Ri achi xkunax loq rumal ri Jesús, xkwinik xchꞌawik xuqujeꞌ xkaꞌyik.
23 All the crowd [who saw it] marveled. They began asking [each other], “Could this man be the [Messiah, the] descendant of [King] David, [whom we have been expecting]?”
Xemayijan ri winaq rumal ri xubꞌan ri Jesús, xuqujeꞌ kakitatabꞌela chibꞌil taq kibꞌ: ¿La are waꞌ ri Jesús ri Mesías, ri Ralkꞌwaꞌl ri David, ri xutzuj kanoq ri Dios chi kape chqakolik?
24 Because the Pharisees [and the men who taught the Jewish laws] heard [that the people thought that Jesus might be the Messiah because he had expelled the demon], they said, “[It is not God, but] Beelzebub, the ruler of the demons, who enables [this man] to expel demons [from people!]”
E kꞌo jujun chike ri fariseos are xkita ri xkibꞌij ri winaq, xkibꞌij: Ri Jesús keꞌresaj ri itzel taq uxlabꞌal chike ri winaq, rumal cher are ri Beelzebú ri kinimaꞌqil ri itzel taq uxlabꞌal kayoꞌw kwinem che.
25 But Jesus knew what [the Pharisees] were thinking [and saying]. So, [in order to show them that what they said did not make sense], he said to them, “If [the people in] [MTY] one nation fight against each other, [they] will destroy their nation {their nation will be destroyed}. If [people who live in] the same city or house fight each other, they will certainly not remain [as one group or family].
Ri Jesús retaꞌm ri tajin kakibꞌij, rumal riꞌ xubꞌij chike: We kechꞌoꞌjin jun tinimit kukꞌ ri e kiwinaqil, katukin riꞌ ri tinimit. We kechꞌoꞌjin jun laj tinimit kukꞌ ri kiwinaqil, katukin riꞌ ri laj tinimit. We kechꞌoꞌjin jun ja winaq kukꞌ taq ri e kachalal, xaq aꞌreꞌ ri kakitukij kibꞌ.
26 [Similarly], if Satan were expelling his own [demons] [MTY], [it would be as though] he was fighting against himself. (His kingdom would not continue!/How could his kingdom continue?) [RHQ] His rule over them would [certainly] not last!
We kachꞌoꞌjin ri Itzel rukꞌ ri Itzel, xaq rukꞌ areꞌ riꞌ kachꞌoꞌjin wi, katukin kꞌu na riꞌ ri rajawarem.
27 Furthermore, if [it is true that] Satan enables me to expel demons, is it also true that your disciples [who] expel demons [do so] by [Satan’s] power [RHQ]? [No] So they will show you that you [are not thinking logically].
Kibꞌij ix chi keꞌnwesaj ri itzel taq uxlabꞌal rumal cher are ri Itzel kayoꞌw ri kwinem chwe. We ta qas tzij riꞌ ¿jachin kayoꞌw ri kwinem chike ri iꞌtijoxelabꞌ ix rech kakesaj ri itzel taq uxlabꞌal? We kibꞌij chwe chi are ri Dios kayoꞌw ri kwinem chike, qas kaqꞌalajin na chi ix, ix sachinaq.
28 But because it is God’s Spirit who [enables] me to expel demons, [that proves that the power of] God to rule [people’s lives] has come to you.
We keꞌnwesaj in ri itzel taq uxlabꞌal rukꞌ ri ukwinem ri Tyoxalaj Uxlabꞌixel, rukꞌ riꞌ kinkꞌutu chi ri ajawarem rech ri Dios kꞌo chi waral.
29 [I will illustrate why I am able to expel demons]. (A person cannot go into the house of a strong man) [RHQ] [But if he ties up the strong man], then he will be able to steal [the things in that man’s] house.
