Mark 3
1 [On another] ([Sabbath/Jewish day of rest]), Jesus entered (the synagogue/the Jewish meeting place) again. There was a man there whose hand was shriveled.
Kahchu tyetachatlihi kwa kwiya: ayiti teze natyelon mila taneskyelon.
2 [Some men of the Pharisee sect] watched him carefully in order to see whether he would heal the man (on the Sabbath/on the Jewish rest day). They did this in order that [if he healed the man], they would accuse him of disobeying [their Jewish laws, because he worked] ([on the Sabbath/on the Jewish rest day]).
Kahchu kiyunailon, ooka ooli asityeh kha Menejitti Dzine nai; kitalih iyu aoontye.
3 Jesus said to the man whose hand was shriveled, “Stand up here in front of everyone!” [So the man stood up].
Kahchu toowela ooli yehti ayi teze mila taneskye, Hatelon atichi nazutooh.
4 Then Jesus said [to the Pharisees], “Do the laws [that God gave Moses] permit people to do good ([on the Sabbath/on the Jewish rest day]), or do they permit people to do evil? Specifically, do his laws permit us to save a person’s life (on the Sabbath/on the Jewish rest day), or [do they permit us] to let him die [by refusing to help him]?” But they did not reply.
Tooweh chu yehti, Oochu la oochu keoochuahch Menejitti Dzine, ketseliooh keoochuahch? tane ghaghatai gha kasoochatooti gha koole? Ahwole atu ooghati.
5 He looked around at them angrily. He was very distressed that they were stubbornly [not wanting to help the man]. So he said to the man, “Reach out your hand!” When the man reached out his withered hand, his hand became all right again!
Kahchu anetye klokanatghalon madzyehatsutooh, kyeoocheklah ihe tane dzye natsutti, tooweh chu yehti teze, Tahtatinti. Ooh kahchu tahtatintieh: oohchu mila natsaghinhtalon achune kehchi.
6 Then the Pharisees [decided to get rid of Jesus. So] after they left [the meeting house], they [immediately met with some of] the Jews who supported Herod [Antipas, who ruled Galilee district]. Together they planned how they could kill Jesus.
Kahchu Phariseene achughatestyelon, kwete hla nighohanintalon yai chu Herodianuk, tihakehe soo ookitoohtelu.
7 Jesus and his disciples left [that] town and went to an area further along [Galilee Lake in order to get away from the people]. But a great crowd of people followed him. They were people who came from Galilee [district],
Ahwole Jesus achutyezha yaghotine chu tu chok tsi: Kahchu tane natlone Galilee otsi yu Judaea otsi yu yekehtestyetl.
8 from Jerusalem [city], from [other towns of] Judea [district], from Idumea [district], from [the region on] the [east] side of the Jordan [River], and from [the region] around Tyre and Sidon [cities]. This great crowd of people came to him because they heard about what he was doing.
Kahchu Jerusalem otsi, kahchu Idumaea otsi, kahchu o-one otehchi otsi Jordan, kahchu aghatane ahthaze Tyre yu Sidon yu, ghintlon ke, ooghatitsuk chi ayi oochu keoahchi, kiyinkhadesha.
9 Because he had healed many people, many [other] people who had various illnesses pushed forward in order that by touching him [they would come well]. So he told his disciples that they should get a small boat ready for him [to get in and teach from it]. He wanted to do this in order that the crowd would not crush him [when they pushed forward to touch him].
Kahchu yaotatichne tatilon, ela ckok natsutli ootagha iiti wothoogha kooghohtyi tane natlon ke kha ati makechichiticha.
Atane natlone yaghihti ihe; kwa hlilon yinkghanotyesuts yakatutihikha, anetye ayi tatihi akooyahine.
11 Whenever the evil spirits saw Jesus, [they caused the people whom they controlled] to fall down in front of Jesus [in recognition of Jesus’ power]. Then they exclaimed, “You are (the Son of God/the man who is also God)!”
Tane yaghatai mindicheli kahchu kiyainchi ate, kyechinachustaklih, kahchu ghatyezul toowe la ooli kiyehti ihe. Nuni Nagha Tgha Chue nelaoontye.
12 He commanded the [evil spirits] strongly that they should not tell anyone who he was.
Kooh oochu atu soohchiwoti atu atachutihikha.
13 Jesus went [with many other people] up into the hills. After he picked out [from among them] the men whom he wanted [to accompany him], they came [close] to him.
Kahchu khis ehkyeghiyalon, kahchu ayizon ayuti tyechi yehti: yachidesha.
14 He appointed twelve men in order that they might be with him and in order that he might send them out to preach. He called them apostles.
Kahchu keneti onketi matgha kliniyanila, yekyeootichigha, kahchu achutehalon udzih oohootigha.
