Mark 2
1 [Jesus and his disciples] returned to Capernaum [town]. A few days later, because it was {people} heard that Jesus was in [his] house,
ଏଚେକ୍ ଦିନ୍ ପାଚେ, ଜିସୁ ଆରେ ରଗ କପର୍ନାହୁମ୍ ମାସ୍ଦି ୱାତାନ୍, ହେୱାନ୍ ଇଞ୍ଜ ମାନାନ୍ ଇଞ୍ଜି ୱିଜ଼ାର୍ ପୁଚାର୍ ।
2 many people gathered there. As a result, [after the people filled the house], there was no longer space to stand [in the house or outside] around the doorway. Jesus preached [God’s] message to them.
ହେବେ ଏଚେକ୍ ମାନାୟାର୍ ରୁଣ୍ଡା ଆତାର୍, ଜେ, ଦୁୱେର୍ତ ପା ବାହା ହିଲ୍ୱାତାତ୍, ପାଚେ ହେୱାନ୍ ହେୱାର୍ ତାକେ ବେରଣ୍ ସୁଣାୟ୍ କିଦେଙ୍ଗ୍ ଲାଗାତାନ୍ ।
3 Some people came to the house bringing to Jesus a man who was paralyzed. He was carried by four men {Four men carried [him]} [on a sleeping pad].
ଇବେ ପା ମାନାୟାର୍ ର ହିରକଲ୍ ରଗିଂ ଚାରିଜାଣ୍ତାଂ ପିଣ୍ଡ୍ଜ଼ି ଜିସୁ ଲାଗାଏ ତାସି ୱାତାର୍,
4 They were not able to bring the man to Jesus because there was a crowd there. So they [went up the steps to the flat roof and] removed [some of] the tiles [above] where Jesus was. Then, after they made a [big] hole in the roof, they lowered [by ropes] the sleeping pad on which the paralyzed man lay. They lowered [it through the hole, down in front of Jesus].
ମାତର୍ ବିଡ଼୍ ଲାଗିଂ ଜିସୁତାକେ ତାସ୍ ୱାଦେଂ ଆଡ୍ୱିତିଲେ, ହେୱାନ୍ ଇମ୍ଣି ବାହାତ ମାଚାନ୍, ହେବେନି ଚାଉଣି ଜେତାର୍ ଆରି ହେଦାଂ ଡ୍ରିକ୍ଚି ହେ କାଟେଲ୍ତ ହିର୍କଲ୍ ଇଡ଼ିୟାତି ରଗି ହୁନ୍ଞ୍ଜି ମାଚାନ୍ ହେଦାଂ ଜୁତ୍ତାତାର୍ ।
5 After Jesus perceived that the men believed [that he could heal this man], he said to the paralyzed man, “My friend, [I] forgive your sins!”
ଜିସୁ ହେୱାର୍ ପାର୍ତି କିନାକା ହୁଡ଼୍ଜି ହେ ହିରକଲ୍ ରଗିଂ ଇଚାନ୍, “ଏ ବପା, ନି ପାପ୍ ସବୁ କେମା କିୟା ଆତାତ୍ ।”
6 There were some men who taught [the Jewish] laws sitting there. They started thinking like this:
ମାତର୍ ଦରମ୍ ଗୁରୁର୍ ତାଙ୍ଗ୍ କେତେଜାଣ୍ ହେ ବାହାତ କୁଚ୍ଚି ନିଜେ ନିଜେତି ମାନ୍ତ ପୁସୁର୍ ପାସାର୍ ଆଜ଼ି ୱେଚ୍ପା ଆଜ଼ି ମାଚାର୍ ।
7 “(Who does this man think he is, talking like that/This man shouldn’t talk like that!) [RHQ]? (He is insulting God!/Does he think he is God?) [RHQ] (No person can forgive sins!/Who can forgive sins?) [RHQ] Only God can forgive sins!”
“ଇ ମାନାୟ୍ ଇନେକିଦେଂ ଏଲେଙ୍ଗ୍ ଇନାନ୍ନା? ହେୱାନ୍ ଇସ୍ୱର୍ ନିନ୍ଦା କିନାନା! ହେଦାଂ ରୱାନିଂ ପିସ୍ତି ଇଚିସ୍ ଇସ୍ୱର୍ତିଂ ପିସ୍ତି ଆରେ ଇନେନ୍ ପାପ୍ କେମା କିଦେଙ୍ଗ୍ ଆଡ୍ନାନ୍!”
