Mark 7
1 [One day some] Pharisees and some men who teach the [Jewish] laws gathered around Jesus. They had come from Jerusalem [to investigate him].
मंग परूशी अनं शास्त्री लोके यरूशलेमवरतीन ईसन येशुजोडे गोया व्हयनात.
2 The Pharisees and all of the [other] Jews [strictly] observe the traditions that their ancestors [taught. For example, they refuse to] eat until they first wash their hands [with a special ritual], especially after they [return] from [buying things in] the marketplace. [They think that God will be angry with them if they do not do that, because some person or thing unacceptable to God might have touched] ([them/the things they bought]). There are many other such [traditions] that they accept and try to obey. Specifically, they wash [in a special way] their cups, pots, kettles, containers, and beds [in order that using these things will not make God reject them].
त्यासनी त्याना काही शिष्यसले अशुध्द हाततीन म्हणजे परूशीसना नियमना मायक हात नही धोता जेवण करतांना दखेल व्हतं.
कारण परूशी अनी यहूदी लोके पुर्वजसंना परंपरानुसार हात निट धवाशिवाय जेयेत नही.
त्या बाजार मातीन जे लयेत ते धवाशिवाय खायेत नही. अनी जसं कटोरा, घडा, तांबाना भांडा घशेत अनं धोयेत असा बराच नियम त्यासनी स्विकारेल व्हतात.
5 That day, those Pharisees and men who taught the [Jewish] laws saw that some of his disciples were eating food with hands that they had not washed [using the special ritual]. So they questioned Jesus, saying, “[Your] disciples disobey the traditions of our ancestors! (You should not [let them] eat food if they have not washed their hands [using our special ritual]!/Why do you [let them] eat food if they have not washed their hands [using our special ritual]?) [RHQ]”
यावरतीन परूशीसनी अनी शास्त्रीसनी येशुले ईचारं, “तुमना शिष्य अशुध्द हातघाई जेवतस, त्या पुर्वजसंना रितीरिवाजाप्रमाणे का बरं नही चालतस?”
6 Jesus said to them, “Isaiah [rebuked your ancestors], and his words describe very well you people who only pretend to be good! He wrote these words [that God said]: These people speak [as if they] honor me, but they [SYN] really do not think about honoring me at all.
येशुनी उत्तर दिधं, “तुमना मायक ढोंगीसबद्दल यशया संदेष्टानी चांगलाच संदेश देयल शे, तो असा शे की, या लोके तोंडघाई मना सन्मान करतस पण त्यासनं मन मनापाईन दुर शे?
7 It is useless for them to worship me, because they teach only what people have commanded [as if I myself had commanded them].
त्या स्वतःना नियमसले देवना नियम बनाडीन शिकाडतस अनी वायफळ मनी भक्ती करतस.”
8 You, [like your ancestors], refuse [to do] what God has commanded. Instead, you follow only the traditions that (others/your ancestors) have [taught].”
“तुम्हीन देवनी आज्ञा बाजुले करीसन माणससनी बनाडेल रितीरिवाजले चिटकी राहतस.”
9 Jesus also said to them, “[You think] [IRO] that you are clever in refusing to do what God commanded just so that you can obey your own traditions!
आखो येशु त्यासले बोलना, “तुम्हीन आपला रितीरिवाज पाळाकरता देवनी आज्ञा मोडाना चांगलाच मार्ग शोधी काढेल शे!
10 [For example, our ancestor] Moses [wrote God’s] command, ‘Honor your fathers and your mothers’. He also wrote, ‘[The authorities must] execute a person who speaks evil about his father or mother.’
कारण मोशेनी अशी आज्ञा देयेल शे की, ‘आपला बाप अनी माय यासना मान राख,’ अनी, ‘जो कोणी बाप किंवा मायनी निंदा करी त्याले मारी टाका.’
11 But you [teach people that it is all right that people no longer must help their parents. You teach people that it is all right if people] give their things to God [instead of giving them to their parents]. You allow them to say to their parents, ‘What I was going to give to you [to provide for you, I have now promised to] give to God. So I [cannot any longer help you]!’ As a result, you are [actually telling people] that they no longer have to help their parents!
पण तुम्हीन म्हणतस जर कोणी आपला माय बापले अस सांगतस की, मी तुमले मदत करतु पण जे मनाकडे शे, ‘ते मी देवले अर्पण कराले ठेयेल शे.’
तर त्याले आपला माय किंवा बापले मदत नही करानं कारण भेटी जास.
