Mark 9
1 He also said to [his disciples], “Listen carefully! Some of you who are here now will see God ruling powerfully in [many ways]. You will see it before you die!”
Nabhabwila, “Echimali enibhabhwila emwe, bhaliwo abhanu abhobhemeleguyu anu, bhatakuloja olufu bhachali okubhulola obhukama bhwa Nyamuwanga nibhuja kwa managa.
2 A week later Jesus took Peter, James and [James’ younger brother] John and led them up a high mountain. [While they were] alone up there, he appeared very different to them.
Baada yansiku mukaga yesu abhagegele Petero, Yakobo, na Yohana nibhaja mwibhanga bhenyele. Niwo ambile oyinduka imbele yebhwe.
3 His clothes became dazzling white. They were whiter than anyone on earth could make them by bleaching them.
Jingubho jaye nijamba okwengelela muno, nijibha jimwela muno kukila bhinu bhyone muchalo.
4 [Two prophets who had lived long ago], Moses and Elijah, appeared to them. Then the two of them began talking with Jesus.
Niwo Elya bhali na Musa nibhabhonekana imbele yebhwe, bhaliga nibhaloma na Yesu.
5 [After a short time], Peter [interrupted by] exclaiming, “Teacher, it is wonderful to be here! So allow us to make three shelters. One [will be] for you, one [will be] for Moses, and one [will be] for Elijah!”
Petro namubhwila yesu “Mwiigisha nibhwakisi eswe okubha anu, Chumbake bhiyumba bhisatu, echimwi chilichao, echimwi chilicha Musa nechindi chilicha Eliya.”
6 [He said this] because [he wanted to say something, but] he did not know what to say, because he and the other [two disciples] were very awestruck.
Atalomele lyone lyone, nibhobhaya bhone.
7 Then a [shining] cloud appeared that covered them. [God] [EUP] spoke to them from the cloud saying, “This is my Son. I love him. [Therefore], listen to him!”
Elile lyejile nilibhaswikila. Niwo lilaka nilisokelela mumele nilyaika, “Unu niwomwana wani mwendwa. mumutegeleshe omwene.”
8 When [the three disciples] looked around, they saw that suddenly Jesus was alone with them, and that there was no longer anyone [else] there.
Niwo bhaliga wachelolela, bhatamulolele wona wona oundi tali Yesu.
9 While they were coming down the mountain, Jesus told them that they should not tell anyone [yet] what had just happened to him. He said, “You may tell them after I, the one who came from heaven, (rise from the dead/become alive again) after I die.”
Bhaliga nibhasubha okusoka mwibhanga, abhabhwiliye mutaja kubhwila munu wonewone ago goone mwagalola, mpaka Omwana womunu akasuluka okusoka mukabhuli.
10 So they did not tell others about it [for a long time]. But they discussed among themselves what it meant when he said that he would (rise from the dead/become alive again) after he died.
Niwo bhagabhikile amagambo ago bhenekili. Tali bhebhusishe bhenekili insonga “yokusuluka mukabhuli”
11 [The three disciples had just seen Elijah, but Elijah had not done anything to prepare people to accept Jesus. So] they asked Jesus, “The men who teach the [Jewish] laws say that Elijah must come back to the earth before [the Messiah comes to earth. But you have been here a long time and Elijah came just today. So is what they are teaching wrong?]”
Nibhamubhusha Yesu, “Kubhaki abhandiki abhaika Eliya niwo alija okwamba?” Nabhabhwila “Chimali Eliya alija okwamba okusakila ebhinu bhyone.
12 [Jesus wanted them to know that John the Baptizer was the one who represented Elijah. So] he answered them, “It is true that [God promised to send Elijah to come] first [so that people would be ready when I came]. Elijah’s representative has already come, and our leaders treated him very badly, just like they wanted to do, just like it was prophesied {[the prophets] prophesied} long ago. But, (I also want you to consider what is written {what [the prophets] wrote} in the Scriptures about me, the one who came from heaven./why have you not thought about what is written {what [the prophets] wrote} about me, the one who came from heaven?) [RHQ] It is written {They wrote} that I would suffer much and that I would be rejected {that [many people] would reject me}.”