8 Jesus sensed that they were deliberating like that within themselves. So he said to them, “(You should not question within yourselves [whether I have the right to forgive this man’s sins]!/Why do you question [whether I have the right to forgive this man’s sins]?) [RHQ]
ହେୱାର୍ ଜେ, ମାନ୍ତ ମାନ୍ତ ଏଲେଙ୍ଗ୍ ୱେଚ୍ପା ଆନାରା, ହେଦାଂ ଜିସୁ ନିଜେ “ହେ ଦାପ୍ରେ ପୁଞ୍ଜି ହେୱାରିଂ ଇଚାନ୍, ଏପେଙ୍ଗ୍ ଜାର୍ ଜାର୍ ମାନ୍ତ ଇନେକିଦେଂ ଇ ସବୁ ୱେଚ୍ପା ଆନାଦେରା?”
9 It is [not risky] [RHQ] for someone to tell the man who is paralyzed, ‘Your sins are forgiven {[I] forgive your sins},’ [because no one can prove that it has happened]. But no one would say to him, ‘Get up, pick up your stretcher, and then walk away’, [unless he really had the power to heal him, because people can easily see whether it happens or not].
“ଇନାକା ଆଡ଼୍ୱା? ହିରକଲ୍ ରଗିଂ ନି ପାପ୍ ସବୁ କେମା କିୟା ଆତ୍ତାତ୍ ଇଞ୍ଜି ଇନାକା, କି ନିଙ୍ଗା, ନି କାଟେଲ୍ ଆସ୍ତି ତାଙ୍ଗା ଇଞ୍ଜି ଇନାକା?”
10 So I [will do something] in order that you may know that [God] has authorized me, the one who came from heaven, to forgive sins on earth [as well as to heal people].” Then he said to the paralyzed man,
ମାତର୍ ପୁର୍ତିତ ପାପ୍ କେମା କିଦେଙ୍ଗ୍ ମାନାୟ୍ ମାଜ଼ି ଜେ ଆନ୍, ନା ଆଦିକାର୍ ମାନାତ୍, ଇଦାଂ ଏପେଙ୍ଗ୍ ପୁନାଦେର୍ ଇଦାଂ କାଜିଂ ହେ ହିରକଲ୍ ରଗିଂ ଇଚାନ୍,
11 “To you I say, ‘Get up! Pick up your sleeping pad! And then go home!’”
“ଆନ୍ ନିଙ୍ଗେଙ୍ଗ୍ ଇଞ୍ଜ୍ନାଙ୍ଗା, ନିଙ୍ଗା, ନି କାଟେଲ୍ ଆସ୍ତି, ମିଞ୍ଜ ହାଲା!”
12 The man stood up immediately! He picked up the sleeping pad, and then he went away, while all the people [there] were watching. They were all amazed, and they praised God and said, “We have never before seen anything like [what happened] just now!”
ହେବେତାଂ ହେୱାନ୍ ନିଙ୍ଗ୍ଜି ହେ ଦାପ୍ରେ କାଟେଲ୍ ଆଜ଼ି ୱିଜ଼ାକାର୍ ମୁମ୍ଦାଂ ହସି ହାଚାନ୍; ହେବେ ୱିଜ଼ାର୍ କାବା ଆଜ଼ି ଇସ୍ୱର୍ତିଂ ଗୁଣ୍ କେର୍ଜି କେର୍ଜି ଇଚାର୍, “ଆପେଂ ଏଲେଙ୍ଗ୍ ବାର୍ତାକା ଇନାୱାଡ଼ାଂପା ହୁଡ଼୍ୱାଦାଂ ମାଚାପ୍!”
13 Jesus left [Capernaum town again and walked with his disciples] alongside [Galilee] lake. A large crowd came to him. Then he taught them.
ହେୱାନ୍ ଆରେ ରଗ ଗାଲିଲି ହାମ୍ଦୁର୍ ଗୁଟିତ ହସି ହାଚାନ୍, ଆରେ ମାନାୟାର୍ ତା ତାକେ ୱାତିଲେ, ହେୱାନ୍ ହେୱାରିଂ ହିକାୟ୍ କିଦେଙ୍ଗ୍ ଲାଗାତାନ୍ ।
14 As he walked on further, he saw a man named Levi, whose other name was Matthew, and whose father’s name was Alpheus. He was sitting in his office where he collected taxes [for the Roman government]. Jesus said to him, “Come with me [and become my disciple]!” So he got up and went with Jesus.
