Mark 9
1 He also said to [his disciples], “Listen carefully! Some of you who are here now will see God ruling powerfully in [many ways]. You will see it before you die!”
Hagi Jisasi'a mago'ane zamasamino, Tamage hu'na neramasmue, amafi otiza mani'naza vahepintira, ofri mani'ne'za Anumzamofo kumamo'a hanave'ane esige'za kegahaze.
2 A week later Jesus took Peter, James and [James’ younger brother] John and led them up a high mountain. [While they were] alone up there, he appeared very different to them.
Hagi 6'a zagegna evutegeno, Jisasi'a Pitama, Jemisima, Jonikizmia zamavareno za'za agonafi mareriza zamagrake umani'ne'za, negageno Jisasi avufagamo'a rukrehe huno ruzahe nehigeno,
3 His clothes became dazzling white. They were whiter than anyone on earth could make them by bleaching them.
kukena'amo'a efe anentake huno tampre tampre hu'ne. Mopafina kukena sese nehigeno e'inahukna efenentake nosiaza huno efenentake hu'ne.
4 [Two prophets who had lived long ago], Moses and Elijah, appeared to them. Then the two of them began talking with Jesus.
Hagi Elaija'a Mosesi'ene zamavuga efore huke Jisasi'ene naneke hu'naze.
5 [After a short time], Peter [interrupted by] exclaiming, “Teacher, it is wonderful to be here! So allow us to make three shelters. One [will be] for you, one [will be] for Moses, and one [will be] for Elijah!”
Ana higeno Pita'a anage huno Jisasina asami'ne, Hurami' ne'moke, knare amafina mani'none. Hagi tagufa tona nona kigahune. Mago nona Kagriki, mago nona Mosesinki, mago nona Elaijanki huta kigahune.
6 [He said this] because [he wanted to say something, but] he did not know what to say, because he and the other [two disciples] were very awestruck.
Na'ankure zamagra tusi koro nehazageno, na'ane naneke hugahie, Pita'a ontahineno ana kea hu'ne.
7 Then a [shining] cloud appeared that covered them. [God] [EUP] spoke to them from the cloud saying, “This is my Son. I love him. [Therefore], listen to him!”
Anante hampomo refitenezmantegeno, mago agerumo amanage ana hampompinti hu'ne, ama'i tusiza hu'na navesima nentoa Mofavreni'e. Agrama hania kea antahi amiho!
8 When [the three disciples] looked around, they saw that suddenly Jesus was alone with them, and that there was no longer anyone [else] there.
Hagi keganti kegma hu'za kazana, ame huke Moseke Elaijake omani'nakeno, Jisasi'a Agrake mani'nege'za ke'naze.
9 While they were coming down the mountain, Jesus told them that they should not tell anyone [yet] what had just happened to him. He said, “You may tell them after I, the one who came from heaven, (rise from the dead/become alive again) after I die.”
Hagi zamagrama agonaregati magoka eneramizageno hanave ke zamasamino, ke'naza zana vahera ozmasamitfa hu'nenkeno, Vahe'mofo Mofavremo'a fripinti otiteno hu'ne.
10 So they did not tell others about it [for a long time]. But they discussed among themselves what it meant when he said that he would (rise from the dead/become alive again) after he died.
Hagi fritena otigahema hia nanekema zamagra'a nentahiza, na agu'agesare nehie hu'za hu'naze.
11 [The three disciples had just seen Elijah, but Elijah had not done anything to prepare people to accept Jesus. So] they asked Jesus, “The men who teach the [Jewish] laws say that Elijah must come back to the earth before [the Messiah comes to earth. But you have been here a long time and Elijah came just today. So is what they are teaching wrong?]”
Anante zamagra Jisasina anage hu'za antahige'naze, na'a hige'za kasegere ugagota hu'naza vahe'mo'za, hu'za Elaija'a etenkeno'e hu'za nehaze?
