Mark 6
1 Jesus left [Capernaum city and went to his hometown, Nazareth]. His disciples went with him.
Guero parti cedin handic, eta ethor cedin bere herrira, eta baçarreitzan bere discipuluac.
2 (On the Sabbath/On the Jewish rest day), [he entered] the Jewish worship house and taught [the people]. Many who were listening to him were astonished. [But some] were saying, “[This man is just an ordinary person like we are! So (we cannot believe that] this man [is able to teach us] about these things and that he has been made very wise {that [God] has made him very wise} and that he is performing such miracles![/how is it that] [RHQ] this man [is able to teach us] about these things and that he has been made very wise {that [God] has made him very wise} and that he is performing such miracles?) [RHQ]
Eta ethorri cenean Sabbathoa, has cedin synagogán iracasten, eta ençuten çutenetaric anhitzec miresten çuten, cioitela, Nondic huni gauça hauc? eta ceric da huni eman içan çayon sapientia haur, eta are hunelaco verthuteac hunen escuz eguiten baitirade?
3 ([We know that] he is [just an ordinary] carpenter!/Isn’t he [just an ordinary] carpenter [RHQ]?) [We know him and his family! We know] Mary his mother! ([We know] his [younger] brothers James, Joses, Judas and Simon!/Are not his [younger] brothers James, Joses, Judas and Simon?) [RHQ] And (his [younger] sisters also live here in this town!/do not his [younger] sisters also live here in this town?) [RHQ]” So they despised him.
Ezta haur charpanter? Mariaren seme, Iacquesen eta Iosesen eta Iudaren eta Simonen anaye? eztirade hunen arrebac-ere hemen gu baithan? Eta scandalizatzen ciraden hartan.
4 Jesus [knew that they refused to believe in him]. So he said to them, “[It is certainly true that] people honor [me and other] prophets [in other places, but] not in our hometowns! Even our relatives and the people who live in our own houses do not honor us!”
Eta erraiten cerauen Iesusec, Ezta Prophetabat desohoratzen bere herrian, eta ahaidén artean, eta bere etchean baicen.
5 [So], although he healed a few sick people there by touching them, he [decided] not to perform many [other] miracles [in Nazareth] because the people there did not believe that he was the Messiah.
Eta ecin eguin çuen han verthuteric batre, cembeit eri bakoitz, escuac hayén gainean eçarriric, senda baitzitzan baicen.
6 He was amazed that they did not believe [in him]. Mark 6:6b-13 Jesus [and his disciples] went from town to town [in that region] teaching [the people].
Eta miraz cegoén hayéc incredulitateagatic, eta inguratzen cituen burguäc inguru, iracasten ari cela.
7 [One day] he summoned the twelve [disciples], and then he [told them that] he was going to send them out two-by-two [to teach people in various towns]. He gave them power [to expel] evil spirits [from people].
Orduan dei citzan hamabiac, eta has cedin hayén igorten birá: eta eman ciecén bothere spiritu satsuén gainean.
8 He also instructed them to wear sandals and to take along a walking stick when they were traveling. He told them not to take food, nor a bag [in which travelers carry supplies], nor any money for their journey. He also did not allow them to take extra clothing. [He wanted the people who heard their message to give them what they needed].
Eta mana citzan ezleçaten deus har bidecotzat, makila hutsa baicen: ez maletaric, ez oguiric, ez diruric guerricoan.
Baina sandaleac iaunciac lituzten eta birá arropaz ezlitecen vezti.
10 He also instructed them, “After you enter a town, [if someone invites you to stay in his house], go into his house. Eat and sleep in that same home until you leave that town.
11 Wherever the people do not welcome you and wherever the people do not listen to you, shake off the dust from your feet as you leave [that place]. By doing that, you will warn them [that God will punish them for rejecting your message].”
Eta norc-ere recebituren ezpaitzaituzte, eta çuec ez ençunen, handic partitzean, iharros eçaçue çuen oinén azpico errhautsa, testimoniagetan hayén contra. Eguiaz diotsuet, emequiago tractatuac içanen diradela Sodomacoac eta Gomorrhacoac iudicioco egunean, ecen ez hiri hura.
12 [So] after the disciples went out [to various towns], they were preaching that people should stop their sinful behavior.
Eta hec partituric predicatzen çuten batbedera emenda ledin.
13 They were also expelling many evil spirits [from people], and they were anointing many sick people with [olive] oil and healing them.