ଆରେ, ହାଲୁ ହାଲୁ ହେୱାନ୍ ଆଲପିତି ମାଜ଼ି ଲେବିଙ୍ଗ୍ ନିଜ୍ ସିସ୍ତୁଏନ୍ନାକାନ୍ ବାହାତ କୁଚ୍ଚି ମାନାକା ହୁଡ଼୍ଜି ହେୱାନିଂ ଇଚାନ୍, “ନା ପାଚେ ୱା” ହେବେଣ୍ଡାଂ ହେୱାନ୍ ତା ପାଚେ ହାଚାନ୍ ।
15 [Later], Jesus was eating a meal in Levi’s house. Many men who collected taxes and [other] people who were [considered to be] sinning regularly were eating with Jesus and his disciples. [This was not surprising], for there were many people like this who were going [everywhere] with Jesus.
ଇଦାଂ ପାଚେ, ଜିସୁ ଲେବିର୍ ଇଞ୍ଜ ଚିଞ୍ଜେଙ୍ଗ୍ କୁଚ୍ନି ୱେଡ଼ାଲିଂ ହେନି ସିସ୍ତୁଏନ୍ନାକାର୍ ଆରି ପାପିର୍ ହେୱାନ୍ ଆରି ଜିସୁ ଚେଲାହିର୍ ହୁକେ କୁଚ୍ଚାନ୍; ଇନାକିଦେଂକି ହେୱାର୍ ହେନି ମାଚାର୍, ଆରି ହେୱାନ୍ ପାଚେ ହାଲ୍ଜି ମାଚାର୍ ।
16 The [men who taught the Jewish] laws [who were there] and who were members of the Pharisee [sect] saw that Jesus was eating with men who collected taxes and [others who were considered] {[whom they considered]} [to be] sinners. So they said to his disciples, “(It is disgusting that he eats with [such disgusting] men as those who collect taxes, and with [other] sinners!/Why is it that he eats with [such disgusting] men as those who collect taxes, and with [other] sinners?)” [RHQ]
ହେୱାନ୍ ପାପିର୍ ଆରେ ସିସ୍ତୁଏନ୍ନାକାର୍ ହୁକେ ତିନ୍ଞ୍ଜି ମାଚାନ୍, ଇଦାଂ ହୁଡ଼୍ଜି ହେୱାନ୍ ପାରୁସି ଦଲ୍ନି ସାସ୍ତିର୍ ହେୱାନ୍ ଚେଲାରିଂ ଇଞ୍ଜେଙ୍ଗ୍ ଲାଗାତାର୍, ଇଦାଂ ଇନାକା? “ହେୱାନ୍ ଗାଚ୍ନାକାର୍ ହୁକେ ଆରି ପାପିର୍ ହୁକେ ରଚେ ତିନାନା ।”
17 After Jesus heard [what they were saying], he said to the men who taught the [Jewish] laws, “People who [consider that they] are well do not seek a doctor. On the contrary, it is those who are sick [who seek a doctor] [MET]!” [This he said to indicate that it was those who knew that they had sinned who were coming to him in order that he might help them spiritually]. And he said, “I did not come to invite people [who think that] [IRO] they are righteous [to come to me and turn from their sinful behavior]. On the contrary, I came [from heaven to invite] people who [know that they] are sinners, [in order that they might turn from their sins and come to me].”
ଜିସୁ ହେଦାଂ ୱେନ୍ଞ୍ଜି ହେୱାରିଂ ଇଚାନ୍, “ଉଜ୍ ଆତାକାରିଂ ଡାକ୍ତର୍ ଲଡ଼ାଆକାୟ, ମାତର୍ ଇନେର୍ ନଚ୍ନି ମାନାୟ୍ତିଂ ହେୱାରିଂ ଡାକ୍ତର୍ ଲଡ଼ା ମାନାତ୍; ଆନ୍ ଦାର୍ମି ଲଗାଂ କୁକ୍ତେଂ ଇଞ୍ଜି ୱାୱାତାଂନା, ମାତର୍ ପାପିରିଙ୍ଗ୍ କୁକ୍ତେଂ ୱାତାଂନା ।”
18 The disciples of John [the Baptizer] and some men who belonged to the Pharisee [sect] used to abstain from food [to show that they wanted to please God]. One day, some people came [to Jesus] and asked him [critically], “The disciples of John and the Pharisees (fast/abstain from food) [from time to time], but your disciples do not. [We think they should abstain from food also. What do you say about that] [RHQ]?”
