Mark 15
1 Very early in the morning the chief priests met together with [the rest of] the Jewish council, [in order to decide how to accuse Jesus before the Roman governor. Their guards] tied Jesus’ hands [again]. They took him to [the house of] Pilate, [the governor, and they started to accuse him, saying] “[Jesus is claiming that he is a king!]!”
Ayuk hek oibaga athoiba purohitsingna ahal lamansing, Wayel Yathanggi Ojasing, amadi Sanhedrin-gi mi apumbaga unaraduna makhoigi poram yatle. Adudagi makhoina Jisubu yotli thangduna puraga Pilate-ki makhutta sinnare.
2 Pilate asked Jesus, “Do you [claim to be] the king of the Jews?” Jesus answered him, “You yourself have said so.”
Amasung Pilate-na Ibungoda hangkhi, “Nahak Jihudisinggi ningthoura?” Jisuna khumlak-i, “Hoi, nahakna madu haidokchare.”
3 Then the chief priests claimed that Jesus had done many bad things.
Athoiba purohitsingduna Jisugi mathakta maral kaya ama sirammi.
4 So Pilate asked him again, “Don’t you have anything to say? Listen to how many bad things they are saying that you [have done]!”
Maram aduna Pilate-na Ibungoda amuk hanglak-i, “Nahakna paokhum amata piraroidra? Yeng-u, makhoina nangonda naral kaya yamna siribano!”
5 But [even though Jesus was not guilty], he did not say anything more. The result was that Pilate was very much surprised.
Adubu Jisuna amuk hanna paokhum amata pikhidre, amasung maduda Pilate yamna ngaklammi.
6 It was the governor’s custom [each year] during the [Passover] celebration to release [one person who was in prison. He customarily released] whichever prisoner the people requested.
Lanthokpibagi chakkhangba khudingda Pilate-na miyamgi apamba phadok amabu thadokpibagi chatnabi leirammi.
7 [At that time] there was a man called Barabbas who had been {whom [the soldiers had]} [put in prison with some other men]. Those men had murdered [some soldiers] when they rebelled [against the Roman government].
Matam aduda maming Barabbas kouba phadok ama leirammi. Barabbas amadi mahakka phadok taminnaribasingdu leibakki maiyokta houba ihou amada mi hatlubagidamak phabani.
8 A crowd approached [Pilate] and asked him [to release someone], just like he customarily did for them [during the Passover celebration].
Amasung miyam aduna Pilate-ki manakta laktuna mahousagum phadok amabu thadokpinanaba hangjarammi.
9 Pilate answered them, “Would you like me to release for you the [man whom you] Jewish [people say is your] king?”
Maduda Pilate-na makhoida hanglak-i, “Nakhoina Jihudisinggi ningthou adubu eina nakhoigidamak thadokpiba pambra?”
10 [He asked this] because he realized what the chief priests were wanting to do. They were accusing Jesus because they were jealous of him [because many people were becoming his disciples].
Maramdi kalak mihoubagi maramna athoiba purohitsing aduna Jisubu phaduna mangonda sinnarakpani haiba Pilate-na munna khanglammi.
11 But the chief priests urged the crowd [to request] that Pilate release Barabbas for them instead [of Jesus].
Adubu Jisugi mahutta Barabbas-pu makhoigidamak thadokpinaba Pilate-ta haijanaba athoiba purohitsingna miyam aduda insillammi.
12 Pilate said to them again, “[If I release Barabbas], what do you want me to do with the man whom [some of] you Jews say is [your] king?”
Adudagi Pilate-na miyam aduda amuk hanna hairak-i, “Adudi nakhoina Jihudisinggi ningthou kouriba mangonda eina kari touba nakhoina pambage?”
13 Then they shouted again, “[Command that your soldiers] crucify him!”
Makhoina laorak-i, “Mahakpu cross-ta pang tingduna hatlu!”
14 Then Pilate said to them, “Why? What crime has he committed?” But they shouted even louder, “[Command your soldiers to] crucify him!”
