< Mark 3 >
1 [On another] ([Sabbath/Jewish day of rest]), Jesus entered (the synagogue/the Jewish meeting place) again. There was a man there whose hand was shriveled.
And he entered again into the synagogue, and there was there a man having the hand withered,
2 [Some men of the Pharisee sect] watched him carefully in order to see whether he would heal the man (on the Sabbath/on the Jewish rest day). They did this in order that [if he healed the man], they would accuse him of disobeying [their Jewish laws, because he worked] ([on the Sabbath/on the Jewish rest day]).
and they were watching him, whether on the sabbaths he will heal him, that they might accuse him.
3 Jesus said to the man whose hand was shriveled, “Stand up here in front of everyone!” [So the man stood up].
And he saith to the man having the hand withered, 'Rise up in the midst.'
4 Then Jesus said [to the Pharisees], “Do the laws [that God gave Moses] permit people to do good ([on the Sabbath/on the Jewish rest day]), or do they permit people to do evil? Specifically, do his laws permit us to save a person’s life (on the Sabbath/on the Jewish rest day), or [do they permit us] to let him die [by refusing to help him]?” But they did not reply.
And he saith to them, 'Is it lawful on the sabbaths to do good, or to do evil? life to save, or to kill?' but they were silent.
5 He looked around at them angrily. He was very distressed that they were stubbornly [not wanting to help the man]. So he said to the man, “Reach out your hand!” When the man reached out his withered hand, his hand became all right again!
And having looked round upon them with anger, being grieved for the hardness of their heart, he saith to the man, 'Stretch forth thy hand;' and he stretched forth, and his hand was restored whole as the other;
6 Then the Pharisees [decided to get rid of Jesus. So] after they left [the meeting house], they [immediately met with some of] the Jews who supported Herod [Antipas, who ruled Galilee district]. Together they planned how they could kill Jesus.
and the Pharisees having gone forth, immediately, with the Herodians, were taking counsel against him how they might destroy him.
7 Jesus and his disciples left [that] town and went to an area further along [Galilee Lake in order to get away from the people]. But a great crowd of people followed him. They were people who came from Galilee [district],
And Jesus withdrew with his disciples unto the sea, and a great multitude from Galilee followed him, and from Judea,
8 from Jerusalem [city], from [other towns of] Judea [district], from Idumea [district], from [the region on] the [east] side of the Jordan [River], and from [the region] around Tyre and Sidon [cities]. This great crowd of people came to him because they heard about what he was doing.
and from Jerusalem, and from Idumea and beyond the Jordan; and they about Tyre and Sidon — a great multitude — having heard how great things he was doing, came unto him.
9 Because he had healed many people, many [other] people who had various illnesses pushed forward in order that by touching him [they would come well]. So he told his disciples that they should get a small boat ready for him [to get in and teach from it]. He wanted to do this in order that the crowd would not crush him [when they pushed forward to touch him].
And he said to his disciples that a little boat may wait on him, because of the multitude, that they may not press upon him,
for he did heal many, so that they threw themselves on him, in order to touch him — as many as had plagues;
11 Whenever the evil spirits saw Jesus, [they caused the people whom they controlled] to fall down in front of Jesus [in recognition of Jesus’ power]. Then they exclaimed, “You are (the Son of God/the man who is also God)!”
and the unclean spirits, when they were seeing him, were falling down before him, and were crying, saying — 'Thou art the Son of God;'
12 He commanded the [evil spirits] strongly that they should not tell anyone who he was.
and many times he was charging them that they might not make him manifest.
13 Jesus went [with many other people] up into the hills. After he picked out [from among them] the men whom he wanted [to accompany him], they came [close] to him.
And he goeth up to the mountain, and doth call near whom he willed, and they went away to him;
14 He appointed twelve men in order that they might be with him and in order that he might send them out to preach. He called them apostles.
and he appointed twelve, that they may be with him, and that he may send them forth to preach,
15 He also gave them power in order that they might expel evil spirits [from people].
and to have power to heal the sicknesses, and to cast out the demons.