Kubhaki yandikilwe Omwana womunu kabhona inyanko nyanfu nabhamubhiililwa?
Tali enibhabhwila Eliya alejile, bhamukolelo kutyo bhendele, lwakutyo ligambo elyaika kumwene.
14 [Jesus and those three disciples] returned to where the [other] disciples were. They saw a large crowd around the other disciples and [some] men who taught the [Jewish] laws arguing with them.
Bhejile bhakasubha kubhanafunzi, bhalolele likumo lyabhanu libhasingiliye Amasadukayo bhaliga nibhabhambashanya nabho.
15 As soon as the crowd saw Jesus, they were very surprised [to see him come]. So they ran to him and greeted him.
Bhejile bhakamulola likumo lyone nililugula nilimulubha okumukesha.
16 He asked them, “What are you arguing about?”
Nabhabhusha abhanafunzi bhaye, “Omubhambashana nabho chinuki?”
17 A man in the crowd answered him, “Teacher, I brought my son [here in order that] you [would heal him]. There is an evil spirit in him [that makes him] unable to talk.
Umwi webhwe naika, “Mwiigisha, Namuleta Omwana wani kwawe; anemisambwa ajimukola atakuloma,
18 Whenever the spirit attacks him, it throws him down. He foams at the mouth, he grinds his teeth together, and he becomes stiff. I asked your disciples to expel the spirit, but they were not able to do it.”
ejimukola okuyalala nomugwisha ansi, nokusosha amafilo mukanwa kanyaka muno. Nabhasabhwa abhanafunzi bhao okumusosha amasambwa tali bhasingwa.
19 Jesus replied by saying to those people, “(I am very disappointed that [although you] have observed how I help people, you do not believe [that you are able to do anything]!/Why is it that [although you] have observed how I help people, you do not believe [that you are able to do anything]?) [RHQ] (I have been with you a long time, [and you still cannot do what I do]!/How long do I have to be with you [before you can do what I do]?) [RHQ] Bring the boy to me!”
Nabhabhwila olwibhulo olwo lutakwikilisha, enibhanemwe katunguki? enibhanemwe katungukii? Mulete kwani.”
20 So they brought the boy to Jesus. As soon as the evil spirit saw Jesus, it shook the boy severely, and [the boy] fell on the ground. He rolled around, and he foamed at the mouth.
Wamuletele Omwana waye. Emisambwa jejile jikamulola Yesu, nijimukola nayalala.
21 Jesus asked the boy’s father, “How long has he been like this?” He replied, “[This started to happen] when he was a child.
Omusigaji aguye ansi nasosha lifilo mukanwa. Yesu namubhusha esemwene omwana, “alwaye kutya alinakatunguki?” achali mulela
22 [The spirit does not only do this], but he also often throws him into the fire or into the water in order to kill him. But, pity us and help us, if you can!”
Lugendo kagwa mumulilo namumanja, nigendo omwita. labha utula okukola chona chona chisaslile uchikolele.
23 Jesus exclaimed to him, “[Do not say] [RHQ] ‘If you can’, for [God/I] can do anything for people who believe [in him/me]!”
Yesu namubhwila, labha wendele? bhulichinu echikolekana kuwonawona oya kekilisha.
24 Immediately the child’s father shouted, “I believe [that you can help me, but I do not believe strongly]. Help me to believe more strongly!”
Niwo esemwene omwana nalilia naika, “Nekilisha! Nsakila okulema okwikilisha kwani.”
25 Because [Jesus wanted to heal the boy before] the crowd got bigger, he rebuked the evil spirit, saying, “You evil spirit, you who are [causing this boy to be] deaf and unable to talk! I command you to come out of him and never enter him again!”
Akatungu Yesu ejile akalola likumo lyabhanu nilija kwebhwe, namusabhila emisambwa neulila.