12 [Jesus wanted them to know that John the Baptizer was the one who represented Elijah. So] he answered them, “It is true that [God promised to send Elijah to come] first [so that people would be ready when I came]. Elijah’s representative has already come, and our leaders treated him very badly, just like they wanted to do, just like it was prophesied {[the prophets] prophesied} long ago. But, (I also want you to consider what is written {what [the prophets] wrote} in the Scriptures about me, the one who came from heaven./why have you not thought about what is written {what [the prophets] wrote} about me, the one who came from heaven?) [RHQ] It is written {They wrote} that I would suffer much and that I would be rejected {that [many people] would reject me}.”
Jisasi'a anage huno zamasami'ne, Tamage Elaija ko eno maka'zama haviza hu'neazana eriso'e hu'ne. Hagi na'a higeno avontafepina krenteno, Vahe'mofo Mofavremo'a rama'a ataza erina, vahe'mo'za zamefi humigahaze hu'ne?
Hianagi anage hu'na neramasamue, Elaija'a ko' ehanatige'za nanknazama hunte'naku'ma haza'zana avontafepima kre'nea kante ante'za maka'zana hunte'naze.
14 [Jesus and those three disciples] returned to where the [other] disciples were. They saw a large crowd around the other disciples and [some] men who taught the [Jewish] laws arguing with them.
Jisasi'ene tagufa amage'ma nentaza disaipol naga'mo'zama, ete ruga'a amage'ma nentaza disaipol nagatema, e'za eme zamagazana kasegere ugagota hu'naza vahe'mo'za keha renezmantazage'za eme zamage'naze.
15 As soon as the crowd saw Jesus, they were very surprised [to see him come]. So they ran to him and greeted him.
Anante ana maka vahe'mo'za Jisasina nege'za antri nehu'za, ame hu'za zamagare'za vu'za muse ome hunte'naze.
16 He asked them, “What are you arguing about?”
Jisasi'a huno, Na'anku kehara zamagranena nehaze huno zamantahige'ne?
17 A man in the crowd answered him, “Teacher, I brought my son [here in order that] you [would heal him]. There is an evil spirit in him [that makes him] unable to talk.
Tusi'a vahepinti mago'mo ana kemofo nona'a anage hu'ne, Rempi hurami ne'moke, havi avamumo agu'afi mani'neno agira eri antrako higeno, ke nosia mofavreni'a avarena Kagrite neoe.
18 Whenever the spirit attacks him, it throws him down. He foams at the mouth, he grinds his teeth together, and he becomes stiff. I asked your disciples to expel the spirit, but they were not able to do it.”
Anama havi avamu'mo'ma agu'afi nefreno'a azeri traka hutregeno mopafi masenegeno, ahirahi neregeno agipinti agremo zuzu nehigeno, avera anikreki nehuno mase havavu nehie. Ana nehige'na avre'na Kagri kamage'ma nentaza disaipol nagate havi avamu humegi atresazegu zamantahigo'anagi, azeri so'e huonte'naze.
19 Jesus replied by saying to those people, “(I am very disappointed that [although you] have observed how I help people, you do not believe [that you are able to do anything]!/Why is it that [although you] have observed how I help people, you do not believe [that you are able to do anything]?) [RHQ] (I have been with you a long time, [and you still cannot do what I do]!/How long do I have to be with you [before you can do what I do]?) [RHQ] Bring the boy to me!”
Ana kemofo nona'a Jisasi'a anage huno zamasami'ne, Tamagra tamentinti osu vahere! Nama'a gna tamagra nena manigahue? Nama'agna tamagri kna erina vugahue? Ana mofavre avaretma Nagrite eho.
20 So they brought the boy to Jesus. As soon as the evil spirit saw Jesus, it shook the boy severely, and [the boy] fell on the ground. He rolled around, and he foamed at the mouth.
