Mark 5
1 Jesus and his disciples arrived on the [east] side of Lake [Galilee. They landed near] where the Gerasene [people lived].
Vakafika umwamboijinge ija lisumbe, mulikaja lya Gerasi
2 There was a man in that region whom evil spirits controlled.
Nakalingi u Yesu ye ihuma mu ngalama, akisa kwa mwene umuunhu jumonga unyalipepo lilamafu akahumile ku mbiipa.
3 [Because that man was violent and people were afraid of him], they had tied him up many times. [As he grew more violent], no one was able to tie him up any longer, not even with chains,
U muumhu uu akikalagha ku mbiipa. Nakwalyale uwakunkola nabe kukundindila, nambe kukunkunga ni minyololo.
4 because the chains would be broken by him {he would break the chains} whenever he was bound {they bound him} with them. The iron shackles would also be smashed by him {He would also smash the iron shackles} whenever they were fastened {they fastened them} [on his feet].
kekinga akapinywagha ni pingu na manyololo. akadumulagha amanyololo ni pingu akadenyagha. Nakwaliyale unyangufu ghwa kumulefia.
5 He lived in one of the caves [where they bury dead people]. During both night and day he would scream among the caves and in the hills. He would also cut himself with [sharp] stones. [That day] he came out of the caves.
Pakilo na pamwisi akikalagha ku mbiipa na kufidunda, akakolagha na kukutemateme namavue amajodofu.
6 As Jesus [and his disciples got] out of the boat, that man saw Jesus from a distance. He immediately ran to Jesus, and then he knelt before him.
Ye am'bwene u Yesu pavutaali, akankimbilila na kufughama pa mwene.
7 Jesus said to the evil spirit, “You evil spirit, come out of this man!” [But the demon did not leave quickly]. It shouted very loudly, “Jesus, I [know that you are the] (Son of/man who is also) God, so (we have nothing in common./what do we have in common?) [IDM, RHQ] [So leave me alone] I ask you to promise, knowing God is listening, that you will not torture me [now]!”
Akakola ni lisio ilivaha, “Lunoghile nivombe kiki, Yesu, Mwana ghwa Nguluve juno alikukyanya fijo? Nikukusuma mulitavua lya Nguluve, uleke pikumumusia.”
Ulwakuva yumbulile, “Ghwe lipepo lichafu uve, huma mwa muunhu uju.”
9 [So, in order to expel the demon more easily], Jesus asked him, “What is your name?” He replied, “My name is Crowd/Mob because there are many of us [evil spirits in this man].”
Gwoope akamposia akati, “Ilitavua lyako veeve veeni?” Ghwope akamwamula, “Ilitavua lyango nene Ligioni, ul. wakuva tuliviinga.”
10 Then the evil spirits fervently kept begging Jesus that he not send them out of the region.
Akampelepesia kange leka pikughadaga mu iisi jila.
11 [At the same time], a large herd of pigs was (grazing/rooting for food) nearby on the hillside.
Ilipugha ilivaha ilya ngube lilyale pakyana pakidunda silyale sidimua,
12 So the evil spirits pleaded with Jesus, “Allow us to go to the pigs in order that we might enter them!”
ghoope ghokampelepesia, sikati, “Utusung'e mu ngube, mwetwingile munkate mu sene.”
13 He permitted them [to do that]. So the evil spirits left the man and entered the pigs. The herd, [which numbered] about 2,000, rushed down the cliff into the lake, and drowned in the lake.
Akaghatavula; amapepo amalamafu ghakahuma mwa muunhu na pikwingila mu ngube, sope sikakimbilila pasi pa kidunda na pikwingila mulisumbe, neke ilipugha lya ngube imbilima ivili sikadwivila mulisumbe
14 The men who had been tending the pigs ran and reported in the town and the countryside [what had happened. Many people] went to see what had happened.
Navadima ngube vakakimbila vakaluta mulikaja na mufikaja kuhumia imhola kusino sihumile na pivombeka mu likaja na mukisina. Pepano avaanhu vinga vakahuma kuta kulola kino kikahumile.
15 They came to [the place where] Jesus [was]. Then they saw the man whom evil spirits had [previously] controlled. He was sitting there with clothes on and mentally sound. [As a result], they became afraid [because they thought that Jesus might destroy more of their property]. (OR, [they realized that Jesus must be very powerful].)
Pepano vakisa kwa Yesu pe vakamwagha umuunhun juno ahasiling'ine na mapepo alyale nu nsikali ikalile pasi, afwasivue, ali nuluhala lunofu, voope va koghopa.
