Mark 15
1 Very early in the morning the chief priests met together with [the rest of] the Jewish council, [in order to decide how to accuse Jesus before the Roman governor. Their guards] tied Jesus’ hands [again]. They took him to [the house of] Pilate, [the governor, and they started to accuse him, saying] “[Jesus is claiming that he is a king!]!”
Zvino pakarepo mangwanani-ngwanani vapristi vakuru vakaita zano nevakuru nevanyori nedare remakurukota rese, vakasunga Jesu, vakamutakura, vakamukumikidza kuna Pirato.
2 Pilate asked Jesus, “Do you [claim to be] the king of the Jews?” Jesus answered him, “You yourself have said so.”
Pirato ndokumubvunza achiti: Iwe uri Mambo weVaJudha here? Akapindura, akati kwaari: Unoreva iwe.
3 Then the chief priests claimed that Jesus had done many bad things.
Vapristi vakuru vakamupomera zvinhu zvizhinji, asi iye haana kupindura chinhu.
4 So Pilate asked him again, “Don’t you have anything to say? Listen to how many bad things they are saying that you [have done]!”
Pirato akamubvunzazve achiti: Haupinduri chinhu here? Tarira, zvinhu zvingani zvavanokupupurira!
5 But [even though Jesus was not guilty], he did not say anything more. The result was that Pilate was very much surprised.
Asi Jesu haana kuzopindurazve chinhu, zvekuti Pirato wakashamisika.
6 It was the governor’s custom [each year] during the [Passover] celebration to release [one person who was in prison. He customarily released] whichever prisoner the people requested.
Zvino pamabiko waivasunungurira musungwa umwe, chero upi wavanenge vakumbira.
7 [At that time] there was a man called Barabbas who had been {whom [the soldiers had]} [put in prison with some other men]. Those men had murdered [some soldiers] when they rebelled [against the Roman government].
Zvino kwakange kune wainzi Bharabhasi, akasungwa pamwe nevakange vamutsa mhirizhonga naye, vakange vaita umhondi pamhirizhonga iyoyo.
8 A crowd approached [Pilate] and asked him [to release someone], just like he customarily did for them [during the Passover celebration].
Zvino chaunga chakadanidzira, vakatanga kukumbira kuti aite sezvaaigarovaitira.
9 Pilate answered them, “Would you like me to release for you the [man whom you] Jewish [people say is your] king?”
Asi Pirato akavapindura, achiti: Munoda kuti ndikusunungurirei Mambo weVaJudha here?
10 [He asked this] because he realized what the chief priests were wanting to do. They were accusing Jesus because they were jealous of him [because many people were becoming his disciples].
Nokuti wakange achiziva kuti vapristi vakuru vakange vamutengesa negodo.
11 But the chief priests urged the crowd [to request] that Pilate release Barabbas for them instead [of Jesus].
Asi vapristi vakuru vakamutsa chaunga, kuti zviri nani avasunungurire Bharabhasi.
12 Pilate said to them again, “[If I release Barabbas], what do you want me to do with the man whom [some of] you Jews say is [your] king?”
Pirato akapindura akatizve kwavari: Naizvozvo munoda kuti ndimuitirei, wamunoti ndiMambo weVaJudha?
13 Then they shouted again, “[Command that your soldiers] crucify him!”
Vakadanidzirazve vachiti: Murovere pamuchinjikwa!
14 Then Pilate said to them, “Why? What crime has he committed?” But they shouted even louder, “[Command your soldiers to] crucify him!”
Asi Pirato akati kwavari: Nemhaka yei? Wakaita chakaipa chei? Vakanyanyisa kudanidzira vachiti: Muroverere pamuchinjikwa!
15 So, because Pilate wanted to please the crowd, he released Barabbas for them. Then, after [his soldiers] had whipped Jesus with leather straps into which they had fastened metal pieces, [Pilate told the soldiers to take him away] in order that he would be crucified {they would crucify him}.
Zvino Pirato, achida kuti agutse chaunga, akavasunungurira Bharabhasi; ndokukumikidza Jesu kwavari, amurova netyava, kuti arovererwe pamuchinjikwa.
16 The soldiers took Jesus into the [courtyard of the] palace [where Pilate lived]. That place was the government headquarters. Then they summoned the whole (cohort/group of soldiers) [who were on duty there].
Zvino mauto akamuisa mukati mechivanze, chinova imba yemutungamiriri, akadanira hondo yese pamwe;
17 [After the soldiers gathered together], they put a purple robe on Jesus. Then they placed on his head a crown that they made from [branches of] thornbushes. [They did those things in order to ridicule him by pretending that he was a king].
vakamupfekedza zvine ruvara rwehute, vakaruka korona yeminzwa, vakaisa paari.
