< Mark 3 >
1 [On another] ([Sabbath/Jewish day of rest]), Jesus entered (the synagogue/the Jewish meeting place) again. There was a man there whose hand was shriveled.
Again Jesus walked into the synagogue and there was a man with a withered hand.
2 [Some men of the Pharisee sect] watched him carefully in order to see whether he would heal the man (on the Sabbath/on the Jewish rest day). They did this in order that [if he healed the man], they would accuse him of disobeying [their Jewish laws, because he worked] ([on the Sabbath/on the Jewish rest day]).
Some people watched him closely to see if he would heal him on the Sabbath so that they could accuse him.
3 Jesus said to the man whose hand was shriveled, “Stand up here in front of everyone!” [So the man stood up].
Jesus said to the man with the withered hand, “Get up and stand here in the middle of everyone.”
4 Then Jesus said [to the Pharisees], “Do the laws [that God gave Moses] permit people to do good ([on the Sabbath/on the Jewish rest day]), or do they permit people to do evil? Specifically, do his laws permit us to save a person’s life (on the Sabbath/on the Jewish rest day), or [do they permit us] to let him die [by refusing to help him]?” But they did not reply.
Then he said to the people, “Is it lawful to do good on the Sabbath day or to do harm; to save a life or to kill?” But they were silent.
5 He looked around at them angrily. He was very distressed that they were stubbornly [not wanting to help the man]. So he said to the man, “Reach out your hand!” When the man reached out his withered hand, his hand became all right again!
He looked around at them with anger, and he was grieved by their hardness of heart, and he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored.
6 Then the Pharisees [decided to get rid of Jesus. So] after they left [the meeting house], they [immediately met with some of] the Jews who supported Herod [Antipas, who ruled Galilee district]. Together they planned how they could kill Jesus.
The Pharisees went out and immediately began to plot with the Herodians as to how they might put him to death.
7 Jesus and his disciples left [that] town and went to an area further along [Galilee Lake in order to get away from the people]. But a great crowd of people followed him. They were people who came from Galilee [district],
Then Jesus, with his disciples, went to the sea, and a great crowd of people followed from Galilee and from Judea
8 from Jerusalem [city], from [other towns of] Judea [district], from Idumea [district], from [the region on] the [east] side of the Jordan [River], and from [the region] around Tyre and Sidon [cities]. This great crowd of people came to him because they heard about what he was doing.
and from Jerusalem and from Idumea and beyond the Jordan and around Tyre and Sidon. When they heard about the things he was doing, a great crowd came to him.
9 Because he had healed many people, many [other] people who had various illnesses pushed forward in order that by touching him [they would come well]. So he told his disciples that they should get a small boat ready for him [to get in and teach from it]. He wanted to do this in order that the crowd would not crush him [when they pushed forward to touch him].
He asked his disciples to have a small boat ready for him because of the crowd, so that they would not crush him.
For he healed many, so that everyone who had afflictions eagerly approached him in order to touch him.
11 Whenever the evil spirits saw Jesus, [they caused the people whom they controlled] to fall down in front of Jesus [in recognition of Jesus’ power]. Then they exclaimed, “You are (the Son of God/the man who is also God)!”
Whenever the unclean spirits saw him, they fell down before him and cried out, and they said, “You are the Son of God.”
12 He commanded the [evil spirits] strongly that they should not tell anyone who he was.
He strictly ordered them not to make him known.
13 Jesus went [with many other people] up into the hills. After he picked out [from among them] the men whom he wanted [to accompany him], they came [close] to him.
He went up on the mountain, and he called for those he wanted, and they came to him.
14 He appointed twelve men in order that they might be with him and in order that he might send them out to preach. He called them apostles.
He appointed the twelve (whom he named apostles) so that they might be with him and he might send them to proclaim the message,
15 He also gave them power in order that they might expel evil spirits [from people].
and to have authority to cast out demons.
16 These were the twelve men he appointed: Simon, to whom he gave the [new] name Peter; his [younger] brother Andrew;
Then he appointed the twelve: Simon, to whom he gave the name Peter;
17 James, [the son] of Zebedee, and John, the [younger] brother of James, to [both of] whom he added the [new] name, ‘Men who are like Thunder’. [because of their fiery zeal];
James son of Zebedee, and John the brother of James, to whom he gave the name Boanerges, that is, sons of thunder;
18 Philip; Bartholomew; Levi, whose other name was Matthew; Thomas; [another] James, the son of Alphaeus; Thaddeus; [another] Simon, who was a [member of the party that wanted] to overthrow [the Roman government];
and Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot,
19 and Judas Iscariot (OR, Judas, the man from Kerioth [Town]). He was the one who [later] (betrayed Jesus/helped Jesus’ enemies seize him).
and Judas Iscariot, who would betray him.
