Mark 15
1 Very early in the morning the chief priests met together with [the rest of] the Jewish council, [in order to decide how to accuse Jesus before the Roman governor. Their guards] tied Jesus’ hands [again]. They took him to [the house of] Pilate, [the governor, and they started to accuse him, saying] “[Jesus is claiming that he is a king!]!”
Mangwanani-ngwanani, vaprista vakuru navakuru, vadzidzisi vomurayiro uye neDare Guru rose, vakaita sarudzo. Vakasunga Jesu, vakaenda naye vakandomuisa mumaoko aPirato.
2 Pilate asked Jesus, “Do you [claim to be] the king of the Jews?” Jesus answered him, “You yourself have said so.”
Pirato akamubvunza akati, “Ndiwe mambo wavaJudha here?” Jesu akapindura akati, “Hongu, ndizvo sokutaura kwamaita.”
3 Then the chief priests claimed that Jesus had done many bad things.
Vaprista vakuru vakamupomera zvinhu zvizhinji kwazvo.
4 So Pilate asked him again, “Don’t you have anything to say? Listen to how many bad things they are saying that you [have done]!”
Saka Pirato akabvunzazve akati, “Ko, haupinduri here? Tarira kuwanda kwezvinhu zvavanokupomera.”
5 But [even though Jesus was not guilty], he did not say anything more. The result was that Pilate was very much surprised.
Asi Jesu haana kupindura, uye Pirato akashamiswa nazvo.
6 It was the governor’s custom [each year] during the [Passover] celebration to release [one person who was in prison. He customarily released] whichever prisoner the people requested.
Zvino yakanga iri tsika yapaMutambo kuti asunungure musungwa anenge akumbirwa navanhu.
7 [At that time] there was a man called Barabbas who had been {whom [the soldiers had]} [put in prison with some other men]. Those men had murdered [some soldiers] when they rebelled [against the Roman government].
Murume ainzi Bharabhasi akanga ari mutorongo pamwe chete navamwe vakanga vamutsa bope vakauraya munhu.
8 A crowd approached [Pilate] and asked him [to release someone], just like he customarily did for them [during the Passover celebration].
Vanhu vazhinji vakauya vakakumbira Pirato kuti avaitire zvaaisiita.
9 Pilate answered them, “Would you like me to release for you the [man whom you] Jewish [people say is your] king?”
Pirato akabvunza akati, “Munoda kuti ndikusunungurirei mambo wavaJudha here?”
10 [He asked this] because he realized what the chief priests were wanting to do. They were accusing Jesus because they were jealous of him [because many people were becoming his disciples].
achiziva kuti zvaingova zvegodo ravaprista vakuru kuti vakaisa Jesu mumaoko ake.
11 But the chief priests urged the crowd [to request] that Pilate release Barabbas for them instead [of Jesus].
Asi vaprista vakuru vakamutsa mwoyo yavazhinji kuti vaite kuti Pirato asunungure Bharabhasi pachinzvimbo chaJesu.
12 Pilate said to them again, “[If I release Barabbas], what do you want me to do with the man whom [some of] you Jews say is [your] king?”
Pirato akabvunza akati, “Ndichaiteiko, zvino, nouyo wamunoti mambo wavaJudha?”
13 Then they shouted again, “[Command that your soldiers] crucify him!”
Vakadanidzira vachiti, “Murovererei pamuchinjikwa!”
14 Then Pilate said to them, “Why? What crime has he committed?” But they shouted even louder, “[Command your soldiers to] crucify him!”
Pirato akavabvunza akati, “Nemhaka yeiko? Akapara mhosva yeiko?” Asi vakanyanya kudanidzira vachiti, “Murovererei pamuchinjikwa!”
15 So, because Pilate wanted to please the crowd, he released Barabbas for them. Then, after [his soldiers] had whipped Jesus with leather straps into which they had fastened metal pieces, [Pilate told the soldiers to take him away] in order that he would be crucified {they would crucify him}.
Achida kufadza vanhu, Pirato akasunungura Bharabhasi. Akaita kuti Jesu arohwe, uye akamuendesa kuti andorovererwa.
16 The soldiers took Jesus into the [courtyard of the] palace [where Pilate lived]. That place was the government headquarters. Then they summoned the whole (cohort/group of soldiers) [who were on duty there].
Varwi vakatora Jesu vakapinda naye mumuzinda, Piritoriamu, uye vakaunganidza pamwe chete boka rose ravarwi.
17 [After the soldiers gathered together], they put a purple robe on Jesus. Then they placed on his head a crown that they made from [branches of] thornbushes. [They did those things in order to ridicule him by pretending that he was a king].
