Mark 6
1 Jesus left [Capernaum city and went to his hometown, Nazareth]. His disciples went with him.
Hagi Jisasi'a ana kumara netreno kuma'arega ege'za, amage'ma nentaza disaipol naga'mo'za avariri'za e'naze.
2 (On the Sabbath/On the Jewish rest day), [he entered] the Jewish worship house and taught [the people]. Many who were listening to him were astonished. [But some] were saying, “[This man is just an ordinary person like we are! So (we cannot believe that] this man [is able to teach us] about these things and that he has been made very wise {that [God] has made him very wise} and that he is performing such miracles![/how is it that] [RHQ] this man [is able to teach us] about these things and that he has been made very wise {that [God] has made him very wise} and that he is performing such miracles?) [RHQ]
Mani fruhu knama (Sabat) egeno'a agafa huno osi mono nompi rempi huzamigeno, rama'a vahe'mo'za antahizamo'za, antri hu'za zmagogogu nehu'za anage hu'naze, igati amanahu antahintahia erine? Iza amanahu knare antahintahizana ami'ne, nankna huno kagu'vazana eri fore nehie?
3 ([We know that] he is [just an ordinary] carpenter!/Isn’t he [just an ordinary] carpenter [RHQ]?) [We know him and his family! We know] Mary his mother! ([We know] his [younger] brothers James, Joses, Judas and Simon!/Are not his [younger] brothers James, Joses, Judas and Simon?) [RHQ] And (his [younger] sisters also live here in this town!/do not his [younger] sisters also live here in this town?) [RHQ]” So they despised him.
Ama kapenta ne' Maria mofavrefi? Jemisi'ma Josefema Judasima Saimonikizmi nempu'zimi mani'ne. Hanki asarahe'za tagrane mani'nazafi? Anage nehu'za ha' arente'naze.
4 Jesus [knew that they refused to believe in him]. So he said to them, “[It is certainly true that] people honor [me and other] prophets [in other places, but] not in our hometowns! Even our relatives and the people who live in our own houses do not honor us!”
Anante Jisasi'a anage huno zamasami'ne, Kasnampa ne'mofona mika vahe'mo'za antahi amiza, ra agi'a amigahazanagi, kuma'are vahe'mo'za antahi nomizageno, naga'amo'zane, noma'afi vahe'mo'zanena antahi omi'naze.
5 [So], although he healed a few sick people there by touching them, he [decided] not to perform many [other] miracles [in Nazareth] because the people there did not believe that he was the Messiah.
Anampina mago'a kaguvazana Agra eri fore osu'neanagi, mago mago kri vahete azanteno zamazeri so'e huzmantetere hu'ne.
6 He was amazed that they did not believe [in him]. Mark 6:6b-13 Jesus [and his disciples] went from town to town [in that region] teaching [the people].
Hanki zamentintima osaza'zankura Jisasi'a antahintahi hakare nehuno, mago'a kuma tamimpi vano huno, Agra rempi huzami'ne.
7 [One day] he summoned the twelve [disciples], and then he [told them that] he was going to send them out two-by-two [to teach people in various towns]. He gave them power [to expel] evil spirits [from people].
Hagi Jisasi'a 12fu'a amage nentaza disaipol naga zamagi hige'za ageno, tare tare huno hunezmanteno, agru osu havi avamu humazmante hihamu zami'ne.
8 He also instructed them to wear sandals and to take along a walking stick when they were traveling. He told them not to take food, nor a bag [in which travelers carry supplies], nor any money for their journey. He also did not allow them to take extra clothing. [He wanted the people who heard their message to give them what they needed].
Agra amana hugahaze huno zamasami'ne, Nevanutama bretine, kutamine, zagonena erinetama oviho, azompage eritma viho.
Tamaga ano vazigahazanagi, tare kukena hutma oviho.
10 He also instructed them, “After you enter a town, [if someone invites you to stay in his house], go into his house. Eat and sleep in that same home until you leave that town.
