Mark 9
1 He also said to [his disciples], “Listen carefully! Some of you who are here now will see God ruling powerfully in [many ways]. You will see it before you die!”
Lavarout a reas dezho ivez: Me a lavar deoc'h e gwirionez, ez eus hiniennoù eus a-douez ar re a zo amañ, ha ne varvint ket, ken n'o devo gwelet rouantelezh Doue o tont gant galloud.
2 A week later Jesus took Peter, James and [James’ younger brother] John and led them up a high mountain. [While they were] alone up there, he appeared very different to them.
C'hwec'h devezh goude, Jezuz a gemeras gantañ Pêr, Jakez ha Yann, hag o c'hasas o-unan a-du war ur menez uhel; hag e voe treuzneuziet dirazo.
3 His clothes became dazzling white. They were whiter than anyone on earth could make them by bleaching them.
E zilhad a zeuas da vezañ lugernus, [gwenn evel an erc'h, ] ha kaer skedus ken n'eus kouez ebet war an douar a c'hellfe gwennañ evel-se.
4 [Two prophets who had lived long ago], Moses and Elijah, appeared to them. Then the two of them began talking with Jesus.
Ha Moizez hag Elia en em ziskouezas dezho, o komz gant Jezuz.
5 [After a short time], Peter [interrupted by] exclaiming, “Teacher, it is wonderful to be here! So allow us to make three shelters. One [will be] for you, one [will be] for Moses, and one [will be] for Elijah!”
Neuze Pêr, o kemer ar gomz, a lavaras da Jezuz: Mestr, mat eo deomp chom amañ; greomp amañ teir deltenn, unan evidout, unan evit Moizez, hag unan evit Elia.
6 [He said this] because [he wanted to say something, but] he did not know what to say, because he and the other [two disciples] were very awestruck.
Rak ne ouie ket petra a lavare, abalamour ma oa spontet.
7 Then a [shining] cloud appeared that covered them. [God] [EUP] spoke to them from the cloud saying, “This is my Son. I love him. [Therefore], listen to him!”
Hag e teuas ur goabrenn a c'holoas anezho; ur vouezh a zeuas eus ar goabrenn, hag a lavaras: Hemañ eo va Mab karet-mat, selaouit eñ.
8 When [the three disciples] looked around, they saw that suddenly Jesus was alone with them, and that there was no longer anyone [else] there.
Kerkent an diskibien, o vezañ sellet en-dro dezho, ne weljont den ken nemet Jezuz e-unan ganto.
9 While they were coming down the mountain, Jesus told them that they should not tell anyone [yet] what had just happened to him. He said, “You may tell them after I, the one who came from heaven, (rise from the dead/become alive again) after I die.”
Evel ma tiskennent eus ar menez, e tifennas outo lavarout da zen ar pezh o devoa gwelet, betek ma vije Mab an den adsavet a-douez ar re varv.
10 So they did not tell others about it [for a long time]. But they discussed among themselves what it meant when he said that he would (rise from the dead/become alive again) after he died.
Hag e talc'hjont ar gomz-se, o c'houlenn an eil digant egile petra a c'hellje bezañ, adsevel a-douez ar re varv.
11 [The three disciples had just seen Elijah, but Elijah had not done anything to prepare people to accept Jesus. So] they asked Jesus, “The men who teach the [Jewish] laws say that Elijah must come back to the earth before [the Messiah comes to earth. But you have been here a long time and Elijah came just today. So is what they are teaching wrong?]”
Hag e rejont ar goulenn-mañ outañ: Perak e lavar ar skribed eo ret da Elia dont da gentañ?
12 [Jesus wanted them to know that John the Baptizer was the one who represented Elijah. So] he answered them, “It is true that [God promised to send Elijah to come] first [so that people would be ready when I came]. Elijah’s representative has already come, and our leaders treated him very badly, just like they wanted to do, just like it was prophesied {[the prophets] prophesied} long ago. But, (I also want you to consider what is written {what [the prophets] wrote} in the Scriptures about me, the one who came from heaven./why have you not thought about what is written {what [the prophets] wrote} about me, the one who came from heaven?) [RHQ] It is written {They wrote} that I would suffer much and that I would be rejected {that [many people] would reject me}.”
Respont a reas dezho: Gwir eo Elia a dle dont da gentañ hag adlakaat pep tra; ha Mab an den, hervez ma'z eo skrivet diwar e benn, a dle gouzañv kalz a draoù, ha bezañ disprizet.
