Mark 5
1 Jesus and his disciples arrived on the [east] side of Lake [Galilee. They landed near] where the Gerasene [people lived].
Eta ethor citecen itsassoaren berce aldera, Gadarenoén comarcara.
2 There was a man in that region whom evil spirits controlled.
Eta ilki cenean vncitic, bertan aitzinera ethor cequión thumbetaric spiritu satsua çuen guiçombat:
3 [Because that man was violent and people were afraid of him], they had tied him up many times. [As he grew more violent], no one was able to tie him up any longer, not even with chains,
Ceinec bere egoitea baitzuen thumbetan, eta cadenaz-ere nehorc ecin esteca ciroen.
4 because the chains would be broken by him {he would break the chains} whenever he was bound {they bound him} with them. The iron shackles would also be smashed by him {He would also smash the iron shackles} whenever they were fastened {they fastened them} [on his feet].
Ceren anhitzetan cepoz eta cadenaz estecatu içan cenean hauts baitzitzan cadenác, eta çathica cepoac: eta nehorc ecin ceba ceçaqueen.
5 He lived in one of the caves [where they bury dead people]. During both night and day he would scream among the caves and in the hills. He would also cut himself with [sharp] stones. [That day] he came out of the caves.
Eta bethiere egun eta gau mendietan eta thumbetan cen oihuz cegoela, eta bere buruäri harriz ceraunsala.
6 As Jesus [and his disciples got] out of the boat, that man saw Jesus from a distance. He immediately ran to Jesus, and then he knelt before him.
Eta ikussi çuenean Iesus vrrundanic, laster eguin ceçan eta gur cequión:
7 Jesus said to the evil spirit, “You evil spirit, come out of this man!” [But the demon did not leave quickly]. It shouted very loudly, “Jesus, I [know that you are the] (Son of/man who is also) God, so (we have nothing in common./what do we have in common?) [IDM, RHQ] [So leave me alone] I ask you to promise, knowing God is listening, that you will not torture me [now]!”
Eta oihuz voz goraz erran ceçan, Cer da hire eta ene artean, Iesus Iainco subiranoaren Semea? adiuratzen aut Iaincoaren partez ezneçan tormenta.
(Ecen erraiten ceraucan, Ilki adi spiritu satsuá, guiçon horrenganic)
9 [So, in order to expel the demon more easily], Jesus asked him, “What is your name?” He replied, “My name is Crowd/Mob because there are many of us [evil spirits in this man].”
Orduan interroga ceçan hura, Nola da hire icena? Eta ihardets ceçan, cioela, Legio diat icen: ecen anhitz gaituc.
10 Then the evil spirits fervently kept begging Jesus that he not send them out of the region.
Eta othoitz handi eguiten çeraucan, ezlitzan igor comarca hartaric campora.
11 [At the same time], a large herd of pigs was (grazing/rooting for food) nearby on the hillside.
Eta cen han mendi aldean vrdalde handibat alha cenic.
12 So the evil spirits pleaded with Jesus, “Allow us to go to the pigs in order that we might enter them!”
Eta othoitz eguin cieçoten deabru hec guciéc, cioitela, Igor gaitzac vrdetara, hetara sar gaitecençat.
13 He permitted them [to do that]. So the evil spirits left the man and entered the pigs. The herd, [which numbered] about 2,000, rushed down the cliff into the lake, and drowned in the lake.
Eta permetti ciecén bertan Iesusec. Eta ilkiric spiritu satsuac lar citecen vrdetara, eta oldar cedin vrdaldea gainetic behera itsassora (eta baciraden bi millaren inguruä) eta itho citecen itsassoan.
14 The men who had been tending the pigs ran and reported in the town and the countryside [what had happened. Many people] went to see what had happened.
Eta vrdeac bazcatzen cituztenéc ihes eguin ceçaten, eta ekar citzaten berriac hirira eta campocoetara: Orduan ilki citecen ikustera cer eguin içan cen.
15 They came to [the place where] Jesus [was]. Then they saw the man whom evil spirits had [previously] controlled. He was sitting there with clothes on and mentally sound. [As a result], they became afraid [because they thought that Jesus might destroy more of their property]. (OR, [they realized that Jesus must be very powerful].)
