Mark 4
1 Another time Jesus began to teach [people] alongside Lake [Galilee. As he was doing that, a very large crowd gathered around him. Because people were jostling him], he got into a boat in the lake [so that he could speak to the crowd better. Then he sat in it and began to teach the crowd from the boat]. At the same time, the crowd was on the shore close to the lake.
Ie niorotse nañoke añ’olon-driake eo indraike le akore ty hamaron-dahialeñe nihipoke ama’ey kanao nijon-dakañe le niambesatse an-driake ey, vaho tañ’ olotse, an-tamboho ey i màroy.
2 Then he taught them many parables. While he was teaching them, he told them [this]:
Le nitaroña’e raha maro am-pandrazàñañe, vaho hoe re te nañoke:
3 “Consider [well the meaning of this illustration]: A man/farmer went out [to his field] to sow [some seeds].
Inao: Teo te niavotse mb’eo ty mpandrara-tabiry handrarake.
4 As he was scattering them [over the soil], some [of the] seeds fell on the path. Then some birds came and ate those seeds.
Ie nandrarake, le nipoke añ’ olon-dalañe eo ty ila’e vaho nimb’eo o voroñeo nitsimok’ aze.
5 Other [seeds] fell on ground where there was not much soil [on top of] rock. Very soon the [seeds] sprouted because [the sun warmed] the moist soil quickly where it was not deep.
Ty ila’e nipoke ami’ty lamilamy marivo tane, fe nitiry aniany, amy te tsy nilaleke i taney,
6 But after the sun shone [on those young plants], they became scorched. Then they withered because they did not have [deep] roots.
ie nanjirike i àndroy, fe nimae, vaho niforejeje amy te tsy niam-bahatse.
7 As the farmer sowed, other [seeds] fell on [ground that contained roots of] thorny plants. [The] seeds [grew, but] the thorny plants also grew up and crowded out [the] good [plants. So the plants] produced no grain.
Nipoke am-patike ao ka ty ila’e, fe nitiram-patike nampidageañe aze vaho tsy namoa.
8 But as the farmer sowed, other [seeds] fell on good soil. As a result, they sprouted, they grew well, and then they produced [plenty of] grain. [Some] plants bore 30 [grains]. [Some] bore 60 [grains]. [Some] bore 100 [grains].”
Ty ila’e nipoke an-tane hoba, le nitiry naho nandrevake vaho namokatse, teo ty telo-polo, teo ty enem-polo, vaho teo ty zato.
9 Then Jesus said, “If you want to understand this [MTY], you should consider [carefully what I have just said].”
Le hoe re: Ze aman-dravembia mahajanjiñe, Le mijanjiña.
10 [Later], when only the twelve [disciples] and a few [other] people were with him, they asked him about the parables.
Ie nitolake, le nañontanea’ o mpiama’eo naho i folo ro’amby rey i nirazañe’ey,
11 He said to them, “People have not understood before [the new message] about how God wants to rule people’s lives. It is to you that this is being made known {that I am making this known}. But I tell about this [only] (in parables/figuratively) to those who have not [yet invited God to rule their lives].
vaho nanoa’e ty hoe: Inahareo ro nitolorañe ty tafatoño’ i Fifehean’ Añaharey, fe hene razañeñe o alafe’eo
12 As a result [it is true what a prophet has written], Although they see [what I do], they do not perceive [what it means] [DOU]. Although they hear [what I say], they do not understand [what it means] [DOU]. So they do not (repent/turn away from their sinful behavior) in order that they would be forgiven {[God] would forgive them}.”
soa te: ie miisake, ro hañisake fe tsy hahaoniñe; ie mitsendreñe, ro hijanjiñe, fe tsy haharendreke; ke hitolike, vaho ho hahàñe o tahi’iareoo.
13 He also said to them, “([I am disappointed that] you do not understand this illustration!/Can you not understand this illustration?) [RHQ] [If you do not understand] this, (you will certainly not understand any of the [other] illustrations!/how will you understand any of the [other] illustrations?) [RHQ] [Nevertheless, I will explain it to you].
Le hoe re tam’ iereo: Tsy nirendre’ areo hao i ohatse zay? aa le akore ty haharendreha’ areo o fandrazañañe iabio?
14 [In the illustration that I told you], the man who sows [seeds represents someone who] declares God’s message [DOU].