Maduda Pilate-na hanglak-i, “Adubu mahakna kari aranba toukhrabage?” Adubu makhoina hennadum kanna laorak-i, “Mahakpu cross-ta pang tingduna hatlu!”
15 So, because Pilate wanted to please the crowd, he released Barabbas for them. Then, after [his soldiers] had whipped Jesus with leather straps into which they had fastened metal pieces, [Pilate told the soldiers to take him away] in order that he would be crucified {they would crucify him}.
Maduda Pilate-na miyam adubu pelhanba pamladuna mahakna Barabbas-pu makhoigidamak thadokpire. Aduga mahakna Jisubu phuhallaga cross-ta hatnanaba pithokle.
16 The soldiers took Jesus into the [courtyard of the] palace [where Pilate lived]. That place was the government headquarters. Then they summoned the whole (cohort/group of soldiers) [who were on duty there].
Adudagi lanmising aduna Jisubu leingak-mapugi leipham Praetorium-gi sumang manungda pusille aduga lanmi kangbu apumbabu punna kousille.
17 [After the soldiers gathered together], they put a purple robe on Jesus. Then they placed on his head a crown that they made from [branches of] thornbushes. [They did those things in order to ridicule him by pretending that he was a king].
Makhoina Ibungobu manggra machugi phi setchinbire aduga tingkhanggi luhup ama semladuna Ibungogi kokthakta upsinbire.
18 Then they greeted him [like they would greet a king, in order to ridicule him], saying, “Hooray for the King [who rules] the Jews!”
Adudagi makhoina karem-kathainaduna khurumlaga hairak-i, “Khurumjari, Jihudigi Ningthou!”
19 They repeatedly struck his head with a reed and spat on him. By kneeling down, they [pretended to honor] him.
Adudagi makhoina Ibungogi makokta cheina phubire, tin sitchinbire amasung khuru khudak kullaga noknaduna Ibungoda khurumle.
20 When they had finished ridiculing him, they pulled off the purple robe. They put his own clothes on him, and then they led him outside [of the city] in order to nail him to a cross.
Makhoina Ibungobu noknaraba matungda Ibungodagi manggra machugi phi adu louthoklaga mahakki masagi maphi adu amuk setchinbire. Aduga makhoina Ibungobu cross-ta hatnanaba puthorakle.
21 [After Jesus carried his cross a short distance], a man named Simon from Cyrene [city came along]. He was the father of Alexander and Rufus. He was passing by while he was returning [home] from outside [the city. The soldiers] compelled Simon to carry the cross [for Jesus].
Adudagi makhoina Alexander amadi Rufus-ki mapa, maming Simon kouba, khunggangdagi changlakpa Cyrene lamgi nupa ama lambida thengnarammi amasung lanmising aduna mahakpu namduna Jisugi cross adu puhallammi.
22 They brought them both to a place that they [call] Golgotha. That name means, ‘a place [like] a skull’.
Aduga makhoina Jisubu Golgotha haibadi handokpada “Kokki Sarugi Mapham” haina kouba mapham aduda purakle.
23 Then they tried to give Jesus wine that was {that they} mixed with [medicine called] myrrh. [They wanted him to drink it so that he would not feel so much pain when they crucified him]. But he did not drink it.
Maphamduda makhoina yuda myrrh yansinduna Ibungoda pithaknaba hotnarammi adubu Ibungona madu thakkhide.
24 [Some] of the [soldiers took his clothes]. Then they nailed him to a cross. Afterwards, they divided his clothes among themselves by gambling with [something like] dice. They did this [in order to determine] which [piece of clothing] each one would get.
Adudagi makhoina Ibungobu cross-ta pang tingle aduga Ibungogi maphising adu kana kanagi oigadage haiduna makhoi masel laibak chang yengnaduna yennarammi.
25 It was nine o’clock in the morning when they crucified him.
Makhoina Ibungobu cross-ta pang tingba matamdu ayukki pung mapan tabada oirammi.