Eta deabru anhitz campora egoizten çutén: eta vnctatzen çutén olioz anhitz eri, eta sendatzen cituzten.
14 [King] Herod [Antipas] heard about [what] Jesus [was doing], because many people were talking [about it. Some] people were saying [about Jesus], “[He must be] John the Baptizer! He has come back to life! That is why he [has God’s] power to perform these miracles!”
Eta ençun ceçan regue Herodesec minçatzen (ecen haren icena cen famatua) eta erran ceçan, Ioannes batheyatzen ari cena, resuscitatu içan da hiletaric, eta halacotz verthutéc obratzen duté hartan.
15 Others were saying [about Jesus], “He is [the former prophet] Elijah, [whom God promised to send back again].” Others were saying [about Jesus], “[No], he is a [different] prophet, like one of the [other] prophets [who lived long ago].”
Bercéc cioiten, Elias da: Eta bercéc cioiten, Prophetada, edo Prophetetaric bat beçalaco.
16 Having heard [what the people were saying, King] Herod [Antipas] himself repeatedly said, “The man [performing those miracles] must be John! I [commanded my soldiers to] cut off his head, but he has come back to life again [to get revenge for my killing him]!”
Bada hori ençunic Herodesec dio, Haur da Ioannes nic buruä edequi draucadana, hura resuscitatu da hiletaric.
17 The reason [King Herod concluded that John wanted revenge is as follows: Some time before this], Herod married Herodias, while she was [still] the wife of his [younger] brother, Philip.
Ecen Herodes hunec gende igorriric har ceçan Ioannes, eta esteca ceçan presoindeguian, Herodias bere anaye Philipperen emaztearen causaz, ceren hura emazte hartu baitzuen.
18 John kept telling Herod, “[God’s] law does not permit you to marry the wife of your brother [while he is still alive].” Then, because Herodias [urged him to put John in prison], Herod himself sent [soldiers to John]. They seized John and put him in prison.
Ecen erraiten ceraucan Ioannesec Herodesi, Eztuc sori euri anayeren emaztea duán.
19 But because Herodias wanted to get [further] revenge on John, she wanted [someone] to execute him. But she could not do that because [while John was in prison], Herod kept John safe [from her].
Halacotz Herodias ayher çayón, eta hil eraci nahi çuen, baina ecin ceçaqueen.
20 Herod did this because he respected/feared John, because he knew that he was a righteous and holy man. The king did not know what he should do, but he liked to listen to him.
Ecen Herodes beldur çayón Ioannesi, eçaguturic ecen hura cela guiçon iustoa eta saindua, eta ohore ekarten ceraucan: eta hura ençunic anhitz gauça eguiten çuen, eta gogotic hura ençuten çuen.
21 But [Herodias was able to have someone execute John when they honored/celebrated] the day when Herod was born. On that day, he invited the [most important] government officials, the [most important] army leaders, and the most important men in Galilee [district] in order that they might eat [and celebrate with him].
Bada egun carazcoa ethorri cenean, Herodesec bere sor eguneco banqueta eguiten cerauenean princiey eta capitainey eta Galileaco principaley:
22 [While they were eating], Herodias’ daughter came into the room and danced, and that pleased [King] Herod and his guests. So the king said to her, “Ask me for whatever you desire and I will give it to you!”
Eta sarthuric Herodiasen alabá dançatu cenean, eta Herodesi eta harequin mahainean iarriric ceudeney atseguin eguin cerauenean, Reguec diotsa nescatchari, Esca aquit cer-ere nahi baitun, eta emanen draunat.
23 He said to her, “Whatever you ask, I will give it to you! I will give you up to half of what I own and rule, if you ask for it. May God punish me [if I do not do what I have promised]!”
Eta cin eguin cieçón: Escaturen aitzaitadan gucia emanen draunat, neure resumaren erdirano.
24 The girl immediately left the room and went to her mother. She [told her what the king had said, and] asked her, “What shall I ask for?” Her mother replied, “[Ask the king to give you] the head of John the Baptizer!”
Eta harc ilkiric erran cieçón bere amari, Cer escaturen naiz? Eta harc erran ceçan, Ioannes Baptistaren buruären.
25 The girl quickly entered the room again. She went to the king and she requested, “I want you to command someone to [cut off] the head of John the Baptizer [and] give it to me at once on a platter, [so that my mother can know he is dead]!”
Eta bertan sarthuric affectionatuqui Reguegana, esca cequión, cioela, Nahi diat orain bertan eman dieçadán platean Ioannes Baptistaren buruä.