20 Jesus [along with his disciples] went to the house where he was staying [in Capernaum. Again a crowd gathered where he was]. There were many people crowding around him, so that he and his disciples had no time when they could eat or [when they could do anything else].
Then he went home, and the crowd came together again, so that they could not even eat bread.
21 After his relatives heard about this, they went to take him home [with them] because (some people/they) were saying that he was insane.
When his family heard about it, they went out to seize him, for they said, “He is out of his mind.”
22 [Around that time] some men who taught the [Jewish] laws came down from Jerusalem [city. They heard that Jesus was expelling demons]. So they were telling [people], “Beelzebub, who rules the evil spirits, controls him. He is the one who enables this man to expel evil spirits [from people]!”
The scribes who came down from Jerusalem said, “He is possessed by Beelzebul” and “By the ruler of the demons he drives out demons.”
23 Jesus summoned those men. [Then he spoke to them] in parables [to enable them to realize that Satan would not oppose his own evil spirits. He also wanted them to realize that by expelling evil spirits, he was demonstrating that he was much more powerful than Satan]. So he said, “([It is ridiculous] to suggest that Satan would expel his own [evil spirits]!/Why would Satan expel his own [evil spirits]?) [RHQ]
Jesus called them to him and said to them in parables, “How can Satan cast out Satan?
24 If [people who live in the same] country are fighting one another, they will cease to be a single group under one ruler.
If a kingdom is divided against itself, that kingdom cannot stand.
25 And if [people who live in the same] house fight each other, they will certainly not remain [as one family].
If a house is divided against itself, that house will not be able to stand.
26 Similarly, if Satan and his [evil spirits] were fighting one another, instead of remaining strong, he would become powerless.
If Satan has risen up against himself and is divided, he is not able to stand, but has come to an end.
27 Contrary to [what you say about me], someone can enter the house of a strong man [like Satan] and carry off his possessions only if he first ties up the strong man. Then [and only then] will he [be able to] steal the things in that man’s house.”
But no one can enter into the house of a strong man and steal his belongings without tying up the strong man first, and then he will plunder his house.
28 [Jesus also said], “Consider this carefully! People may sin in many ways and they may speak evilly about God, but [if] they [then are sorry and ask God to] forgive [them], [God] will forgive them for doing that.
Truly I say to you, all sins of the sons of men will be forgiven, even all the blasphemies which they utter,
29 But if anyone speaks evil words about what the Holy Spirit [does], [God] will never forgive that. That person’s guilt will remain with him forever.” (aiōn , aiōnios )
but whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an eternal sin.” (aiōn , aiōnios )
30 [Jesus told them that] because [they refused to admit that the Holy Spirit was helping him to expel demons. Instead], they were saying, “An evil spirit is controlling him!”
Jesus said this because they were saying, “He has an unclean spirit.”
31 Jesus’ mother and [younger] siblings arrived. While they stood outside, they sent [someone inside] in order to call him [outside].
Then his mother and his brothers came and stood outside. They sent for him, summoning him.
32 A crowd was sitting around Jesus. One of them said to him, “Listen/Hey, your mother and your [younger] brothers and sisters are outside, and they are wanting (to see/to talk with) you!”
A crowd was sitting around him and they said to him, “Your mother and your brothers are outside, and they are looking for you.”
33 Jesus replied to them, “([I will tell you something about] my mother and my brothers.[/Do you know whom I consider to be like] my mother and my brothers?)” [RHQ]
He answered them, “Who are my mother and my brothers?”
34 After he looked around at [the disciples] who were sitting around him [in a circle], he said, “Look here! I [love these men as much as] I [love] my mother and my brothers.
He looked around at those who were sitting in a circle around him and said, “See, here are my mother and my brothers!
35 Those who habitually do what God wants are [as dear to me] [MET] as my brother, my sister, or my mother!”
For whoever does the will of God, that person is my brother, and sister, and mother.”