Mark 1
1 ([This is/I want to tell you]) the good message about Jesus Christ, the Son of God (OR, the man who was also God). [What I want to tell you] begins just like the prophet Isaiah [said it would begin, when] he wrote [these words that God said to Jesus: ] Listen! I am sending my messenger ahead of you. He will prepare [people for] your [coming].
Pathien Nâipasal Jisua Khrista Thurchi Sa chungroi chu mahi ani.
Dêipu Isaiah Lekhabua: “Pathien'n, ‘Na lampui sinsiem rangin ka thangtheipu no motona tîr ka ta.’
3 He will call out to people [who pass by where he is] in the desolate area, “As people improve and straighten out pathways [before an important official arrives] [MET], make [yourselves] ready [DOU] [in order that you will be prepared when] the Lord [comes].”
Ramchâra mi inkhat tânghâi han, ‘Pumapa lamlien sin ungla; a lôna rang lampui mintûn roi!’” tia ânziek anghan ânphut ani.
4 [The messenger that Isaiah predicted was] John. [People called him] ‘The Baptizer’. In the desolate area near the Jordan River he kept telling people, “If you want God to forgive you for having sinned, you must turn away from your sinful behavior [before you ask me to] baptize [you].”
Masikin John hah Baptis tho le thurchi misîrin ramchâra han a juong ani. Mingei kôm han, “Nin sietnangei renga insîr ungla, baptisma chang roi,” hanchu, “Pathien'n nin sietnangei nangni ngâidam atih” tiin a misîr ngâia.
5 A great number [HYP] of people who lived in Jerusalem [city] and [elsewhere] in the Judea [district] were going out to where John was. There, [after hearing John’s message], they [responded by] confessing the sinful things [that they had done]. Then they were being baptized by John {John was baptizing them} in the Jordan River.
Judea ram le Jerusalem khopui renga mi tam tak John thurchi misîr rangâi rangin an sea. An sietnangei an phuonga, male ama'n Jordan dunga a Baptis ngei zoi.
6 John wore [rough] clothes made of camel’s hair. And [as the prophet Elijah had done], he wore a leather belt around his waist; and what he ate was [only] grasshoppers and honey [that he found] in that desolate area.
John'n ûtmul puonngei ânsila, savun kongkhit a khita, a sâk chu khâimimsie, le rama khuoilutui ani.
7 He was preaching, “Very shortly a man will come who is very great. I [am nothing compared to him. Because he is so superior to me], I am not even worthy to [serve him like a slave] by stooping down and untying his sandals.
Mingei kôm han, “Ku nûka juong rangpu hi chu keima nêka roiinpui uol ok ania, kei chu inkûna a kekokrûi sût rang luo inhoi mu-ung.
8 I used [only] water when I baptized you [because you said that you wanted to change your lives], but he will put his Holy Spirit [within] you [to truly change your lives].”
Keima chu tui leh nangni ka Baptis ngâia, ama'n chu Ratha Inthiengin nangni Baptis atih,” a tia.
9 During that time [when John was preaching], Jesus came from Nazareth [town], which is in Galilee [district]. He went to [where John was preaching] and he was baptized by John {John baptized him} in the Jordan [River].
Galilee ramhuola Nazareth khuo renga Jisua hongna la sôt bâkloiin, Jordan dunga John'n Baptis a thoa.
10 Immediately after [Jesus] came up out of the water, he saw heaven opened up [and he saw] the Spirit [of God] descending on himself. He came in the form of a dove.
Jisua hah tui renga a hong jôk harenghan, invân ân-onga male Ratha Inthieng pharvali angati a chunga juong chum a mua.
11 And [God] [MTY] spoke to him from heaven saying, “You are my Son, whom I love dearly. I am very pleased with you.”
Male invân renga rôlin, “Nangma ka Nâipasal moroitak ni ni, nu chunga ka râiasântatak ani” ti chong ajuong tunga.
12 (Then/Right away) the Spirit [of God] sent Jesus into the desolate area.
Voikhatrengin Ratha'n ramchâra a min se zoia,
13 He was there for 40 days. During that time, he was tempted by Satan {Satan tempted him}. There were wild animals [there] also. But angels took care of him.
mahan Soitan methêmin sûn sômminli a oma. Mahan ram sângei khom an oma, aniatachu vântîrtonngei han an juong san ngâi.
14 Later, after John was put in prison {after [soldiers] put John in prison} [because he had rebuked the governor Herod Antipas for his sins], Jesus went to Galilee [district]. There he was preaching the good message [that came] from God.
John hah intâng ina an khum suole chu, Jisua hah Pathien renga Thurchi Sa misîr rangin Galilee rama a sea.
15 He was repeatedly saying, “Now is the time when God will begin to rule people’s lives [in a new way]. [So] turn away from your sinful behavior! Believe the good message [in order] ([to belong to him/to become those whose lives he will rule])!”