16 The people who had seen what had happened described what had happened to the man whom the evil spirits [previously] controlled. They also described [what had happened to] the pigs.
Vala vano vakasivwene sino sivombike kwa muunhu juno alyahassiling'ine na mapepo vakakimbila kino kikahumile kwa mwene kange vwimila ingube.
17 Then the people pleaded with Jesus to leave their region.
Voope vakampelepesia kuuti avuuke mu iisi jave.
18 As Jesus got in the boat [in order to leave], the man whom the evil spirits [previously] controlled begged Jesus, “[Please let me] go with you!”
U Yesu ye ikwingila mu ngalava, umuunhu juno alyahasiling'ine na mapepo akampelepesiaa kuuti alutaghe palikimo nu mwene.
19 But Jesus did not let him [go with him]. On the contrary, he said to him, “Go home to your family and tell them how much the Lord [God] has done for you, and tell them how [God] was kind to you.”
U Yesu akankana, akati, “Lutagha kukaja na kuva nyalukolo vako, uvavule akuvombile u Mtwa, nulusungu luno akupelile.”
20 So the man left [and traveled around] the Ten Towns [district]. He told people how much Jesus had done for him. All the people [who heard what the man said] were amazed.
Pepano akavuka na kuluta kupulisia imbaha sino am'bombili u Yesu mu Dekapoli, imhola isio sikava kidegho ku vooni
21 Jesus [and his disciples] went in a boat back around Lake [Galilee] to where they were before. When they arrived at the shore of the lake, a large crowd gathered around Jesus.
Pano u Yesu alyalovwike kange imwambo ijinge, mu ngalava, ilipugha ilivaha lika kong'ana kukunsungutila, pano alyale mulubale mulisumbe.
22 One of the men who presided over a (synagogue/Jewish meeting place), whose name was Jairus, came there. When he saw Jesus, he prostrated himself at his feet.
Umbaha jumo ughwa va sinagogi, akatambuluagha Yairo, akisa, ye amwaghile, akaghua pa maghulu gha mwene.
23 Then he pleaded with Jesus earnestly, “My twelve-year old daughter is [sick and] nearly dead! [Please] come [to my house] and place your hands on her in order that she will be healed {to heal her}, so that she will not die!”
Akampelepesia fijo kange fijo, akati, “Mwalivango n'debe ghukova pifua. Nikusuma ghwise uvike uluvoko lwako pakyanya pa mwne ulwakuuti usoke akupele uvwumi ughendelele pikukala.”
24 So Jesus [and the disciples] went with him. A large crowd followed [Jesus] and [many] pushed close to him.
Apunakavuka palikimo nu mwene, nalilipugha ilivaha lika m'bingililaa vaka mpitagha kukunsungutila.
25 There was a woman [in the crowd] who had vaginal bleeding [EUP] [every day] for twelve years.
Pwe alyale umumama jumonga juno alyale ihuma idanda inaaaamu ijio jilya mpumwisia amaka kijigho na gha viili.
26 She had suffered much while many doctors [treated her]. But although she had spent all [her money] to pay the doctors, she had not been helped {they had not helped her}. Instead, she had become worse [EUP].
Alya pumuike yongo kuva ghanga vinga alya vombiile ikyuma kyoni kino alyale nakyo. Neke nalyasokile nambe padebe, looli inamu jikava jifikwongelela.
27 After she heard that Jesus [healed people], she came [to where he was and pushed] in the crowd [close] behind Jesus.
Akapulika imola isa Yesu. Pe akatengula kukwisa kughenda mumbele muno mwa mwene pano alyale ighenda pakate palipugha. ghwope akagusa umwenda ghwa mwene.
28 She did that because she was thinking, “If I [touch him or] even if I touch his clothes, I will be healed {his power will heal me}.” So she touched Jesus’ clothes.
wakuva akajovile, Nane ninga guse ghamenda ghake ni soka, niva mwumi.”
29 At once her bleeding stopped. At the same time, she sensed that she had been cured of {that [he] had cured} her illness.
Ye agusile, idanda jikabuhilapihuma, akivoona mumbili ghwake asokile kuhuma munamu jila.
30 Jesus [also] immediately sensed that his power had healed someone. So he turned around in the crowd and asked, “Who touched my clothes?”