13 And, by doing that, you disregard what God commanded! You teach your own traditions to others [and tell them strongly that they should obey them] And you do many other things like that.”
तसच तुम्हीन आपला रितीरिवाज चालु ठेवाकरता देवनं वचन मोडतसं अनी असा बऱ्याच गोष्टी करतस.”
14 Then Jesus again summoned the crowd [to come closer. Then] he said to them [figuratively], “All of you people listen to me! [Try to] understand [DOU] [what I am about to tell you].
तवय येशुनी परत लोकसनी गर्दीले बलाईन सांगं, “तुम्हीन सर्व, मनं ऐकी ल्या, अनं समजी ल्या.”
15 Nothing that people eat causes [God to] consider them to be unacceptable. On the contrary, it is that which comes from people’s (inner beings/hearts) that causes God to reject them.”
“अशी कोणतीच वस्तु नही जी बाहेरतीन माणुसमा जास अनी त्याले अपवित्र करस, तर जे माणुस मातीन निंघस ते त्याले अशुध्द करस,
ज्यासले कान शेतस त्यासनी निट ऐकी ल्या.”
17 After Jesus had left the crowd and then entered a house with the disciples, they asked him about the parable [that he had just spoken].
लोकसनी गर्दीले सोडीन जवय येशु घर गया, तवय शिष्यसनी त्यानी सांगेल दृष्टांतना अर्थ ईचारा.
18 He replied, “([I am disappointed that] you also do not understand [what it means]!/Why can you not understand [what it means]?) [RHQ] (You ought to understand that nothing that [enters us from] outside can cause [God to] consider us unacceptable to him./Can you not understand that nothing that [enters us from] outside of us can cause [God to] consider us unacceptable to him?) [RHQ]
येशु त्यासले बोलना, “तुम्हीन पण इतला आडानी शेतस का? जे काही बाहेरतीन माणुसमा जास ते त्याले अशुध्द करू शकस नही हाई तुमले समजत नही का?
19 Instead of entering [and ruining] our minds/souls, it goes into our stomachs, and afterwards the refuse passes out [of our bodies].” By saying this, Jesus was declaring that people [can eat] any food without causing [God] to reject them.
ते मनमा नही जास तर ते पोटमा जास अनी ते शरिरमातीन बाहेर पडस.” अस सांगीसन त्यानी सर्व प्रकारनं अन्न शुध्द ठरावं.
20 He also said, “It is the [thoughts and actions] that come from within people that cause [God] to consider them unacceptable to him.
आखो तो बोलना, “जे माणुस माईन निंघस तेच माणुसले अशुध्द करस.
21 Specifically, it is people’s innermost being [that causes them to] think things that are evil; they act immorally, they steal [things], they commit murder.
कारण मझारतीन म्हणजे माणुसना मनमातीन दुष्ट ईचार निंघतस. अनैतीक कार्य, खुन, चोरी,
22 They [commit] adultery, they are greedy, they [act] maliciously, they deceive [people]. They [act] indecently, they envy [people], they speak evil about others, they are proud, and they [act] foolishly.
व्यभिचार, लोभ, दुष्टता, कपटपणा, जळाऊपणा, चुगलीखोर, गर्विष्टपणा, मुर्खपणा.
23 People think [these thoughts] and then they do these evil actions, and that is what causes [God to] consider them unacceptable to him.”
ह्या सर्व वाईट गोष्टी माणुस मातीन बाहेर निंघतस त्याच त्याले अशुध्द करतस.”
24 After Jesus [and his disciples] left [Galilee district], they went to the region around Tyre. While he stayed at a certain house, he desired that no one know [it], but people soon found out [that he was there].
मंग येशु तठेन ऊठीसन सोर प्रांतना सिमावरला परीसरमा गया. तठे तो एक घरमा गया हाई कोणलेच समजाले नको अस त्यानी ईच्छा व्हती, पण त्याले लपीन राहता वनं नही.
25 A certain woman, whose daughter had an evil spirit [within her], heard about Jesus. At once she came to him and prostrated herself at his feet.
तवय एक बाईनी येशुबद्दल ऐकं, तिना धाकली पोरले दुष्ट आत्मा लागेल व्हता, ती बाई लगेच ईसन त्याना पाया पडनी.
26 This woman [was not a Jew. Her ancestors came] from Greece [country], but she was born in [the region around] Phoenicia [town] in Syria district. She pleaded with Jesus that he expel the evil spirit from her daughter.