26 The evil spirit shouted, it shook the boy violently, and then it left the boy. The boy did not move. He seemed like a dead body. So many of the people there said, “He is dead!”
Alilile kwa managa nijimunyansha omwana emisambwa nijisokako. Omwana obhonekene kuti afuye,
27 However, Jesus took him by the hand and helped him get up. Then the boy stood up. [He was healed]!
niwo bhone nibhaika, “Afuye,” tali Yesu amugwatile namwimusha, omwa nemuka.
28 Later, when Jesus and his disciples were alone in a house, one of them asked him, “Why were we not able to expel [the evil spirit]?”
Akatungu Yesu nengila munyumba, abhanafunzi bhaye nibhamubhusha, “Kubhaki chasingilwe okumusosha?”
29 He said to them, “You can expel this kind [of evil spirit] only by your praying [that God will give you the power to do it]. There is no other way that you can expel them.”
Nabhabhwila, kwokukola kutyo jitakusokako tali kwokusabhwa.
30 After [Jesus and his disciples] left that [district], they traveled through Galilee [district]. Jesus did not want anyone [else] to know [that he was in their area]; he did not want
Bhasokele aliya nibhalabha Galilaya. Atendele munu wonawona amenye awo bhali, kulwokubha aliga neigisha abhanafunzi bhaye.
31 [anyone to interrupt him] as he taught his disciples. He was telling them, “[Some day my enemies] [SYN] will seize [MTY] me, the one who came from heaven, and I will be handed over [to other] men. Those men will kill me. But on the third day after I am killed {after they kill me}, I will become alive again!”
Nabhabhwila omwana wo Munu abhamukingya mumabhoko gabhanu, abhamwita. Akabha afuye, akabha afuye lunaku lwakasatu kasuluka.
32 But they did not understand what he was telling them. Also, they were afraid to ask him about what he had said.
Tali bhatamenyele amagambo ago nibhobhaya okumubhusha.
33 Jesus and his disciples returned to Capernaum [town]. When they were in the house, he asked them, “What were you discussing [while we were traveling] on the road?”
Nibhakinga Karperinaumu. akatungu aliga alimunyumba nabhabhusha, “Mwaliga nimulomaki akatungu chilimunjila?” Nibhajibhila.
34 But they did not reply. [They were ashamed to reply] because, [while they were traveling], they had been arguing with each other about which one of them [would be] the most important [when Jesus became king].
kulwokubha bhaliga nibhabhambashanya munjila niga agali mkulu.
35 He sat down, he summoned the twelve disciples [to come close to him], and then he said to them, “If anyone wants [God to consider him] to be the most important person of all, he must [consider himself] to be the least important person of all, and he must serve everyone [else].”
Eyanjile ansi amwi nabhanafunzi bhaye, naloma nabho, “Labha wonawona oyokenda okubha wokwamba, kabha womalisha niwe mkosi wabhona.
36 Then he took a child and placed him among them. He took the child in his arms and then he said to them,
Amugegele omwana namuta agati yebhwe, amuyekele mumabhoko gaye, naika,
37 “Those who, [because they love] me, welcome a child like this one, [God considers that] they are welcoming me. So [it is as though] they are also welcoming [God], who sent me.”
Wonawona oyo kamulamila omwana lwaunu mwisina lyani lwaunu, kandamila anye, omunu akangamila anye, atakundamila anyela, noyo antumile.
38 John said to Jesus, “Teacher, we saw someone who was expelling demons, ([claiming he had] authority from you [to do that/while telling people] that you [have told him to do it]). So we told him to stop doing it because he was not one of us [disciples].”
Yohana namubhwila, “Mwiigisha chamulolele omunu nasosha emisambwa kwalisina lyao nichimuganya, kulwokubha atakuchilubha.”
39 Jesus said, “Do not tell him [not to do that]! For no one will speak evilly about me just after he performs a miracle while saying that I [have told him to do it].