Eta ethorten dirade Iesusgana, eta ikusten dute demoniatu içan cena iarriric eta veztituric eta cençaturic, legionea vkan çuena diot: eta ici citecen.
16 The people who had seen what had happened described what had happened to the man whom the evil spirits [previously] controlled. They also described [what had happened to] the pigs.
Eta haur ikussi çutenéc erran ciecén hæy, nola demoniatuari heldu içan çayon, eta vrdéz.
17 Then the people pleaded with Jesus to leave their region.
Orduan hec has cequizquión othoitz eguiten parti ledin hayén comarquetaric.
18 As Jesus got in the boat [in order to leave], the man whom the evil spirits [previously] controlled begged Jesus, “[Please let me] go with you!”
Eta hura sarthu cenean vncira, othoiztez çayon demoniatu içan cena harequin licén.
19 But Jesus did not let him [go with him]. On the contrary, he said to him, “Go home to your family and tell them how much the Lord [God] has done for you, and tell them how [God] was kind to you.”
20 So the man left [and traveled around] the Ten Towns [district]. He told people how much Jesus had done for him. All the people [who heard what the man said] were amazed.
Ioan cedin bada, eta has cedin predicatzen Decapolisen cein gauça handiac eguin cerautzan Iesusec: eta guciéc miresten çuten.
21 Jesus [and his disciples] went in a boat back around Lake [Galilee] to where they were before. When they arrived at the shore of the lake, a large crowd gathered around Jesus.
Eta iragan cenean Iesus vncian berriz berce aldera, populu handi bil cedin harengana, eta cen itsas bazterrean.
22 One of the men who presided over a (synagogue/Jewish meeting place), whose name was Jairus, came there. When he saw Jesus, he prostrated himself at his feet.
Eta huná, ethor cedin synagogaco principal Iairus deitzen cembat, eta ikussi çuenean hura, egotz ceçan bere burua haren oinetara.
23 Then he pleaded with Jesus earnestly, “My twelve-year old daughter is [sick and] nearly dead! [Please] come [to my house] and place your hands on her in order that she will be healed {to heal her}, so that she will not die!”
Eta othoitz handi eguiten ceraucan, cioela, Ene alabatchoa hurrenean duc: othoitz eguiten drauat, ethor adin, eta eçar ditzán escuac haren gainean, senda dadinçát eta vici den.
24 So Jesus [and the disciples] went with him. A large crowd followed [Jesus] and [many] pushed close to him.
Eta ioan cedin Iesus harequin, eta populu handi çarreyón, eta hertsen çuten.
25 There was a woman [in the crowd] who had vaginal bleeding [EUP] [every day] for twelve years.
Eta emaztebat cen odol iariatzea hamabi vrthe hetan çuenic:
26 She had suffered much while many doctors [treated her]. But although she had spent all [her money] to pay the doctors, she had not been helped {they had not helped her}. Instead, she had become worse [EUP].
Eta anhitz suffritu vkan çuen anhitz medicutaric, eta berea gucia despendatu çuen, eta etzén deus probetchatu, baina gaizcoatuago içan cen.
27 After she heard that Jesus [healed people], she came [to where he was and pushed] in the crowd [close] behind Jesus.
Hura Iesusez minçatzen ençunic, ethor cedin gendetzean guibeletic, eta hunqui ceçan haren arropá.
28 She did that because she was thinking, “If I [touch him or] even if I touch his clothes, I will be healed {his power will heal me}.” So she touched Jesus’ clothes.
Ecen erraiten çuen, Baldin haren abillamenduac hunqui baditzat ber, sendaturen naiz
29 At once her bleeding stopped. At the same time, she sensed that she had been cured of {that [he] had cured} her illness.
Eta bertan agor cedin haren odol ithurria: eta sendi ceçan bere gorputzean sendatu cela plaga hartaric.
30 Jesus [also] immediately sensed that his power had healed someone. So he turned around in the crowd and asked, “Who touched my clothes?”
Eta bertan Iesusec bere baithan eçaguturic harenganic ilki içan cen verthutea, itzuliric gendetzean, erran ceçan, Norc hunqui ditu ene abillamenduac?