ती गैरयहूदी बाई व्हती, सिरियाना फेनीके प्रांतमा तिना जन्म व्हयेल व्हता. तिनी येशुले ईनंती करीसन सांगं, मनी पोर माधला दुष्ट आत्मा काढा.
27 But he [wanted to see how strongly she believed in him. So, suggesting that he should help the Jews first and not the non-Jews whom some Jews called dogs] [MET], [he] spoke to her saying, “First let the children eat all they want, because it is not good for someone to take the food [the mother has prepared] for the children and then throw it to the [little] dogs.”
तवय येशुनी उत्तर दिधं, “पहिले पोऱ्यासले तृप्त होऊ दे. त्यासनं जेवण काढीसन कुत्रासले देनं बराबर नही शे.”
28 But [to show that she believed that non-Jews could also receive help from God] [MET], she replied to him, “Sir, [what you say is] correct, but even the [little] dogs, which lie under the table, eat the crumbs that the children [drop].”
तवय ती त्याले बोलनी, हाई खरं शे, “गुरजी, तरी कुत्रा पण पोऱ्यासना हातमाईन मेजनाखाल पडेल उष्ट खातस.”
29 [Jesus] said to her, “Because of what you have said, [you have shown me that you believe in what I can do for you]. So I will help you. Now you may go [home, because I have caused] the evil spirit to leave your daughter.”
तवय येशुनी तिले सांगं, “तुनं बोलनं पटनं, शांतीमा जाय तुना पोर मधला दुष्ट आत्मा निंघी गया!”
30 The woman returned to her house and saw that her child was lying [quietly] on the bed and that the evil spirit had left.
मंग ती घर गई; तिले दखायनं की, पोर आंथरून वर निजेल शे अनं तिना मधला दुष्ट आत्मा निंघी जायेल शे.
31 Jesus [and his disciples] left the region around Tyre [city] and went [north] through Sidon [city], then [toward the east] through the district of the Ten Towns, and then [south] to [the towns near] Lake Galilee.
तवय येशु सोर प्रांतमाईन निंघीसन सिदोनना रस्तावरतीन गालीलना समुद्रकडतीन दकापलीस म्हणजे दहा गावसना शहरले वना.
32 [There], people brought to him a man who was deaf and who could hardly talk. They begged [Jesus] to lay his hands on him [in order to heal him].
तठे काही लोकसनी येशुकडे एक मुका बहिरा माणुसले आनं अनी तुम्हीन त्यानावर हात ठेवा, अशी त्यासनी त्याले ईनंती करी.
33 [So Jesus] took him away from the crowd [in order that the two of them could be] alone. Then he put [one of] his fingers into [each of] the man’s ears. After he spat [on his fingers], he touched the man’s tongue [with his fingers].
तवय येशु त्याले गर्दी माईन बाजुले लई गया त्याना कानमा बोटे टाकात नंतर तो थुंकना अनी त्या थुंकीना त्याना जिभले स्पर्श करा.
34 Then he looked up toward heaven, he sighed [because he was concerned for the man], and then [in his own language] he said to the man’s [ears], “Ephphatha”, which means, “Be opened {Open up}!”.
अनं येशु स्वर्गकडे दखीसन दम लाईन, त्या माणुसले बोलना, “इफ्फाता” म्हणजे “मोकळा व्हय!”
35 At once the man could hear plainly [MTY]. He also began to speak clearly because [what was causing him to be unable to speak] was healed {Jesus healed [what was causing him to be unable to speak]}.
तवय त्याना कान मोकळा व्हयना अनं त्यानी जिभनी गाठ मोकळी व्हईन तो स्पष्ट बोलाले लागना.
36 Jesus told ([the people/his friends]) not to tell anyone [what he had done]. But, although he ordered them [and others] repeatedly [not to tell anyone about it], they kept talking about it very much.
तवय हाई कोणलेच सांगानं नही अस येशुनी त्याले बजाईन सांगं पण त्यानी हाई गोष्ट सर्वासले सांगी दिधी.
37 [People who heard about it] were utterly amazed and were saying [enthusiastically], “Everything he has done is wonderful! [Besides doing other amazing things], he enables deaf people to hear! And he enables those who cannot speak to speak!”
तवय ज्यासनी ऐकं त्या भलताच चकित व्हईसन बोलनात की, “हाऊ सर्वकाही कितलं चांगलं करी लेस!” अनं “हाऊ बहिरासले ऐकानी अनं मुकासले बोलानी शक्ती देस!”