Met me a lavar deoc'h penaos Elia a zo deuet, ha penaos o deus graet dezhañ kement o deus c'hoantaet, evel ma'z eo skrivet diwar e benn.
14 [Jesus and those three disciples] returned to where the [other] disciples were. They saw a large crowd around the other disciples and [some] men who taught the [Jewish] laws arguing with them.
O vezañ deuet etrezek an diskibien all, e welas kalz a bobl en-dro dezho, ha skribed a stourme outo.
15 As soon as the crowd saw Jesus, they were very surprised [to see him come]. So they ran to him and greeted him.
Raktal evel ma welas an holl bobl-se anezhañ, e voent souezhet bras, hag o vezañ deredet e saludjont anezhañ.
16 He asked them, “What are you arguing about?”
Neuze eñ a c'houlennas ouzh ar skribed: diwar-benn petra e stourmec'h outo?
17 A man in the crowd answered him, “Teacher, I brought my son [here in order that] you [would heal him]. There is an evil spirit in him [that makes him] unable to talk.
Hag un den eus ar bobl, o kemer ar gomz, a lavaras: Mestr, degaset em eus dit va mab hag a zo dalc'het gant ur spered mut,
18 Whenever the spirit attacks him, it throws him down. He foams at the mouth, he grinds his teeth together, and he becomes stiff. I asked your disciples to expel the spirit, but they were not able to do it.”
e pelec'h bennak ma krog ennañ, e taol anezhañ d'an douar, e tispenn anezhañ, hag eñ a eon, a c'hrigoñs e zent, hag en em disec'h; hag em eus pedet da ziskibien d'e gas kuit, met n'o deus ket gallet.
19 Jesus replied by saying to those people, “(I am very disappointed that [although you] have observed how I help people, you do not believe [that you are able to do anything]!/Why is it that [although you] have observed how I help people, you do not believe [that you are able to do anything]?) [RHQ] (I have been with you a long time, [and you still cannot do what I do]!/How long do I have to be with you [before you can do what I do]?) [RHQ] Bring the boy to me!”
Neuze Jezuz a lavaras dezho: O rummad diskredik, betek pegeit e vin ganeoc'h? Betek pegeit e c'houzañvin ac'hanoc'h? Degasit eñ din.
20 So they brought the boy to Jesus. As soon as the evil spirit saw Jesus, it shook the boy severely, and [the boy] fell on the ground. He rolled around, and he foamed at the mouth.
E zegas a rejont eta dezhañ; ha raktal ma welas Jezuz, ar spered a zifretas anezhañ gant nerzh, hag e kouezhas d'an douar, hag en em ruilhe oc'h eoniñ.
21 Jesus asked the boy’s father, “How long has he been like this?” He replied, “[This started to happen] when he was a child.
Neuze Jezuz a c'houlennas ouzh e dad: Pegeit amzer a zo abaoe ma c'hoarvez kement-mañ gantañ? Eñ a respontas: Abaoe e vugaleaj.
22 [The spirit does not only do this], but he also often throws him into the fire or into the water in order to kill him. But, pity us and help us, if you can!”
Hag ar spered en deus e daolet alies en tan hag en dour, evit e lakaat da vervel; met mar gellez un dra bennak, sikour ac'hanomp, hag az pez truez ouzhimp.
23 Jesus exclaimed to him, “[Do not say] [RHQ] ‘If you can’, for [God/I] can do anything for people who believe [in him/me]!”
Jezuz a lavaras dezhañ: Mar gellez! ..., pep tra a c'hell c'hoarvezout evit an hini a gred.
24 Immediately the child’s father shouted, “I believe [that you can help me, but I do not believe strongly]. Help me to believe more strongly!”
Kerkent tad ar bugel a grias [gant daeroù]: Me a gred, [Aotrou, ] va nerzh em diskredoni!
25 Because [Jesus wanted to heal the boy before] the crowd got bigger, he rebuked the evil spirit, saying, “You evil spirit, you who are [causing this boy to be] deaf and unable to talk! I command you to come out of him and never enter him again!”
Ha Jezuz, o welout ar bobl o redek a vandenn, a c'hourdrouzas start ar spered hudur hag a lavaras dezhañ: Spered mut ha bouzar, me a c'hourc'hemenn dit, me, kae kuit eus ar bugel-se, ha na da ken ennañ.
