Mark 15
1 Very early in the morning the chief priests met together with [the rest of] the Jewish council, [in order to decide how to accuse Jesus before the Roman governor. Their guards] tied Jesus’ hands [again]. They took him to [the house of] Pilate, [the governor, and they started to accuse him, saying] “[Jesus is claiming that he is a king!]!”
Καὶ ⸀εὐθὺςπρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον δήσαντες τὸν Ἰησοῦν ἀπήνεγκαν καὶ ⸀παρέδωκανΠιλάτῳ.
2 Pilate asked Jesus, “Do you [claim to be] the king of the Jews?” Jesus answered him, “You yourself have said so.”
καὶ ἐπηρώτησεν αὐτὸν ὁ Πιλᾶτος· Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; ὁ δὲ ἀποκριθεὶς ⸂αὐτῷ λέγει· Σὺ λέγεις.
3 Then the chief priests claimed that Jesus had done many bad things.
καὶ κατηγόρουν αὐτοῦ οἱ ἀρχιερεῖς πολλά.
4 So Pilate asked him again, “Don’t you have anything to say? Listen to how many bad things they are saying that you [have done]!”
ὁ δὲ Πιλᾶτος πάλιν ⸀ἐπηρώτααὐτὸν λέγων· Οὐκ ἀποκρίνῃ οὐδέν; ἴδε πόσα σου ⸀κατηγοροῦσιν
5 But [even though Jesus was not guilty], he did not say anything more. The result was that Pilate was very much surprised.
ὁ δὲ Ἰησοῦς οὐκέτι οὐδὲν ἀπεκρίθη, ὥστε θαυμάζειν τὸν Πιλᾶτον.
6 It was the governor’s custom [each year] during the [Passover] celebration to release [one person who was in prison. He customarily released] whichever prisoner the people requested.
Κατὰ δὲ ἑορτὴν ἀπέλυεν αὐτοῖς ἕνα δέσμιον ⸂ὃν παρῃτοῦντο.
7 [At that time] there was a man called Barabbas who had been {whom [the soldiers had]} [put in prison with some other men]. Those men had murdered [some soldiers] when they rebelled [against the Roman government].
ἦν δὲ ὁ λεγόμενος Βαραββᾶς μετὰ τῶν ⸀στασιαστῶνδεδεμένος οἵτινες ἐν τῇ στάσει φόνον πεποιήκεισαν.
8 A crowd approached [Pilate] and asked him [to release someone], just like he customarily did for them [during the Passover celebration].
καὶ ⸀ἀναβὰςὁ ὄχλος ἤρξατο αἰτεῖσθαι ⸀καθὼςἐποίει αὐτοῖς.
9 Pilate answered them, “Would you like me to release for you the [man whom you] Jewish [people say is your] king?”
ὁ δὲ Πιλᾶτος ἀπεκρίθη αὐτοῖς λέγων· Θέλετε ἀπολύσω ὑμῖν τὸν βασιλέα τῶν Ἰουδαίων;
10 [He asked this] because he realized what the chief priests were wanting to do. They were accusing Jesus because they were jealous of him [because many people were becoming his disciples].
ἐγίνωσκεν γὰρ ὅτι διὰ φθόνον παραδεδώκεισαν αὐτὸν οἱ ἀρχιερεῖς.
11 But the chief priests urged the crowd [to request] that Pilate release Barabbas for them instead [of Jesus].
οἱ δὲ ἀρχιερεῖς ἀνέσεισαν τὸν ὄχλον ἵνα μᾶλλον τὸν Βαραββᾶν ἀπολύσῃ αὐτοῖς.
12 Pilate said to them again, “[If I release Barabbas], what do you want me to do with the man whom [some of] you Jews say is [your] king?”
ὁ δὲ Πιλᾶτος ⸂πάλιν ἀποκριθεὶς ἔλεγεν αὐτοῖς· Τί οὖν ⸀θέλετεποιήσω ⸂ὃν λέγετε ⸀τὸνβασιλέα τῶν Ἰουδαίων;
13 Then they shouted again, “[Command that your soldiers] crucify him!”
οἱ δὲ πάλιν ἔκραξαν· Σταύρωσον αὐτόν.