26 The king became very distressed [when he heard what she asked for], because he knew John was a very righteous man (OR, because he now knew that he should not have made that promise to her). But he could not refuse [what she requested because] he had promised [that he would give her anything she asked for], and because his guests [had heard him promise that].
Eta Reguec haguitz tristeturic, cinagatic eta harequin mahainean iarriric ceudenacgatic, eztu iraitzi nahi vkan.
27 So the king at once ordered the man who executes prisoners to go and [cut off] John’s head and bring it [to the girl]. That man went to the prison and cut off John’s head.
Eta bertan Reguec, igorriric borreroa, mana ceçan ekar ledin haren buruä: harc bada ioanic edequi cieçón buruä presoindeguian.
28 He [put it on] a platter, brought it back, and gave it to the girl. The girl took it to her mother.
Eta ekar ceçan haren buruä platean, eta eman cieçón hura nescatchari, eta nescachác eman cieçón bere amari.
29 After John’s disciples heard [what happened], they went [to the prison] and took John’s body and then they buried [it in a burial cave].
Eta hori ençunic haren discipuluac ethor citecen, eta eraman ceçaten haren gorputza, eta eçar ceçaten thumbán.
30 The [twelve] apostles returned to Jesus [from the places to which they had gone]. They reported to him what they had done and what they had taught [to people].
Eta bil citecen Apostoluac Iesusgana, eta conta cieçoten eguin eta iracatsi çuten gucia.
31 He said to them, “Come [with me] to a place where no people are living, in order that we can be alone and rest a little while!” [He said this] because many people were continually coming to them and going [away again], with the result that [Jesus and] his disciples did not have time to eat [or do anything else].
Eta erran ciecén, Çatozte ceuróc appart leku desertu batetara, eta reposa çaitezte gutibat: ecen anhitz ciraden ethorten eta ioaiten ciradenac: eta iateco aicinaric-ere etzutén.
32 So they went away by themselves in a boat to a place where no people were living.
Ioan citecen bada leku desertu batetara vncian appart:
33 [But many] people saw them leaving. They also recognized [that they were Jesus and the disciples, and they saw where they were going]. So they ran [ahead on land] from all the [nearby] towns to the place [where Jesus and his disciples were going]. They [actually] arrived there before [Jesus and the disciples].
Baina ikus citzan populuac ioaiten, eta eçagut ceçaten hura anhitzec: eta oinez hiri gucietaric laster eguin ceçaten hara, eta aitzin cequizten hæy, eta bil citecen harengana.
34 As Jesus [and his disciples] got out of the boat, Jesus saw this large crowd. He felt sorry for them because they were [confused], like sheep that do not have a shepherd. So he taught them many things.
Orduan ilkiric ikus ceçan gendetze handia Iesusec, eta compassione har ceçan heçaz: ecen ardi artzain gabeac beçala ciraden: eta has cequién anhitz gauçaren iracasten.
35 Late [in the afternoon], the disciples came to him and said, “This is a place where no people live and it is very late.
Eta nola ia berandua baitzén, ethorri içan çaizcan bere discipuluac, erraiten çutela, Desertu duc leku haur, eta ia berandua duc:
36 [So] send the people away in order that they may go to the surrounding farms and villages in order that they can buy for themselves something to eat!”
Eyec congit, inguruco herrietarát eta burgüetarat ioanic, berén ogui eros deçatençát: ecen cer ian deçaten eztié.
37 But he replied, “[No], you [yourselves] give them something to eat!” They replied, “(We could not buy enough bread to feed [this crowd], even if we had as much money as a man earns by working 200 days!/How could we buy enough bread to feed [this mob], even if we had as much money as a man earns by working 200 days?)” [RHQ]
Eta harc ihardesten çuela erran ciecén, Eyeçue çuec iatera. Orduan diotsate, Ala ioanic erossiren dugu ber-ehun dineroren oguia, eta emanen drauegu iatera?
38 But he replied to them, “How many loaves of bread do you have? Go and find out!” They [went and] found out and then they told him, “We have [only] five flat loaves and two [cooked] fish!”
Eta harc dioste, Cembat ogui dituçue? çoazte eta ikar eçaçue. Eta iaquin dutenean dioite, Borz, eta bi arrain.
39 He instructed [the disciples to tell] all the people to sit down on the green grass.
Orduan mana citzan, iar eraci litzaten guciac mahaintaraz belhar pherde gainean.