26 They [attached to the cross above Jesus’ head] a sign on which it had been written {someone had written} the reason why [they were nailing him to the cross]. [But all] that it said was, “The King of the Jews.”
Amasung Ibungobu maral siba warol “Jihudisinggi Ningthou” haina i-ba adu cross aduda thetlammi.
27 They also nailed to crosses two men who were bandits. They nailed one to a cross at the right side [of Jesus] and one to a cross at the left side [of Jesus].
Makhoina Ibungoga loinana huranba anibusu, amana Ibungogi yetta aduga amana oida cross-ta pang tinglammi.
Aduga Mapugi Puyada haiba “Ibungo mahakpu wayel yathang thugaibasinggi marakta challe” haiba wa adu thungle.
29 The people who were passing by insulted him by shaking their heads as [if here were an evil man]. They said, “Aha! You said that you would destroy the Temple and then you would build it again within three days.
Adudagi manak aduwaida chatthok chatsin touriba misingna Ibungoda thina nganglammi amasung mangak nomladuna Ibungoda noknaduna hairak-i, “Mapugi Sanglen thugaiduna numit humnida sagatkadaba nahak,
30 [If you could do that, then] rescue yourself by coming down from the cross!”
houjik cross-tagi kumtharaktuna nasabu kanjou!”
31 The chief priests, along with the men who taught the [Jewish] laws, also [wanted to] make fun of Jesus. So they said to each other, “He [claims to have] saved others [from their sicknesses] [IRO] but he cannot save himself!
Matou adugumna athoiba purohitsing amasung Wayel Yathanggi Ojasingnasu Jisubu noknaduna amaga amaga hainarak-i, “Mahakna mi ateibudi kanbi adubu mahak masabudi kanjaba ngamjade!
32 He said, ‘I am the Messiah, I am the King who [rules the people of] Israel.’ [If his words are true], he should come down now from the cross! Then we will believe [him]!” The [two] men who were crucified beside him also insulted him.
Eikhoina uduna thajananaba Israel-gi Ningthou, Christta asi houjik cross-tagi kumtharaksanu.” Aduga Jisuga loinana cross-ta pang tingminnariba makhoi ani adunasu mahakpu ikaiba pirammi.
33 At noon the whole land became dark, [and it stayed dark] until three o’clock in the afternoon.
Numityungba matamda leibak sinba thungna pung ahum amambana kupsillammi.
34 At three o’clock Jesus shouted loudly, “Eloi, Eloi, lama sabachthani?” That means, “My God, my God, why have you deserted me?”
Pung ahum tarakpa matamduda Jisuna ahouba khonjelga loinana laorak-i, “Eloi, Eloi, lama sabachtani?” masigi wahanthokti “Eigi Tengban Mapu Ibungo, eigi Tengban Mapu Ibungo, nangna eibu karigi thadokpiribano?” haibani.
35 When some of the people who were standing there heard [the word ‘Eloi’, misunderstanding it], they said, “Listen! He is calling for [the prophet] Elijah!”
Mapham aduda leiriba makhoi kharana madu tarabada hairak-i, “Yeng-u, mahakna Elijah-bu kouri!”
36 One of them ran and filled a sponge with sour wine. He placed it on [the tip of] a reed, and then he [held it] up for [Jesus] to suck out [the wine that was in] it. [While he was doing that, someone] said, “Wait! Let’s see whether Elijah will come to take him down [from the cross]!”
Makhoigi maraktagi amana chenkhiduna sponge ama asinba yuda luptuna chei amagi matonda lengsillaga madu thaknanaba Ibungogi chinbalda thamladuna hairak-i, “Ngaikho! Mangonda kari amata touganu, mahakpu cross-tagi louthanaba Elijah lakpra haibadu eikhoi yengkhisi.”
37 And then, after Jesus shouted loudly, he stopped breathing [and died].
Adudagi Jisuna khonjel houna laoramlaga, thawai thakhre.