We kꞌo jun achi karaj kareleqꞌaj ri kꞌo pa rachoch jun achi ri sibꞌalaj kꞌo uchuqꞌabꞌ, nabꞌe riꞌ kujatꞌij na kan ri achi ri kꞌo uchuqꞌabꞌ. Kꞌa te riꞌ kakwin riꞌ kareleqꞌaj bꞌik ronojel ri jastaq.
30 [No one can be neutral]. Those who do not acknowledge [that the Holy Spirit enables] me [to expel demons] are opposing me, and those who do not gather [people to become] my [disciples] are causing [those people] to [DOU] go away [from me].
Ri man wachiꞌl taj, nukꞌulel riꞌ. Ri man kinutoꞌ taj chi kikꞌamik loq e winaq wukꞌ rech kinkitereneꞌj, xa tajin kuꞌtukij bꞌi riꞌ ri winaq.
31 You [are saying that it is not the Holy Spirit who is enabling me to expel demons]. So I will say this to you: [If] those who offend and slander other people in any way are [then sorry and ask God to forgive them, God] will forgive them. But people who discredit what the Holy Spirit does will not be forgiven {[God] will not forgive [people] who discredit what the Holy Spirit does}.
Rumal laꞌ kinbꞌij chiꞌwe chi kakuyutaj na ronojel uwach makaj, xuqujeꞌ xapakux yoqꞌoj ri kabꞌanik, are kꞌu ri winaq ri kaketzelaj uwach ri Tyoxalaj Uxlabꞌixel man kakuyutaj ta wi.
32 [God is willing to] forgive people who criticize [me], the One who came from heaven. But I [warn you that] those who say evil things about what the Holy Spirit [does] will not be forgiven {[God] will not forgive people who speak evil words about what the Holy Spirit [does]}. They will not be forgiven {[He] will not forgive them} now, and they will never be forgiven {[he] will never forgive them}.” (aiōn g165)
Xapachin ri kubꞌij kꞌax taq tzij chwe in, ri in uKꞌojol ri Achi, kakuyutaj na umak, are kꞌu ri karetzelaj ri Tyoxalaj Uxlabꞌixel, man kakuyutaj ta wi umak choch ri uwachulew, xuqujeꞌ man kakuyutaj taj pa ri kꞌaslemal ri kape na. (aiōn g165)
33 “Think about this: You can know whether [a person is good and what that person says is good, in the same way that you] can know whether a tree [MET] and the fruit it produces [MET] are good. [You can also know whether a person and what that person says is evil in the same way that you can know] whether a tree [MET] and its fruit [MET] are blighted. You can know whether a tree is good by [seeing] its fruit, and similarly [people can know the evil character of you Pharisees by listening to your accusations against me].
Jun utz cheꞌ utz taq uwach kuyaꞌo. Jun itzel cheꞌ itzel taq uwach kuyaꞌo. We kajawaxik ketaꞌmaxik we utz ri cheꞌ o man utz taj, xaq xwi rajawaxik kil ri uwach. Je xuqujeꞌ kakꞌulmataj kukꞌ ri winaq. We rajawaxik ketaꞌmax kiwach we e utz o man e utz taj, xaq xwi rajawaxik kil ri jastaq ri kakibꞌano.
34 [What] you [teach harms people spiritually like poisonous] snakes [harm them physically] [MET]! You are not able to speak good things because you are evil [RHQ]. Evil people [SYN] [like you] speak what comes from all that is in their (inner beings/hearts).
Kijaꞌl taq kumatz, ¿jamo riꞌ kibꞌij utz taq jastaq we ix itzel taq winaq? Jun utz winaq, utz taq jastaq riꞌ kubꞌij, jun itzel winaq itzel taq jastaq riꞌ kubꞌij.
35 Good people [speak good things. That is like] taking good things out of buildings where they are stored. But evil people [speak evil things. That is like] taking evil things out of buildings where they are stored.
Ri utz laj winaq, are karesaj loq ri utzilal ri uyakom pa ranimaꞌ, are kꞌu ri itzel winaq, are karesaj loq ri etzelal ri kꞌo pa ranimaꞌ.