Ina nonte'ma vanutma, ana nompinke maninetma ana kumara atretma viho.
11 Wherever the people do not welcome you and wherever the people do not listen to you, shake off the dust from your feet as you leave [that place]. By doing that, you will warn them [that God will punish them for rejecting your message].”
Hagi mago kumate nevanage'za oramavrege, naneketimi ontahisagetma zamatreta nevuta, tamagareti kugusopa rupopo hunetretma vinke'za, anazama hanaza zamo'a hazenkefi mani'naze huno zamaveri hino.
12 [So] after the disciples went out [to various towns], they were preaching that people should stop their sinful behavior.
Ana hige'za amage'ma nentaza disaipol naga'mo'za vu'za, zmagu'a rukrehe hanazegu, mono kea ome huama hu'za mika vahe zmasami'naze.
13 They were also expelling many evil spirits [from people], and they were anointing many sick people with [olive] oil and healing them.
Ana nehu'za zamagra rama'a havi avamura hunezmante'za, krima eri'naza vahe'mokizimi, masave tagi'za frenezmante'za, zamazeri kanamare'naze.
14 [King] Herod [Antipas] heard about [what] Jesus [was doing], because many people were talking [about it. Some] people were saying [about Jesus], “[He must be] John the Baptizer! He has come back to life! That is why he [has God’s] power to perform these miracles!”
Hagi kini ne' Heroti'a Jisasi agi agenkemo'a ra higeno nentahige'za, mago'amo'za hu'za mono ti frezmante Joni fri'nefinti oti'negu kagu'vazana nehie hu'naze.
15 Others were saying [about Jesus], “He is [the former prophet] Elijah, [whom God promised to send back again].” Others were saying [about Jesus], “[No], he is a [different] prophet, like one of the [other] prophets [who lived long ago].”
Hianagi mago'amo'za Elaiaj'e hu'za nehazageno, mago'amo'za hu'za, agra korapa mani'naza kasnampa vahekna nere hu'naze.
16 Having heard [what the people were saying, King] Herod [Antipas] himself repeatedly said, “The man [performing those miracles] must be John! I [commanded my soldiers to] cut off his head, but he has come back to life again [to get revenge for my killing him]!”
Hagi mago'ane Heroti'ma nentahino'a anage hu'ne, Joni agenama akafrinoa ne'mo otino e'negahie! Hu'ne.
17 The reason [King Herod concluded that John wanted revenge is as follows: Some time before this], Herod married Herodias, while she was [still] the wife of his [younger] brother, Philip.
Na'ankure nefu, Filipi nenaro Herotiasi, Herotima rehanare'nea agenke Jonima huama hu'neazanku, Heroti'a huzmantege'za Jonina ome azeri'za kina nompi ome ante'naze.
18 John kept telling Herod, “[God’s] law does not permit you to marry the wife of your brother [while he is still alive].” Then, because Herodias [urged him to put John in prison], Herod himself sent [soldiers to John]. They seized John and put him in prison.
Na'ankure Joni'a hanavetino ke huvava huno Herotina asamino, negafu a'ma rehanarenka a'ma erinanana kasege rufutaginka knare avu'avara osu'nane.
19 But because Herodias wanted to get [further] revenge on John, she wanted [someone] to execute him. But she could not do that because [while John was in prison], Herod kept John safe [from her].
Ana higeno Herodiasi'a Jonina rimpa ahenteno ahe frinaku hu'ne. Hianagi ahe ofri'ne.
20 Herod did this because he respected/feared John, because he knew that he was a righteous and holy man. The king did not know what he should do, but he liked to listen to him.
Na'ankure Heroti'a Joninku koro nehuno, kegava krintene. Na'ankure agra antahino keno hu'ne. Joni'a fatgo huno ruotage hu'nea nere. Joni agenke nentahino agogogu hu'neanagi, Jonima hania kema antahinakura muse hu'ne.
21 But [Herodias was able to have someone execute John when they honored/celebrated] the day when Herod was born. On that day, he invited the [most important] government officials, the [most important] army leaders, and the most important men in Galilee [district] in order that they might eat [and celebrate with him].
