Mark 6
1 Jesus left [Capernaum city and went to his hometown, Nazareth]. His disciples went with him.
Chuin chua kon chun Yeshua ache doh'in, achenna Nazareth lama aseijuite toh ache tan ahi.
2 (On the Sabbath/On the Jewish rest day), [he entered] the Jewish worship house and taught [the people]. Many who were listening to him were astonished. [But some] were saying, “[This man is just an ordinary person like we are! So (we cannot believe that] this man [is able to teach us] about these things and that he has been made very wise {that [God] has made him very wise} and that he is performing such miracles![/how is it that] [RHQ] this man [is able to teach us] about these things and that he has been made very wise {that [God] has made him very wise} and that he is performing such miracles?) [RHQ]
Cholngahni ahung hi phat in Judah ho kikhopna in'ah thu ahil pan in, chuin athu hil chu mi tamtah ajaho chun kidang asa uvin, “Hichepa hin hoiya kon'a chihna le thibol theina hi chengpi hi akilah ahitadem?” atiuvin ahi.
3 ([We know that] he is [just an ordinary] carpenter!/Isn’t he [just an ordinary] carpenter [RHQ]?) [We know him and his family! We know] Mary his mother! ([We know] his [younger] brothers James, Joses, Judas and Simon!/Are not his [younger] brothers James, Joses, Judas and Simon?) [RHQ] And (his [younger] sisters also live here in this town!/do not his [younger] sisters also live here in this town?) [RHQ]” So they despised him.
Chuin nuisat toh atho uvin, “Ama hi thingthem bol maimai, Mary chapa, chule James, Joseph (Joses), Juda le Simon sopipa ahibouve. Chule asopi numei ho jong ilah uva acheng uve,” atiuvin ahi. Amaho chu alung-u adong in ahivang in atahsan nom pouvin ahi.
4 Jesus [knew that they refused to believe in him]. So he said to them, “[It is certainly true that] people honor [me and other] prophets [in other places, but] not in our hometowns! Even our relatives and the people who live in our own houses do not honor us!”
Chuin Yeshuan adonbut in ajah uva, “Themgao chu ama achenna gamsung le ainkote lah chule ama insung tailouvin mun dang jousea jabolna achang jin ahi,” ati.
5 [So], although he healed a few sick people there by touching them, he [decided] not to perform many [other] miracles [in Nazareth] because the people there did not believe that he was the Messiah.
Chukoma miten atahsan lou jeh'un ana damlou phabep khat chunga, akhut angapma adamsah tailou chun thil kidang ima abol thei tapoi.
6 He was amazed that they did not believe [in him]. Mark 6:6b-13 Jesus [and his disciples] went from town to town [in that region] teaching [the people].
Atahsan lou dan'u chu adatmo lheh jeng e. Chuin kho anai dunga achelen thu ahil-le tai.
7 [One day] he summoned the twelve [disciples], and then he [told them that] he was going to send them out two-by-two [to teach people in various towns]. He gave them power [to expel] evil spirits [from people].
Chuin aseijui somleni ho chu akouvin, lhagaoboh chunga thaneina apen, chujouvin mi ni-nin asoldoh tai.
8 He also instructed them to wear sandals and to take along a walking stick when they were traveling. He told them not to take food, nor a bag [in which travelers carry supplies], nor any money for their journey. He also did not allow them to take extra clothing. [He wanted the people who heard their message to give them what they needed].
Chule ajin nauva tenggol tailou ima dang, changlhah jong, sakhao jong, dangka dip sunga sum them jong—aken louhel diuvin thu apei.
Kengchot vang akise uva, sangkhol thoni vang aki ahlou diuvin aseipeh in ahi.
10 He also instructed them, “After you enter a town, [if someone invites you to stay in his house], go into his house. Eat and sleep in that same home until you leave that town.
“Hoikom hijongle nachena chan uva, nalhun lhunnau in'a chun, khosung na potdoh kahse uvin umun.
11 Wherever the people do not welcome you and wherever the people do not listen to you, shake off the dust from your feet as you leave [that place]. By doing that, you will warn them [that God will punish them for rejecting your message].”
Ahinlah koi kho hileh nahin lhunsah lou uleh, nathu seiyu ngailou khomite nadalhah tenguleh, dalhah ahitauve ti ahettohsah nan nakeng phang uva agam leivui chu thinglha uvin,” tin thu apei.
12 [So] after the disciples went out [to various towns], they were preaching that people should stop their sinful behavior.
Chuti chun akipatdoh un, mihemten lunghei ding ahi ti chu ahil lhangle uvin,
13 They were also expelling many evil spirits [from people], and they were anointing many sick people with [olive] oil and healing them.
