Mark 1
1 ([This is/I want to tell you]) the good message about Jesus Christ, the Son of God (OR, the man who was also God). [What I want to tell you] begins just like the prophet Isaiah [said it would begin, when] he wrote [these words that God said to Jesus: ] Listen! I am sending my messenger ahead of you. He will prepare [people for] your [coming].
Ulele unighere ucizunun nliru umang un Yisa Kriti, Gono Kutellẹ. Nane nafo na ina nyer
tu nan nya niyerten Ishaya Gono kadura, ''Yene, Meng ma tu nin nan kadura nbunfe urika na aba wesufi libau.
3 He will call out to people [who pass by where he is] in the desolate area, “As people improve and straighten out pathways [before an important official arrives] [MET], make [yourselves] ready [DOU] [in order that you will be prepared when] the Lord [comes].”
Liwuin nmong na adi yichu nan kusho, kelen libau NCikilare, tan udina me yita dert.''
4 [The messenger that Isaiah predicted was] John. [People called him] ‘The Baptizer’. In the desolate area near the Jordan River he kept telling people, “If you want God to forgive you for having sinned, you must turn away from your sinful behavior [before you ask me to] baptize [you].”
Na Yuhana wa dak, awadi nshintu nanit mmyen nan nya ntene a yita kagbaran nbeleng chinu lidu linazang nin sen kusu nalapi.
5 A great number [HYP] of people who lived in Jerusalem [city] and [elsewhere] in the Judea [district] were going out to where John was. There, [after hearing John’s message], they [responded by] confessing the sinful things [that they had done]. Then they were being baptized by John {John was baptizing them} in the Jordan River.
Kipin Yahudiya vat nan nanitin Urshalima nuzu udu kiti me. Vat mine ishitino nani mmyen nacharame nya kurawan Yahudiya, arika na iwa bellu alapi mine.
6 John wore [rough] clothes made of camel’s hair. And [as the prophet Elijah had done], he wore a leather belt around his waist; and what he ate was [only] grasshoppers and honey [that he found] in that desolate area.
Yuhana wa su kuyok nin kukpan nsup kuronkomi, a kutino me wa terin nin belt kukpa, imoli me wa di aching nin titong kusho.
7 He was preaching, “Very shortly a man will come who is very great. I [am nothing compared to him. Because he is so superior to me], I am not even worthy to [serve him like a slave] by stooping down and untying his sandals.
Asu uwazi aworo, ''Umong din chinu kimal nin urika na akatini nin likara, na nbatin nwo in tumuno nbunku tii na kpatak me ba.
8 I used [only] water when I baptized you [because you said that you wanted to change your lives], but he will put his Holy Spirit [within] you [to truly change your lives].”
Meng din shintu minu mmyen kurawa, ame basu minu ushitoe nin nfip Kutellẹ.''
9 During that time [when John was preaching], Jesus came from Nazareth [town], which is in Galilee [district]. He went to [where John was preaching] and he was baptized by John {John baptized him} in the Jordan [River].
Imone daso nayiri anẹ na Yisa wa dak unuzun Nazaret kusarin Galili, Yuhana da shintighe nan nya mmyen kurawan Urdun.
10 Immediately after [Jesus] came up out of the water, he saw heaven opened up [and he saw] the Spirit [of God] descending on himself. He came in the form of a dove.
Kube na Yisa nuzu nan nya mmyene, a to iyizi ayene kitene kani npuno, Nfip Kutellẹ tollo udak kitime nafo kuwullung.
11 And [God] [MTY] spoke to him from heaven saying, “You are my Son, whom I love dearly. I am very pleased with you.”
Liwui tutung kuru linuzu nan nya kitene kane, ''fe'ari Gono kin nayi ning. Indi nin liburi libo ninfi kang.''
12 (Then/Right away) the Spirit [of God] sent Jesus into the desolate area.
Nfip Kutellẹ tunna uyaunghe dedei udumun nan nya kusho.
13 He was there for 40 days. During that time, he was tempted by Satan {Satan tempted him}. There were wild animals [there] also. But angels took care of him.
Aso nan nya kushoe ayiri akut anas, shaitan sughe ugwaji. Awa so ligowe nan ninawan tene, anan kadura Kutellẹ sughe katwa nimon irika na awadi nin suwe.
14 Later, after John was put in prison {after [soldiers] put John in prison} [because he had rebuked the governor Herod Antipas for his sins], Jesus went to Galilee [district]. There he was preaching the good message [that came] from God.
Kimalun kifun Yuhana, Yisa da Ugalili ada jarta uliru umang Kutellẹ,
15 He was repeatedly saying, “Now is the time when God will begin to rule people’s lives [in a new way]. [So] turn away from your sinful behavior! Believe the good message [in order] ([to belong to him/to become those whose lives he will rule])!”
anin di du, '' kubẹ nkulo, kuti tigo Kutellẹ nda susut. Sunan alapi iseru uliru umang.''