14 Then Pilate said to them, “Why? What crime has he committed?” But they shouted even louder, “[Command your soldiers to] crucify him!”
ὁ δὲ Πιλᾶτος ἔλεγεν αὐτοῖς· Τί γὰρ ⸂ἐποίησεν κακόν; οἱ δὲ ⸀περισσῶςἔκραξαν· Σταύρωσον αὐτόν.
15 So, because Pilate wanted to please the crowd, he released Barabbas for them. Then, after [his soldiers] had whipped Jesus with leather straps into which they had fastened metal pieces, [Pilate told the soldiers to take him away] in order that he would be crucified {they would crucify him}.
ὁ δὲ Πιλᾶτος βουλόμενος τῷ ὄχλῳ τὸ ἱκανὸν ποιῆσαι ἀπέλυσεν αὐτοῖς τὸν Βαραββᾶν, καὶ παρέδωκεν τὸν Ἰησοῦν φραγελλώσας ἵνα σταυρωθῇ.
16 The soldiers took Jesus into the [courtyard of the] palace [where Pilate lived]. That place was the government headquarters. Then they summoned the whole (cohort/group of soldiers) [who were on duty there].
Οἱ δὲ στρατιῶται ἀπήγαγον αὐτὸν ἔσω τῆς αὐλῆς, ὅ ἐστιν πραιτώριον, καὶ συγκαλοῦσιν ὅλην τὴν σπεῖραν.
17 [After the soldiers gathered together], they put a purple robe on Jesus. Then they placed on his head a crown that they made from [branches of] thornbushes. [They did those things in order to ridicule him by pretending that he was a king].
καὶ ⸀ἐνδιδύσκουσιναὐτὸν πορφύραν καὶ περιτιθέασιν αὐτῷ πλέξαντες ἀκάνθινον στέφανον·
18 Then they greeted him [like they would greet a king, in order to ridicule him], saying, “Hooray for the King [who rules] the Jews!”
καὶ ἤρξαντο ἀσπάζεσθαι αὐτόν· Χαῖρε, ⸀βασιλεῦτῶν Ἰουδαίων·
19 They repeatedly struck his head with a reed and spat on him. By kneeling down, they [pretended to honor] him.
καὶ ἔτυπτον αὐτοῦ τὴν κεφαλὴν καλάμῳ καὶ ἐνέπτυον αὐτῷ, καὶ τιθέντες τὰ γόνατα προσεκύνουν αὐτῷ.
20 When they had finished ridiculing him, they pulled off the purple robe. They put his own clothes on him, and then they led him outside [of the city] in order to nail him to a cross.
καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν πορφύραν καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια ⸂τὰ ἴδια. καὶ ἐξάγουσιν αὐτὸν ἵνα ⸀σταυρώσωσιναὐτόν.
21 [After Jesus carried his cross a short distance], a man named Simon from Cyrene [city came along]. He was the father of Alexander and Rufus. He was passing by while he was returning [home] from outside [the city. The soldiers] compelled Simon to carry the cross [for Jesus].
Καὶ ἀγγαρεύουσιν παράγοντά τινα Σίμωνα Κυρηναῖον ἐρχόμενον ἀπʼ ἀγροῦ, τὸν πατέρα Ἀλεξάνδρου καὶ Ῥούφου, ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.
22 They brought them both to a place that they [call] Golgotha. That name means, ‘a place [like] a skull’.
καὶ φέρουσιν αὐτὸνἐπὶ ⸀τὸν ⸀Γολγοθᾶντόπον, ὅ ἐστιν ⸀μεθερμηνευόμενονΚρανίου Τόπος.
23 Then they tried to give Jesus wine that was {that they} mixed with [medicine called] myrrh. [They wanted him to drink it so that he would not feel so much pain when they crucified him]. But he did not drink it.