Vakamupfekedza nguo dzepepuru, ipapo vakamurukira korona yeminzwa vakaigadzika pamusoro wake.
18 Then they greeted him [like they would greet a king, in order to ridicule him], saying, “Hooray for the King [who rules] the Jews!”
Uye vakatanga kudanidzira kwaari vachiti, “Kwaziwaika, mambo wavaJudha!”
19 They repeatedly struck his head with a reed and spat on him. By kneeling down, they [pretended to honor] him.
Vakaramba vachingomurova mumusoro netsvimbo uye vachimupfira mate. Vachipfugama namabvi avo, vakaita savanomunamata.
20 When they had finished ridiculing him, they pulled off the purple robe. They put his own clothes on him, and then they led him outside [of the city] in order to nail him to a cross.
Uye vakati vamudadira, vakabvisa nguo yepepuru vakamupfekedza dzake. Ipapo vakabuda naye kundomuroverera pamuchinjikwa.
21 [After Jesus carried his cross a short distance], a man named Simon from Cyrene [city came along]. He was the father of Alexander and Rufus. He was passing by while he was returning [home] from outside [the city. The soldiers] compelled Simon to carry the cross [for Jesus].
Mumwe murume aibva kuKurini, Simoni baba vaArekizanda naRufasi, akanga achipfuura achibva kumaruwa, vakamumanikidza kuti atakure muchinjikwa.
22 They brought them both to a place that they [call] Golgotha. That name means, ‘a place [like] a skull’.
Vakaenda naJesu kunzvimbo yainzi Gorogota (kureva kuti Nzvimbo yeDehenya).
23 Then they tried to give Jesus wine that was {that they} mixed with [medicine called] myrrh. [They wanted him to drink it so that he would not feel so much pain when they crucified him]. But he did not drink it.
Ipapo vakamupa waini yakavhenganiswa nemura, asi haana kuinwa.
24 [Some] of the [soldiers took his clothes]. Then they nailed him to a cross. Afterwards, they divided his clothes among themselves by gambling with [something like] dice. They did this [in order to determine] which [piece of clothing] each one would get.
Uye vakamuroverera pamuchinjikwa. Vakagovana nguo dzake, vakakanda mijenya kuti vaone kuti mumwe nomumwe angawanei.
25 It was nine o’clock in the morning when they crucified him.
Yakanga iri nguva yechitatu pavakamuroverera.
26 They [attached to the cross above Jesus’ head] a sign on which it had been written {someone had written} the reason why [they were nailing him to the cross]. [But all] that it said was, “The King of the Jews.”
Zvakanga zvakanyorwa pamusoro pake zvaiti: mambo wavajudha.
27 They also nailed to crosses two men who were bandits. They nailed one to a cross at the right side [of Jesus] and one to a cross at the left side [of Jesus].
Vakamuroverera pamwe chete namakororo maviri, mumwe kurudyi uye mumwe kuruboshwe.
Uye rugwaro rwakazadziswa runoti, “Akaverengwa pamwe chete navadariki.”
29 The people who were passing by insulted him by shaking their heads as [if here were an evil man]. They said, “Aha! You said that you would destroy the Temple and then you would build it again within three days.
Vaya vakanga vachipfuura vaimutuka, vachidzungudza misoro yavo vachiti, “Saka! Iwe uri kuzoputsa temberi nokuivaka mumazuva matatu,
30 [If you could do that, then] rescue yourself by coming down from the cross!”
chiburuka pamuchinjikwa uzviponese!”
31 The chief priests, along with the men who taught the [Jewish] laws, also [wanted to] make fun of Jesus. So they said to each other, “He [claims to have] saved others [from their sicknesses] [IRO] but he cannot save himself!
Nenzira imwe cheteyo vaprista vakuru navadzidzisi vomurayiro vakamuseka pakati pavo, vakati, “Akaponesa vamwe, asi haagoni kuzviponesa!
32 He said, ‘I am the Messiah, I am the King who [rules the people of] Israel.’ [If his words are true], he should come down now from the cross! Then we will believe [him]!” The [two] men who were crucified beside him also insulted him.
Kristu uyu, Mambo wavaIsraeri uyu, ngaaburuke iye zvino pamuchinjikwa, kuti tione tigotenda.” Navaya vakanga vakarovererwa pamwe chete naye vakamutukawo.
33 At noon the whole land became dark, [and it stayed dark] until three o’clock in the afternoon.
Nenguva yechitanhatu rima rakauya pamusoro penyika yose kusvikira panguva yepfumbamwe.
34 At three o’clock Jesus shouted loudly, “Eloi, Eloi, lama sabachthani?” That means, “My God, my God, why have you deserted me?”