16 [One day], while Jesus was walking along by Galilee Lake, he saw [two men], Simon and Simon’s [younger] brother, Andrew. They were casting their [fishing] net into the lake. They [earned money by] catching [and selling] fish.
Achina ukatu nbii kurawan Galili, a to iyizi ayene simon ku nin Andirawus gwanan Simon nawa din kifizu nibo nin nitaru me nan nya kurawe, bara na katwa mine wadi ndwanghari.
17 Then Jesus said to them, “[Just like you have been] gathering fish, come with me and I will [teach] you how to [gather people to become my disciples]” [MET].
Yisa woro nani, dofnani, nba kpiliu minu iso anan ndwang nanit asurne.''
18 Immediately they abandoned [the work that they were doing with] their nets, and they went with him.
Itunna ita mas iderne imon nkifizu nibowe idofin ghe.
19 After they had gone on a little further, Jesus saw [two other men], James and James’ [younger] brother, John. They were the sons of [a man named] Zebedee. They were both in a boat mending [fishing] nets.
Kube na Yisa wa chachan ubun, båt, ayene Yakubu ku usaun Zebeden nin Yuhana gwaname; iwadi nan nya zirgin mmyen iyita nkye nimon nkifizu nibon.
20 As soon as Jesus saw them, he told them that [they should leave their work and to come with him]. So they left their father, [who remained] in the boat with the hired servants, and they went away with Jesus.
Ayichila nani dedei, inuzu ichino uchif mine Zabadee nan nya zirgi ligowe nin nachin katwawe na iwa yiru nani, idofinghe.
21 [Later] Jesus [and those disciples] arrived at Capernaum [town]. On the next (Sabbath/Jewish rest day), after Jesus had entered (the synagogue/the Jewish meeting place), he began teaching [the people who had gathered there].
Nin piru mine nan nya Kafarnahum, deidai liri na Sabbath a pira nan nya kutin lira a tunnan dursuzu nanite.
22 They were continually amazed at the way he taught. [He did] not [just teach what others had taught], like the men who teach the [Jewish] laws did. [They habitually just repeated what other people had taught]. Instead, he taught with [his own] authority.
Umamaki kifo nani nin dursuzu me, bara na awa dursuzo nani nafo ule na adin nin tigoh a na nafo adidya niyerte ba.
23 Suddenly, [while he was teaching], a man [appeared] in their worship place who had an evil spirit in him, and he shouted,
Ki kane nan nya kutin lire, umong unit wa duku nin ruhu unanzang. A ta intet.
24 “Jesus, from Nazareth [town, since] we [evil spirits] have nothing in common with you, ([do not interfere with us]!/what do you want with us [evil spirits]?) [RHQ] (Do not destroy us [now]!/Have you come to destroy us [now]?) [RHQ] I know who you are. I know that you are the holy one [who has come] from God!”
“Iyanghari nmyen feku nan ghirik, Yisa kunan Nazaret? Udå uda molu nariya? In yiru fe ghari. Fe unit ulauwari unuzu Kutellẹ!”
25 Jesus rebuked [the evil spirit], saying, “Be quiet! And come out [of the man]!”
Yisa kpada agbergenue a woro nani, “Tan tik nuzun nan nya kidowo me!”
26 The evil spirit shook the man hard. He screamed loudly, and then he came out of the man [and left].
Na uruhu unanzaghe iyaughe ukpeo kutein, uruhu jarta nin liwui kang unin nuzu nan nya me.
27 All [the people who were there] were amazed. As a result, they discussed this among themselves, [exclaiming], “(This is [amazing]!/What is this?) [RHQ] Not only does he teach in a new and authoritative way, but also the evil spirits obey him [when] he commands [them]!”
Anite vat umamaki kifonani, itunan tiru nanit mine, “iyaghari ilele? Udursuzu upese nin tigoh! Adin kpadizu tiruhu ti nanzang wang, inani din dortu uliru me.”
28 The people very soon told [many others] throughout the whole Galilee district what Jesus [had done].
Na nin molu kubi ba ubeleng me mala kiti udu nan nya vat nigbiri nkilinun Galili.
29 After they left (the synagogue/the Jewish meeting place), [Jesus, Simon and Andrew], along with James and John went directly to Simon and Andrew’s house.
Dedei na iwa nuzu isuna kuti kudya nlire, i nya idi piru ngan Simon nin Andrawus, ligowe nin Yakubu a Yuhana.
30 Simon’s mother-in-law was lying in bed because she had a [high] fever. Right away someone told Jesus about her [being sick].