26 The evil spirit shouted, it shook the boy violently, and then it left the boy. The boy did not move. He seemed like a dead body. So many of the people there said, “He is dead!”
Ar spered a yeas kuit, o tifretañ anezhañ gant nerzh hag o leuskel ur griadenn vras; ar bugel a zeuas evel marv, en hevelep doare ma lavare meur a hini: Marv eo.
27 However, Jesus took him by the hand and helped him get up. Then the boy stood up. [He was healed]!
Met Jezuz, o kemer e zorn, a reas dezhañ sevel; hag en em zalc'has en e sav.
28 Later, when Jesus and his disciples were alone in a house, one of them asked him, “Why were we not able to expel [the evil spirit]?”
Pa voe aet Jezuz en ti, e ziskibien a c'houlennas digantañ a-du: Perak n'hon eus ket gallet kas kuit an diaoul-se?
29 He said to them, “You can expel this kind [of evil spirit] only by your praying [that God will give you the power to do it]. There is no other way that you can expel them.”
Eñ a respontas dezho: Ar seurt diaoulien-se ne c'hellont mont kuit nemet dre ar bedenn [hag ar yun].
30 After [Jesus and his disciples] left that [district], they traveled through Galilee [district]. Jesus did not want anyone [else] to know [that he was in their area]; he did not want
Hag, o vezañ aet ac'hano, e treuzjont Galilea; Jezuz ne felle ket dezhañ ec'h anavezje den kement-se.
31 [anyone to interrupt him] as he taught his disciples. He was telling them, “[Some day my enemies] [SYN] will seize [MTY] me, the one who came from heaven, and I will be handed over [to other] men. Those men will kill me. But on the third day after I am killed {after they kill me}, I will become alive again!”
Rak e kelenne e ziskibien, hag e lavare dezho: Mab an den a vo lakaet etre daouarn an dud, hag e lakaint anezhañ d'ar marv; met goude ma vo bet lazhet, ec'h adsavo a varv an trede deiz.
32 But they did not understand what he was telling them. Also, they were afraid to ask him about what he had said.
Met ne gomprenent ket ar c'homzoù-se, ha ne gredent ket goulenn digantañ.
33 Jesus and his disciples returned to Capernaum [town]. When they were in the house, he asked them, “What were you discussing [while we were traveling] on the road?”
Goude e teujont da Gafarnaoum; hag o vezañ en ti, e c'houlennas outo: Diwar-benn petra en em stourmec'h en hent?
34 But they did not reply. [They were ashamed to reply] because, [while they were traveling], they had been arguing with each other about which one of them [would be] the most important [when Jesus became king].
Int a dave; rak en em stourmet o devoa en hent war an hini a vije ar brasañ.
35 He sat down, he summoned the twelve disciples [to come close to him], and then he said to them, “If anyone wants [God to consider him] to be the most important person of all, he must [consider himself] to be the least important person of all, and he must serve everyone [else].”
O vezañ azezet, e c'halvas an daouzek hag e lavaras dezho: Mar c'hoanta unan bennak bezañ ar c'hentañ, e vo an diwezhañ eus an holl, ha servijer an holl.
36 Then he took a child and placed him among them. He took the child in his arms and then he said to them,
Hag o vezañ kemeret ur bugel bihan, e lakaas anezhañ en o c'hreiz; o terc'hel anezhañ etre e zivrec'h, e lavaras dezho:
37 “Those who, [because they love] me, welcome a child like this one, [God considers that] they are welcoming me. So [it is as though] they are also welcoming [God], who sent me.”
Piv bennak a zegemer unan eus ar vugale vihan-mañ abalamour da'm anv, a zegemer ac'hanon, ha piv bennak a zegemer ac'hanon, n'eo ket me eo a zegemer, met an hini en deus va c'haset.
38 John said to Jesus, “Teacher, we saw someone who was expelling demons, ([claiming he had] authority from you [to do that/while telling people] that you [have told him to do it]). So we told him to stop doing it because he was not one of us [disciples].”
Neuze Yann, o kemer ar gomz, a lavaras dezhañ: Mestr, ni hon eus gwelet unan o kas kuit an diaoulien ez anv, hag hon eus difennet-se outañ, abalamour na heul ket ac'hanomp.