Nawe Yesu naika, “Mutaja omuganya, kulwokubha ataliwo oyo alikola emilimu misito mwisina lyani naika misango mibhibhi mwisina lyani.
40 Furthermore, those who are not opposing us are trying to [achieve the same goals that] we are.
Wonawona oyo ataliinyuma neswe, alikulubhala lweswe.
41 Also think about this: Those [who belong to me who help you in any way, even] if they [just] give you a cup of water to drink because you follow [me], the Messiah, will certainly be rewarded [by God]!”
Wonawona oyo kakuyana echikompe chamanji gokunywa kulwokubha ulina Kristo, Chimali enibhabhwila atakubhusha echibhalo chaye.
42 [Jesus also said], “But if you cause someone who believes in me to sin, [God will severely punish you], even if that person is [socially unimportant like] this little child. If someone tied a heavy stone around your neck and you were thrown {and threw you} into the sea, [you would consider that was a severe punishment. But God will punish you more severely] than that [if you cause a person who believes in me to sin].
Wonawona oyo kabhayabhisha abhatilu bhatu abhanyikilisha anye, yakabheye bhwakisi okubhoywa libhii lyoshela mubhicha nolagashwa munyanja.
43 [So], if you are [wanting to use one of] [MTY, PRS] [your hands to sin, stop using your hand! Even if you have to] cut your hand off and throw it away [to avoid sinning, do it] [HYP]! It is good that you not sin and that you live eternally, [even though you lack one of] your hands [while you are here on earth]. But it is not good that you sin and as a result God throws your whole body into hell. There the fires never go out! (Geenna g1067)
Labha okubhoko kwao kukakuyabhisha kuteme. Nibhwakisi okwingila mubhuwanga utali nokubhoko nokwingila mumulilo ulina mabhoko gone. mumulilo “Gunyantasima”. (Geenna g1067)
Awo amafunyo gatakufwa nomulilo gutakusima.
45 If you are [wanting to use] one of [PRS] your feet to sin, [stop using your foot! Even if you have to] cut off your foot [to avoid sinning, do it] [HYP]! It is good that you not sin and live eternally, [even though] you lack one of your feet [while you are here on earth]. But it is not good that you sin and go to hell. (Geenna g1067)
Labha okugulu kwao kukakuyabhisha, kuteme. Nibhwakisi okwingila mubhuwanga uli mulema, nokwingila mumulilo ulina magulu gone. (Geenna g1067)
Awo amafunyo gatakufwa nomulilo gutakusima.
47 If because of what you see [MTY, PRS] you are tempted to sin, [stop looking at those things]! Even if you have to gouge out your eye and throw it away [HYP] [to avoid sinning, do it! It is good that you not sin and live eternally, even though you lack one of] your eyes [while you are here on earth]. But it is not good that you sin and, as a result, God puts your whole body in hell. (Geenna g1067)
Labha eliso lyao likakuyabhya lishoshemo. Nibhwakisi okwingila mubhukama bhwa Nyamuwanga ulina liso limwi, nokwingila nameso gabhili nuweshwa mumulilo. (Geenna g1067)
48 In that place people suffer forever and the fires are never put out {never go out}.”
Awo gali amafunyo gatakufwa nomulilo gutakusima.
49 “[You must endure difficulties in order that God will be pleased with you. Your difficulties are like] a fire [that makes things pure] [MET]. [Your enduring is also like] [MET] salt being put [on] {people putting salt on their} [sacrifices to make them pure].
Kulwokubha bhuli umwi alikolela nomulilo.
50 Salt is useful [to put on food], but you cannot [RHQ] make salt to taste salty again if it becomes flavorless [MET]. Similarly, you must remain useful to God, [because no one can make you useful to God again if you become useless]. You must also live peacefully with each other.”
Omunyu nigwakisi, labha omunyu gukalema onula oukola kutiki gunulile? mulabha nomunyu mumwyoyo jemwe bhenekili, nokubha nomulembe bhuli umwi.”
