Mark 3
1 [On another] ([Sabbath/Jewish day of rest]), Jesus entered (the synagogue/the Jewish meeting place) again. There was a man there whose hand was shriveled.
Is chaidh e stigh a-rithist dhan t-sinagog, agus bha fear an sin aig an robh lamh sheargte.
2 [Some men of the Pharisee sect] watched him carefully in order to see whether he would heal the man (on the Sabbath/on the Jewish rest day). They did this in order that [if he healed the man], they would accuse him of disobeying [their Jewish laws, because he worked] ([on the Sabbath/on the Jewish rest day]).
Agus bha suil aca air, fiach an dianadh e leigheas air latha sabaid; los cuis dhitidh fhaighinn 'na aghaidh.
3 Jesus said to the man whose hand was shriveled, “Stand up here in front of everyone!” [So the man stood up].
Agus thuirt e ris an duine aig an robh an lamh sheargte: Seas suas sa mhiadhon.
4 Then Jesus said [to the Pharisees], “Do the laws [that God gave Moses] permit people to do good ([on the Sabbath/on the Jewish rest day]), or do they permit people to do evil? Specifically, do his laws permit us to save a person’s life (on the Sabbath/on the Jewish rest day), or [do they permit us] to let him die [by refusing to help him]?” But they did not reply.
Is thuirt e riutha: A bheil e laghail math a dhianamh air na laithean sabaid, no olc? beatha a thiarnadh, no cur as dhi? Ach bha iadsan 'nan tosd.
5 He looked around at them angrily. He was very distressed that they were stubbornly [not wanting to help the man]. So he said to the man, “Reach out your hand!” When the man reached out his withered hand, his hand became all right again!
'S ag amharc orra mun cuairt le feirg 's le duilichinn air son doille an cridhe, thuirt e ris an duine: Sin a mach do lamh. Agus shin e i: is rinneadh slan a lamh dha.
6 Then the Pharisees [decided to get rid of Jesus. So] after they left [the meeting house], they [immediately met with some of] the Jews who supported Herod [Antipas, who ruled Galilee district]. Together they planned how they could kill Jesus.
'S na Phairisich a dol a mach, ghabh iad comhairle san uair cuide ris na Herodianich na aghaidh, fiach ciamar a chuireadh iad as dha.
7 Jesus and his disciples left [that] town and went to an area further along [Galilee Lake in order to get away from the people]. But a great crowd of people followed him. They were people who came from Galilee [district],
Ach chaidh Iosa maille ri dheisciopuil a lethtaobh thun na mara; agus lean moran sluaigh e bho Ghalile 's bho Iudea,
8 from Jerusalem [city], from [other towns of] Judea [district], from Idumea [district], from [the region on] the [east] side of the Jordan [River], and from [the region] around Tyre and Sidon [cities]. This great crowd of people came to him because they heard about what he was doing.
Agus bho lerusalem, agus bho Idumea, 'S bho thaobh thall Iordain; is iadsan mu thimchioll Thiruis agus Shidoin, cuideachda mhor, 's iad air cluinntinn nan nithean a rinn e, thainig iad ga ionnsuidh.
9 Because he had healed many people, many [other] people who had various illnesses pushed forward in order that by touching him [they would come well]. So he told his disciples that they should get a small boat ready for him [to get in and teach from it]. He wanted to do this in order that the crowd would not crush him [when they pushed forward to touch him].
Agus thuirt e ri dheisciopuil, bata beag a bhith ga fhreasdal as leth an sluaigh, eagal gun domhlaicheadh iad e.
Oir leighis e moran, air chor 's gun do bhruchd iad ga ionnsuidh gu beantuinn dha, a mhiad 'sa bha easlainteach.
11 Whenever the evil spirits saw Jesus, [they caused the people whom they controlled] to fall down in front of Jesus [in recognition of Jesus’ power]. Then they exclaimed, “You are (the Son of God/the man who is also God)!”
'S nuair a chunnaic na spioraid neoghlan e, thuit iad sios air a bhialaobh: agus dheigh iad, ag radh:
12 He commanded the [evil spirits] strongly that they should not tell anyone who he was.
Is tusa Mac Dhe. Is mhaoith e gu fuathasach orra, gun iad ga dhianamh follaiseach.
13 Jesus went [with many other people] up into the hills. After he picked out [from among them] the men whom he wanted [to accompany him], they came [close] to him.
'Sa dol suas gu beinn, ghairm e h-uige an fheadhainn a b' aill leis fhein; agus thainig iad ga ionnsuidh.
14 He appointed twelve men in order that they might be with him and in order that he might send them out to preach. He called them apostles.
Agus roghnaich e gum biodh da fhear dhiag maille ris; agus gun cuireadh e a theagasg iad.
15 He also gave them power in order that they might expel evil spirits [from people].
Is thug e comas dhaibh tinneasan a leigheas, agus deomhain a thilgeadh a mach.