36 I tell you that on the day when God judges [MTY], he will make people recall every useless word they have spoken, [and he will judge them accordingly].
Qas kinbꞌij chiꞌwe, pa ri kꞌisbꞌal qꞌatoj tzij ri kabꞌan na, iwonojel kibꞌij na jas rumal xibꞌij kꞌax taq tzij chubꞌanik kꞌax chike nikꞌaj winaq chik.
37 Based on the words that you have spoken, [God] will [either] declare that you are righteous based on the words that you have spoken, or [else] he will condemn you.”
Ri Dios kuqꞌat na tzij pa iwiꞌ chi ijujunal rumal ri tzij ri xibꞌij. We xibꞌij utz taq tzij kixkolotaj na, we are xibꞌij itzel taq jastaq, kaqꞌat na tzij pa iwiꞌ.
38 Then some of the Pharisees and men who taught the [Jewish] laws responded [to what Jesus was teaching] by saying to him, “Teacher, we want to see you [perform] a miracle [that would prove to us that God sent you].”
E kꞌo jujun fariseos xuqujeꞌ aꞌjtijabꞌ rech ri taqanik xkibꞌij che ri Jesús: Ajtij, kaqaj kabꞌan la jun jastaq ri kakꞌutuwik chi are ri Dios taqowinaq la loq.
39 Then Jesus said to them, “[You] people [have already seen me perform miracles], but you are evil, and you do not faithfully worship God [MET]! You want [me to perform] a miracle [that would prove to you that God sent me], but [God will enable] you to see only one miracle. It will be [like] what happened to Jonah the prophet [MET].
Ri Jesús xubꞌij chike: Ix sibꞌalaj ix itzel taq winaq, man kakubꞌiꞌ ta ikꞌuꞌx chirij ri Dios, are kiwaj kinkꞌut jun mayijabꞌal jastaq chiꞌwach. Ri jastaq ri kinkꞌut chiꞌwach are ri xkꞌulmataj rukꞌ ri qꞌalajisal utzij ri Dios Jonás.
40 Jonah was in the stomach of a huge fish for three days and nights [before God caused him to live again]. Similarly, for three days and nights I, the one who came from heaven, will be in a place [where dead people are, and then God will cause me to live again].
Jacha ri Jonás xkꞌojiꞌ oxibꞌ qꞌij xuqujeꞌ oxibꞌ aqꞌabꞌ chupam ri nimalaj kar, je xuqujeꞌ ri in ri uKꞌojol ri Achi kinkꞌojiꞌ na oxibꞌ qꞌij xuqujeꞌ oxibꞌ aqꞌabꞌ xeꞌ ri ulew.
41 When [God] judges [all people], the people who lived in Nineveh will stand [in front of him] with [you] people who [have seen me perform miracles]. The [people of Nineveh turned from their sinful ways as a result of hearing what] Jonah preached. [Jonah was important, but I], who am more important than Jonah, [have come and preached to you, but you have not turned from your sinful ways. So] when [God] judges [all people, he] will condemn you.
Pa ri kꞌisbꞌal qꞌatoj tzij, ri winaq ri xekꞌojiꞌ pa ri tinimit Nínive kewaꞌjil na, kakibꞌij na tzij chiꞌwe rech kaqꞌat na tzij pa iwiꞌ, rumal ri Dios. Ri winaq riꞌ xkikꞌex ri kikꞌaslemal are xkita ri tzij ri xutzijoj ri Jonás chike. Ri ix kꞌut pune kita ri nutzij, man kikꞌex ta kꞌu iwibꞌ, pune in nim nuqꞌij cho ri Jonás.
42 The queen from [Sheba, South of Israel, who lived long ago, came from a distant region in order to listen to King Solomon teach] many wise things. But now [I], [a man] who [is much] greater [and wiser] than Solomon, am here, [but you have not listened to what I have told you]. So at the time when [God] judges [all people], the queen from [Sheba will stand in front of him, along] with you people, and will condemn you.”