Nene ise unan wanin Simone non nin konu kidowo. Ittunna i belle Yisa ku ubelleng me mas.
31 He went to her, and helped her up by taking hold of her hand. She recovered [at once] from the fever, and then she [got up and] served them [some food].
A tunna ado a kifoghe nchara, a fyaghe kiti linoninghe; ukone tunna uchinghe, a tunna nsunani likanju.
32 That evening, after the sun had gone down [and restrictions about travel on the Sabbath/on the Jewish rest day]) [were ended], some people brought to Jesus many people who were sick and others whose lives evil spirits were controlling.
Nin kubi kuleleng, na uwui ndeo, ida nin nanan tikonu vat kitime nin na lenge na idi nin na gbergenu.
33 [It seemed as though] everyone [HYP, MTY] [who lived in] the town was gathered at the doorway [of Simon’s house].
Kipine vat da zuro ligowe kibulunghe.
34 Jesus healed many people who were ill with various diseases. He also expelled many demons [from people]. He did not allow the demons to tell people [about him], because they knew that he [had come from God, and for various reasons he did not want everyone to know that yet].
A shino nin nanan tikonu ngangang gbardang, anutuzuno agbergenu tutung gbardang. Na awa yinin agbergenue su uliru ba bara na iyirughe uworsu.
35 Jesus got up very early [the next morning] while it was still dark. He left [the house] and went away [from the town] to a place where there were no people. Then he prayed there.
A mu ufitu nin kwi dinding a kiti dutu yilili a gya udu kan kiti usanme rututu, adi su nlira ku.
36 Simon and his companions searched for him. When they found him, [wanting him to go back to town to help other people], they said to him,
Simon nin nalenge na iwadi ligowe tunnan pizuru kitika na aduku.
37 “[Come back to the town with us, because] many [HYP] people [in Capernaum] are looking for you!”
Na iseghe, iworoghe nenge, “Vat nanit din pizuru uyenu fe.”
38 He said to them, “[No], let’s go on to the neighboring towns in order that I can preach there also, because the reason that I came [into the world] was to [preach to people] in many places!”
A woro ne, “channari tido nkan kiti ugang, tinuzu udu nan nya nigbiri nkilinu kipine, nnan disu uwazi kusari kone wang. Imon ilenge na ina nutuniari une nda su.”
39 So they went throughout Galilee [district. As they did so, each (Sabbath/Jewish rest day]) he preached in (synagogues/Jewish meeting places). He was also expelling evil spirits [from people].
Apicha niti niti vat nan nyan Galili, asu uwazi nan nya nati nlira mine a nutuzuno agbergenu.
40 [One day] a man who had [a bad skin disease called] leprosy came to Jesus. He knelt down in front of Jesus and then he pleaded with him saying, “[Please heal me, because I know] you are able to heal me if you want to!”
Nkon kukutule da kitime; adin foghe nachara a tumuno nin nalun. Aworoghe nenge, “Andi uba yinnu, uwasa ushino nin mi lau.”
41 Jesus felt very sorry for him. [So he ignored the religious laws about coming close to people who had that disease]. He reached out his hand and touched the man. Then he said to him, “Since I am willing [to heal you], be healed {I heal you} [now]!”
Yisa do susut nin kune-kune a nakpa uchara adudoghe, adi sughe, “iyinna. Talau.”
42 Immediately the man was healed! He was no longer a leper!
Tikutule tunna ti chinghe dedei, a shino lau.
43 Jesus spoke sternly to him before he sent him away.
Yisa kpadaghe nin likara anin nutughe mass a gya.
44 What Jesus said was, “Go to a local priest and show yourself to him [in order that he may examine you and verify that you are healed]. Then, [after the priest tells the local people], they will know [that you have been healed, and you will be able to associate with them again]. Make sure that you do not tell others [about what happened] Then go to [Jerusalem and take to the priest what Moses commanded that people who have been healed from leprosy should offer, in order that he] may offer it [as a sacrifice to God].”
A woroghe “yenje uwa bellin umong unit, can udi durso litife kitin Priest ngma, udi ni mong ilenge a Musa na woro inuzu bara ukusu litife, inan so usheda kiti mine.”
45 The man went [and presented himself to the priest. But then] he began to tell many people about [how Jesus had healed him] [DOU]. As a result, Jesus was no longer able to enter any town publicly [because the crowds would surround him]. Instead, he remained outside [the towns] in places [where no people lived]. But people kept coming to him from all over that region.
Ana nuzu a tunnan bellu kogha ku. Unite malakiti nin lirue kang, imone ta na Yisa nse upiru nan nya kipine tap ba; adi so nan nya ntene anite nin tunnan duzu kitime unuchu niti-niti ngagang.