Uye panguva yepfumbamwe, Jesu akadanidzira nenzwi guru achiti, “Eroi, Eroi, rama sabhakitani?” zvinoreva kuti “Mwari wangu, Mwari wangu, mandisiyireiko?”
35 When some of the people who were standing there heard [the word ‘Eloi’, misunderstanding it], they said, “Listen! He is calling for [the prophet] Elijah!”
Vaya vakanga vamire pedyo vakati vanzwa izvi, vakati, “Inzwai, ari kudana Eria.”
36 One of them ran and filled a sponge with sour wine. He placed it on [the tip of] a reed, and then he [held it] up for [Jesus] to suck out [the wine that was in] it. [While he was doing that, someone] said, “Wait! Let’s see whether Elijah will come to take him down [from the cross]!”
Mumwe murume akamhanya, akazadza chipanje newaini yaivava, akachiisa parutanda, akachipa kuna Jesu kuti anwe, akati “Zvino musiyei akadaro. Regai tione kana Eria achiuya kuzomuburutsa.”
37 And then, after Jesus shouted loudly, he stopped breathing [and died].
Ipapo Jesu akadanidzira nenzwi guru, akabudisa mweya wake.
38 [At that moment] the [heavy thick] curtain that closed off [the most holy place in] the Temple split into two pieces from top to bottom. [That showed that ordinary people could now go into the presence of God].
Chidzitiro chapatemberi chakabvaruka napakati kubva kumusoro kusvikira pasi.
39 The officer who supervised the soldiers [who nailed Jesus to the cross] was standing in front of Jesus. When he saw how Jesus died, he exclaimed, “Truly, this man was the man who was also God!”
Uye mukuru wezana, akanga amirepo, pamberi paJesu, akati anzwa kudanidzira kwake uye aona mafiro aakaita, akati, “Zvirokwazvo murume uyu anga ari Mwanakomana waMwari!”
40 There were also some women there, watching these events from a distance. They had accompanied Jesus when he was in Galilee [district], and they had provided what he needed. They had come with him to Jerusalem. Among those women was Mary from Magdala [town]. There was [another] Mary, who was the mother of the younger James and of Joses. There was also Salome.
Vamwe vakadzi vakanga vachitarira vari kure. Pakati pavo paiva naMaria Magadharena, Maria mai vaJakobho, mununʼuna waJosesi, naSarome.
Vakadzi ava vomuGarirea ndivo vaimutevera uye vachimushandira. Vakadzi vazhinji vakanga vauya naye kuJerusarema vakanga varipowo.
42 When evening was near, [a man named] Joseph from Arimathea [town came there]. He was a member of the [Jewish] council, one whom everyone respected. He was also one of those who had been waiting expectantly for the [time when] God [would send] his king to begin to rule. [He knew that, according to Jewish law, people’s bodies had to be buried] {[someone had to bury people’s bodies]} [on the day they died. He also realized that] it was the day when [people] prepared [things for] ([the Jewish day of rest/the Sabbath]), [and that the Sabbath would start when the sun set]. So he became courageous and went to Pilate and asked Pilate [to permit him to take] the body of Jesus [down from the cross and bury it immediately].
Rakanga riri Zuva roKugadzirira (ndiro rinotangira Sabata.) Saka kwovira,
Josefa weArimatea, nhengo yeDare Guru yaiva nomukurumbira, uyo akanga akamirirawo umambo hwaMwari, akatsunga kuenda kuna Pirato kundokumbira mutumbi waJesu.
44 Pilate was surprised [when he heard that] Jesus was already dead. So he summoned the officer who was in charge of the soldiers [who crucified Jesus], and he asked him if [Jesus] had already died.
Pirato akashamiswa kunzwa kuti akanga atofa. Akatuma mukuru wezana, akamubvunza kana Jesu akanga afa.
45 When the officer told [Pilate that Jesus was dead], Pilate allowed Joseph [to take away] the body.
Akati anzwa kubva kumukuru wezana kuti zvakanga zviri izvo, akapa mutumbi kuna Josefa.
46 After Joseph bought a linen cloth, he [and others] took [Jesus’ body down from the cross]. They wrapped it in the linen cloth and laid it in a tomb that [previously] had been dug out of the rock [cliff]. Then they rolled a [huge flat] stone in front of the entrance to the tomb.
Saka akauya nemimwe micheka, akaburutsa mutumbi, akauputira nomucheka, akauisa muguva rakanga rakacherwa paruware. Ipapo akakungurutsira ibwe pamuromo weguva.
47 Mary [from] Magdala and Mary the mother of Joses were watching where Jesus’ [body] was placed {where they placed Jesus’ [body]}.
Maria Magadharena naMaria mai vaJosesi vakaona paakavigwa.