Mandrarake o tsarao i mpandrarakey.
15 [Some people are like] the path on which [some of] the seeds fell. When they hear [the message], Satan comes at once and causes them to forget what they have heard.
O añ’olon-dalañeo, amy nandrarahañe i tsaraiy, ie mijanjiñe, pok’eo aniany i mpañìnjey manoitse i tsara nararake am’ iareoy.
16 [Some people are like the ground where the soil was not very deep over] rock. When they hear [God’s] message, they immediately accept it with joy.
Manahake izay o nararake am-batovatoeñeo, ie mahatsendreñe i tsaray le mandrambe aze an-kaehake amy zao;
17 But, because [the message does not penetrate deeply] [MET] [into their hearts/inner beings, they] believe it for [only a short time. They are like the plants that] did not have deep roots. When others treat such people badly or cause them to suffer because [they believe], those people [who are suffering] soon stop believing God’s message.
f’ie tsy amam-bahatse, le aniany avao te mitojeha ty hasilofañe ndra ty fampisoañañe ty amy tsaray le torifike iareo.
18 [Some people are like] the [soil that had roots of] thorny weeds in it. [Although] those people hear [God’s] message,
I nararake am-patike ao rezay, le o mijanjiñe i tsaraio,
19 they desire to be rich, and they desire to own many other things. So they worry [only] about material things. The result is that they forget [God’s] message and they do not do [the things that God wants them to do]. (aiōn g165)
fe mitsamoake ao ty fihakahaka’ ty tane toy, naho ty hakalitaha’ o varao, naho ty hatea-raha ila’e, ze mahadageañe i tsaray tsy hamokatse. (aiōn g165)
20 [But some people] are like the good soil. They hear [God’s] message and they accept it [and they believe] it. [Then they do the things that God wants them to do. They are like the good plants that produced] 30, 60 or 100 [grains].”
O retoañe nararake an-tane soao, le mijanjiñe i tsaray naho mandrambe aze vaho mamokatse: eo ty telo-polo, eo ty enem-polo, vaho eo ty zato.
21 He also told them [another parable], saying, “(People certainly do not [light] an oil lamp and then bring it [in the house] in order that it may be put {someone may put it} under a container or under a bed./Would anyone [light] an oil lamp and then bring it [in the house] in order that it may be put {someone may put it} under a container or under a bed?) [RHQ] (No, [they light it] in order that it may be put {someone may put it} in a place [where it lights the house].[/Wouldn’t they light it] in order that it may be put {someone may put it} in a place [where it lights the house]?) [RHQ]
Le hoe re tam’ iereo: Endeseñe ho rongonan-karoñe hao ty jiro? ke hazilike ambane fandreañe ao? tsy hàmake t’ie apoke am-panampezan-jiro ey hao?
22 [Similarly], there are some [parts of God’s message] that people do not know. [But he intends that] people will understand all the things that they do not know [now].
Toe tsy ao ty naetake ze tsy ho bentareñe, vaho tsy ao ty nitsikoeñe ze tsy ho boraheñe.
23 If you want to understand this, you should consider [carefully] what you [have just heard].”
Ze aman-dravembia hijanjiñe, Mijanjiña.
24 Then he said to them, “Consider carefully what you hear [me say to you], for [God] will let you [understand] to the same degree that you [consider what I say]. [He] will let you [understand] even more than that.
Le hoe re tam’ iereo: Ereñereo o janjiñe’ areoo; fa ami’ty fañarànañe añaràna’ areo ro añarànañe ama’ areo vaho ho tompeañe ama’areo mijanjiñe.
25 Those who [consider what I say] and understand it, [God] will enable them to understand more. But those who do not [consider carefully what I say], they will forget even what they already know.”
Ho tovoñeñe ze manañe, fa ami’ty tsy manañe ndra ty kedekedek’ ama’e ro sintoneñe.
26 Jesus also said, “God [has the power to change] people who let him rule their lives. I [will illustrate how that can happen] [MET]. A man planted seeds in the ground.
Le hoe re: Razañeñe amy t’indaty mandrarake tabiry an-tane eo i Fifehean’ Añaharey,
27 Afterwards he slept each night and rose each day [without worrying about the seeds]. [During that time] the seeds sprouted and grew in a way that he did not understand, because by itself the soil [caused the plants to grow and produce grain].
mirotse re te haleñe naho mitroatse boak’ andro; mitiry naho mitombo i tabiriy, fe tsy apota’e te manao akore.