16 These were the twelve men he appointed: Simon, to whom he gave the [new] name Peter; his [younger] brother Andrew;
And he put on Simon the name Peter;
17 James, [the son] of Zebedee, and John, the [younger] brother of James, to [both of] whom he added the [new] name, ‘Men who are like Thunder’. [because of their fiery zeal];
and James of Zebedee, and John the brother of James, and he put on them names — Boanerges, that is, 'Sons of thunder;'
18 Philip; Bartholomew; Levi, whose other name was Matthew; Thomas; [another] James, the son of Alphaeus; Thaddeus; [another] Simon, who was a [member of the party that wanted] to overthrow [the Roman government];
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James of Alpheus, and Thaddeus, and Simon the Cananite,
19 and Judas Iscariot (OR, Judas, the man from Kerioth [Town]). He was the one who [later] (betrayed Jesus/helped Jesus’ enemies seize him).
and Judas Iscariot, who did also deliver him up; and they come into a house.
20 Jesus [along with his disciples] went to the house where he was staying [in Capernaum. Again a crowd gathered where he was]. There were many people crowding around him, so that he and his disciples had no time when they could eat or [when they could do anything else].
And come together again doth a multitude, so that they are not able even to eat bread;
21 After his relatives heard about this, they went to take him home [with them] because (some people/they) were saying that he was insane.
and his friends having heard, went forth to lay hold on him, for they said that he was beside himself,
22 [Around that time] some men who taught the [Jewish] laws came down from Jerusalem [city. They heard that Jesus was expelling demons]. So they were telling [people], “Beelzebub, who rules the evil spirits, controls him. He is the one who enables this man to expel evil spirits [from people]!”
and the scribes who [are] from Jerusalem having come down, said — 'He hath Beelzeboul,' and — 'By the ruler of the demons he doth cast out the demons.'
23 Jesus summoned those men. [Then he spoke to them] in parables [to enable them to realize that Satan would not oppose his own evil spirits. He also wanted them to realize that by expelling evil spirits, he was demonstrating that he was much more powerful than Satan]. So he said, “([It is ridiculous] to suggest that Satan would expel his own [evil spirits]!/Why would Satan expel his own [evil spirits]?) [RHQ]
And, having called them near, in similes he said to them, 'How is the Adversary able to cast out the Adversary?
24 If [people who live in the same] country are fighting one another, they will cease to be a single group under one ruler.
and if a kingdom against itself be divided, that kingdom cannot be made to stand;
25 And if [people who live in the same] house fight each other, they will certainly not remain [as one family].
and if a house against itself be divided, that house cannot be made to stand;
26 Similarly, if Satan and his [evil spirits] were fighting one another, instead of remaining strong, he would become powerless.
and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end.
27 Contrary to [what you say about me], someone can enter the house of a strong man [like Satan] and carry off his possessions only if he first ties up the strong man. Then [and only then] will he [be able to] steal the things in that man’s house.”
'No one is able the vessels of the strong man — having entered into his house — to spoil, if first he may not bind the strong man, and then his house he will spoil.
28 [Jesus also said], “Consider this carefully! People may sin in many ways and they may speak evilly about God, but [if] they [then are sorry and ask God to] forgive [them], [God] will forgive them for doing that.
'Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil,
29 But if anyone speaks evil words about what the Holy Spirit [does], [God] will never forgive that. That person’s guilt will remain with him forever.” (aiōn , aiōnios )
but whoever may speak evil in regard to the Holy Spirit hath not forgiveness — to the age, but is in danger of age-during judgment;' (aiōn , aiōnios )
30 [Jesus told them that] because [they refused to admit that the Holy Spirit was helping him to expel demons. Instead], they were saying, “An evil spirit is controlling him!”
because they said, 'He hath an unclean spirit.'
31 Jesus’ mother and [younger] siblings arrived. While they stood outside, they sent [someone inside] in order to call him [outside].
Then come do his brethren and mother, and standing without, they sent unto him, calling him,
32 A crowd was sitting around Jesus. One of them said to him, “Listen/Hey, your mother and your [younger] brothers and sisters are outside, and they are wanting (to see/to talk with) you!”
and a multitude was sitting about him, and they said to him, 'Lo, thy mother and thy brethren without do seek thee.'
33 Jesus replied to them, “([I will tell you something about] my mother and my brothers.[/Do you know whom I consider to be like] my mother and my brothers?)” [RHQ]
And he answered them, saying, 'Who is my mother, or my brethren?'
34 After he looked around at [the disciples] who were sitting around him [in a circle], he said, “Look here! I [love these men as much as] I [love] my mother and my brothers.
And having looked round in a circle to those sitting about him, he saith, 'Lo, my mother and my brethren!
35 Those who habitually do what God wants are [as dear to me] [MET] as my brother, my sister, or my mother!”
for whoever may do the will of God, he is my brother, and my sister, and mother.'