Mark 9
1 He also said to [his disciples], “Listen carefully! Some of you who are here now will see God ruling powerfully in [many ways]. You will see it before you die!”
KAHCHU toowe yehti, Kwa hli anaghaisii tahkine chode natehyane atu koozetse nio-olyezi, naooghatyitsi ooli ate Nagha Tgha kyeyi khoonao-ozit ate mehnatsutsutti yu.
2 A week later Jesus took Peter, James and [James’ younger brother] John and led them up a high mountain. [While they were] alone up there, he appeared very different to them.
Edzetaiti dzine kloe Jesus Peter chu, James chu, John chu hlyekeghatechlon, kwa hlilon otsighatyesha khis tsi ohtye nataghisatti sahte ooghatyi: kahchu yakaitghaityeh achu meotati.
3 His clothes became dazzling white. They were whiter than anyone on earth could make them by bleaching them.
Kahchu makestue mesaniti takulli kye yas etye; atuline chode tike hahtye takulli awolene ooli.
4 [Two prophets who had lived long ago], Moses and Elijah, appeared to them. Then the two of them began talking with Jesus.
Kahchu klohnaaghityetl Elias chu Moses chu: kahchu inchiooghatatyech Jesus chu.
5 [After a short time], Peter [interrupted by] exclaiming, “Teacher, it is wonderful to be here! So allow us to make three shelters. One [will be] for you, one [will be] for Moses, and one [will be] for Elijah!”
Kahchu Peter otyesta, toowehchu yehti Jesus tsi, Metihi, chode itli gha oochu: inkai taodatyedi kwa aootlihi; ehlaiti nuni gha, ehlaiti Moses gha, ehlaiti Elias gha.
6 [He said this] because [he wanted to say something, but] he did not know what to say, because he and the other [two disciples] were very awestruck.
Atu ti kehe atu ataotihi ihe; ohtye oonighanintyetl ihe.
7 Then a [shining] cloud appeared that covered them. [God] [EUP] spoke to them from the cloud saying, “This is my Son. I love him. [Therefore], listen to him!”
Koos inchi ghililon: kahchu sa ooghatitsuklon yatsi, toowe otieh, Tai la se Chue menusli: Soozehtso.
8 When [the three disciples] looked around, they saw that suddenly Jesus was alone with them, and that there was no longer anyone [else] there.
Intyizon, aoonetye ookaghanehtha, atuline otehchi kiya-i, Jesus zon kooyehkatech.
9 While they were coming down the mountain, Jesus told them that they should not tell anyone [yet] what had just happened to him. He said, “You may tell them after I, the one who came from heaven, (rise from the dead/become alive again) after I die.”
Khis chi chyesta ghatestyetlyu, yanaootatich atuline tataeonti ooli ohwehtyi, teze Chue niiya ate zon mazetse otsi.
10 So they did not tell others about it [for a long time]. But they discussed among themselves what it meant when he said that he would (rise from the dead/become alive again) after he died.
Ayi zake kaghaghatalon, ayi yea tane zetse achatya oontye toon ghlaghatati.
11 [The three disciples had just seen Elijah, but Elijah had not done anything to prepare people to accept Jesus. So] they asked Jesus, “The men who teach the [Jewish] laws say that Elijah must come back to the earth before [the Messiah comes to earth. But you have been here a long time and Elijah came just today. So is what they are teaching wrong?]”
Kahchu yehoo gha kiyehti, atesklesne yehoo gha koohatya oontya Elias hatse naoojezi?
12 [Jesus wanted them to know that John the Baptizer was the one who represented Elijah. So] he answered them, “It is true that [God promised to send Elijah to come] first [so that people would be ready when I came]. Elijah’s representative has already come, and our leaders treated him very badly, just like they wanted to do, just like it was prophesied {[the prophets] prophesied} long ago. But, (I also want you to consider what is written {what [the prophets] wrote} in the Scriptures about me, the one who came from heaven./why have you not thought about what is written {what [the prophets] wrote} about me, the one who came from heaven?) [RHQ] It is written {They wrote} that I would suffer much and that I would be rejected {that [many people] would reject me}.”
Kahchu ateyatetlalon, yatatio yu, Kwa hli Elias hatse niya, atghe chu ooli sookah nioonila; kahchu takehnichatinkles akehe teze Chue ihe, natlon ooli kaootoohanu, kahchu menachule.