18 Then they greeted him [like they would greet a king, in order to ridicule him], saying, “Hooray for the King [who rules] the Jews!”
Vakatanga kumukwazisa, vachiti: Hekanhi, Mambo weVaJudha!
19 They repeatedly struck his head with a reed and spat on him. By kneeling down, they [pretended to honor] him.
Vakamurova musoro nerutsanga, vakamupfira, vakafugama mabvi, vakamunamata.
20 When they had finished ridiculing him, they pulled off the purple robe. They put his own clothes on him, and then they led him outside [of the city] in order to nail him to a cross.
Zvino vakati vamuseka, vakamubvisa zveruvara rwehute, ndokumupfekedza nguvo dzake pachake, vakabuda naye kunomuroverera pamuchinjikwa.
21 [After Jesus carried his cross a short distance], a man named Simon from Cyrene [city came along]. He was the father of Alexander and Rufus. He was passing by while he was returning [home] from outside [the city. The soldiers] compelled Simon to carry the cross [for Jesus].
Vakamanikidza umwe waipfuura wainzi Simoni muKurini, achibva kuruwa, baba vaArekizandiro naRufo, kuti atakure muchinjikwa wake.
22 They brought them both to a place that they [call] Golgotha. That name means, ‘a place [like] a skull’.
Vakamuisa kunzvimbo yainzi Gorogota, ndokuti kana zvichishandurwa: Nzvimbo yedehenya.
23 Then they tried to give Jesus wine that was {that they} mixed with [medicine called] myrrh. [They wanted him to drink it so that he would not feel so much pain when they crucified him]. But he did not drink it.
Vakamupa waini yakavhenganiswa nemura kuti anwe, asi haana kugamuchira.
24 [Some] of the [soldiers took his clothes]. Then they nailed him to a cross. Afterwards, they divided his clothes among themselves by gambling with [something like] dice. They did this [in order to determine] which [piece of clothing] each one would get.
Zvino vakati vamuroverera pamuchinjikwa, vakagovana nguvo dzake, vachikanda mujenya pamusoro padzo, kuti umwe neumwe achatorei.
25 It was nine o’clock in the morning when they crucified him.
Rakange rava awa rechitatu, vakabva vamuroverera pamuchinjikwa.
26 They [attached to the cross above Jesus’ head] a sign on which it had been written {someone had written} the reason why [they were nailing him to the cross]. [But all] that it said was, “The King of the Jews.”
Nerugwaro rwemhosva yake rwakange rwakanyorwa pamusoro, rwuchiti: MAMBO WEVAJUDHA.
27 They also nailed to crosses two men who were bandits. They nailed one to a cross at the right side [of Jesus] and one to a cross at the left side [of Jesus].
Pamwe naye vakaroverera pamuchinjikwa makororo maviri, umwe kuruoko rwerudyi, neumwe kuruboshwe rwake.
Rugwaro rukazadzisika, rwunoti: Wakaverengwa pamwe nevasina murairo.
29 The people who were passing by insulted him by shaking their heads as [if here were an evil man]. They said, “Aha! You said that you would destroy the Temple and then you would build it again within three days.
Nevaipfuura vakamutuka, vachidzungudza misoro yavo, vachiti: Ehe-e, iwe unoputsa tembere, nekuivaka nemazuva matatu,
30 [If you could do that, then] rescue yourself by coming down from the cross!”
zviponese, uburuke pamuchinjikwa!
31 The chief priests, along with the men who taught the [Jewish] laws, also [wanted to] make fun of Jesus. So they said to each other, “He [claims to have] saved others [from their sicknesses] [IRO] but he cannot save himself!
Saizvozvo vapristiwo vakuru vakamuseka pamwe nevanyori pakati pavo, vachiti: Wakaponesa vamwe, haagoni kuzviponesa.
32 He said, ‘I am the Messiah, I am the King who [rules the people of] Israel.’ [If his words are true], he should come down now from the cross! Then we will believe [him]!” The [two] men who were crucified beside him also insulted him.
Kristu Mambo waIsraeri ngaaburuke ikozvino pamuchinjikwa, kuti tione titende. Nevakange varovererwa pamuchinjikwa pamwe naye vakamunyomba.
33 At noon the whole land became dark, [and it stayed dark] until three o’clock in the afternoon.
Zvino awa rechitanhatu rakati rasvika, rima rikavapo panyika yese kusvikira paawa repfumbamwe.
34 At three o’clock Jesus shouted loudly, “Eloi, Eloi, lama sabachthani?” That means, “My God, my God, why have you deserted me?”