38 [At that moment] the [heavy thick] curtain that closed off [the most holy place in] the Temple split into two pieces from top to bottom. [That showed that ordinary people could now go into the presence of God].
Matam aduda Mapugi Sanglen-gi asengba maphamgi phijang adu mathaktagi makha phaoba ani thokna segairammi.
39 The officer who supervised the soldiers [who nailed Jesus to the cross] was standing in front of Jesus. When he saw how Jesus died, he exclaimed, “Truly, this man was the man who was also God!”
Amasung Ibungona laoramba amadi kamdouna thawai thakhibage haibadu cross mamangda lepliba lanmi chamagi makok aduna urabada, mahakna hairak-i, “Nupa asi asengbamak Tengban Mapugi Machanupani.”
40 There were also some women there, watching these events from a distance. They had accompanied Jesus when he was in Galilee [district], and they had provided what he needed. They had come with him to Jerusalem. Among those women was Mary from Magdala [town]. There was [another] Mary, who was the mother of the younger James and of Joses. There was also Salome.
Mapham aduda nupi kharasu arappadagi yengduna leirammi. Makhoigi marakta Magdalene Mary, naha oiba Jacob amadi Joseph-ki mama Mary, amasung Salome yaorammi.
Jisuna Galilee-da leiringeida makhoina Ibungogi matung injaduna thougal toujarammi. Amasung Ibungoga loinana Jerusalem-da lakminnakhiba nupi kaya amasu mapham aduda leirammi.
42 When evening was near, [a man named] Joseph from Arimathea [town came there]. He was a member of the [Jewish] council, one whom everyone respected. He was also one of those who had been waiting expectantly for the [time when] God [would send] his king to begin to rule. [He knew that, according to Jewish law, people’s bodies had to be buried] {[someone had to bury people’s bodies]} [on the day they died. He also realized that] it was the day when [people] prepared [things for] ([the Jewish day of rest/the Sabbath]), [and that the Sabbath would start when the sun set]. So he became courageous and went to Pilate and asked Pilate [to permit him to take] the body of Jesus [down from the cross and bury it immediately].
Numit adu Thourang Langba numit haibadi potthaba Numitki mamanggi numit oirammi. Maram aduna numidangwairam naksillaklabada,
Sanhedrin-gi ikai khumnaraba mihut ama oiriba, aduga Tengban Mapugi leibakpu khourangna ngaijariba misak amasu oiriba, Arimathea-gi Joseph-na Pilate-ki manakta thouna phana chattuna Jisugi hakchang adu nijakhi.
44 Pilate was surprised [when he heard that] Jesus was already dead. So he summoned the officer who was in charge of the soldiers [who crucified Jesus], and he asked him if [Jesus] had already died.
Aduga asuk thuna Jisu sire tabada Pilate ingak ngaklammi. Adudagi mahakna lanmi chamagi makok adu koukhattuna Jisu siba kuirabra haina mangonda hanglammi.
45 When the officer told [Pilate that Jesus was dead], Pilate allowed Joseph [to take away] the body.
Aduga lanmi chamagi makok adugi paodam tarabada, Pilate-na hakchang adu Joseph-ta sinnakhi.
46 After Joseph bought a linen cloth, he [and others] took [Jesus’ body down from the cross]. They wrapped it in the linen cloth and laid it in a tomb that [previously] had been dug out of the rock [cliff]. Then they rolled a [huge flat] stone in front of the entrance to the tomb.
Aduga Joseph-na muga manbi phi ama leiraga, Ibungobu louthaduna phi aduna yomlaga nungjaoda huttuna semba mongphamda thamlammi. Adudagi mahakna mongphamgi changpham aduda chaoraba nungjao ama onsinduna thamle.
47 Mary [from] Magdala and Mary the mother of Joses were watching where Jesus’ [body] was placed {where they placed Jesus’ [body]}.
Amasung Magdalene Mary, amadi Joseph-ki mama Mary-na Jisugi hakchang adu kadaida thambage haibadu yeng-hourammi.
