Mark 7
1 [One day some] Pharisees and some men who teach the [Jewish] laws gathered around Jesus. They had come from Jerusalem [to investigate him].
Ɛda bi, Farisifoɔ ne Atwerɛsɛm no akyerɛkyerɛfoɔ binom a wɔfiri Yerusalem baa Yesu nkyɛn.
2 The Pharisees and all of the [other] Jews [strictly] observe the traditions that their ancestors [taught. For example, they refuse to] eat until they first wash their hands [with a special ritual], especially after they [return] from [buying things in] the marketplace. [They think that God will be angry with them if they do not do that, because some person or thing unacceptable to God might have touched] ([them/the things they bought]). There are many other such [traditions] that they accept and try to obey. Specifically, they wash [in a special way] their cups, pots, kettles, containers, and beds [in order that using these things will not make God reject them].
Wɔduruu hɔ no, wɔhunuu sɛ nʼasuafoɔ no bi redidi a wɔanhohoro wɔn nsa ho.
Na Yudafoɔ no, ne titire no Farisifoɔ no, nnidi da, gye sɛ wɔahohoro wɔn nsa ho nyinaa, sɛdeɛ wɔn amanneɛ kyerɛ, ansa na wɔadidi.
Na sɛ wɔfiri dwa so ba a, wɔhohoro wɔn nsa ansa na wɔadidi. Yei yɛ mmara bebree a wɔfiri tete adi so no mu baako. Na mmara no bi ne sɛ, wɔhohoro nkuruwa, asɛn ne nwowa mu.
5 That day, those Pharisees and men who taught the [Jewish] laws saw that some of his disciples were eating food with hands that they had not washed [using the special ritual]. So they questioned Jesus, saying, “[Your] disciples disobey the traditions of our ancestors! (You should not [let them] eat food if they have not washed their hands [using our special ritual]!/Why do you [let them] eat food if they have not washed their hands [using our special ritual]?) [RHQ]”
Enti, Atwerɛsɛm no akyerɛkyerɛfoɔ no bisaa Yesu sɛ, “Adɛn enti na wʼasuafoɔ no nni yɛn amanneɛ a ɛfiri tete no so? Ɛfiri sɛ, wɔdidi a, wɔnni ɛkan nhohoro wɔn nsa sɛdeɛ amanneɛ kyerɛ no.”
6 Jesus said to them, “Isaiah [rebuked your ancestors], and his words describe very well you people who only pretend to be good! He wrote these words [that God said]: These people speak [as if they] honor me, but they [SYN] really do not think about honoring me at all.
Yesu buaa wɔn sɛ, “Mo nyaatwomfoɔ! Asɛm a Yesaia ka faa mo ho sɛ, “‘Saa nnipa yi de wɔn ano na ɛdi me ni, nanso wɔn akoma mmɛn me ho baabiara no yɛ nokorɛ turodoo!
7 It is useless for them to worship me, because they teach only what people have commanded [as if I myself had commanded them].
Wɔsom me kwa; na wɔn nkyerɛkyerɛ yɛ nnipa nsa ano mmara’
8 You, [like your ancestors], refuse [to do] what God has commanded. Instead, you follow only the traditions that (others/your ancestors) have [taught].”
Mogya Onyankopɔn mmara a wahyehyɛ no de mo ankasa mo amanneɛ si ananmu.
9 Jesus also said to them, “[You think] [IRO] that you are clever in refusing to do what God commanded just so that you can obey your own traditions!
“Moahyɛ da sɛ mobɛpo Onyankopɔn mmara no, na moatiatia so, ama mo amanneɛ no atim.
10 [For example, our ancestor] Moses [wrote God’s] command, ‘Honor your fathers and your mothers’. He also wrote, ‘[The authorities must] execute a person who speaks evil about his father or mother.’
Ɛho nhwɛsoɔ bi ne sɛ, Mose de Onyankopɔn mmara a ɛka sɛ, ‘Di wʼagya ne wo maame ni’ no maa. Ɔkaa sɛ, ‘obiara a ɔbɛkasa atia nʼagya anaa ne maame no, ɛsɛ sɛ wɔkum no.’
11 But you [teach people that it is all right that people no longer must help their parents. You teach people that it is all right if people] give their things to God [instead of giving them to their parents]. You allow them to say to their parents, ‘What I was going to give to you [to provide for you, I have now promised to] give to God. So I [cannot any longer help you]!’ As a result, you are [actually telling people] that they no longer have to help their parents!
Nanso, moka sɛ, ɛyɛ sɛ obi bɛka akyerɛ nʼagya anaa ne maame a adeɛ bi hia no no sɛ, ‘Merentumi mmoa mo! Ɛfiri sɛ, mede deɛ anka ɛsɛ sɛ mede ma mo no ama Onyankopɔn.’