16 These were the twelve men he appointed: Simon, to whom he gave the [new] name Peter; his [younger] brother Andrew;
Agus thug e Peadar mar ainm air Simon:
17 James, [the son] of Zebedee, and John, the [younger] brother of James, to [both of] whom he added the [new] name, ‘Men who are like Thunder’. [because of their fiery zeal];
Agus Seumas Shebede, agus Eoin, brathair Sheumais, is thug e Boanerges mar ainm orra, se sin, mic an tairneanaich:
18 Philip; Bartholomew; Levi, whose other name was Matthew; Thomas; [another] James, the son of Alphaeus; Thaddeus; [another] Simon, who was a [member of the party that wanted] to overthrow [the Roman government];
Agus Anndra, agus Philip, agus Bartholome, agus Matu, agus Tomas, agus Seumas Alpheuis, agus Thadeus, agus Simon, an Cananeach,
19 and Judas Iscariot (OR, Judas, the man from Kerioth [Town]). He was the one who [later] (betrayed Jesus/helped Jesus’ enemies seize him).
Agus Iudas Iscariot, esan mar an ciadna a bhrath e.
20 Jesus [along with his disciples] went to the house where he was staying [in Capernaum. Again a crowd gathered where he was]. There were many people crowding around him, so that he and his disciples had no time when they could eat or [when they could do anything else].
Is thainig iad gu tigh; agus chruinnich an sluagh a rithist, air chor 's nach b urrainn dhaibh urad agus aran ithe.
21 After his relatives heard about this, they went to take him home [with them] because (some people/they) were saying that he was insane.
S nuair a chuala a chairdean so, chaidh iad a bhreith air; oir thuirt iad: Gun do ghabh e an caothach.
22 [Around that time] some men who taught the [Jewish] laws came down from Jerusalem [city. They heard that Jesus was expelling demons]. So they were telling [people], “Beelzebub, who rules the evil spirits, controls him. He is the one who enables this man to expel evil spirits [from people]!”
Is thuirt na Sgriobhaich, a thainig a nuas a Ierusalem: Tha Beelsebub aige, 's gur ann le prionnsa nan deomhan a tha e tilgeadh a mach dheomhan.
23 Jesus summoned those men. [Then he spoke to them] in parables [to enable them to realize that Satan would not oppose his own evil spirits. He also wanted them to realize that by expelling evil spirits, he was demonstrating that he was much more powerful than Satan]. So he said, “([It is ridiculous] to suggest that Satan would expel his own [evil spirits]!/Why would Satan expel his own [evil spirits]?) [RHQ]
'S an deigh an gairm ri cheile, thuirt e riutha ann an dubhfhacail: Ciamar is urrainn Satan Satan a thilgeadh a mach?
24 If [people who live in the same] country are fighting one another, they will cease to be a single group under one ruler.
Agus ma bhios rioghachd air a roinn na h-aghaidh fhein, chan urrainn dhan rioghachd sin seasamh.
25 And if [people who live in the same] house fight each other, they will certainly not remain [as one family].
Agus ma bhios tigh air a roinn 'na aghaidh fhein, chan urrainn dhan tigh sin seasamh.
26 Similarly, if Satan and his [evil spirits] were fighting one another, instead of remaining strong, he would become powerless.
'S ma tha Satan air eirigh 'na aghaidh fhein, tha e roinnte, 's chan urrainn dha seasamh, ach tha crioch air.
27 Contrary to [what you say about me], someone can enter the house of a strong man [like Satan] and carry off his possessions only if he first ties up the strong man. Then [and only then] will he [be able to] steal the things in that man’s house.”
Chan urrainn do neach sam bith a dhol a stigh do thigh duine laidir, agus airneas a spuilleadh, mur ceangal e an toiseach an duine laidir, agus an sin creachaidh e a thigh.
28 [Jesus also said], “Consider this carefully! People may sin in many ways and they may speak evilly about God, but [if] they [then are sorry and ask God to] forgive [them], [God] will forgive them for doing that.
Gu firinneach tha mi ag radh ribh, gum mathar do chlann-daoine a h-uile peacadh, agus na blaisbheuman leis an toir iad toibheum:
30 [Jesus told them that] because [they refused to admit that the Holy Spirit was helping him to expel demons. Instead], they were saying, “An evil spirit is controlling him!”
Chionn gun robh iad ag radh: Tha spiorad neoghlan aige.
31 Jesus’ mother and [younger] siblings arrived. While they stood outside, they sent [someone inside] in order to call him [outside].
Is thainig a mhathair 'sa bhraithrean; 's nan seasamh a muigh, chuir iad ga shireadh.
32 A crowd was sitting around Jesus. One of them said to him, “Listen/Hey, your mother and your [younger] brothers and sisters are outside, and they are wanting (to see/to talk with) you!”
Agus bha an sluagh nan suidhe mun cuairt air; is thuirt iad ris: Faic tha do mhathair 's do bhraithrean a muigh gad iarraidh.
33 Jesus replied to them, “([I will tell you something about] my mother and my brothers.[/Do you know whom I consider to be like] my mother and my brothers?)” [RHQ]
Agus gam freagairt thuirt e: Co i mo mhathair, agus co iad mo bhraithrean?
34 After he looked around at [the disciples] who were sitting around him [in a circle], he said, “Look here! I [love these men as much as] I [love] my mother and my brothers.
'S ag amharc mun cuairt orrasan, a bha 'nan suidhe mu thimcheall, thuirt e: Seall mo mhathair, agus mo bhraithrean.
35 Those who habitually do what God wants are [as dear to me] [MET] as my brother, my sister, or my mother!”
Oir is esan, a ni toil Dhe, mo bhrathair, agus mo phiuthar, agus mo mhathair.
