Mark 8
1 During those days, a large crowd of people gathered again. [After they had been there a couple days], they had no food to eat. So Jesus summoned the disciples [to come closer] and then he said to them,
In diebus illis iterum cum turba multa esset, nec haberent quod manducarent: convocatis discipulis, ait illis:
2 “This is the third day that these people have been with me, and they have nothing [left] to eat, so now I feel very sorry for them.
Misereor super turbam: quia ecce iam triduo sustinent me, nec habent quod manducent:
3 Furthermore, if I send them home [while they are still] hungry, [some of] them will faint on the way home, because some of them have come from far away.”
et si dimisero eos ieiunos in domum suam, deficient in via: quidam enim ex eis de longe venerunt.
4 [Knowing that he was suggesting that they give the people something to eat, one of] his disciples replied, “(We cannot possibly find food to satisfy this crowd, here in this place where no people live!/How can we find food to satisfy this crowd, here in this place where no people live?)” [RHQ]
Et responderunt ei discipuli sui: unde illos quis poterit saturare panibus in solitudine?
5 Jesus asked them, “How many loaves of bread do you have?” They replied, “[We have] seven [flat loaves].”
Et interrogavit eos: Quot panes habetis? Qui dixerunt: Septem.
6 Jesus commanded the crowd, “Sit down on the ground!” [After they sat down], he took the seven loaves, he thanked [God for them], he broke them [into pieces] and started giving them to his disciples in order that they might distribute them [to the people].
Et præcepit turbæ discumbere super terram. Et accipiens septem panes, gratias agens fregit, et dabat discipulis suis ut apponerent, et apposuerunt turbæ.
7 [They found that] they [also] had a few small [dried] fish. So after he thanked God for these, he told the disciples, “Distribute these also.” [After they distributed the bread and fish to the crowd],
Et habebant pisciculos paucos: et ipsos benedixit, et iussit apponi.
8 the people ate this food and they had plenty [to] satisfy [them]. [The disciples] collected the pieces of food that were left over. [They filled] seven large baskets full of those pieces.
Et manducaverunt, et saturati sunt, et sustulerunt quod superaverat de fragmentis, septem sportas.
9 [They estimated that] there were about 4,000 people [who ate on that day].
Erant autem qui manducaverunt, quasi quattuor millia: et dimisit eos.
10 Then Jesus dismissed the crowd. Immediately after that, he got into the boat along with his disciples, and they went [around Lake Galilee] to Dalmanutha district.
Et statim ascendens navim cum discipulis suis, venit in partes Dalmanutha.
11 [In those days some] Pharisees came to Jesus. They asked him [to perform] a miracle [that would show that] God [had sent him]. They wanted to [find a way by which they could] convince the people to reject him. [So] they started to argue with him.
Et exierunt Pharisæi, et cœperunt conquirere cum eo, quærentes ab illo signum de cælo, tentantes eum.
12 Jesus sighed quietly to himself, and then he said, “I am disgusted that [RHQ], [even though] you people have seen how I [have healed people], you keep asking me to perform miracles! Note this: Such a miracle will certainly not be shown {I will certainly not show such a miracle} [just] for you people!”
Et ingemiscens spiritu, ait: Quid generatio ista signum quærit? Amen dico vobis, si dabitur generationi isti signum.
13 Then he left them. He got into the boat again, along [with his disciples], and they went further around [Lake Galilee].
Et dimittens eos, ascendit iterum navim, et abiit trans fretum.
14 The disciples had forgotten to bring along [enough] food. Specifically, they had only one flat loaf of bread with them in the boat.
Et obliti sunt panes sumere: et nisi unum panem non habebant secum in navi.
15 [As they were going], Jesus warned them against [the attitudes the Pharisees and Herod Antipas had, attitudes that were having a bad effect on other people. He did this by telling them a parable]. He said, “Be careful! Beware of the yeast of the Pharisees and the yeast of Herod!”
Et præcipiebat eis, dicens: Videte, et cavete a fermento Pharisæorum, et fermento Herodis.
16 [The disciples misunderstood him]. So they said to one another, “[He must have said that] because we have no bread.”
Et cogitabant ad alterutrum, dicentes: Quia panes non habemus.
17 Jesus knew [what they were discussing among themselves]. So he said to them, “([I am disappointed that you are] discussing about your not having enough bread!/Why are you discussing about your not having enough bread?) [RHQ] (You should understand by now [that I can provide miraculously for you if you need food!/Why do you not yet perceive or understand that I can provide miraculously for you if you need food]?) [RHQ] (You are not thinking!/Why are you not thinking?) [RHQ]
Quo cognito, ait illis Iesus: Quid cogitatis, quia panes non habetis? nondum cognoscetis nec intelligitis? adhuc cæcatum habetis cor vestrum?
18 (I am also disappointed that, although you have eyes, you do not [understand what you] see!/Why is it that, although you have eyes, you do not [understand what you] see?) [RHQ] You have ears, but you do not understand [what I say] [RHQ]!” [Then he asked], “Do you not remember [what happened]
oculos habentes non videtis? et aures habentes non auditis? Nec recordamini,
19 when I broke [only] five loaves [and fed] the 5.000 people [RHQ]? [Not only was everyone satisfied, but there was food left over] How many baskets full of pieces of bread [that were left over] did you collect?” They replied, “We collected twelve baskets full.”
quando quinque panes fregi in quinque millia: quot cophinos fragmentorum plenos sustulistis? Dicunt ei: Duodecim.
20 Then he asked, “When I broke the seven loaves in order to [feed] the 4,000 people, [again when everyone had plenty to eat], how many large baskets [of pieces of bread that were left over] did you collect?” They replied, “[We collected] seven [large baskets full].”