Unsiki ghughuo u Yesu akivona mu m'bili ghwake sihumile ingufu. Akyasyetuka imbale soni mulipugha pe akaposia, “Ghwe veeni juno abasisie u mwenda ghwango?”
31 [One of] his disciples replied, “You can see that many people are crowding close to you! [Probably many people touched you]! So (why do you ask ‘Who touched me?’[/We are surprised] that you ask ‘Who touched me?’ [RHQ])”
Avavulanisivua vaake vaka mwamula, “Ulivwene ilipugha ilili likikupita lisyungutile, najuve ghuti, ghweveeni juno ikukwabasia?
32 But Jesus kept looking around in order to see the one who had done it.
Looli u Yesu akava ifilolesia ulwakuuti ankagule juno amwabasisie.
33 The woman was very afraid and trembling. [She thought that Jesus might be angry because she had violated the law that women who had such a] sickness [should not touch other people. But] she knew [that Jesus had healed her]. So she prostrated herself before him. Then she told him truthfully [about what she had done].
Umukijuuva, akakagula lunoluhumile kwa mwene, akoghopa na pihilila. Akalukagula pe akaghua pasi pamwene akolelela sooni sino sivombike.
34 He said to her, “(Ma’am/Young lady), because you have believed [that I could heal you], I have healed you. You may go home with peace [in your heart/inner being], [because I promise that] you will not be sick [this way any more].”
Akajova kwa mwene, “Mwalivango usokile vwimila ulwitiko lwako. Ulutaghe nulutangano inamu jako jisoke lwoni
35 While Jesus was still speaking [to that woman], some people arrived who had come from Jairus’ house. They said [to Jairus], “Your daughter has [now] died. So (it is useless that you bother the teacher any longer [by urging him to go to your house]!/why do you bother the teacher any longer [by urging him to go to your house]?) [RHQ]”
Pano alyale ijova, valisile avaanhu vamo kuhuma kwa ngoyo wa Sinagogi, vakaati, “Umwalivo afuile. Kiki ghuku n'gasia um'bulanisi?”
36 But when Jesus heard what these men said, he said to Jairus, “Do not think that the situation is hopeless! Just keep believing [that she will live]!”
Looli u Yesu ye akipulike kino valyajovile, akambula um'baha ghwa sinagogi, “Uloghopagha. Itikagha.”
37 Then he allowed only [his three closest disciples], Peter, James, and John, to go with him [to Jairus’ house]. He did not allow any other people to go with him. After they arrived near the house, Jesus saw that the people there were in turmoil. They were weeping and wailing [DOU] loudly.
Akavakana vooni kulutania naghwope, looli akantoola u Petro, Yakobo, nu Yohana navanyalukolo va Yakobo.
Vakisilepakaja pa m'baha ghwa va sinagogi ghwope akalivona ili batu, kukola na kulila.
39 He entered the house and then he said to them, knowing that [he was going to cause her to live again], “(Do not make such a disturbance!/Why are you making such a disturbance?) [RHQ] Stop crying, for the child is not dead! On the contrary, she is [only] sleeping [HYP, EUP]!”
Ye ingile mu nyuma, akavaposia akati, “Kiki musukunile kange kiki mulila? Umwana nahwile looli ighona.”
40 The people laughed at him, [because they knew that she was dead]. But he sent all the other people outside the house. Then he took the child’s father and mother and the [three disciples] who were with him. He went into [the room] where the child was [lying].
Vakanseka, looli umwene akavahumia vooni kunji, akavatola ava pafi nava vulanisivua vala, kingila munkaate muno mwealyale u mwana.
41 He took hold of the child’s hand and said to her [in her own language], “Talitha, Koum!” That means, “Little girl, get up!”
Akankola uluvoko lwa mwana akati, “Talitha koum,” kwekuuti, “Ggwe minja uve nikukuvula, simuka.”
42 At once the girl got up and walked around. ([It was not surprising that she could walk], because she was twelve years old.) [When this happened, all who were present] were very astonished.
Unsiki ghughuo umwana jula akasimuka na na pighenda (ulwakuva alyale na maka kijigho na ghaviili). nakalinga vakakoluo ni nganighani na nuludegho luvaha.
43 Jesus ordered them strictly, “Do not tell anyone about [what I have done]!” Afterwards he told them that something to eat should be brought to the girl {that they should bring the girl something to eat}.
Akavakana ku ngufu kuuti nalunoghile umuunhu ghweni akagule imbombo jino jivombika apa. Akavavuula kuuti vampele uminja jula ikyakulia.