Zvino neawa repfumbamwe, Jesu akadana nenzwi guru, achiti: "Eroi, Eroi, rama sabhakitani!" Ndokuti, kana zvichishandurwa: Mwari wangu, Mwari wangu, mandisiirei?
35 When some of the people who were standing there heard [the word ‘Eloi’, misunderstanding it], they said, “Listen! He is calling for [the prophet] Elijah!”
Vamwe vevakange vamirepo vakati vachizvinzwa, vakati: Tarirai, anodana Eria.
36 One of them ran and filled a sponge with sour wine. He placed it on [the tip of] a reed, and then he [held it] up for [Jesus] to suck out [the wine that was in] it. [While he was doing that, someone] said, “Wait! Let’s see whether Elijah will come to take him down [from the cross]!”
Ipapo umwe wakamhanya, akazadza chipanje nevhiniga, akaisa parutsanga, akamupa kuti anwe, achiti: Regai, tione kana Eria achiuya kumuburusa.
37 And then, after Jesus shouted loudly, he stopped breathing [and died].
Ipapo Jesu akadanidzira nenzwi guru akapa mweya.
38 [At that moment] the [heavy thick] curtain that closed off [the most holy place in] the Temple split into two pieces from top to bottom. [That showed that ordinary people could now go into the presence of God].
Vheiri retembere rikabvaruka kuita mapandi maviri, kubva kumusoro kusvikira pasi.
39 The officer who supervised the soldiers [who nailed Jesus to the cross] was standing in front of Jesus. When he saw how Jesus died, he exclaimed, “Truly, this man was the man who was also God!”
Zvino mukuru wezana wakange amirepo pakatarisana naye, wakati achiona kuti wadanidzira zvakadaro akapa mweya, akati: Zvirokwazvo, munhu uyu wanga ari Mwanakomana waMwari.
40 There were also some women there, watching these events from a distance. They had accompanied Jesus when he was in Galilee [district], and they had provided what he needed. They had come with him to Jerusalem. Among those women was Mary from Magdala [town]. There was [another] Mary, who was the mother of the younger James and of Joses. There was also Salome.
Uye kwakange kune vakadziwo vakatarira vari kure, pakati pavo pakange pana Maria Magidhariniwo, naMaria mai vaJakobho mudiki naJose, naSarome,
(avowo vaimutevera achiri muGarirea, vachimushandira), nevamwe vakadzi vazhinji vakange vakwira kuJerusarema naye.
42 When evening was near, [a man named] Joseph from Arimathea [town came there]. He was a member of the [Jewish] council, one whom everyone respected. He was also one of those who had been waiting expectantly for the [time when] God [would send] his king to begin to rule. [He knew that, according to Jewish law, people’s bodies had to be buried] {[someone had to bury people’s bodies]} [on the day they died. He also realized that] it was the day when [people] prepared [things for] ([the Jewish day of rest/the Sabbath]), [and that the Sabbath would start when the sun set]. So he became courageous and went to Pilate and asked Pilate [to permit him to take] the body of Jesus [down from the cross and bury it immediately].
Zvino atova manheru, zvarakange riri gadziriro, ndokuti zuva rinotangira sabata,
Josefa waiva weArimatia, nhengo yedare yairemekedzwa, wakange akamirirawo pachake ushe hwaMwari; wakauya akapinda kuna Pirato akatsunga, akakumbira chitunha chaJesu.
44 Pilate was surprised [when he heard that] Jesus was already dead. So he summoned the officer who was in charge of the soldiers [who crucified Jesus], and he asked him if [Jesus] had already died.
Pirato akashamisika nokuti wakange atofa; akadanira kwaari mukuru wezana, akamubvunza kana akange ava nenguva afa.
45 When the officer told [Pilate that Jesus was dead], Pilate allowed Joseph [to take away] the body.
Zvino wakati azvinzwa nemukuru wezana, akapa Josefa chitunha.
46 After Joseph bought a linen cloth, he [and others] took [Jesus’ body down from the cross]. They wrapped it in the linen cloth and laid it in a tomb that [previously] had been dug out of the rock [cliff]. Then they rolled a [huge flat] stone in front of the entrance to the tomb.
Akatenga mucheka wakaisvonaka, akamuburusa, akamuputira nemucheka wakapfava, ndokumuradzika muguva rakange rakacherwa muruware, ndokukungurusira ibwe pamukova weguva.
47 Mary [from] Magdala and Mary the mother of Joses were watching where Jesus’ [body] was placed {where they placed Jesus’ [body]}.
Zvino Maria Magidharini, naMaria mai vaJose, vakaona paakaradzikwa.