Enti, mobu Onyankopɔn mmara a ɔhyɛeɛ no so, sɛdeɛ ɛbɛyɛ a mobɛtumi abɔ mo amanneɛ ho ban.
13 And, by doing that, you disregard what God commanded! You teach your own traditions to others [and tell them strongly that they should obey them] And you do many other things like that.”
Yei yɛ nhwɛsoɔ baako pɛ. Nanso, bebree ka ho.”
14 Then Jesus again summoned the crowd [to come closer. Then] he said to them [figuratively], “All of you people listen to me! [Try to] understand [DOU] [what I am about to tell you].
Afei, Yesu frɛɛ nnipakuo no baa ne nkyɛn, ka kyerɛɛ wɔn sɛ, “Mo nyinaa montie asɛm a mereka yi yie, na monte aseɛ.
15 Nothing that people eat causes [God to] consider them to be unacceptable. On the contrary, it is that which comes from people’s (inner beings/hearts) that causes God to reject them.”
Adeɛ biara a ɛkɔ onipa mu no, ngu ne ho fi. Na mmom, deɛ ɛbɛfiri onipa mu aba no, na ɛgu ne ho fi.
Deɛ ɔwɔ aso a ɔbɛtie no ntie.”
17 After Jesus had left the crowd and then entered a house with the disciples, they asked him about the parable [that he had just spoken].
Afei, Yesu firii nnipakuo no mu kɔɔ efie no, nʼasuafoɔ no bisaa no asɛm a ɔkaeɛ no ase.
18 He replied, “([I am disappointed that] you also do not understand [what it means]!/Why can you not understand [what it means]?) [RHQ] (You ought to understand that nothing that [enters us from] outside can cause [God to] consider us unacceptable to him./Can you not understand that nothing that [enters us from] outside of us can cause [God to] consider us unacceptable to him?) [RHQ]
Ɔbisaa wɔn sɛ, “Mo nso monte asɛm a mekaeɛ no ase? Monhunu sɛ, deɛ modie no ngu mo ho fi anaa?
19 Instead of entering [and ruining] our minds/souls, it goes into our stomachs, and afterwards the refuse passes out [of our bodies].” By saying this, Jesus was declaring that people [can eat] any food without causing [God] to reject them.
Ɛfiri sɛ, deɛ modie biara no ne mo akoma nni hwee yɛ, na mmom, ɛfa ɔyafunu no mu kɛkɛ.”
20 He also said, “It is the [thoughts and actions] that come from within people that cause [God] to consider them unacceptable to him.
Ɔtoaa so sɛ, “Deɛ ɛfiri onipa mu ba no na ɛgu ne ho fi.
21 Specifically, it is people’s innermost being [that causes them to] think things that are evil; they act immorally, they steal [things], they commit murder.
Afei, deɛ ɛfiri nnipa akoma mu ba no, ɛde adwamammɔ, korɔno, awudie,
22 They [commit] adultery, they are greedy, they [act] maliciously, they deceive [people]. They [act] indecently, they envy [people], they speak evil about others, they are proud, and they [act] foolishly.
adifudepɛ, amumuyɛ, nsisie, ahohwie, anibereɛ, abususɛm, ahantan ne nkwaseasɛm ba.
23 People think [these thoughts] and then they do these evil actions, and that is what causes [God to] consider them unacceptable to him.”
Saa nnebɔne yi nyinaa firi onipa mu na ɛba, na ɛnonom na ɛgu onipa ho fi a ɛmma ɔmfata Onyankopɔn anim.”
24 After Jesus [and his disciples] left [Galilee district], they went to the region around Tyre. While he stayed at a certain house, he desired that no one know [it], but people soon found out [that he was there].
Yesu firi hɔ no, ɔkɔɔ Tiro ne Sidon fam pɛɛ sɛ ɔrekɔhyɛ hɔ komm a, obiara nte ne nka, nanso anyɛ yie. Ɛda a ɔduruu hɔ ara pɛ, na nkurɔfoɔ tee ne nka sɛ waba hɔ.
25 A certain woman, whose daughter had an evil spirit [within her], heard about Jesus. At once she came to him and prostrated herself at his feet.
Ɛhɔ ara na ɔbaa bi a honhommɔne hyɛ ne babaa ketewa bi mu baa ne nkyɛn. Na wate Yesu nka enti, ɔbɛbuu no nkotodwe.
26 This woman [was not a Jew. Her ancestors came] from Greece [country], but she was born in [the region around] Phoenicia [town] in Syria district. She pleaded with Jesus that he expel the evil spirit from her daughter.