Hagi ana mofavre avare'za azageno, havi avamumo Jisasima anama negeno'a, ana mofavre azeri traka hutregeno mopafi traka huno maseno rukre rukre nehigeno, agipintira agremo'a zuzu hurami'ne.
21 Jesus asked the boy’s father, “How long has he been like this?” He replied, “[This started to happen] when he was a child.
Ana nehigeno Jisasi'a ana mofavremofo nefana antahigeno, Nanknafi ana zana agafa hu'ne? Higeno, mofavre mani'negeno anazana fore humine huno hu'ne.
22 [The spirit does not only do this], but he also often throws him into the fire or into the water in order to kill him. But, pity us and help us, if you can!”
Rama'a zupa tevefine tirupine ahefri'naku azeri traka hunetre. Hagi Kagrama azahuga hunesunka, kasunku hurantenka taza huo huno hu'ne.
23 Jesus exclaimed to him, “[Do not say] [RHQ] ‘If you can’, for [God/I] can do anything for people who believe [in him/me]!”
Higeno Jisasi'a anage huno ana mofavremofo nefana asami'ne, Na'a higenka kagrama azahuga hunesunka azeri otio hunka nehane? Hagi mago'moma amentinti huno, maka'zana fore hugahie hanimofontera, amane maka'zana fore hugahie.
24 Immediately the child’s father shouted, “I believe [that you can help me, but I do not believe strongly]. Help me to believe more strongly!”
Ana mofavremofo nefa'a ranke huno anage hu'ne, namentinti huanki namentintima osu'zana naza huo!
25 Because [Jesus wanted to heal the boy before] the crowd got bigger, he rebuked the evil spirit, saying, “You evil spirit, you who are [causing this boy to be] deaf and unable to talk! I command you to come out of him and never enter him again!”
Hagi Jisasi'ma keama rama'a vahe'mo'za ame hu'za eritru nehazageno, havi avamura hanavetino hunteno, Kagra vahe'mokizmi zamazeri negi nenenka zamagi zamazeri antrako nehana havi avamumoka, hugantoanki agu'afintira atiraminka nevunka, mago'anena eofro.
26 The evil spirit shouted, it shook the boy violently, and then it left the boy. The boy did not move. He seemed like a dead body. So many of the people there said, “He is dead!”
Higeno ranke huno azeri tagosi tagosi nehuno atiramino enevigeno, ana mofavremo fri vahekna huno mase'nege'za, hago frine hu'za hakare vahe'mo'za sumi sumi ke hugantigama hu'naze!
27 However, Jesus took him by the hand and helped him get up. Then the boy stood up. [He was healed]!
Hianagi Jisasi'a azante akoheno azeri otigeno oti'ne.
28 Later, when Jesus and his disciples were alone in a house, one of them asked him, “Why were we not able to expel [the evil spirit]?”
Ana huteno Jisasi'a nompi umarerige'za, amage'ma nentaza disaipol naga'mo'za, Agrane zamagraku umani'ne'za, na'a higeta havi avamura ahenati notrone hu'za antahige'naze?
29 He said to them, “You can expel this kind [of evil spirit] only by your praying [that God will give you the power to do it]. There is no other way that you can expel them.”
Hazageno Jisasi'a anage huno zamasami'ne, Amana huknazana, nunamuhu kantetike huntesageno atiramigahie.
30 After [Jesus and his disciples] left that [district], they traveled through Galilee [district]. Jesus did not want anyone [else] to know [that he was in their area]; he did not want
Hagi Jisasi'ene amage'ma nentaza disaipol naga'mo'za ana kumara atre'za, atiramiza Galili kaziga rukitagiza vu'naze. Hianagi Jisasi'a kama vazama'a mago vahemo antahi zankura ave'osine.
31 [anyone to interrupt him] as he taught his disciples. He was telling them, “[Some day my enemies] [SYN] will seize [MTY] me, the one who came from heaven, and I will be handed over [to other] men. Those men will kill me. But on the third day after I am killed {after they kill me}, I will become alive again!”