Thilha tamtah jong anodoh'un, ana damlou tamtah jong thao anu uvin aboldam un ahi.
14 [King] Herod [Antipas] heard about [what] Jesus [was doing], because many people were talking [about it. Some] people were saying [about Jesus], “[He must be] John the Baptizer! He has come back to life! That is why he [has God’s] power to perform these miracles!”
Yeshua min gamtina akithan tah jeh chun, Leng Herod Antipas in hiti thu chu ajatan, mi phabep in, “Ama hi John Baptist athia kon'a thoudoh kit hinte. Hijeh'a chu thil kidang boltheina anei ahi,” tin aseiji uve.
15 Others were saying [about Jesus], “He is [the former prophet] Elijah, [whom God promised to send back again].” Others were saying [about Jesus], “[No], he is a [different] prophet, like one of the [other] prophets [who lived long ago].”
Loikhat in, “Themgao Elijah ahi,” atiuvin, loikhat kit chun, “Malai themgao minthang ho banga themgao khat ahi,” atiuve.
16 Having heard [what the people were saying, King] Herod [Antipas] himself repeatedly said, “The man [performing those miracles] must be John! I [commanded my soldiers to] cut off his head, but he has come back to life again [to get revenge for my killing him]!”
Herod'in Yeshua chung thu ajah phat in, “Alu katansa John chu athia kon'a hung thoukit hinante,” ati.
17 The reason [King Herod concluded that John wanted revenge is as follows: Some time before this], Herod married Herodias, while she was [still] the wife of his [younger] brother, Philip.
Ijeh-inem itileh Herod in anaopa Philip jinu Herodias chu aki chenpi ahin, amanu jal'a chu ama tah'in mi asola John chu amatsah a, akan'a songkula akhum ahi.
18 John kept telling Herod, “[God’s] law does not permit you to marry the wife of your brother [while he is still alive].” Then, because Herodias [urged him to put John in prison], Herod himself sent [soldiers to John]. They seized John and put him in prison.
John chun Herod jah a, “Nasopi ji jia naneiya naki chenpi hi dan ngai ahipoi,” anatin ahi.
19 But because Herodias wanted to get [further] revenge on John, she wanted [someone] to execute him. But she could not do that because [while John was in prison], Herod kept John safe [from her].
Hiche jeh'a chu Herodias chun ama chu hahot in ahot in, tha ding in atup in, ahivanginla Herod phalna louvin abol theipon ahi.
20 Herod did this because he respected/feared John, because he knew that he was a righteous and holy man. The king did not know what he should do, but he liked to listen to him.
Ijeh-inem itileh Herod chun John chu michon phatah le mithengtah ahi ti chu ahet jeh'in ajabolin, chuleh avesuiyin ahi. Herod'in John ahoulimpi teng ahimo ji lheh in, ahijeng vang'in, athusei angainom kit jin ahi.
21 But [Herodias was able to have someone execute John when they honored/celebrated] the day when Herod was born. On that day, he invited the [most important] government officials, the [most important] army leaders, and the most important men in Galilee [district] in order that they might eat [and celebrate with him].
Hinlah Herodias in phat gomkom anga jing chu Herod pen nikho chun ahung lhung tai. Chuche nikhoa chun gamvaipo natong alen alal ho, galsat-thalchoi lamkai ho chule Galilee gam'a milun ho chengse vahnan golvah abolin ahi.
22 [While they were eating], Herodias’ daughter came into the room and danced, and that pleased [King] Herod and his guests. So the king said to her, “Ask me for whatever you desire and I will give it to you!”
Hiachun achanu chu ahung lut in, alam in ahileh leng Herod le atou khompi chengse chu alung lhaisah sohtan, chuphat'in lengpan nungahnu jah achun, “Nagot chan thum'in, keiman peng kate,”
23 He said to her, “Whatever you ask, I will give it to you! I will give you up to half of what I own and rule, if you ask for it. May God punish me [if I do not do what I have promised]!”
“Nathum chan chu kapeh ding ahi, ka lenggam akeh khat geiya jong kapeh thei nahi,” atitai.
24 The girl immediately left the room and went to her mother. She [told her what the king had said, and] asked her, “What shall I ask for?” Her mother replied, “[Ask the king to give you] the head of John the Baptizer!”
Chuin amanu apotdoh in, anu komah, “Ipi kathum ding ham?” tia agadoh leh, anun, “John Baptist luchang thum in,” ahin titai.
25 The girl quickly entered the room again. She went to the king and she requested, “I want you to command someone to [cut off] the head of John the Baptizer [and] give it to me at once on a platter, [so that my mother can know he is dead]!”