Mago kankamu eforema hu'neana, Herotima kasente'nea kna fore higeno, muse huno kasente'nea kna'are ne'za nenaku atru nehu'za, agri nompima eri'zama e'neriza vahe'ene, sondia vahe'mokizimi ugagota kva vahe'ene, Heroti'a ne'zana ne'ne.
22 [While they were eating], Herodias’ daughter came into the room and danced, and that pleased [King] Herod and his guests. So the king said to her, “Ask me for whatever you desire and I will give it to you!”
Herodiasi mofamo'a efreno avoa eme nehagegeno, Heroti'ene ne'za neku zamagima hu'nea vahe'mo'za muse hu'naze. Ana hazageno Heroti'a ana kasefa mofara asamino, na'ankuro kave'masinia zanku'ma nantahi kesnanke'na, amane kamigahue hu'ne.
23 He said to her, “Whatever you ask, I will give it to you! I will give you up to half of what I own and rule, if you ask for it. May God punish me [if I do not do what I have promised]!”
Heroti'a huvempa huno ana mofara asamino, na'ankuro kavesinesia zanku'ma nantahi kesnankena amane negamina, kegavama kri'noa kumara amu'nompintira refko hu'na kamigahue.
24 The girl immediately left the room and went to her mother. She [told her what the king had said, and] asked her, “What shall I ask for?” Her mother replied, “[Ask the king to give you] the head of John the Baptizer!”
Anage higeno ana mofa'mo atiramino vuno, nererankura na'ane hu'na ome antahigegahue? Higeno nerera'a anage hu'ne, mono ti frezmante Joni agenope hunka ome huo huno asamigeno,
25 The girl quickly entered the room again. She went to the king and she requested, “I want you to command someone to [cut off] the head of John the Baptizer [and] give it to me at once on a platter, [so that my mother can know he is dead]!”
ana mofa'mo'a ame huno Herotinte vuno, menintfa Mono ti frezmante Joni agenopa rukafrinka zuompafi antenka erinka eme namisane huno higeno,
26 The king became very distressed [when he heard what she asked for], because he knew John was a very righteous man (OR, because he now knew that he should not have made that promise to her). But he could not refuse [what she requested because] he had promised [that he would give her anything she asked for], and because his guests [had heard him promise that].
Kini ne'mo'a nentahino Joninkura tusiza huno asuragi ante'neanagi, hanave huvempa kema mofa'ama agrane mani'naza vahe zamufi hunte'nea kegu nentahino, i'ora osu'ne.
27 So the king at once ordered the man who executes prisoners to go and [cut off] John’s head and bring it [to the girl]. That man went to the prison and cut off John’s head.
Hagi kini ne'mo'a ame huno agenama ome akafri vahe huntegeno kina nompi vuno, Joni agena ome akafrine.
28 He [put it on] a platter, brought it back, and gave it to the girl. The girl took it to her mother.
Ana ne'mo'a agenopa'a zoumpafi erino vuno, ana mofa ome ami'geno, ana mofamo erino vuno nererana ome ami'ne.
29 After John’s disciples heard [what happened], they went [to the prison] and took John’s body and then they buried [it in a burial cave].
Hagi Joni amage'ma nentaza disaipol naga'mo'za ana kema nentahi'za, avufa'a emeri'za havegampi ome asente'naze.
30 The [twelve] apostles returned to Jesus [from the places to which they had gone]. They reported to him what they had done and what they had taught [to people].
Anante Jisasi aposol naga'mo'za, ehanati'za miko'zama nehu'za, vahe'ma rempima hu'zami'naza nanekea eme asami'naze.
31 He said to them, “Come [with me] to a place where no people are living, in order that we can be alone and rest a little while!” [He said this] because many people were continually coming to them and going [away again], with the result that [Jesus and] his disciples did not have time to eat [or do anything else].