Na'ankure amage'ma nentaza disaipol nagara rempi hunezamino, anage huno zamasami'ne, Vahe'mofo Mofavre avare'za ha' vahe zamazampi antesage'za ahe fritesageno, tagufa kna maniteno kerifintira otigahie.
32 But they did not understand what he was telling them. Also, they were afraid to ask him about what he had said.
Hianagi ana naneke antahi ama nosu'za, antahige'zankura koro hu'naze.
33 Jesus and his disciples returned to Capernaum [town]. When they were in the house, he asked them, “What were you discussing [while we were traveling] on the road?”
Anantetira Kapaneamu kumatega ete'za, Jisasima nompinka enemanino'a anage huno zamantahige'ne. Kantegama ne-eta na'anku keaga huta e'naze?
34 But they did not reply. [They were ashamed to reply] because, [while they were traveling], they had been arguing with each other about which one of them [would be] the most important [when Jesus became king].
Hianagi kantegama ne-eza i'za amu'nontifintira ugagota hu'ne hu'za hugantugama hu'nazagu, zamagra kea osutfa hu'naze.
35 He sat down, he summoned the twelve disciples [to come close to him], and then he said to them, “If anyone wants [God to consider him] to be the most important person of all, he must [consider himself] to be the least important person of all, and he must serve everyone [else].”
Anante'ma Jisasi'ma mopafima nemanino'a 12fu'a amage'ma nentaza disaipol naga'a, kehuno anage huno zamasami'ne, Iza'o ugagota hunaku'ma hanimo'a, henkarfa nemanino, maka vahe'mofo eriza vahe manigahie.
36 Then he took a child and placed him among them. He took the child in his arms and then he said to them,
Agra osi mofavre amunozmifi azante azerino azeri onetino, anage huno zamasami'ne.
37 “Those who, [because they love] me, welcome a child like this one, [God considers that] they are welcoming me. So [it is as though] they are also welcoming [God], who sent me.”
Iza'o amanahu'kna osi mofavre, Nagri nagifi avreno azeri so'e huntesimo'a, Nagri navareno nazeri so'e hunantegahie. Iza'o Nagri'ma nevareno nazeri so'e hunante'nimo'a, Nagrike navareno nazeri so'e osugahianki, Nenfa hunantege'na e'nomofo avreno azeri so'e huntegahie.
38 John said to Jesus, “Teacher, we saw someone who was expelling demons, ([claiming he had] authority from you [to do that/while telling people] that you [have told him to do it]). So we told him to stop doing it because he was not one of us [disciples].”
Anante Joni'a Jisasina asamino, Hurami ne'moka mago ne'mo kagri kagifi havi avamutamina humegi netregeta negeta, ana osuo huta hunte'none. Na'ankure ana ne'mo'a tagranena vano osu'negu ana osuo huta asevazinte'none.
39 Jesus said, “Do not tell him [not to do that]! For no one will speak evilly about me just after he performs a miracle while saying that I [have told him to do it].
Hianagi Jisasi'a anage hu'ne, I'o huonteho, na'ankure mago vahe'mo'e huno Nagri nagifima kaguvazama nehanimo'a, hantga huno hu haviza hu onantegahie.
40 Furthermore, those who are not opposing us are trying to [achieve the same goals that] we are.
E'ina hu'negu iza'o tagri'ma ha'marema norante'nimo'a, tagri kaziga mani'ne.
41 Also think about this: Those [who belong to me who help you in any way, even] if they [just] give you a cup of water to drink because you follow [me], the Messiah, will certainly be rewarded [by God]!”
Na'ankure tamage hu'na neramasamue, iza'o, Kraisi amage'ma nentaza disaipol naga zamaza hanue huno nehuno, tima afi tamisimofona, mizama'amo'a fanane osugahie.
