Mark 9
1 He also said to [his disciples], “Listen carefully! Some of you who are here now will see God ruling powerfully in [many ways]. You will see it before you die!”
Anih mah nihcae khaeah, Loktang kang thuih o, thacakhaih hoiah angzo Sithaw prae hnu o ai karoek to, haeah angdoe thoemto kaminawk thungah duekhaih pataeng han ai kami to oh, tiah a naa.
2 A week later Jesus took Peter, James and [James’ younger brother] John and led them up a high mountain. [While they were] alone up there, he appeared very different to them.
Ni tarukto pacoengah Jesu mah Piter, Jakob hoi Johan to hoih moe, maesang nuiah dawh haih, to ah angmacae bueng oh o: to naah nihcae hma ah krang amkhraih pae.
3 His clothes became dazzling white. They were whiter than anyone on earth could make them by bleaching them.
Anih ih kahni loe ni aengh baktiah ampha; long nuiah kaom tih hmuen mah doeh patah thai ai khoek to dantui kanglung baktiah anglung.
4 [Two prophets who had lived long ago], Moses and Elijah, appeared to them. Then the two of them began talking with Jesus.
Elijah hoi Mosi doeh nihcae hma ah amtueng pae: nihnik loe Jesu hoiah lok apaeh hoi.
5 [After a short time], Peter [interrupted by] exclaiming, “Teacher, it is wonderful to be here! So allow us to make three shelters. One [will be] for you, one [will be] for Moses, and one [will be] for Elijah!”
Piter mah Jesu khaeah, Rabbi, aicae loe haeah oh han hoih: buk thumto sah o si; nang hanah maeto, Mosi hanah maeto, Elijah hanah maeto, tiah a naa.
6 [He said this] because [he wanted to say something, but] he did not know what to say, because he and the other [two disciples] were very awestruck.
Nihcae loe zit o parai pongah, timaw thuih han, tito panoek o ai.
7 Then a [shining] cloud appeared that covered them. [God] [EUP] spoke to them from the cloud saying, “This is my Son. I love him. [Therefore], listen to him!”
To naah tamai mah nihcae to khuk khoep; tamai thung hoiah, Hae loe Ka palung duek ih Capa ah oh: a lok tahngai pae oh, tiah lok to angzoh.
8 When [the three disciples] looked around, they saw that suddenly Jesus was alone with them, and that there was no longer anyone [else] there.
Nawnetta oh pacoengah nihcae mah a taeng bangah khet o, to naah angmacae hoi Jesu khue ai ah loe kalah mi doeh hnu o ai.
9 While they were coming down the mountain, Jesus told them that they should not tell anyone [yet] what had just happened to him. He said, “You may tell them after I, the one who came from heaven, (rise from the dead/become alive again) after I die.”
Nihcae mae nui hoi anghum o tathuk naah, kami Capa duekhaih hoi angthawk ai karoek to a hnuk o ih hmuennawk to mi kawbaktih khaeah doeh thuih han ai ah nihcae han lok a thuih pae.
10 So they did not tell others about it [for a long time]. But they discussed among themselves what it meant when he said that he would (rise from the dead/become alive again) after he died.
Nihcae mah to lok to pakuem o, duekhaih hoi angthawk lethaih, tiah thuih ih lok loe tih thuih koehhaih ih maw vai? tiah angmacae hoi angmacae lok angdueng o.
11 [The three disciples had just seen Elijah, but Elijah had not done anything to prepare people to accept Jesus. So] they asked Jesus, “The men who teach the [Jewish] laws say that Elijah must come back to the earth before [the Messiah comes to earth. But you have been here a long time and Elijah came just today. So is what they are teaching wrong?]”
Nihcae mah anih khaeah, Tipongah ca tarik kaminawk mah loe Elijah angzo hmaloe tih, tiah thuih o loe? tiah a dueng o.
12 [Jesus wanted them to know that John the Baptizer was the one who represented Elijah. So] he answered them, “It is true that [God promised to send Elijah to come] first [so that people would be ready when I came]. Elijah’s representative has already come, and our leaders treated him very badly, just like they wanted to do, just like it was prophesied {[the prophets] prophesied} long ago. But, (I also want you to consider what is written {what [the prophets] wrote} in the Scriptures about me, the one who came from heaven./why have you not thought about what is written {what [the prophets] wrote} about me, the one who came from heaven?) [RHQ] It is written {They wrote} that I would suffer much and that I would be rejected {that [many people] would reject me}.”
