Mark 7
1 [One day some] Pharisees and some men who teach the [Jewish] laws gathered around Jesus. They had come from Jerusalem [to investigate him].
Фарисеий ши кыцьва кэртурарь, вениць дин Иерусалим, с-ау адунат ла Исус.
2 The Pharisees and all of the [other] Jews [strictly] observe the traditions that their ancestors [taught. For example, they refuse to] eat until they first wash their hands [with a special ritual], especially after they [return] from [buying things in] the marketplace. [They think that God will be angry with them if they do not do that, because some person or thing unacceptable to God might have touched] ([them/the things they bought]). There are many other such [traditions] that they accept and try to obey. Specifically, they wash [in a special way] their cups, pots, kettles, containers, and beds [in order that using these things will not make God reject them].
Ей ау вэзут пе уний дин ученичий Луй прынзинд ку мыниле некурате, адикэ неспэлате.
Фарисеий ынсэ ши тоць иудеий ну мэнынкэ фэрэ сэ-шь спеле ку маре бэгаре де сямэ мыниле, дупэ датина бэтрынилор.
Ши, кынд се ынторк дин пяцэ, ну мэнынкэ декыт дупэ че с-ау скэлдат. Сунт мулте алте обичеюрь пе каре ау апукат ей сэ ле цинэ, прекум спэларя пахарелор, а улчоарелор, а кэлдэрилор ши а патурилор.
5 That day, those Pharisees and men who taught the [Jewish] laws saw that some of his disciples were eating food with hands that they had not washed [using the special ritual]. So they questioned Jesus, saying, “[Your] disciples disobey the traditions of our ancestors! (You should not [let them] eat food if they have not washed their hands [using our special ritual]!/Why do you [let them] eat food if they have not washed their hands [using our special ritual]?) [RHQ]”
Ши фарисеий, ши кэртурарий Л-ау ынтребат: „Пентру че ну се цин ученичий Тэй де датина бэтрынилор, чи прынзеск ку мыниле неспэлате?”
6 Jesus said to them, “Isaiah [rebuked your ancestors], and his words describe very well you people who only pretend to be good! He wrote these words [that God said]: These people speak [as if they] honor me, but they [SYN] really do not think about honoring me at all.
Исус ле-а рэспунс: „Фэцарничилор, бине а пророчит Исая деспре вой, дупэ кум есте скрис: ‘Нородулачеста Мэ чинстеште ку бузеле, дар инима луй есте департе де Мине.
7 It is useless for them to worship me, because they teach only what people have commanded [as if I myself had commanded them].
Деӂяба Мэ чинстеск ей, дынд ынвэцэтурь каре ну сунт декыт ниште порунчь оменешть.’
8 You, [like your ancestors], refuse [to do] what God has commanded. Instead, you follow only the traditions that (others/your ancestors) have [taught].”
Вой лэсаць порунка луй Думнезеу ши цинець датина ашезатэ де оамень, прекум спэларя улчоарелор ши а пахарелор, ши фачець мулте алте лукрурь де ачестя.”
9 Jesus also said to them, “[You think] [IRO] that you are clever in refusing to do what God commanded just so that you can obey your own traditions!
Ел ле-а май зис: „Аць десфиинцат фрумос порунка луй Думнезеу ка сэ цинець датина воастрэ.
10 [For example, our ancestor] Moses [wrote God’s] command, ‘Honor your fathers and your mothers’. He also wrote, ‘[The authorities must] execute a person who speaks evil about his father or mother.’
Кэч Мойсе а зис: ‘Сэ чинстештьпе татэл тэу ши пе мама та’ ши: ‘Чинева грэи де рэу пе татэл сэу сау пе мама са сэ фие педепсит ку моартя.’
11 But you [teach people that it is all right that people no longer must help their parents. You teach people that it is all right if people] give their things to God [instead of giving them to their parents]. You allow them to say to their parents, ‘What I was going to give to you [to provide for you, I have now promised to] give to God. So I [cannot any longer help you]!’ As a result, you are [actually telling people] that they no longer have to help their parents!