15 He also gave them power in order that they might expel evil spirits [from people].
Kahchu ayulhi gha natsutti, kahchu atsinde metselihi hayatuhi gha:
16 These were the twelve men he appointed: Simon, to whom he gave the [new] name Peter; his [younger] brother Andrew;
Kahchu Simon yindizi yakechioosun Peterlon;
17 James, [the son] of Zebedee, and John, the [younger] brother of James, to [both of] whom he added the [new] name, ‘Men who are like Thunder’. [because of their fiery zeal];
Kahchu James Zebedee machue, kahchu John, James mekye; kahchu nindizi yakechioosun Boanerges, ayi nahthunni uskyege chatyeh:
18 Philip; Bartholomew; Levi, whose other name was Matthew; Thomas; [another] James, the son of Alphaeus; Thaddeus; [another] Simon, who was a [member of the party that wanted] to overthrow [the Roman government];
Kahchu Andrew, kahchu Philip, kahchu Bartholomew, kahchu Matthew, kahchu Thomas, kahchu James Alphaeus machue, kahchu Thaddaeus, kahchu Simon ayi Canaanite,
19 and Judas Iscariot (OR, Judas, the man from Kerioth [Town]). He was the one who [later] (betrayed Jesus/helped Jesus’ enemies seize him).
Kahchu Judas Iscariot, mazi atahootalon: kahchu nito kwa kwighaghintyetl.
20 Jesus [along with his disciples] went to the house where he was staying [in Capernaum. Again a crowd gathered where he was]. There were many people crowding around him, so that he and his disciples had no time when they could eat or [when they could do anything else].
Kahchu natlone natsughanestlalon, ehtye kwa hlilon atu otles atsitslon natlonke.
21 After his relatives heard about this, they went to take him home [with them] because (some people/they) were saying that he was insane.
Kootoo meootinoo ootitsukoo, achughatestyetl kiyuhchutigha: aghatune kooghatyeh, Tinditaodesooissi.
22 [Around that time] some men who taught the [Jewish] laws came down from Jerusalem [city. They heard that Jesus was expelling demons]. So they were telling [people], “Beelzebub, who rules the evil spirits, controls him. He is the one who enables this man to expel evil spirits [from people]!”
Kahchu adesklesne yuhchighatestyetl Jerusalem otsi ghati, Ayehi Beelzebub, kahchu yaghatai metselihi iiti otsi hayateha.
23 Jesus summoned those men. [Then he spoke to them] in parables [to enable them to realize that Satan would not oppose his own evil spirits. He also wanted them to realize that by expelling evil spirits, he was demonstrating that he was much more powerful than Satan]. So he said, “([It is ridiculous] to suggest that Satan would expel his own [evil spirits]!/Why would Satan expel his own [evil spirits]?) [RHQ]
Kahchu koohchu yinkhawoti, kahchu too we yehti, tyecha otsi aghaghatai metselihi hatsatoohtyel oontye ayi aghaghatai metselihi?
24 If [people who live in the same] country are fighting one another, they will cease to be a single group under one ruler.
Kahchu hlahti tane natehti intsake yawoinklit ate, ayiti tike ii oowotoehassi.
25 And if [people who live in the same] house fight each other, they will certainly not remain [as one family].
Kahchu ayi nito kwa yaooghinkliti ate, ayi nito kwa oowotoehassi.
26 Similarly, if Satan and his [evil spirits] were fighting one another, instead of remaining strong, he would become powerless.
Kahchu aghaghatai metselihi ataniiya ate, kahchu tezi yanile ate, atu oowotoehassi.
27 Contrary to [what you say about me], someone can enter the house of a strong man [like Satan] and carry off his possessions only if he first ties up the strong man. Then [and only then] will he [be able to] steal the things in that man’s house.”
Atuline kweyali iyua aoontye teze natsutti kwa, yenatunne yatatulelu, hatse tahyaghesklu teze natsutti; atezon ya kwa yaghonile iyu aoontye.
28 [Jesus also said], “Consider this carefully! People may sin in many ways and they may speak evilly about God, but [if] they [then are sorry and ask God to] forgive [them], [God] will forgive them for doing that.
Kwa hli anaghaisilon, Atghe metselihi kooya oochatoolelassi tane uskyege, kahchu soocha oochatihi:
30 [Jesus told them that] because [they refused to admit that the Holy Spirit was helping him to expel demons. Instead], they were saying, “An evil spirit is controlling him!”
Ayighoo ayehti, Ayehi aghaghatai metselihi.
31 Jesus’ mother and [younger] siblings arrived. While they stood outside, they sent [someone inside] in order to call him [outside].
Kahchu mekye chu ma chu iiti otsighatestyetl, kahchu tsehtsi nazutooh, kilati, kiyinkhaooti.
32 A crowd was sitting around Jesus. One of them said to him, “Listen/Hey, your mother and your [younger] brothers and sisters are outside, and they are wanting (to see/to talk with) you!”
Kahchu tane natlone yaka tghanatihtsi, tooweh chu kiyehti, Nea, noo chu nehtghizinne chu tsehtsi naghatehya ninkhaghanata.
33 Jesus replied to them, “([I will tell you something about] my mother and my brothers.[/Do you know whom I consider to be like] my mother and my brothers?)” [RHQ]
Kahchu ateyatetla, toowehchu yehti, Mea anne eli, setghezinne koole?
34 After he looked around at [the disciples] who were sitting around him [in a circle], he said, “Look here! I [love these men as much as] I [love] my mother and my brothers.
Kahchu khlonkanatgha ayi yaka khlontyetsi, kahchu toowela yehti, Ahi anne chu sehtghezoon chu!
35 Those who habitually do what God wants are [as dear to me] [MET] as my brother, my sister, or my mother!”
Atunne zon kooh ghawoteassi ayi Nagha Tgha indi, ayi akye chu, ustye chu, unne chu.