Anih mah nihcae khaeah, Elijah angzo hmaloe ueloe, hmuennawk sah pakhrai boih tih; kami Capa loe paroeai patangkhang ueloe, pahnawt o sut tih, tiah tarik ih lok to oh.
Toe kang thuih o, angmah kawng tarik ih baktih toengah Elijah loe angzoh boeh, toe nihcae mah a nuiah koeh thaithue hmuen to sak o, tiah a naa.
14 [Jesus and those three disciples] returned to where the [other] disciples were. They saw a large crowd around the other disciples and [some] men who taught the [Jewish] laws arguing with them.
A hnukbang kaminawk ohhaih ahmuen ah a phak naah, nihcae taengah kaom pop parai kaminawk to a hnuk, ca tarik kaminawk loe nihcae hoi lok angaek o.
15 As soon as the crowd saw Jesus, they were very surprised [to see him come]. So they ran to him and greeted him.
Kami boih mah anih to hnuk o naah, dawnrai o moe, anih dawt hanah cawnh o.
16 He asked them, “What are you arguing about?”
Anih mah ca tarik kaminawk khaeah tih lok maw nihcae khaeah na dueng o? tiah a naa.
17 A man in the crowd answered him, “Teacher, I brought my son [here in order that] you [would heal him]. There is an evil spirit in him [that makes him] unable to talk.
To naah paroeai kaminawk thung ih kami maeto mah, Patukkung, taqawk mah naeh ih lokaa, ka capa nang khaeah kang zoh haih;
18 Whenever the spirit attacks him, it throws him down. He foams at the mouth, he grinds his teeth together, and he becomes stiff. I asked your disciples to expel the spirit, but they were not able to do it.”
taqawk mah anih to naeh kruek, long ah amtimh moe, pakha thung hoiah tamtui poep to tacawt, haa a kaek moe, ngan kana baktiah ngan to a zaek pae: taqawk haek pae hanah na hnukbang kaminawk khaeah ka thuih pae, toe nihcae mah haek o thai ai, tiah a naa.
19 Jesus replied by saying to those people, “(I am very disappointed that [although you] have observed how I help people, you do not believe [that you are able to do anything]!/Why is it that [although you] have observed how I help people, you do not believe [that you are able to do anything]?) [RHQ] (I have been with you a long time, [and you still cannot do what I do]!/How long do I have to be with you [before you can do what I do]?) [RHQ] Bring the boy to me!”
Jesu mah to kami khaeah, Tanghaih tawn ai kaminawk, nasetto maw nangcae khaeah ka oh moe, nasetto maw kang moek o han vop? Nawkta to kai khaeah na hoi oh, tiah a naa.
20 So they brought the boy to Jesus. As soon as the evil spirit saw Jesus, it shook the boy severely, and [the boy] fell on the ground. He rolled around, and he foamed at the mouth.
Nawkta to anih khaeah hoih o: taqawk mah Anih to hnuk naah, nawkta loe long ah amtimh; pakha hoi tamtui poep to tacawt moe, long ah amlet.
21 Jesus asked the boy’s father, “How long has he been like this?” He replied, “[This started to happen] when he was a child.
Anih mah nawkta ih ampa khaeah, Saning nazetto maw hae tiah oh boeh, tiah a dueng. Ampa mah nawkta nathuem hoiah oh boeh, tiah a naa.
22 [The spirit does not only do this], but he also often throws him into the fire or into the water in order to kill him. But, pity us and help us, if you can!”
Anih to paduek hanah hmai thungah doeh, tui thungah doeh, vaihi hoi vaihi a vah: toe na sak thaih nahaeloe tahmenhaih hoiah na bomh ah, tiah a naa.
23 Jesus exclaimed to him, “[Do not say] [RHQ] ‘If you can’, for [God/I] can do anything for people who believe [in him/me]!”
Jesu mah anih khaeah, Na tang thaih nahaeloe, tang kami hanah hmuennawk boih angcoeng thaih, tiah a naa.
24 Immediately the child’s father shouted, “I believe [that you can help me, but I do not believe strongly]. Help me to believe more strongly!”
Nawkta ih ampa mah, Angraeng, ka tang hmang, tang ai ah ka oh han ai ah na bom ah, tiah mikkhraetui hoiah a lok to pathim pae phrat.
25 Because [Jesus wanted to heal the boy before] the crowd got bigger, he rebuked the evil spirit, saying, “You evil spirit, you who are [causing this boy to be] deaf and unable to talk! I command you to come out of him and never enter him again!”
To hmuen khet hanah nawnto kacawn kaminawk Jesu mah hnuk naah, Taqawk sae to a zoeh, anih khaeah, Naa pangsak moe, lok aasak taqawk, lok kang paek, nawkta takoh thung hoiah tacawt ah loe, natuek naah doeh akun let hmah lai ah, tiah a naa.