Xuqujeꞌ ri nimalaj taqanel ixoq ri xkꞌojiꞌ chuxukut ulew kawaꞌjil na pa ri qꞌij rech qꞌatoj tzij, kubꞌij na tzij chiꞌwe. Areꞌ sibꞌalaj naj xpe wi chutatabꞌexik ri etaꞌmabꞌal ri xukꞌut ri Salomón. Ri ix kꞌut man kitatabꞌej ta ri nukꞌutuꞌn pune in nim nuqꞌij cho ri Salomón.
43 “[Sometimes] when an evil spirit leaves a person, it wanders around in desolate areas, seeking [someone in whom it can] rest. If it does not find anyone,
Are kel bꞌik jun itzel uxlabꞌal che jun winaq, keꞌ pa taq ri kꞌolibꞌal jawjeꞌ e maj wi ja, kutzukuj jun kꞌolibꞌal jawjeꞌ kuxlan wi.
44 it says [to itself], ‘I will return to the person [MET] in whom I used to live.’ So it goes back [and finds that the Spirit of God is not in control of that] person’s [life. The person’s life is like] a house that has been swept clean and everything put in order [MET], [but it is] empty.
Are man kuriq ta jun kꞌolibꞌal jawjeꞌ kuxlan wi, kubꞌij: Kintzalij na pa ri najtir wachoch, kine kꞌol chi na junmul chilaꞌ. Are kopanik, ri kꞌolibꞌal maj kꞌo chupam, chꞌajchꞌoj xuqujeꞌ sukꞌumatalik.
45 Then [this evil spirit] goes and gets seven other spirits that are [even] more evil, and they [all] enter [that person] and [begin] living there. [So, although] that person’s condition [was bad] before, it becomes much worse. That is what [you] wicked people who [have heard me teach] will experience.”
Keꞌ chi junmul kubꞌuꞌtzukuj chi e wuqubꞌ uxlabꞌal chik, konojel ri e wuqubꞌ koꞌk che we winaq riꞌ rumal riꞌ sibꞌalaj nim ri kꞌax kuriq ri winaq riꞌ cho ri xuriq kan nabꞌe are xa jun ri itzel uxlabꞌal kꞌo che. Jeriꞌ kakꞌulmataj na iwukꞌ ix rumal cher sibꞌalaj ix itzel taq winaq.
46 While Jesus was still speaking to the crowds, his mother and his [younger] brothers [arrived]. They stood outside [the house], wanting to speak with him.
Tajin katzijon na ri Jesús kukꞌ ri winaq, are xopan ri unan xuqujeꞌ ri e rachalal chilaꞌ jawjeꞌ ri kꞌo wiꞌ, are kakaj ketzijon rukꞌ, xkayeꞌj apanoq cho ri ja,
47 Someone said to him, “Your mother and your [younger] brothers are standing outside [the house], wanting to talk to you.”
kꞌo kꞌu jun xubꞌij che ri Jesús: Ri anan xuqujeꞌ ri aꞌwachalal e kꞌo cho ja, kakaj ketzijon awukꞌ.
48 Then Jesus said to the person who told him [that], “([I will tell you something about] my mother and brothers [MET].[/Do you know] who I [consider to be like] my mother and my brothers?)” [MET, RHQ]
Ri Jesús xuta chike: ¿Jachin riꞌ ri qas nunan xuqujeꞌ ri qas e wachalal?
49 He then pointed toward [us] disciples and said, “These are ones [whom I love as much as I love] my mother and my brothers [MET].
Ri Jesús xuꞌkꞌut konojel ri utijoxelabꞌ kꞌa te riꞌ xubꞌij chike: Aꞌreꞌ waꞌ ri e nunan xuqujeꞌ e wachalal.
50 Those who do what [God] my Father [who is] in heaven wants, are [as dear to me] [MET] [as] my brother, my sister, or my mother.”
Xapachin ri kunimaj ri utaqanik ri nuTat ri kꞌo pa ri kaj, are riꞌ nunan xuqujeꞌ wanabꞌ xuqujeꞌ wachalal.