Ahwole suni anaghaisii aoontye, Elias kwa hli nooja, akooghati sikooh kooyekechatihtihch, takehnichatinkles akehe atanewoh.
14 [Jesus and those three disciples] returned to where the [other] disciples were. They saw a large crowd around the other disciples and [some] men who taught the [Jewish] laws arguing with them.
Kahchu yaotatichne wohniya tsi, tane natlone yehkyatich chu yailon, adesklesne chu, taoontya tookooyetilon.
15 As soon as the crowd saw Jesus, they were very surprised [to see him come]. So they ran to him and greeted him.
Kwete atghe kiya-ichi, atghe kaooghalilon, kahchu kichiodehsut yilaghinchutlon.
16 He asked them, “What are you arguing about?”
Kahchu adesklesne tsi, Taoontya nayeti?
17 A man in the crowd answered him, “Teacher, I brought my son [here in order that] you [would heal him]. There is an evil spirit in him [that makes him] unable to talk.
Ehlaiti chu tane natlodi otsi ateyatetla toowechu yehti, Metihi nananihtyi sachue ayehi atsinde saititakli;
18 Whenever the spirit attacks him, it throws him down. He foams at the mouth, he grinds his teeth together, and he becomes stiff. I asked your disciples to expel the spirit, but they were not able to do it.”
Kahchu oolita yihchut assiti koohoontye yayaghinchil: maza tsi oohwoos ooli chu, maghoo natazutsun chu, toontyiyazighai chu: kahchu taoontya kooyesi mawotintichne ghakitoohai gha; kwa hli kooyandatla.
19 Jesus replied by saying to those people, “(I am very disappointed that [although you] have observed how I help people, you do not believe [that you are able to do anything]!/Why is it that [although you] have observed how I help people, you do not believe [that you are able to do anything]?) [RHQ] (I have been with you a long time, [and you still cannot do what I do]!/How long do I have to be with you [before you can do what I do]?) [RHQ] Bring the boy to me!”
Ateyatetlalon ahwole toowe ehti ihe, Naghai naghaje toontooe assine, taisa tsi otsi naghai aoostya aoontye, taisa tsi otsia naghatagha ooslya aoontye? Sananaha.
20 So they brought the boy to Jesus. As soon as the evil spirit saw Jesus, it shook the boy severely, and [the boy] fell on the ground. He rolled around, and he foamed at the mouth.
Kahchu kiyananiooh: ya-inchi kwete atsinde kooghoontye yayaghinchil; kahchu tike nadsut, kahchu yatatatyech maza tsi wohoos hailyi.
21 Jesus asked the boy’s father, “How long has he been like this?” He replied, “[This started to happen] when he was a child.
Taoontya yatgha tsi ehti taisa toh otsi kooh hoontyontya? Toowe yehti tsito ali toh otsi kooh hoontye.
22 [The spirit does not only do this], but he also often throws him into the fire or into the water in order to kill him. But, pity us and help us, if you can!”
Oontlon chu tsichataintyi tyenayehtyech ahoo yu, chahteayuliassi: ahwole oolita aotunatlihlon ate, ahoohchunaya, kahchu ahachinootyeh.
23 Jesus exclaimed to him, “[Do not say] [RHQ] ‘If you can’, for [God/I] can do anything for people who believe [in him/me]!”
Jesus toowe yehti, Aha koodinti ate, atghazi ooli nakeotoonezi ayi aha kooti.
24 Immediately the child’s father shouted, “I believe [that you can help me, but I do not believe strongly]. Help me to believe more strongly!”
Kahchu kwete ayi tsito tatgha tsi otyesta, toowehchu ehti manatu ooli, Naghaghintai, kwa hwe a koosti; oochinootyeh atu a koodestihi.
25 Because [Jesus wanted to heal the boy before] the crowd got bigger, he rebuked the evil spirit, saying, “You evil spirit, you who are [causing this boy to be] deaf and unable to talk! I command you to come out of him and never enter him again!”
Jesus wa-ichi tane yuhchiinhlaghatelyu, atsinde metselihi tsighotye, toowe yehtie, Nuni naza oontooehi najih oontooe ahoo yu atsinde nali, ohtye anesii, yuhchihadiya matsun tsi, atu chu mazi kahchu taooya.