26 The evil spirit shouted, it shook the boy violently, and then it left the boy. The boy did not move. He seemed like a dead body. So many of the people there said, “He is dead!”
Taqawk loe hangh moe, nawkta to asoek pacoengah, anih thung hoiah tacawt: nawkta loe kadueh baktiah oh sut; kaminawk mah loe a duek boeh, tiah poek o.
27 However, Jesus took him by the hand and helped him get up. Then the boy stood up. [He was healed]!
Toe Jesu mah anih to ban ah patawnh moe, pathawk tahang; to naah nawkta loe angdoet tahang.
28 Later, when Jesus and his disciples were alone in a house, one of them asked him, “Why were we not able to expel [the evil spirit]?”
Anih imthung ah akun naah, a hnukbang kaminawk mah tamquta hoiah tipongah kaicae mah loe ka haek o thai ai loe? tiah a dueng o.
29 He said to them, “You can expel this kind [of evil spirit] only by your praying [that God will give you the power to do it]. There is no other way that you can expel them.”
Anih mah nihcae khaeah, Hae baktih hmuen loe lawkthuihaih hoi buhzah haih ai ah loe tacawt thai ai, tiah a naa.
30 After [Jesus and his disciples] left that [district], they traveled through Galilee [district]. Jesus did not want anyone [else] to know [that he was in their area]; he did not want
To ahmuen hoiah tacawt o moe, Kalili prae thungah caeh o; anih mah to tiah kaom hmuen to minawk panoeksak han koeh ai.
31 [anyone to interrupt him] as he taught his disciples. He was telling them, “[Some day my enemies] [SYN] will seize [MTY] me, the one who came from heaven, and I will be handed over [to other] men. Those men will kill me. But on the third day after I am killed {after they kill me}, I will become alive again!”
A hnukbang kaminawk to hae tiah patuk, nihcae khaeah, Kami Capa to minawk ban ah paek o ueloe, anih to hum o tih; anih loe hum o pacoeng, ni thumto naah angthawk let tih, tiah a naa.
32 But they did not understand what he was telling them. Also, they were afraid to ask him about what he had said.
Toe anih thuih koehhaih to nihcae mah panoek o thai ai, dueng hanah doeh zit o.
33 Jesus and his disciples returned to Capernaum [town]. When they were in the house, he asked them, “What were you discussing [while we were traveling] on the road?”
Anih loe Kapernuam vangpui ah angzoh: imthung ah oh o naah, anih mah a hnukbang kaminawk to lok a dueng, Loklam ah tih lok maw nang aek o? tiah a naa.
34 But they did not reply. [They were ashamed to reply] because, [while they were traveling], they had been arguing with each other about which one of them [would be] the most important [when Jesus became king].
Loklam ah angmacae hoi angmacaea mi maw kalen koek ah om tih, tiah lok angaek o pongah, nihcae loe anghngai o duem.
35 He sat down, he summoned the twelve disciples [to come close to him], and then he said to them, “If anyone wants [God to consider him] to be the most important person of all, he must [consider himself] to be the least important person of all, and he must serve everyone [else].”
Anih loe anghnut moe, hatlai hnettonawk to kawk, nihcae khaeah, Mi kawbaktih doeh hmaloe ah oh koeh kami loe, hnukkhuem koek ah oh moe, kami boih ih tamna ah oh han oh, tiah a naa.
36 Then he took a child and placed him among them. He took the child in his arms and then he said to them,
Nawkta maeto a lak moe, nihcae salakah angdoetsak: nawkta to tapom moe, nihcae khaeah,
37 “Those who, [because they love] me, welcome a child like this one, [God considers that] they are welcoming me. So [it is as though] they are also welcoming [God], who sent me.”
mi kawbaktih doeh hae nawktanawk thung ih nawkta maeto hae kai ih ahmin hoiah talawk kami loe, kai talawk kami ah ni oh: mi kawbaktih doeh kai talawk kami loe, kai to talawk ai, kai patoehkung talawk kami ah ni oh, tiah a naa.
38 John said to Jesus, “Teacher, we saw someone who was expelling demons, ([claiming he had] authority from you [to do that/while telling people] that you [have told him to do it]). So we told him to stop doing it because he was not one of us [disciples].”
Johan mah anih khaeah, Patukkung, na hmin hoiah taqawk haek kami maeto ka hnuk o, anih loe aicae hnukbang kami na ai ni: anih loe aicae hnukah bang ai pongah, ka pakaa pae o, tiah a naa.