Quando et septem panes in quattuor millia: quot sportas fragmentorum tulistis? Et dicunt ei: Septem.
21 Then he kept saying to them, “([I am disappointed that] you do not understand yet [that you should never worry that you do not have enough food]!/Why do you not understand yet [that you should never worry that you do not have enough food]?)” [RHQ]
Et dicebat eis: Quomodo nondum intelligitis?
22 They arrived [in the boat] at Bethsaida [town]. People brought to Jesus a blind man and earnestly requested that Jesus touch him [in order to heal him].
Et veniunt Bethsaidam, et adducunt ei cæcum, et rogabant eum ut illum tangeret.
23 Jesus took the hand of the blind man, led him outside the town, he put his saliva on the man’s eyes, he put his hands on the man, and then he asked him, “Do you see anything?”
Et apprehensa manu cæci, eduxit eum extra vicum: et expuens in oculos eius impositis manibus suis, interrogavit eum si quid videret.
24 The man looked up and then he said, “[Yes], I see people! They are walking around, but I cannot see them [clearly]. They look like trees!”
Et aspiciens, ait: Video homines velut arbores ambulantes.
25 Then Jesus again touched the eyes of the blind man. The man looked intently and at that moment he was completely healed! He could see everything clearly.
Deinde iterum imposuit manus super oculos eius: et cœpit videre. et restitutus est ita ut clare videret omnia.
26 Jesus said to him, “Do not go into the town! [First go straight home and tell the people there about what I did]!” Then he sent the man to his home.
Et misit illum in domum suam, dicens: Vade in domum tuam: et si in vicum introieris, nemini dixeris.
27 Jesus and the disciples [left Bethsaida town and went to the villages near Caesarea Philippi town]. On the way he questioned them, “Who do people say that I [really] am?”
Et egressus est Iesus, et discipuli eius in castella Cæsareæ Philippi: et in via interrogabat discipulos suos, dicens eis: Quem me dicunt esse homines?
28 They replied, “[Some people say] that you are John the Baptizer, [who has come back to life again]. Others say [that you are the prophet] Elijah [who has returned from heaven as God promised]. And others say that you are one of the [other former] prophets [who has come back to life again].”
Qui responderunt illi, dicentes: Ioannem Baptistam, alii Eliam, alii vero quasi unum de prophetis.
29 He asked them, “What about you? Who do you say that I am?” Peter replied to him, “[We believe that] you are the Messiah!”
Tunc dicit illis: Vos vero quem me esse dicitis? Respondens Petrus, ait ei: Tu es Christus.
30 Then Jesus warned them strongly that they should not tell anyone [yet that he was the Messiah].
Et comminatus est eis, ne cui dicerent de illo.
31 Then Jesus began to teach them, “[Even though] I am the one who came from heaven, it is necessary that I suffer very much. It is also necessary that I be rejected by the elders, the chief priests, and the men who teach the [Jewish] laws {that the elders, the chief priests, and the men who teach the [Jewish] laws reject me}, and that I be killed {they kill me}. But on the third day [after I am killed I] will become alive again.”
Et cœpit docere eos quoniam oportet filium hominis pati multa, et reprobari a senioribus, et a summis sacerdotibus, et Scribis, et occidi: et post tres dies resurgere.
32 He said this to them clearly. But Peter took Jesus aside and then, [because he assumed that the Messiah would never die], he started to rebuke Jesus [for talking about dying].
Et palam verbum loquebatur. Et apprehendens eum Petrus, cœpit increpare eum.
33 Jesus turned around and looked at his disciples. Then he rebuked Peter, saying, “Stop thinking like that! Satan [is causing you to talk like that! Instead] of wanting what God wants [me to do, you are wanting] me to do [only] what [most] people [would want me to do].”
Qui conversus, et videns discipulos suos, comminatus est Petro, dicens: Vade retro me satana, quoniam non sapis quæ Dei sunt, sed quæ sunt hominum.
34 Then he summoned the crowd along with his disciples [so that they might listen to him]. He told them, “If any one [of you] wants to be my disciple, you must not do [only] what you yourself want to do. Specifically, you must [be willing to allow people to hurt you and to disgrace you. That is what they do to criminals] who are forced to carry crosses [MET] [to the places where they will be crucified]. That is what anyone who wants to be my disciple must do.
Et convocata turba cum discipulis suis, dixit eis: Si quis vult me sequi, deneget semetipsum: et tollat crucem suam, et sequatur me.
35 [You must do that], because those who try to save their lives [by denying that they belong to me when people want to kill them for believing in me] will not live [eternally], but those who are killed because of being my [disciples] and [because of telling others my] good message will live [forever with me].
Qui enim voluerit animam suam salvam facere, perdet eam: qui autem perdiderit animam suam propter me, et Evangelium, salvam faciet eam.
36 People might get everything [they want] in this world, but (they are really gaining nothing if they do not get eternal life [because they do not become my disciples!]/what will they gain if they do not get eternal life [because they do not become my disciples]?) [RHQ]
Quid enim proderit homini, si lucretur mundum totum: et detrimentum animæ suæ faciat?
37 ([Think carefully about the fact that] there is absolutely nothing that people can give [to God] that would enable them to gain eternal life!/Is there anything that a person can give [to God] in order to gain eternal life?) [RHQ]
Aut quid dabit homo commutationis pro anima sua?
38 And think about this: Those who refuse [to say that they belong to] me and who reject what I say in these days when many people have turned away [from God] and are very sinful, I, the one who came from heaven, will also refuse [to say that they belong to me] when I come back with the holy angels and have the glorious brightness that my Father has!”
Qui enim me confusus fuerit, et verba mea in generatione ista adultera et peccatrice: et filius hominis confundetur eum, cum venerit in gloria patris sui cum angelis sanctis.