Вой, димпотривэ, зичець: ‘Дакэ ун ом ва спуне татэлуй сэу сау мамей сале: «Орь ку че те-аш путя ажута есте Корбан», адикэ дат луй Думнезеу, фаче бине’;
ши ну-л май лэсаць сэ факэ нимик пентру татэл сау пентру мама са.
13 And, by doing that, you disregard what God commanded! You teach your own traditions to others [and tell them strongly that they should obey them] And you do many other things like that.”
Ши аша, аць десфиинцат Кувынтул луй Думнезеу прин датина воастрэ. Ши фачець мулте алте лукрурь де фелул ачеста!”
14 Then Jesus again summoned the crowd [to come closer. Then] he said to them [figuratively], “All of you people listen to me! [Try to] understand [DOU] [what I am about to tell you].
Ын урмэ, а кемат дин ноу нороаделе ла Сине ши ле-а зис: „Аскултаци-Мэ тоць ши ынцелеӂець.
15 Nothing that people eat causes [God to] consider them to be unacceptable. On the contrary, it is that which comes from people’s (inner beings/hearts) that causes God to reject them.”
Афарэ дин ом ну есте нимик каре, интрынд ын ел, сэ-л поатэ спурка, дар че есе дин ом, ачея-л спуркэ.
Дакэаре чинева урекь де аузит, сэ аудэ.”
17 After Jesus had left the crowd and then entered a house with the disciples, they asked him about the parable [that he had just spoken].
Дупэ че а интрат ын касэ, пе кынд ера департе де нород, ученичий Луй Л-ау ынтребат деспре пилда ачаста.
18 He replied, “([I am disappointed that] you also do not understand [what it means]!/Why can you not understand [what it means]?) [RHQ] (You ought to understand that nothing that [enters us from] outside can cause [God to] consider us unacceptable to him./Can you not understand that nothing that [enters us from] outside of us can cause [God to] consider us unacceptable to him?) [RHQ]
Ел ле-а зис: „Ши вой сунтець аша де непричепуць? Ну ынцелеӂець кэ нимик дин че интрэ ын ом де афарэ ну-л поате спурка?
19 Instead of entering [and ruining] our minds/souls, it goes into our stomachs, and afterwards the refuse passes out [of our bodies].” By saying this, Jesus was declaring that people [can eat] any food without causing [God] to reject them.
Фииндкэ ну интрэ ын инима луй, чи ын пынтече, ши апой есте дат афарэ, ын хазна?” А зис астфел, фэкынд тоате букателе курате.
20 He also said, “It is the [thoughts and actions] that come from within people that cause [God] to consider them unacceptable to him.
Ел ле-а май зис: „Че есе дин ом, ачея спуркэ пе ом.
21 Specifically, it is people’s innermost being [that causes them to] think things that are evil; they act immorally, they steal [things], they commit murder.
Кэчдинэунтру, дин инима оаменилор, ес гындуриле реле, прякурвииле, курвииле, учидериле,
22 They [commit] adultery, they are greedy, they [act] maliciously, they deceive [people]. They [act] indecently, they envy [people], they speak evil about others, they are proud, and they [act] foolishly.
фуртишагуриле, лэкомииле, виклешугуриле, ыншелэчуниле, фаптеле де рушине, окюл рэу, хула, труфия, небуния.
23 People think [these thoughts] and then they do these evil actions, and that is what causes [God to] consider them unacceptable to him.”
Тоате ачесте лукрурь реле ес динэунтру ши спуркэ пе ом.”
24 After Jesus [and his disciples] left [Galilee district], they went to the region around Tyre. While he stayed at a certain house, he desired that no one know [it], but people soon found out [that he was there].
Исус а плекат де аколо ши С-а дус ын цинутул Тирулуй ши ал Сидонулуй. А интрат ынтр-о касэ, доринд сэ ну штие нимень кэ есте аколо, дар н-а путут сэ рэмынэ аскунс.
25 A certain woman, whose daughter had an evil spirit [within her], heard about Jesus. At once she came to him and prostrated herself at his feet.
Кэч, ындатэ, о фемее а кэрей фетицэ ера стэпынитэ де ун дух некурат а аузит ворбинду-се деспре Ел ши а венит де с-а арункат ла пичоареле Луй.