Jisasi'a anage huno zamasami'ne, Nagrane enketa vahe omanitega onsia umanikasa hamneno, (na'ankure vahe'mo'za vute'ete hazageno, ne'zama nesaza knazimi omanenegure.)
32 So they went away by themselves in a boat to a place where no people were living.
Zamagraku vahe omani kaziga vunaku votifi mareri'za vu'naze.
33 [But many] people saw them leaving. They also recognized [that they were Jesus and the disciples, and they saw where they were going]. So they ran [ahead on land] from all the [nearby] towns to the place [where Jesus and his disciples were going]. They [actually] arrived there before [Jesus and the disciples].
Hianagi zahufama nevazageno, hakare veamo'za e'irega vazanki hu'za nentahi'za, mopafi rugagi'za miko kumapinti veamo'za kote'za anama umanisare, ko umani'naze.
34 As Jesus [and his disciples] got out of the boat, Jesus saw this large crowd. He felt sorry for them because they were [confused], like sheep that do not have a shepherd. So he taught them many things.
Hagi Jisasi'ma anante uhanitino votifinti'ma takaureno, tusi'a vea kevu nezamageno'a asunku huzmante'ne. Na'ankure zamagra kvazimi omani sipisipigna hu'nazageno agafa huno hakare kea rempi huzami'ne.
35 Late [in the afternoon], the disciples came to him and said, “This is a place where no people live and it is very late.
Hagi kinaga nesegeno'a amage'ma nentaza disaipol naga'mo'za Jisasinte e'za anage hu'naze, Vahe omani ka'ma kopi mani'nonkeno hago kinaga nesegu,
36 [So] send the people away in order that they may go to the surrounding farms and villages in order that they can buy for themselves something to eat!”
huzmantege'za hozafi kiza mani'naza kumapine, kuma tamimpi vu'za ne'zama nesazazana ome miza seho hu'naze.
37 But he replied, “[No], you [yourselves] give them something to eat!” They replied, “(We could not buy enough bread to feed [this crowd], even if we had as much money as a man earns by working 200 days!/How could we buy enough bread to feed [this mob], even if we had as much money as a man earns by working 200 days?)” [RHQ]
Hianagi Jisasi'a anage huno zamasami'ne, Tamagratmi ne'zana zaminke'za neho, hige'za zamagra anage hu'naze, 8'a ikampi eri'za erino miza eriga mizanteti ne'zana mizaseta zamigara hu'ne hu'za asami'naze.
38 But he replied to them, “How many loaves of bread do you have? Go and find out!” They [went and] found out and then they told him, “We have [only] five flat loaves and two [cooked] fish!”
Agra anage huno zamasami'ne, Nama'a breti eri'nazafi ome keho? Huno hige'za ome kete'za e'za 5fu'a bretigi, tare nozame me'ne hu'za hu'naze.
39 He instructed [the disciples to tell] all the people to sit down on the green grass.
Anante Jisasi'a amage'ma nentaza disaipol naga'a huzmanteno, zafa asinage hu'nea apepate huzmantenke'za omeri atru, eme eritru hu'za maniho huno huzmante'ne.
40 So the people sat in groups. There were 50 people in some groups and 100 people in other groups.
Maka vahe'mo'za refko hu'za mago'a kevufina 100'a vahe nemanizageno, mago'a kevufina 50'a nemanizageno hutere hu'naze.
41 Jesus took the five flat loaves and the two fish. He looked up towards heaven and thanked [God] for them. Then he broke the loaves and fish into pieces and kept giving them to the disciples in order that they would distribute them to the people.
Mani'nageno 5fu'a bretine, tare noza'ene erino kesga huno monafi negeno, Anumzamofontega susu huteno, eri korino amage'ma nentaza disaipol naga'a veva hanazegu nezamino, nozamea anazanke huno refko huno zami'ne.
42 Everyone ate [this food] until they all had enough to eat!
Ana maka'mo'za nazageno zamu hu'ne.
43 The disciples then collected twelve baskets full of pieces [of bread] and of the fish [that were left over].
Nene'zama atraza bretine, noza enena zogi'za, 12fu'a eka eka kupi eri avite'naze.