39 Jesus said, “Do not tell him [not to do that]! For no one will speak evilly about me just after he performs a miracle while saying that I [have told him to do it].
Met Jezuz a lavaras: Na zifennit ket-se; rak n'eus den a rafe mirakloù em anv, hag a c'hellfe kerkent droukkomz ac'hanon.
40 Furthermore, those who are not opposing us are trying to [achieve the same goals that] we are.
Rak an hini n'emañ ket a-enep deomp, a zo evidomp.
41 Also think about this: Those [who belong to me who help you in any way, even] if they [just] give you a cup of water to drink because you follow [me], the Messiah, will certainly be rewarded [by God]!”
Ha piv bennak a roio deoc'h ur werennad dour em anv, abalamour ma'z oc'h d'ar C'hrist, me a lavar deoc'h e gwirionez, ne gollo ket e c'hopr;
42 [Jesus also said], “But if you cause someone who believes in me to sin, [God will severely punish you], even if that person is [socially unimportant like] this little child. If someone tied a heavy stone around your neck and you were thrown {and threw you} into the sea, [you would consider that was a severe punishment. But God will punish you more severely] than that [if you cause a person who believes in me to sin].
met piv bennak a roio skouer fall da unan eus ar re vihan-se a gred ennon, ez eo gwelloc'h dezhañ e vefe staget ur maen-milin ouzh e c'houzoug, ha e vefe taolet er mor.
43 [So], if you are [wanting to use one of] [MTY, PRS] [your hands to sin, stop using your hand! Even if you have to] cut your hand off and throw it away [to avoid sinning, do it] [HYP]! It is good that you not sin and that you live eternally, [even though you lack one of] your hands [while you are here on earth]. But it is not good that you sin and as a result God throws your whole body into hell. There the fires never go out! (Geenna g1067)
Ma ra da zorn lakaat ac'hanout da gouezhañ, troc'h anezhañ; rak gwelloc'h eo dit mont er vuhez, o kaout nemet un dorn, eget kaout daou zorn ha bezañ taolet er gehenn, (Geenna g1067)
[en tan divougus, e pelec'h o freñv ne varv ket, hag an tan ne voug ket].
45 If you are [wanting to use] one of [PRS] your feet to sin, [stop using your foot! Even if you have to] cut off your foot [to avoid sinning, do it] [HYP]! It is good that you not sin and live eternally, [even though] you lack one of your feet [while you are here on earth]. But it is not good that you sin and go to hell. (Geenna g1067)
Ha ma ra da droad lakaat ac'hanout da gouezhañ, troc'h anezhañ; gwelloc'h eo dit mont er vuhez, o kaout un troad, eget kaout daou droad, ha bezañ taolet er gehenn, [en tan divougus, (Geenna g1067)
e pelec'h o freñv ne varv ket, hag an tan ne voug ket].
47 If because of what you see [MTY, PRS] you are tempted to sin, [stop looking at those things]! Even if you have to gouge out your eye and throw it away [HYP] [to avoid sinning, do it! It is good that you not sin and live eternally, even though you lack one of] your eyes [while you are here on earth]. But it is not good that you sin and, as a result, God puts your whole body in hell. (Geenna g1067)
Ha ma ra da lagad lakaat ac'hanout da gouezhañ, diframm anezhañ; gwelloc'h eo dit mont e rouantelezh Doue gant ul lagad hepken, eget kaout daou lagad ha bezañ taolet e tan ar gehenn, (Geenna g1067)
48 In that place people suffer forever and the fires are never put out {never go out}.”
e pelec'h o freñv ne varv ket, hag an tan ne voug ket.
49 “[You must endure difficulties in order that God will be pleased with you. Your difficulties are like] a fire [that makes things pure] [MET]. [Your enduring is also like] [MET] salt being put [on] {people putting salt on their} [sacrifices to make them pure].
Rak pep hini a vo sallet gant tan, ha pep prof a vo sallet gant holen;
50 Salt is useful [to put on food], but you cannot [RHQ] make salt to taste salty again if it becomes flavorless [MET]. Similarly, you must remain useful to God, [because no one can make you useful to God again if you become useless]. You must also live peacefully with each other.”
Un dra vat eo an holen, met mar koll e vlaz gant petra e vo e roet dezhañ? Ho pet holen ennoc'h hoc'h-unan, ha bezit e peoc'h etrezoc'h.