39 Jesus said, “Do not tell him [not to do that]! For no one will speak evilly about me just after he performs a miracle while saying that I [have told him to do it].
Jesu mah, Pakaa o hmah, kai ih ahmin hoiah dawnrai hmuen sah kami mah loe, kazoi daek ah kai ih ahmin to kasae thui mak ai.
40 Furthermore, those who are not opposing us are trying to [achieve the same goals that] we are.
Aicae nuiah kasae sah ai kami loe aicae ih kami ah ni oh.
41 Also think about this: Those [who belong to me who help you in any way, even] if they [just] give you a cup of water to drink because you follow [me], the Messiah, will certainly be rewarded [by God]!”
Loktang kang thuih o, Kri kami ah na oh o pongah, kai hmin hoiah tui boengloeng maeto paek kami loe, loktang kang thuih o, a hnuk han koi tangqum to hnu ai ah om mak ai.
42 [Jesus also said], “But if you cause someone who believes in me to sin, [God will severely punish you], even if that person is [socially unimportant like] this little child. If someone tied a heavy stone around your neck and you were thrown {and threw you} into the sea, [you would consider that was a severe punishment. But God will punish you more severely] than that [if you cause a person who believes in me to sin].
Mi kawbaktih doeh kai tanghaih tawn hae nawktanawk thung ih nawkta maeto hanah zaehaih sahsak kami loe, cangkaehhaih thlung tahnong ah a oihsak moe, tuipui thungah vah nahaeloe hoih kue tih.
43 [So], if you are [wanting to use one of] [MTY, PRS] [your hands to sin, stop using your hand! Even if you have to] cut your hand off and throw it away [to avoid sinning, do it] [HYP]! It is good that you not sin and that you live eternally, [even though you lack one of] your hands [while you are here on earth]. But it is not good that you sin and as a result God throws your whole body into hell. There the fires never go out! (Geenna g1067)
Na ban mah na zaesak nahaeloe, takroek pat ah: ban hnetto koep ah dueh thai ai, hell hmai thungah caeh pongah loe, ban koep ai ah hinghaih thungah akun to nang hanah hoih kue: (Geenna g1067)
to hell thungah loe nihcae ih alungh to dueh ai, hmai doeh dueh ai.
45 If you are [wanting to use] one of [PRS] your feet to sin, [stop using your foot! Even if you have to] cut off your foot [to avoid sinning, do it] [HYP]! It is good that you not sin and live eternally, [even though] you lack one of your feet [while you are here on earth]. But it is not good that you sin and go to hell. (Geenna g1067)
Na khok mah na zaesak nahaeloe, takroek pat ah: khok hnetto koep ah dueh thai ai, hell hmai thungah caeh pongah loe, khok koep ai ah hinghaih thungah akun to nang hanah hoih kue. (Geenna g1067)
To hell thungah loe nihcae ih alungh to dueh ai, hmai doeh dueh ai.
47 If because of what you see [MTY, PRS] you are tempted to sin, [stop looking at those things]! Even if you have to gouge out your eye and throw it away [HYP] [to avoid sinning, do it! It is good that you not sin and live eternally, even though you lack one of] your eyes [while you are here on earth]. But it is not good that you sin and, as a result, God puts your whole body in hell. (Geenna g1067)
Na mik mah na zaesak nahaeloe, taprok dok ah: mik hnetto koep ah, hell hmai thungah caeh pongah loe, mik maeto hoi Sithaw prae thungah akun to nang hanah hoih kue. (Geenna g1067)
48 In that place people suffer forever and the fires are never put out {never go out}.”
To hell thungah loe nihcae ih alung to dueh ai, hmai doeh dueh ai.
49 “[You must endure difficulties in order that God will be pleased with you. Your difficulties are like] a fire [that makes things pure] [MET]. [Your enduring is also like] [MET] salt being put [on] {people putting salt on their} [sacrifices to make them pure].
Angbawnhaih moi to paloi hoiah atok boih baktih toengah, kami boih paloi hoiah atokhaih to om tih.
50 Salt is useful [to put on food], but you cannot [RHQ] make salt to taste salty again if it becomes flavorless [MET]. Similarly, you must remain useful to God, [because no one can make you useful to God again if you become useless]. You must also live peacefully with each other.”
Paloi loe hoih: toe a khrumhaih to anghmaa nahaeloe, kawbangah maw na khrumsak let thai tih? Nangmacae hanah paloi baktiah khrum oh loe, maeto hoi maeto angdaehhaih to tawn oh, tiah a naa.