44 There were approximately 5,000 men who ate the bread [and fish. They did not even count the women and children].
Bretima ne'nazana 5tauseni'a venenemo'za ne'naze.
45 Right away Jesus told his disciples to get into the boat and then go ahead of him to Bethsaida [town, which was] further around [Lake Galilee. He stayed and] dismissed the many people who were there.
Hagi Jisasi'a ame huno amagema nentaza disaipol naga'a votifi vugote'za kantu Betsaida kaziga vihogu huzmantage'za nevazageno, vahetaminkura viho huno huzmante'ne.
46 After he said goodbye to the people, he went up into the hills in order to pray.
Viho huno huso'e huzmanteteno, agonarega nunamu hunaku vu'ne.
47 When it was evening, the [disciples’] boat was in the middle of the lake and Jesus was by himself on the land.
Kinagama segeno'a votimo'a timofo amunompi nevigeno, Agrake moparera mani'ne.
48 He saw that the wind was [blowing] against them as they rowed. As a result, they were having great difficulty. He approached them early in the morning, when it was still dark, by walking on the water. He intended to walk by them.
Jisasi'a nezmagege'za, tusi maraguzati'za azotanu tina vakakiza vu'naze. Na'ankure zahomo tusiza huno eme zamaretunefege'za, maraguzati'za nevazageno ko'ma atu masa hu'za nehigeno, Jisasi'a timofo avozare eno zamagatere'za nehige'za,
49 They saw him walking on the water, but they thought that he was a ghost. They screamed
zamagrama timofo agofetu nevigeza nege'za, zamagesama antahi'zana hankrore nehu'za zamagogo nehu'za krafa hu'naze.
50 because they all were terrified when they saw him. But he talked to them. He said to them, “Be calm! Do not be afraid, [because] it is I!”
Na'ankure makamo'za nege'za zmagogogu hu'naze. Hianagi hantaka huno anage huno zamasami'ne, Nagragi oti hanavenetita, korora osiho.
51 He got into the boat [and sat down] with them and the wind [immediately] blowing. They were completely amazed [about what he had done].
Anage huteno mani'naza ventefi marerigeno, zaho'mo amane nehige'za tusiza hu'za antri hu'naze.
52 [Although they had seen Jesus multiply] the [bread and the fish], they did not understand [from that how powerful he was, as they should have]. They did not think clearly about it.
Na'ankure bretima tamanasino zami'nea zamofo agafa'a, ke so'e osazageno zamagu'amo hanavetine.
53 After they went further around [Lake Galilee in a boat, they came to the shore at Gennesaret town]. Then they tied up the boat there.
Hanki kantu kaziga takahe'za Genesareti mopare uhanati'za, votia kina rentete'za,
54 As soon as they got out of the boat, [the people there] recognized Jesus.
ana votifinti atineramizageno'a, vahe'mo'za ame hu'za Jisasi'e hu'za keama nehu'za,
55 So they ran throughout the whole district [in order to tell others that Jesus was there]. Then the people [placed] those who were sick on stretchers and carried them to any place where they heard [people say] that Jesus was.
zamaga re'za vu'za e'za hu'za, ana kazigama me'nea maka kumatamimpinti kri vahetamina sesenku hu'za zamavarente'za, Jisasima mani'ne hu'zama hazankumate vu'naze.
56 In whatever village, town or other place where he entered, they would bring to the marketplaces those who were sick. Then the [sick people] would beg Jesus to let them touch [him or] even the edge of his clothes [in order that Jesus might heal them]. All those who touched [him or his robe] were healed.
Hagi ina osi kumatero rankumatero, hozafi ki'za mani'naza kumapino, Jisasi'ma virega kri vahera zamavare'za maketi kumapi ome zmantene'za, Knare zamatresanke'za za'za kena kamofo atupare azerigahuno huza antahinege'za, kukena'arema avakoma hazamokizmia kri zamimo'a vagare'ne.