“Azora diktak hah ahongtung zoi,” male, “Pathien Rêngram khom anâi zoi! Nin sietnangei renga insîr ungla male Thurchi Sa hi iem ta roi!” tiin a misîra.
16 [One day], while Jesus was walking along by Galilee Lake, he saw [two men], Simon and Simon’s [younger] brother, Andrew. They were casting their [fishing] net into the lake. They [earned money by] catching [and selling] fish.
Jisua'n Galilee dîl panga a lôn lâiin ngasûrpu inik Simon le a nâipa Andrew lên lei vôr hah a mua.
17 Then Jesus said to them, “[Just like you have been] gathering fish, come with me and I will [teach] you how to [gather people to become my disciples]” [MET].
Jisua'n an kôm, “Ni jûi ungla, miriem sûr rangin nangni minchu ki tih” a tipe ngeia.
18 Immediately they abandoned [the work that they were doing with] their nets, and they went with him.
Marenghan an lênngei an mâkraka male an jûi kelen zoi.
19 After they had gone on a little further, Jesus saw [two other men], James and James’ [younger] brother, John. They were the sons of [a man named] Zebedee. They were both in a boat mending [fishing] nets.
A se nôk uol vietin chu lâibungsa dang Zebedee nâipasalngei, Jacob le a nâipa John a mu nôka. An lênngei sinsiemin rukuong chunga an lei oma.
20 As soon as Jesus saw them, he told them that [they should leave their work and to come with him]. So they left their father, [who remained] in the boat with the hired servants, and they went away with Jesus.
Jisua'n anni ngei hah a mu ngei lehan, a koi ngeia; an pa Zebedee hah inlo mingei kôm rukuonga an mâka, male Jisua leh an se kelen zoi.
21 [Later] Jesus [and those disciples] arrived at Capernaum [town]. On the next (Sabbath/Jewish rest day), after Jesus had entered (the synagogue/the Jewish meeting place), he began teaching [the people who had gathered there].
Jisua le a ruoisingei hah Capernaum khopuia an honga, Sabbathni sûn anîn chu Jisua Synagog taka a lûta, male mi a minchu kelen zoia.
22 They were continually amazed at the way he taught. [He did] not [just teach what others had taught], like the men who teach the [Jewish] laws did. [They habitually just repeated what other people had taught]. Instead, he taught with [his own] authority.
A minchu lam ariet mingei han kamâm aom sabak an tia, Balam minchupungei angin niloiin; manêkin, rachamneitakin anni ngei ha a minchu sikin.
23 Suddenly, [while he was teaching], a man [appeared] in their worship place who had an evil spirit in him, and he shouted,
Masuole han, ramkhori sûr mi inkhat synagog han a honga an iek raka,
24 “Jesus, from Nazareth [town, since] we [evil spirits] have nothing in common with you, ([do not interfere with us]!/what do you want with us [evil spirits]?) [RHQ] (Do not destroy us [now]!/Have you come to destroy us [now]?) [RHQ] I know who you are. I know that you are the holy one [who has come] from God!”
ha mi han, “Nazareth Jisua, keini renga imo na nuom aom? Mi minmang ranga hong mo ni ni? Nang ki riet Pathien thangtheipu inthieng ni ni!” a tia.
25 Jesus rebuked [the evil spirit], saying, “Be quiet! And come out [of the man]!”
Jisua'n ratha kôm han, “Dâirek inla, male ha miriem sûng renga hah hong jôk pai roh!” tiin chong a pêka.
26 The evil spirit shook the man hard. He screamed loudly, and then he came out of the man [and left].
Ratha saloi han amapa hah anîkbit suole chu inringtakin ân ieka, male a sûng renga a hong jôk pai zoia.
27 All [the people who were there] were amazed. As a result, they discussed this among themselves, [exclaiming], “(This is [amazing]!/What is this?) [RHQ] Not only does he teach in a new and authoritative way, but also the evil spirits obey him [when] he commands [them]!”
Mingei han kamâm aom sabak an tia, “Ma hih imo ani hi? Mahi minchuna thar mo ani? Ratha saloingei khom rachamneitakin chong a pêk ngeia, male a chong an jôm kelen hi?” Inkhat le inkhat anin rekel inlôma.
28 The people very soon told [many others] throughout the whole Galilee district what Jesus [had done].
Masikin Galilee ramhuol pumpuia Jisua thurchi ânthang zit zoi.
29 After they left (the synagogue/the Jewish meeting place), [Jesus, Simon and Andrew], along with James and John went directly to Simon and Andrew’s house.
Jisua le a ruoisingei, Jacob le John telsân Synagog renga an jôka, male Simon le Andrew ina rangin an thengpata.
30 Simon’s mother-in-law was lying in bed because she had a [high] fever. Right away someone told Jesus about her [being sick].
Simon tarpi hah ritun damloiin jâlmuna a lei oma; Jisua ava tungin chu harenghan, amanu damloi roi hah an lei rila.