Ɔbaa no srɛɛ no sɛ ɔntu saa honhommɔne no mfiri ne ba no mu mma no. Na saa ɔbaa yi yɛ Helani a wɔwoo no wɔ Siro-Foinike.
27 But he [wanted to see how strongly she believed in him. So, suggesting that he should help the Jews first and not the non-Jews whom some Jews called dogs] [MET], [he] spoke to her saying, “First let the children eat all they want, because it is not good for someone to take the food [the mother has prepared] for the children and then throw it to the [little] dogs.”
Yesu ka kyerɛɛ no sɛ, “Ɛsɛ sɛ mma no mee ansa. Na ɛnyɛ sɛ wɔde mma aduane ma nkraman.”
28 But [to show that she believed that non-Jews could also receive help from God] [MET], she replied to him, “Sir, [what you say is] correct, but even the [little] dogs, which lie under the table, eat the crumbs that the children [drop].”
Ɔbaa no nso buaa no sɛ, “Owura, ɛyɛ nokorɛ deɛ, nanso ɛyɛ a, wɔde aduane a aka wɔ mmɔfra no prɛte mu no bi ma nkraman a wɔhyehyɛ ɛpono no ase no.”
29 [Jesus] said to her, “Because of what you have said, [you have shown me that you believe in what I can do for you]. So I will help you. Now you may go [home, because I have caused] the evil spirit to leave your daughter.”
Yesu ka kyerɛɛ no sɛ, “Wo mmuaeɛ pa no enti, masa wo babaa no yadeɛ. Kɔ efie. Honhommɔne no afiri ne mu afi.”
30 The woman returned to her house and saw that her child was lying [quietly] on the bed and that the evil spirit had left.
Ɔduruu efie no, ɔhunuu sɛ ne babaa no da mpa so dinn a honhommɔne no afiri ne mu ampa ara.
31 Jesus [and his disciples] left the region around Tyre [city] and went [north] through Sidon [city], then [toward the east] through the district of the Ten Towns, and then [south] to [the towns near] Lake Galilee.
Yesu firi Tiro no, ɔfaa Sidon mansini a emu nkuro yɛ edu no so, bɛduruu Galilea Po so.
32 [There], people brought to him a man who was deaf and who could hardly talk. They begged [Jesus] to lay his hands on him [in order to heal him].
Wɔde ɔsotifoɔ bi a ɔsane yɛ mumu brɛɛ no. Wɔn a wɔwɔ hɔ no nyinaa srɛɛ Yesu sɛ, ɔmfa ne nsa nka ɔyarefoɔ no, na ɔnsa no yadeɛ.
33 [So Jesus] took him away from the crowd [in order that the two of them could be] alone. Then he put [one of] his fingers into [each of] the man’s ears. After he spat [on his fingers], he touched the man’s tongue [with his fingers].
Yesu sɔɔ ne mu de no firii nnipakuo no mu. Afei, ɔde ne nsateaa hyɛɛ ɔbarima no asom, tee ntasuo de kaa ne tɛkrɛma.
34 Then he looked up toward heaven, he sighed [because he was concerned for the man], and then [in his own language] he said to the man’s [ears], “Ephphatha”, which means, “Be opened {Open up}!”.
Ɔhwɛɛ soro, guu ahome teaam sɛ, “Hefata!” Aseɛ ne, “bue!”
35 At once the man could hear plainly [MTY]. He also began to speak clearly because [what was causing him to be unable to speak] was healed {Jesus healed [what was causing him to be unable to speak]}.
Amonom hɔ ara, ɔbarima no tumi tee asɛm, na ɔhyɛɛ aseɛ kasaeɛ!
36 Jesus told ([the people/his friends]) not to tell anyone [what he had done]. But, although he ordered them [and others] repeatedly [not to tell anyone about it], they kept talking about it very much.
Yesu bɔɔ nnipakuo no ano sɛ, wɔmmmɔ asɛm no dawuro nkyerɛ obiara. Nanso, mpɛn dodoɔ a ɔbraa wɔn no, na trɛ ara na wɔn nso wɔretrɛ asɛm no mu.
37 [People who heard about it] were utterly amazed and were saying [enthusiastically], “Everything he has done is wonderful! [Besides doing other amazing things], he enables deaf people to hear! And he enables those who cannot speak to speak!”
Saa asɛm yi maa wɔn ho dwirii wɔn yie. Enti, wɔkaa sɛ, “Yesu ayɛ adeɛ nyinaa yie, ɔma asotifoɔ mpo te asɛm, na mumu nso kasa!”