26 The evil spirit shouted, it shook the boy violently, and then it left the boy. The boy did not move. He seemed like a dead body. So many of the people there said, “He is dead!”
Kahchu atsinde otyesta, kwete chu yayaghinchil, kahchu yatsun tsi ghotyesha: kahchu tane zetse etyelon; ayiwola natlone, Tehtsut ghatya aoontye.
27 However, Jesus took him by the hand and helped him get up. Then the boy stood up. [He was healed]!
Ahwole Jesus yila inchut, kahchu tahyatihtyih; kahchu tsitike nesta.
28 Later, when Jesus and his disciples were alone in a house, one of them asked him, “Why were we not able to expel [the evil spirit]?”
Kootoo kooyachi nito kwa, yaotatichne sahti wahtila yehtilon, Yehoo gha naghai atu nanitun oontye?
29 He said to them, “You can expel this kind [of evil spirit] only by your praying [that God will give you the power to do it]. There is no other way that you can expel them.”
Kahchu toowe yehti, Haoontyedi atu ghatyeh ooli ihe ghachatayach, neaghasuchuli zon atu atsutsits ihe chu.
30 After [Jesus and his disciples] left that [district], they traveled through Galilee [district]. Jesus did not want anyone [else] to know [that he was in their area]; he did not want
Ieti otsi achughatestyetl, Galilee chu kyechoghatestyetl; koohchu kootilon atuline atawo-otihi.
31 [anyone to interrupt him] as he taught his disciples. He was telling them, “[Some day my enemies] [SYN] will seize [MTY] me, the one who came from heaven, and I will be handed over [to other] men. Those men will kill me. But on the third day after I am killed {after they kill me}, I will become alive again!”
Atai yaotatich ihe yaotatichne, toowehchu yehti, Teze Chue tsataghinsut tane tgha, kahchu kizoohelassi; kahchu tsazehai ate, kahchu tsitike nawataizi taiti dzinee.
32 But they did not understand what he was telling them. Also, they were afraid to ask him about what he had said.
Ahwole atu ooghatitsukoo ayi zake, kahchu taoontya kiyutekhai ooianh kyeghanejit.
33 Jesus and his disciples returned to Capernaum [town]. When they were in the house, he asked them, “What were you discussing [while we were traveling] on the road?”
Kahchu yuhchidesha Capernaum: nito kwa oota ati otye taoontya yehtilon, Yea khama ootahtyechii atghunni otichi?
34 But they did not reply. [They were ashamed to reply] because, [while they were traveling], they had been arguing with each other about which one of them [would be] the most important [when Jesus became king].
Aghoo atu yachutyehlon: aghatai hahte atghunni otichi hoonchati inchi sooghatatyechlon, mea otehchi chatinchai kha.
35 He sat down, he summoned the twelve disciples [to come close to him], and then he said to them, “If anyone wants [God to consider him] to be the most important person of all, he must [consider himself] to be the least important person of all, and he must serve everyone [else].”
Kachu nesta, keneti onketi matgha tyechi yehti, kahchu toowe yehti, Ooline haladi tooshai ate, ayi zon hli haistlachi ayuhezi, kahchu tane gha aoonetye gha keo-otechassi.
36 Then he took a child and placed him among them. He took the child in his arms and then he said to them,
Kahchu tsito niyatihtyi, kahchu tane kuzze nayenihti: kahchu yakoone yinchut tsi toowe yehti,
37 “Those who, [because they love] me, welcome a child like this one, [God considers that] they are welcoming me. So [it is as though] they are also welcoming [God], who sent me.”
Mea so niyatuhtyeloo ehlaiti ayi etye tsito sindizi kehchi, suni nisatintyi: mea so nisatuhtyeloo, atu suni nisatintyi, ahwole ayi yuhchisatyehai.
38 John said to Jesus, “Teacher, we saw someone who was expelling demons, ([claiming he had] authority from you [to do that/while telling people] that you [have told him to do it]). So we told him to stop doing it because he was not one of us [disciples].”
Kahchu John ateyatetlalon, toowe ehtie, Meti, ghityii ehlaiti atsinde metselihi hayateha nindizi ihe, atu chu naghaketayeh: kahchu nanitun, atu naghaketayeh ihe.
39 Jesus said, “Do not tell him [not to do that]! For no one will speak evilly about me just after he performs a miracle while saying that I [have told him to do it].