26 This woman [was not a Jew. Her ancestors came] from Greece [country], but she was born in [the region around] Phoenicia [town] in Syria district. She pleaded with Jesus that he expel the evil spirit from her daughter.
Фемея ачаста ера о грекоайкэ, де обыршие сиро-феничианэ. Еа Ыл руга сэ скоатэ пе дракул дин фийка ей.
27 But he [wanted to see how strongly she believed in him. So, suggesting that he should help the Jews first and not the non-Jews whom some Jews called dogs] [MET], [he] spoke to her saying, “First let the children eat all they want, because it is not good for someone to take the food [the mother has prepared] for the children and then throw it to the [little] dogs.”
Исус й-а зис: „Ласэ сэ се сатуре май ынтый копиий, кэч ну есте бине сэ ей пыня копиилор ши с-о арунчь ла кэцей.”
28 But [to show that she believed that non-Jews could also receive help from God] [MET], she replied to him, “Sir, [what you say is] correct, but even the [little] dogs, which lie under the table, eat the crumbs that the children [drop].”
„Да, Доамне”, Й-а рэспунс еа, „дар ши кэцеий де суб масэ мэнынкэ дин фиримитуриле копиилор.”
29 [Jesus] said to her, “Because of what you have said, [you have shown me that you believe in what I can do for you]. So I will help you. Now you may go [home, because I have caused] the evil spirit to leave your daughter.”
Атунч, Исус й-а зис: „Пентру ворба ачаста, ду-те; а ешит дракул дин фийкэ-та.”
30 The woman returned to her house and saw that her child was lying [quietly] on the bed and that the evil spirit had left.
Ши кынд а интрат фемея ын каса ей, а гэсит пе копилэ кулкатэ ын пат ши ешисе дракул дин еа.
31 Jesus [and his disciples] left the region around Tyre [city] and went [north] through Sidon [city], then [toward the east] through the district of the Ten Towns, and then [south] to [the towns near] Lake Galilee.
Исус а пэрэсит цинутул Тирулуй ши а венит ярэшь, прин Сидон, ла Маря Галилеий, трекынд прин цинутул Декаполе.
32 [There], people brought to him a man who was deaf and who could hardly talk. They begged [Jesus] to lay his hands on him [in order to heal him].
Й-ау адус ун сурд каре ворбя ку аневое ши Л-ау ругат сэ-Шь пунэ мыниле песте ел.
33 [So Jesus] took him away from the crowd [in order that the two of them could be] alone. Then he put [one of] his fingers into [each of] the man’s ears. After he spat [on his fingers], he touched the man’s tongue [with his fingers].
Ел л-а луат ла о парте дин нород, й-а пус деӂетеле ын урекь ши й-а атинс лимба ку скуйпатул Луй.
34 Then he looked up toward heaven, he sighed [because he was concerned for the man], and then [in his own language] he said to the man’s [ears], “Ephphatha”, which means, “Be opened {Open up}!”.
Апой Шь-а ридикат окий спре чер, а суспинат ши а зис: „Ефата”, адикэ „Дескиде-те!”
35 At once the man could hear plainly [MTY]. He also began to speak clearly because [what was causing him to be unable to speak] was healed {Jesus healed [what was causing him to be unable to speak]}.
Ындатэ и с-ау дескис урекиле, и с-а дезлегат лимба ши а ворбит фоарте деслушит.
36 Jesus told ([the people/his friends]) not to tell anyone [what he had done]. But, although he ordered them [and others] repeatedly [not to tell anyone about it], they kept talking about it very much.
Исус ле-а порунчит сэ ну спунэ нимэнуй, дар, ку кыт ле порунчя май мулт, ку атыт Ыл вестяу май мулт.
37 [People who heard about it] were utterly amazed and were saying [enthusiastically], “Everything he has done is wonderful! [Besides doing other amazing things], he enables deaf people to hear! And he enables those who cannot speak to speak!”
Ей ерау уймиць песте мэсурэ де мулт ши зичяу: „Тоате ле фаче де минуне; кяр ши пе сурзь ый фаче сэ аудэ, ши пе муць сэ ворбяскэ.”