Chuphat'in amanu kintah'in lengpa hengah ahung loiyin, “John Baptist luchang tutah in konglheng khat'in neipe lechun kati penne,” tin athumtai.
26 The king became very distressed [when he heard what she asked for], because he knew John was a very righteous man (OR, because he now knew that he should not have made that promise to her). But he could not refuse [what she requested because] he had promised [that he would give her anything she asked for], and because his guests [had heard him promise that].
Chuin lengpa alunggim lheh jeng tan, ahivanginla mi masanga athutep le akihahselna chule a-ankong umpiho jal chun, amanu thil thum chu nahsahmon akoithei tapoi.
27 So the king at once ordered the man who executes prisoners to go and [cut off] John’s head and bring it [to the girl]. That man went to the prison and cut off John’s head.
Hijeh chun asolchah hemchoi ho khat chu John lu gala ding in asoltan, ama achen songkul sungah alu agatang dentai.
28 He [put it on] a platter, brought it back, and gave it to the girl. The girl took it to her mother.
Chuin alu chu kong khat'in ahin domin nungahnu chu apen, aman anu aga petai.
29 After John’s disciples heard [what happened], they went [to the prison] and took John’s body and then they buried [it in a burial cave].
Chuin aseijuiten ajah phat'un ahung un along chu ahung lauvin lhan'ah avui tauve.
30 The [twelve] apostles returned to Jesus [from the places to which they had gone]. They reported to him what they had done and what they had taught [to people].
Chuin solchah hochu anatoh nauva kon in Yeshua henga ahung kile uvin, akiman chah dan'u le athuhil danho uchu aseiyun ahi.
31 He said to them, “Come [with me] to a place where no people are living, in order that we can be alone and rest a little while!” [He said this] because many people were continually coming to them and going [away again], with the result that [Jesus and] his disciples did not have time to eat [or do anything else].
Chuin Yeshuan ajah uva, “Hung un, munthip'ah chomkhat gakichol ute,” ati. Ijeh-inem itileh ahungle achele mi atam behseh jeng in, an jeng jong ne manlou ahi tauve.
32 So they went away by themselves in a boat to a place where no people were living.
Hiti chun amaho munthip lam jonin kong in akitolphei tauvin ahi.
33 [But many] people saw them leaving. They also recognized [that they were Jesus and the disciples, and they saw where they were going]. So they ran [ahead on land] from all the [nearby] towns to the place [where Jesus and his disciples were going]. They [actually] arrived there before [Jesus and the disciples].
Hinlah mi tamtah'in hitia akitoldoh uchu anamu uvin, hichun khopi mun chomchoma kon in mi tamtah chu twipang achun anache pheiyun, agal langa chun analhung masakit tauvin ahi.
34 As Jesus [and his disciples] got out of the boat, Jesus saw this large crowd. He felt sorry for them because they were [confused], like sheep that do not have a shepherd. So he taught them many things.
Kong sunga kon Yeshuan kal ahin sedoh leh hitia mi honpi anaum chu Yeshuan amun, achingbei kelngoi hontoh abah jeh uchun alung asen, hichun amaho chu thil tampi ahil in ahi.
35 Late [in the afternoon], the disciples came to him and said, “This is a place where no people live and it is very late.
Nilhah lam'in aseijuite ahung un ahenga, “Hikom hi gamthip ahin, phat hila agei lheh tan,
36 [So] send the people away in order that they may go to the surrounding farms and villages in order that they can buy for themselves something to eat!”
mi honpi hi ikimvel uva loujao le khosung hoa acheuva neh ding imathem aga kichoh diuvin soldoh tan,” atiuvin ahi.
37 But he replied, “[No], you [yourselves] give them something to eat!” They replied, “(We could not buy enough bread to feed [this crowd], even if we had as much money as a man earns by working 200 days!/How could we buy enough bread to feed [this mob], even if we had as much money as a man earns by working 200 days?)” [RHQ]
Hichun Yeshuan adonbut in, “Nanghon aneh diu peuvin,” ati leh, “Ipi-em kapeh diu? Mi hijatpi vahna ding vang chu sum tampi kakilona diuvin lha tampi lut inte!” tin ahin donbut uve.
38 But he replied to them, “How many loaves of bread do you have? Go and find out!” They [went and] found out and then they told him, “We have [only] five flat loaves and two [cooked] fish!”
Chuin Yeshuan, “Changlhah pheng ijat naneiyum? Gave temun,” atin, hichun agave uvin, “Changlhah pheng nga toh ngani aum e,” atiuvin ahi.
39 He instructed [the disciples to tell] all the people to sit down on the green grass.
Chuin mi honpi chu aboncha uvin hamhing eng lah-a chu ahon hon'a atousah diuvin aseijuite athu hil tan.