31 He went to her, and helped her up by taking hold of her hand. She recovered [at once] from the fever, and then she [got up and] served them [some food].
Amanu kôm han a sea, a kuta a mutua, sanin a kaithoia. Amanu mintun hah a dama, male amanu han an sin a tho pe ngei zoi.
32 That evening, after the sun had gone down [and restrictions about travel on the Sabbath/on the Jewish rest day]) [were ended], some people brought to Jesus many people who were sick and others whose lives evil spirits were controlling.
Masuole chu kholoi ahong nia male nisa ahong tâkin chu, mingeiin Jisua kôm damloi murdi le ramkhori sûr ngei an hong tuonga.
33 [It seemed as though] everyone [HYP, MTY] [who lived in] the town was gathered at the doorway [of Simon’s house].
Khopui sûnga mingei nâm inkot kôla an hong intûpa.
34 Jesus healed many people who were ill with various diseases. He also expelled many demons [from people]. He did not allow the demons to tell people [about him], because they knew that he [had come from God, and for various reasons he did not want everyone to know that yet].
Jisua'n ri jât tamtak ngei a mindama male ramkhori tamtak a rujûlpaia. Ramkhoringei han ama an riet sikin, ite an ti rangin phal ngei mak.
35 Jesus got up very early [the next morning] while it was still dark. He left [the house] and went away [from the town] to a place where there were no people. Then he prayed there.
Anangtûk jînga chu avâr mân rengin Jisua ânthoia, in renga hah a jôka. Khopui renga mun inthimna a sea, mahan chubaithona ava manga.
36 Simon and his companions searched for him. When they found him, [wanting him to go back to town to help other people], they said to him,
Hannirese Simon le a champuingei han ama an hong roka,
37 “[Come back to the town with us, because] many [HYP] people [in Capernaum] are looking for you!”
male an va mu lehan, a kôm, “Mitinin nang an rok,” an tipea.
38 He said to them, “[No], let’s go on to the neighboring towns in order that I can preach there also, because the reason that I came [into the world] was to [preach to people] in many places!”
Hannirese Jisua'n an kôm, “Hi revêla khuo dangngeia khom hin ei se ngêt rang ani. Hi ngei hin khom thurchi ki misîr rang anâng ani, maha ku juongna abi ani sikin,” tiin a thuona.
39 So they went throughout Galilee [district. As they did so, each (Sabbath/Jewish rest day]) he preached in (synagogues/Jewish meeting places). He was also expelling evil spirits [from people].
Masikin synagogngeia thurchi misîrin le ramkhoringei rujûlpaiin Galilee ram pumpuia a chai zoia.
40 [One day] a man who had [a bad skin disease called] leprosy came to Jesus. He knelt down in front of Jesus and then he pleaded with him saying, “[Please heal me, because I know] you are able to heal me if you want to!”
Jisua kôm mi inkhat vun ri dôn a honga, khûkinbilin, male san rang a ngêna, “Nu nuomin chu mi ni minthieng thei,” a tia.
41 Jesus felt very sorry for him. [So he ignored the religious laws about coming close to people who had that disease]. He reached out his hand and touched the man. Then he said to him, “Since I am willing [to heal you], be healed {I heal you} [now]!”
Jisua'n inriengmunân asipa, male a kut ahong sôna, male a tôna, “Ka nuom,” hong, “Inthieng ta roh!” tiin a thuona.
42 Immediately the man was healed! He was no longer a leper!
Voikhatrengin a pangphâr hah ahong boi kelena, male ânthieng zoi.
43 Jesus spoke sternly to him before he sent him away.
Jisua'n chongnazatin a tipea, a tîr kelena,
44 What Jesus said was, “Go to a local priest and show yourself to him [in order that he may examine you and verify that you are healed]. Then, [after the priest tells the local people], they will know [that you have been healed, and you will be able to associate with them again]. Make sure that you do not tell others [about what happened] Then go to [Jerusalem and take to the priest what Moses commanded that people who have been healed from leprosy should offer, in order that he] may offer it [as a sacrifice to God].”
a kôm a ti suole, “Rangâi roh, hi roi hih tute ril tet no roh duo. Hannirese ochai kôm thengpat inla va min mu roh; masuole chu mitinin nên thieng nôk zoi ti an riet minthârna rangin Moses chongpêka inbôlna pêk ranga ati hah pêk roh” a tipea.
45 The man went [and presented himself to the priest. But then] he began to tell many people about [how Jesus had healed him] [DOU]. As a result, Jesus was no longer able to enter any town publicly [because the crowds would surround him]. Instead, he remained outside [the towns] in places [where no people lived]. But people kept coming to him from all over that region.
Hannirese amapa hah a jôka, ma thurchi hah muntina a phuong minzara. Adikin, a ril minlum rai sikin Jisua chu ânlangin khopuia lût thei khâi maka, mun inthim ngeia a va oma, male muntin renga a kôm mingei an hong ngâi ani.