Jesus toowe ehti koole, Atu nanaghahun, atuline keoosahch akehe keo-oahchassi sindizi ihe, kwete ketseli hakehe sachuohooteissi.
40 Furthermore, those who are not opposing us are trying to [achieve the same goals that] we are.
Kahchu ayi atu chahte anahilai naghachinati.
41 Also think about this: Those [who belong to me who help you in any way, even] if they [just] give you a cup of water to drink because you follow [me], the Messiah, will certainly be rewarded [by God]!”
Mea so chu naghaooalu ehlaiti tsa taismanni tu woton tsindizi ihe, Christ ezon manatunne aghli, kwa hli anaghaisii, atu tayatooalassi machitikechalihi.
42 [Jesus also said], “But if you cause someone who believes in me to sin, [God will severely punish you], even if that person is [socially unimportant like] this little child. If someone tied a heavy stone around your neck and you were thrown {and threw you} into the sea, [you would consider that was a severe punishment. But God will punish you more severely] than that [if you cause a person who believes in me to sin].
Kahchu ooline chahteayile assine ehlaiti tidi natsutli aha sooti, otehchi ootaizi atunewoh mehnachahtune kazze tsye ma koos echaghesklu ate, tyechunnityeh ate tu chok ticha tsi.
43 [So], if you are [wanting to use one of] [MTY, PRS] [your hands to sin, stop using your hand! Even if you have to] cut your hand off and throw it away [to avoid sinning, do it] [HYP]! It is good that you not sin and that you live eternally, [even though you lack one of] your hands [while you are here on earth]. But it is not good that you sin and as a result God throws your whole body into hell. There the fires never go out! (Geenna g1067)
Kahchu nila chahtontye ate, hlyenihul: otaihchi oochu nuni gha kweghoya tsaghatati achaghilihi ihe, nila onketi aghoo kochi otsitiya iyu aoontye khoon metselihi tsi, khoon atu nanatsaisti: (Geenna g1067)
Nootya atu taikyehti, khoon chu atu nanatsaisti.
45 If you are [wanting to use] one of [PRS] your feet to sin, [stop using your foot! Even if you have to] cut off your foot [to avoid sinning, do it] [HYP]! It is good that you not sin and live eternally, [even though] you lack one of your feet [while you are here on earth]. But it is not good that you sin and go to hell. (Geenna g1067)
Kahchu nakye chahtontye ate, hlyenihul: otaihchi oochu nuni gha kweghoya tsaghatati achaghilihi ihe, nakye onketi aghoo ghotsinachatutyeissi khoon metselihi tsi, khoon atu nanatsaisti: (Geenna g1067)
Noota atu taikyehti, khoon chu atu nanatsaisti.
47 If because of what you see [MTY, PRS] you are tempted to sin, [stop looking at those things]! Even if you have to gouge out your eye and throw it away [HYP] [to avoid sinning, do it! It is good that you not sin and live eternally, even though you lack one of] your eyes [while you are here on earth]. But it is not good that you sin and, as a result, God puts your whole body in hell. (Geenna g1067)
Kahchu natai nihe atu oochu ookaitghai ate, hanehchul: otaihchi nawotaizi Nagha Tgha tike tsi oowooeissi natai ehlaiti ate, natai onketi aghoo ate otsinachatuhtyelassi khoon metselihi tsi: (Geenna g1067)
48 In that place people suffer forever and the fires are never put out {never go out}.”
Nootya atu taikyehti, khoon chu atu nanatsaisti.
49 “[You must endure difficulties in order that God will be pleased with you. Your difficulties are like] a fire [that makes things pure] [MET]. [Your enduring is also like] [MET] salt being put [on] {people putting salt on their} [sacrifices to make them pure].
Aitye tane sootakun natghachulelassi khoon ihe, tsichatullihi assi chu sootakun ihe matghaachulehesi.
50 Salt is useful [to put on food], but you cannot [RHQ] make salt to taste salty again if it becomes flavorless [MET]. Similarly, you must remain useful to God, [because no one can make you useful to God again if you become useless]. You must also live peacefully with each other.”
Sootakun oochu: ahwole sootakun natuetah sootakun matghachilihi, tyeha kyehea sootakun matgha awahhliha? Sootakun kyatihch, kahchu oochu eotine klahtyi.