40 So the people sat in groups. There were 50 people in some groups and 100 people in other groups.
Chuin amaho agol golin—ja khat cheng, som nga cheng in atou tauvin ahi.
41 Jesus took the five flat loaves and the two fish. He looked up towards heaven and thanked [God] for them. Then he broke the loaves and fish into pieces and kept giving them to the disciples in order that they would distribute them to the people.
Yeshuan changlhah pheng nga toh nga ni chu alan, vanlam aven, phatthei aboh-in changlhah chu ahehbal bal in, a anguvah luipeh ding in aseijuite apen, nga ni jong chu ahoppeh soh keiyin ahi.
42 Everyone ate [this food] until they all had enough to eat!
Hichu amahon aneuvin, abonun aneva sohkei tauve.
43 The disciples then collected twelve baskets full of pieces [of bread] and of the fish [that were left over].
Akivahva jouvun changlhah le nga aval chengse paipeh somleni aloh dimun ahi.
44 There were approximately 5,000 men who ate the bread [and fish. They did not even count the women and children].
Mi honpi kivahva chu numei le chapang ho sim louvin pasal cheh mi sang nga alhing in ahi.
45 Right away Jesus told his disciples to get into the boat and then go ahead of him to Bethsaida [town, which was] further around [Lake Galilee. He stayed and] dismissed the many people who were there.
Chuin Yeshuan mi honpi chu alhadoh jinglai chun aseijuite chu, gal langkhat lama Bethsaida anagalkai masa ding in konga chun alutsah in asoltan ahi.
46 After he said goodbye to the people, he went up into the hills in order to pray.
Abonuva alhahdoh soh phat in, tao ding in mol chunga akal toutai.
47 When it was evening, the [disciples’] boat was in the middle of the lake and Jesus was by himself on the land.
Jansot lamin aseijuite chu dil lailunga kong chunga aumun, Ama achang in tolgo chunga aum den e.
48 He saw that the wind was [blowing] against them as they rowed. As a result, they were having great difficulty. He approached them early in the morning, when it was still dark, by walking on the water. He intended to walk by them.
Chuin amaho dil chunga konga akitol uva, hui le twi nong in anuh uva alungdon uchu amun, khovah ding kon lamin akeng in dil chunga lam ahinjot in, amaho chu khel ding agon ahi.
49 They saw him walking on the water, but they thought that he was a ghost. They screamed
Ahin amahon dil chunga kenga lam ahin jot amu phat'un thilha hinte atiuvin, a aosot jeng un ahi.
50 because they all were terrified when they saw him. But he talked to them. He said to them, “Be calm! Do not be afraid, [because] it is I!”
Aboncha uva Amachu amu sohkeiyu ahin, atija lheh jeng un, ahivang in Aman amaho chu ahin houpaiyin ajah uva, “Ki chahih'un, hangsan uvin, keima hichea kaum nai,” ati.
51 He got into the boat [and sat down] with them and the wind [immediately] blowing. They were completely amazed [about what he had done].
Chuin kong chunga chun akaldoh in, hui jong athip jengtai. Amaho chu alungdong lheh jengui.
52 [Although they had seen Jesus multiply] the [bread and the fish], they did not understand [from that how powerful he was, as they should have]. They did not think clearly about it.
Ajehchu changlhah kidang thudol jong chu hephatalou ahitauve. Alungtah behseh nalam uva chuti ahi.
53 After they went further around [Lake Galilee in a boat, they came to the shore at Gennesaret town]. Then they tied up the boat there.
Chuin agalkaiyun Gennesaret gamsung alhung un, kong chu twipam chin'ah anga tauve.
54 As soon as they got out of the boat, [the people there] recognized Jesus.
Chuin konga konin apotdoh doh un, miho chun anahepai tauvin ahi.
55 So they ran throughout the whole district [in order to tell others that Jesus was there]. Then the people [placed] those who were sick on stretchers and carried them to any place where they heard [people say] that Jesus was.
Agamsung uva alhai kimvel leuvin, chuah aume ti ahetna chanuvin ana damlou ho chu alupna pheh pumin ahinpu uvin ahi.
56 In whatever village, town or other place where he entered, they would bring to the marketplaces those who were sick. Then the [sick people] would beg Jesus to let them touch [him or] even the edge of his clothes [in order that Jesus might heal them]. All those who touched [him or his robe] were healed.
Achena chan khoneo, khopi chule loujao gamkochong alutna chan'ah adamlouho chu japi kititna kailhang mun'ah alupsah un, apon mongkaibeh atham dingun ahenga ataovun ahi. Hichun athamkha chan chu adam jeng un ahi.