ଜହନ୍ ଚେଲାହିର୍ ଆରେ ପାରୁସିର୍ ଉପାସ୍ କିିଜ଼ି ମାଚାର୍ । “ଏଚେକ୍ଜାଣ୍ ୱାଜ଼ି ଜିସୁଙ୍ଗ୍ ଇଚାର୍, ଜହନ୍ ଚେଲାହିର୍ ଆରେ ପାରୁସିର୍ ଚେଲାହିର୍ ଉପାସ୍ କିତାର୍, ମାତର୍ ନି ଚେଲାର୍ ଉପାସ୍ କିଉରୁ ଇନେକିଦେଂ?”
19 [Jesus wanted them to understand that it was not appropriate for his disciples to show sorrow by abstaining from food while he was still with them]. So he said to them, “When a man is marrying a woman, his friends will certainly not abstain from food while he is still with them, will they [RHQ]? No. During the time that he is with them, they will not abstain from food [because they are happy together].
“ଜିସୁ ହେୱାରିଂ ଇଚାନ୍, ବିବାକିନାକାର୍ ହୁକେ ବିବା ଦାଂଣେନ୍ ମାନି ସମୁତ ହେୱାର୍ ଇନାକା ଉପାସ୍ କିଦେଙ୍ଗ୍ ଆଡ୍ନାର୍? ବିବାଦାଂଣେନ୍ ଏଚେକ୍ ୱେଡ଼ାପାତେକ୍ ହେୱାର୍ ହୁକେ ମାନାନ୍, ହେ ପାତ୍ତେକ୍ ହେୱାର୍ ଉପାସ୍ କିଦେଙ୍ଗ୍ ଆଡୁର୍ ।
20 But some day, he will be taken away {his [enemies] will take him away} from them. Then, in those days, they will abstain from food, [because they will be sad].”
ମାତର୍ ସମୁ ୱାନାତ୍, ଏଚେକାଡ଼୍ଦ ହେୱାର୍ତାଂ ବିବା ଦାଂଣେନିଂ ନିକ୍ଚି ଅୟା ଆନାତ୍, ଆରି ହେବେଣ୍ଡାଂ ହେ ଦିନ୍ତ ହେୱାର୍ ଉପାସ୍ କିତାର୍ ।
21 [Jesus wanted to show that those who desire to live in accordance with his new message should not try to continue to obey the old religious traditions like fasting. So he also said to them], “People do not sew a patch of unshrunken cloth on an old garment [in order to mend a hole]. If they did that, [when they washed the garment, the patch would shrink] and the new [piece of cloth] would tear off more of the old cloth. As a result, the hole would become bigger!
ଇନେନ୍ ପୁନି ହେନ୍ଦ୍ରାତ ପ୍ଡାନି ହେନ୍ଦ୍ରା ନୁଲ୍ ଡ଼ଚୁନ୍; ଡ଼ଚ୍ଚିସ୍ ପୁନି ହେନ୍ଦ୍ରା ମେହାୟ୍ କିତିସ୍ ପ୍ଡାନି ହେନ୍ଦ୍ରାତାଂ ବେସି କେଚ୍ଚି ଅନାତ୍ ଆରି ଆଦିକ୍ ଗାଜା ଆଜ଼ି କେନ୍ଞ୍ଜି ହାନାତ୍ ।
22 [Similarly], people do not put newly [squeezed] grape juice into old skin bags [to store it]. If they did that, that juice will burst the skin bags [because they would not stretch when the wine ferments and expands]. As a result both the wine and the skin bags would be ruined! On the contrary, people must put new wine into new skin bags!” [MET]
ଆରି, ଇନେର୍ ପୁନି ଅଙ୍ଗୁର୍ ରାସ୍ ପ୍ଡାନି ତଲ୍ ମଣାତ ଇଟୁର୍; ଇଟ୍ତିସ୍ ହେଦାଂ ତଲ୍ ମଣା ପାଟ୍ଚି ତୁହିନାତ୍, ଆରେ ଅଙ୍ଗୁର୍ ରାସ୍ ଆରି ତଲ୍ ମଣା ରିଣ୍ଡାଂ ନସ୍ଟ ଆନିକ୍ । ମାତର୍ ପୁନି ଅଙ୍ଗୁର୍ ରାସ୍ ପୁନି ତଲ୍ ମଣାତ ଇଟ୍ନାକା ମାନାତ୍ ।”
23 On one (Sabbath/Jewish day of rest) Jesus was walking through some grain fields with his disciples. As they were walking along [through the grain fields], the disciples were plucking some of the heads of grain. [They rubbed them in their hands to remove the chaff, and were eating the grain. The laws of Moses permitted people to do that if they were hungry].