42 [Jesus also said], “But if you cause someone who believes in me to sin, [God will severely punish you], even if that person is [socially unimportant like] this little child. If someone tied a heavy stone around your neck and you were thrown {and threw you} into the sea, [you would consider that was a severe punishment. But God will punish you more severely] than that [if you cause a person who believes in me to sin].
Jisasi'a anage huno zamasami'ne, Iza'o ama osi mofavremo'za, Nagrite'ma zamentinti nehaza mofavre nagama kumipi zamarentesamokizmia, tusi'a monu havereti anankempi rentete'za, hagerimpi matevu'za atresageno uramisiana knare'zantfa hugahie.
43 [So], if you are [wanting to use one of] [MTY, PRS] [your hands to sin, stop using your hand! Even if you have to] cut your hand off and throw it away [to avoid sinning, do it] [HYP]! It is good that you not sin and that you live eternally, [even though you lack one of] your hands [while you are here on earth]. But it is not good that you sin and as a result God throws your whole body into hell. There the fires never go out! (Geenna g1067)
Hagi kazamo'ma kumipi kavare nentesigenka akafri atro. Na'ankure ru tare kaza me'nenigeno asu osu tevava tevefi kavarente zanku, magoke kaza me'nena manivava asimu erisanana knare hugahie. (Geenna g1067)
[Anampina kanimo'a zamufgafi manivava hugahie. Hanki tevemo asu osu tevava hugahie.]
45 If you are [wanting to use] one of [PRS] your feet to sin, [stop using your foot! Even if you have to] cut off your foot [to avoid sinning, do it] [HYP]! It is good that you not sin and live eternally, [even though] you lack one of your feet [while you are here on earth]. But it is not good that you sin and go to hell. (Geenna g1067)
Hagi kagamo'ma kumipi kavare nentesigenka akafri tro, na'ankure ru tare kaga me'neno asu osu tevava tevefi kavarente'zanku, magoke kaga me'nena, manivava asimu erizampi ufresanana knare hugahie. (Geenna g1067)
[Anampina kanimo'a zamufgafi manivava hugahie. Hanki tevemo asu osu tevava hugahie.]
47 If because of what you see [MTY, PRS] you are tempted to sin, [stop looking at those things]! Even if you have to gouge out your eye and throw it away [HYP] [to avoid sinning, do it! It is good that you not sin and live eternally, even though you lack one of] your eyes [while you are here on earth]. But it is not good that you sin and, as a result, God puts your whole body in hell. (Geenna g1067)
Hagi kavurgamo'ma kumipi kavare nentesigenka, anankavuraga tagati atro, na'ankure ru tare kavurga me'neno, asu osu tevava tevefi kavretre'zanku, magoke kavurgama me'nena, Anumzamofo kumapima ufresanana knare hugahie. (Geenna g1067)
48 In that place people suffer forever and the fires are never put out {never go out}.”
Anampina kanimo'a zamufgafi manivava hugahie. Hanki tevemo asu osu tevava hugahie. (Ais 66:24)
49 “[You must endure difficulties in order that God will be pleased with you. Your difficulties are like] a fire [that makes things pure] [MET]. [Your enduring is also like] [MET] salt being put [on] {people putting salt on their} [sacrifices to make them pure].
Na'ankure hagereti'ma ofama eri hagama nehiaza huno ana mikomofona tevenu kre fatgo hugahie.
50 Salt is useful [to put on food], but you cannot [RHQ] make salt to taste salty again if it becomes flavorless [MET]. Similarly, you must remain useful to God, [because no one can make you useful to God again if you become useless]. You must also live peacefully with each other.”
Hagemo'a knare hu'neanagi, haga'ama atresigenka, inankna hunka ete kagra eri haga hugahane? Tamagra hagegna huta amuno tamifina ovesinte avesinte hutma tamarimpa frune maniho.