31 [One of] his disciples replied, “You can see that many people are crowding close to you! [Probably many people touched you]! So (why do you ask ‘Who touched me?’[/We are surprised] that you ask ‘Who touched me?’ [RHQ])”
Eta erran cieçoten bere discipuluec, Badacussac gendetzeac hertsen auela, eta dioc, Norc hunqui nau?
32 But Jesus kept looking around in order to see the one who had done it.
Eta inguru behatzen çuen, haur eguin çuena ikus leçançat.
33 The woman was very afraid and trembling. [She thought that Jesus might be angry because she had violated the law that women who had such a] sickness [should not touch other people. But] she knew [that Jesus had healed her]. So she prostrated herself before him. Then she told him truthfully [about what she had done].
Eta emaztea beldurric eta ikararic, nola baitzaquian hura baithan eguin içan cena, ethor cedin, eta egotz ceçan bere buruä haren aitzinera, eta erran cieçón eguia gucia.
34 He said to her, “(Ma’am/Young lady), because you have believed [that I could heal you], I have healed you. You may go home with peace [in your heart/inner being], [because I promise that] you will not be sick [this way any more].”
Eta harc erran cieçón, Alabá, eure fedeac saluatu au, habil baquerequin, eta aicén sendo eure plagatic.
35 While Jesus was still speaking [to that woman], some people arrived who had come from Jairus’ house. They said [to Jairus], “Your daughter has [now] died. So (it is useless that you bother the teacher any longer [by urging him to go to your house]!/why do you bother the teacher any longer [by urging him to go to your house]?) [RHQ]”
Oraino hura minço cela ethor citecen batzu synagogaco principalarenetic, cioitela, Hire alabá hil duc, cergatic fatigatzen duc Magistrua?
36 But when Jesus heard what these men said, he said to Jairus, “Do not think that the situation is hopeless! Just keep believing [that she will live]!”
Eta Iesusec erraiten cen hitz haur ençun çuen beçain sarri, diotsa synagogaco principalari, Eztuála beldurric, sinhetsac solament.
37 Then he allowed only [his three closest disciples], Peter, James, and John, to go with him [to Jairus’ house]. He did not allow any other people to go with him. After they arrived near the house, Jesus saw that the people there were in turmoil. They were weeping and wailing [DOU] loudly.
Eta etzeçan permetti nehor iarreiqui lequión Pierris, eta Iacques, eta Ioannes Iacquesen anayea baicen.
Guero ethor cedin synagogaco principalaren etchera, eta ikus citzan tumultoa, eta nigarrez ceudenac, eta dolu handi ekarten çutenac.
39 He entered the house and then he said to them, knowing that [he was going to cause her to live again], “(Do not make such a disturbance!/Why are you making such a disturbance?) [RHQ] Stop crying, for the child is not dead! On the contrary, she is [only] sleeping [HYP, EUP]!”
Eta sarthuric dioste, Cergatic tormentatzen çarete, eta nigarrez çaudete? nescatchá ezta hil, baina lo datza.
40 The people laughed at him, [because they knew that she was dead]. But he sent all the other people outside the house. Then he took the child’s father and mother and the [three disciples] who were with him. He went into [the room] where the child was [lying].
Eta irriz ceuden harçaz: baina harc guciac idoquiric campora, har citzan nescatcharen aitá eta amá, eta harequin ciradenac, eta sartzen da nescatchá cetzan lekura.
41 He took hold of the child’s hand and said to her [in her own language], “Talitha, Koum!” That means, “Little girl, get up!”
Eta harturic nescatcharen escua, diotsa, Talitha-cumi: erran nahi baita, Nescatchá (hiri diosnat) iaiqui adi.
42 At once the girl got up and walked around. ([It was not surprising that she could walk], because she was twelve years old.) [When this happened, all who were present] were very astonished.
Eta bertan iaiqui cedin nescatchá, eta baçabilan: ecen hamabi vrthetacoa cen: eta spantamendu handiz spanta citecen.
43 Jesus ordered them strictly, “Do not tell anyone about [what I have done]!” Afterwards he told them that something to eat should be brought to the girl {that they should bring the girl something to eat}.
Eta haguitz manatu vkan ditu, nehorc haur ezlaquian: eta erran ceçan iatera nescatchari eman lequión.