ଦିନେକ୍ ଜିସୁ ଜମ୍ନିବାର୍ ନାଜିଂ ଜମିପାଚି ନିପ ହାଲ୍ଜି ମାଚାନ୍, ଆରେ ତା ଚେଲାହିର୍, ହାଲୁ ହାଲୁ ତାସ୍ନି ଜିକି ନାଟ୍ତେଙ୍ଗ୍ ଲାଗାତାର୍ ।
24 [Some of] the Pharisees [saw them doing what they considered to be work. So they] said to him, “Look! (They should not be doing on our (Sabbath day/day of rest) [work] that our laws forbid!/Why are they doing on our (Sabbath day/day of rest) [work] that our laws forbid?) [RHQ]”
ଇବେଣ୍ଡାଂ ପାରୁସିର୍ ହେୱାନିଂ ଇଚାର୍, “ହୁଡ଼ା, ଜମ୍ନିବାର୍ ନାଜିଂ ଇନାକା କିନାକା ବିଦି ହିଲୁତ୍, ଚେଲାର୍ ଇନେକିଦେଂ ଆନ୍ଦାଂ କିନାରା!”
25 [Jesus wanted to show them that the record in the Scriptures indicated that God permitted people to disobey certain religious laws when they needed food]. So he said to them, “[It is written in the Scriptures] what [our revered ancestor, King] David, did when he needed food, and both he and the men with him were hungry. You have read about that, but ([you do not think about what it implies./why do you not think about what it implies]?) [RHQ]
ଜିସୁ ହେୱାରିଂ ଇଚାନ୍, ଦାଉଦ୍ ନାସ୍କି ୱେଡ଼ାଙ୍ଗ୍ ଏଚେକାଡ଼୍ଦ ହେୱାନ୍ ଆରି ତା ହାଙ୍ଗ୍ଦାକାର୍ ନାସ୍କି ଆଜ଼ି ମାଚାର୍, ହେ ପାଦ୍ନା ହେୱାନ୍ ଇନାକା କିଜ଼ି ମାଚାନ୍, ହେଦାଂ ଏପେଙ୍ଗ୍ ଇନାୱାଡ଼ାଂ ପା ପଡ଼ି କିୱାତାର୍ଣ୍ଣା?
26 During the time Abiathar was high priest, David entered the big tent [where people worshipped] God [and asked for some bread. The high priest gave him some] of the loaves of bread. That bread was the bread he had presented to God. It was permitted in one of Moses’ laws that only the priests could eat that bread! But David ate some of it. Then he also gave some of it to the men who were with him. [But God did not consider that was wrong!]”
ଅବିୟାତର୍ ମୁଡ଼୍ ମାପ୍ରୁହେବାକିନାକାର୍ ସମୁତ “ହେୱାନ୍ ଇନେସ୍ ଇସ୍ୱର୍ତି ଇଞ୍ଜ ହାଲ୍ଜି ମାଚାନ୍, ଇମ୍ଣି ଦର୍ସନି ରୁଟି ଇସ୍ୱର୍ତିଂ ହେବାକିନି ମୁଣିକା ପିସ୍ତି ଆରି ଇନେର୍ ତିନି ଆଦିକାର୍ ବିଦି ଆକାୟ୍, ହେଦାଂ ତିନ୍ଞ୍ଜି ମାଚାର୍, ପାଚେ ଜାର୍ ହାଙ୍ଗ୍ଦାକାରିଂ ପା ହିିଜ଼ି ମାଚାନ୍ ।”
27 Jesus said to them further, “[God] established (the day of rest/the Sabbath day) [to help] people! He did not create people to [obey rules about] (the Sabbath/the day of rest)!
ଆରି, ହେୱାନ୍ ହେୱାରିଂ ଇଚାନ୍, ଜମ୍ନିବାର୍ ଦିନ୍ ମାନାୟାର୍ କାଜିଂ ଆତାତ୍ନ୍ନା, “ମାନାୟାର୍ ଜମ୍ନିବାର୍ କାଜିଂ ଆୱାତାର୍ଣ୍ଣା ।
28 And [think about this]: I am the one who came from heaven. So I have the authority [to determine what is right for my disciples to do] (on the Sabbath/on the Jewish rest day)!”
ଲାଗିଂ ମାନାୟ୍ ମାଜ଼ି ଜମ୍ନିବାର୍ ନାଜିଂ ପା ମାପ୍ରୁ ଆନାନ୍ ।”