40 So the people sat in groups. There were 50 people in some groups and 100 people in other groups.
Eta iar citecen arencaz, ehuná, eta berroguey eta hamarná.
41 Jesus took the five flat loaves and the two fish. He looked up towards heaven and thanked [God] for them. Then he broke the loaves and fish into pieces and kept giving them to the disciples in order that they would distribute them to the people.
Eta borz oguiac eta bi arrainac hartu cituenean, beguiac cerurát altchaturic, gratiác renda citzan, eta hauts citzan oguiac: eta eman cietzén bere discipuluey, hæy aitzinera eçar lietzençat: eta bi arrainac parti cietzén guciey.
42 Everyone ate [this food] until they all had enough to eat!
Eta ian ceçaten guciéc, eta ressasia citecen.
43 The disciples then collected twelve baskets full of pieces [of bread] and of the fish [that were left over].
Eta goiti ceçaten çathietaric hamabi sasquitara, eta arrainetaric cerbait.
44 There were approximately 5,000 men who ate the bread [and fish. They did not even count the women and children].
Eta ian çutenac ciraden borz milla guiçonen inguruä.
45 Right away Jesus told his disciples to get into the boat and then go ahead of him to Bethsaida [town, which was] further around [Lake Galilee. He stayed and] dismissed the many people who were there.
Guero bertan bere discipuluac sar eraci citzan vncira, eta aitzinean ioan eraci itsassoaren berce aldera Bethsaida alderát, berac populuari congit lemon bizquitartean.
46 After he said goodbye to the people, he went up into the hills in order to pray.
Eta hec igorri cituenean, mendira ioan cedin othoitz eguitera.
47 When it was evening, the [disciples’] boat was in the middle of the lake and Jesus was by himself on the land.
Eta arrastu cenean, vncia cen itsassoaren erdian, eta hura bera leihorrean.
48 He saw that the wind was [blowing] against them as they rowed. As a result, they were having great difficulty. He approached them early in the morning, when it was still dark, by walking on the water. He intended to walk by them.
Eta ikus ceçan pena çutela, aurthiquiten: (ecen haice-contra çutén) eta gauären laurgarren veilla irian ethor cedin hetara, itsas gainez çabilala: eta nahi cituen hec iragan.
49 They saw him walking on the water, but they thought that he was a ghost. They screamed
Baina hec hura ikussiric itsas gainez çabilala, vste çuten fantosmabat cela: eta oihu eguin ceçaten,
50 because they all were terrified when they saw him. But he talked to them. He said to them, “Be calm! Do not be afraid, [because] it is I!”
Ecen guciéc ikusten çuten hura, eta trubla citecen: baina bertan minça cequién, eta erran ciecén, Sporça çaitezte, ni naiz, etzaretela beldur.
51 He got into the boat [and sat down] with them and the wind [immediately] blowing. They were completely amazed [about what he had done].
Orduan igan cedin hetara vncira: eta sossega cedin haicea: non are tinquetz spantago baitzitecen berac baithan, eta mirets ceçaten.
52 [Although they had seen Jesus multiply] the [bread and the fish], they did not understand [from that how powerful he was, as they should have]. They did not think clearly about it.
Ecen etzutén aditu oguiéz eguin içan cena: ceren hayén bihotza gogortua baitzén.
53 After they went further around [Lake Galilee in a boat, they came to the shore at Gennesaret town]. Then they tied up the boat there.
Eta berce aldera iragan ciradenean, ethor citecen Genesarethco lurrera, eta portu har ceçaten.
54 As soon as they got out of the boat, [the people there] recognized Jesus.
Eta vncitic ilki ciradenean, bertan eçagut ceçaten hura.
55 So they ran throughout the whole district [in order to tell others that Jesus was there]. Then the people [placed] those who were sick on stretchers and carried them to any place where they heard [people say] that Jesus was.
Eta laster eguin çutenean inguruco comarca hura gucia, has citecen ohetan erién ekarten, non cela hura ençuten baitzuten, hara.
56 In whatever village, town or other place where he entered, they would bring to the marketplaces those who were sick. Then the [sick people] would beg Jesus to let them touch [him or] even the edge of his clothes [in order that Jesus might heal them]. All those who touched [him or his robe] were healed.
Eta nora-ere sar baitzedin burguètara, edo hirietara, edo parropioetara, placetan eçarten cituzten eriac, eta othoitz eguiten ceraucaten haren arropa ezpaina berere hunqui leçaten: eta hunquitzen çutén guciac sendatzen ciraden.