28 First the stalks [appeared]. Then the heads [appeared]. Then the full kernels in the heads [appeared].
Mampitiry ho aze i taney: i losoy aolo, le i toka-tsofi’ey, vaho izay o voa’e matoe an-doha’eo.
29 As soon as the grain was ripe he sent [people] [MTY] to harvest it because it was time to harvest [the grain].”
Ie rifo le ahitri’e i mesoy fa tondroke ty fitatahañe.
30 [Jesus told them] another [parable. He] said, “I will tell you [RHQ] how the [number of people] whose lives God rules in a new way [will continue to grow] (OR, each continue to have more and more influence in this world). I hope [RHQ] that this illustration will show this [to you].
Hoe ka re: Inoñe ty handrazañan-tika i Fifehean’ Añaharey? Ohatse manao akore ty ampidodean-tika aze?
31 [You know what happens to] mustard seeds when we plant them. Though mustard seeds are among the smallest of seeds, [here in Israel] they become large plants.
Ampanahafeñe ami’ty voa-nonoke, ie amboleañ’ an-tane ro kede amy ze tabiry an-tane atoy;
32 After they are planted, they grow up and become larger than the other garden plants. They put out big branches so that birds are able to make nests in their shade.”
f’ie tongisañe, le mitiry naho midorenake mandikoatse ze hatae an-tetek’ao vaho ampandrevahe’e tsampañe hanoa’ o voron-dikerañeo traño añ’alo’e ao.
33 Jesus used many such illustrations when he talked to the people about God. If they were able to understand [some, he kept telling them more].
Maro ty fandrazañañe nitsarae’e hoe izay ty amy nahafijanjiña’ iareo.
34 He always used parables when he spoke to them. But he explained all [the illustrations] to his own disciples when he was alone with them.
Le tsy nitaroña’e naho tsy am-pandrazañañe avao; ie nitolake vaho nampalange ze he’e amo mpiama’eo.
35 On that same day, when the sun was setting, Jesus said to [his disciples], “Let’s cross over to the opposite side of [Lake Galilee in the boat].”
Ie niroñe ho hariva i àndroy, le hoe re am’iereo: Antao hitsake mb’andafe eñe.
36 So they left the crowd, [got in] the boat where Jesus [already] was, and left. [Other people] went with them in other boats.
Nienga i lahialeñey iereo naho nendesen-dre, ie tan-dakañe ao avao. Nindre lia ama’e ka ty lakañe ila’e.
37 A strong wind came up and the waves started coming into the boat! The boat was soon nearly full [of water]!
Nikofaok’ amy zao ty tio-bey, le trinabotrabo’ o onjao i lakañey, vaho nañaly ho pea.
38 Jesus was in the back part of the boat. He was sleeping, [with his head] on a cushion. So they woke him up and said to him, “Teacher! (You ought to be concerned that we are about to die!/Are you not concerned that we are about to die?) [RHQ]”
Tam-boli’ i lakañey re nirotse añ-akalañe, le nampivañoneñe ami’ty hoe: O Talè, tsy ahoa’o hao t’ie òpo?
39 So Jesus got up and rebuked the wind. Then he said to the lake, “Be quiet! Be still! [DOU]” The wind [immediately] blowing and then [the lake] became very calm.
Nitroatse re nitrevoke i tiokey naho nanao ty hoe amy riakey, Manintsiña, mipendreña. Le nijihetse i tiokey vaho nipendreñe ami’ty do’e.
40 He said to the disciples, “([I am disappointed that] you are afraid [like that]!/Why are you afraid [like that]?) [RHQ] Do you not yet believe [that I can protect you]?”
Le hoe re tam’ iereo: Ino ty ihembaña’ areo? Mboe tsy am-patokisañe hao?
41 They were very awestruck. They said to one another, “[Not only do the demons obey this man, but] even the wind and the waves obey him! “(What kind of man is he?/This man is [not like ordinary] people!) [RHQ]”
F’ie nianifañe, nifanao ty hoe: Ondaty manao akore v’itoio, te ivohora’ i tiokey naho i riakey!