καὶ ἐδίδουν ⸀αὐτῷἐσμυρνισμένον οἶνον, ⸀ὃςδὲ οὐκ ἔλαβεν.
24 [Some] of the [soldiers took his clothes]. Then they nailed him to a cross. Afterwards, they divided his clothes among themselves by gambling with [something like] dice. They did this [in order to determine] which [piece of clothing] each one would get.
καὶ ⸂σταυροῦσιν αὐτὸν καὶ διαμερίζονται τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον ἐπʼ αὐτὰ τίς τί ἄρῃ.
25 It was nine o’clock in the morning when they crucified him.
Ἦν δὲ ὥρα τρίτη καὶ ἐσταύρωσαν αὐτόν.
26 They [attached to the cross above Jesus’ head] a sign on which it had been written {someone had written} the reason why [they were nailing him to the cross]. [But all] that it said was, “The King of the Jews.”
καὶ ἦν ἡ ἐπιγραφὴ τῆς αἰτίας αὐτοῦ ἐπιγεγραμμένη· Ὁ βασιλεὺς τῶν Ἰουδαίων.
27 They also nailed to crosses two men who were bandits. They nailed one to a cross at the right side [of Jesus] and one to a cross at the left side [of Jesus].
καὶ σὺν αὐτῷ σταυροῦσιν δύο λῃστάς, ἕνα ἐκ δεξιῶν καὶ ἕνα ἐξ εὐωνύμων ⸀αὐτοῦ
29 The people who were passing by insulted him by shaking their heads as [if here were an evil man]. They said, “Aha! You said that you would destroy the Temple and then you would build it again within three days.
Καὶ οἱ παραπορευόμενοι ἐβλασφήμουν αὐτὸν κινοῦντες τὰς κεφαλὰς αὐτῶν καὶ λέγοντες· Οὐὰ ὁ καταλύων τὸν ναὸν καὶ ⸂οἰκοδομῶν ἐν τρισὶν ἡμέραις,
30 [If you could do that, then] rescue yourself by coming down from the cross!”
σῶσον σεαυτὸν ⸀καταβὰςἀπὸ τοῦ σταυροῦ.
31 The chief priests, along with the men who taught the [Jewish] laws, also [wanted to] make fun of Jesus. So they said to each other, “He [claims to have] saved others [from their sicknesses] [IRO] but he cannot save himself!
ὁμοίως καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες πρὸς ἀλλήλους μετὰ τῶν γραμματέων ἔλεγον· Ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι·
32 He said, ‘I am the Messiah, I am the King who [rules the people of] Israel.’ [If his words are true], he should come down now from the cross! Then we will believe [him]!” The [two] men who were crucified beside him also insulted him.
ὁ χριστὸς ὁ ⸀βασιλεὺςἸσραὴλ καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, ἵνα ἴδωμεν καὶ ⸀πιστεύσωμεν καὶ οἱ συνεσταυρωμένοι ⸀σὺναὐτῷ ὠνείδιζον αὐτόν.
33 At noon the whole land became dark, [and it stayed dark] until three o’clock in the afternoon.
⸂Καὶ γενομένης ὥρας ἕκτης σκότος ἐγένετο ἐφʼ ὅλην τὴν γῆν ἕως ὥρας ἐνάτης.
34 At three o’clock Jesus shouted loudly, “Eloi, Eloi, lama sabachthani?” That means, “My God, my God, why have you deserted me?”
καὶ τῇ ⸂ἐνάτῃ ὥρᾳ ἐβόησεν ὁ Ἰησοῦς φωνῇ ⸀μεγάλῃ Ἐλωῒ ἐλωῒ ⸀λεμὰσαβαχθάνι; ὅ ἐστιν μεθερμηνευόμενον Ὁ θεός μου ὁ θεός μου, εἰς τί ⸂ἐγκατέλιπές με;
35 When some of the people who were standing there heard [the word ‘Eloi’, misunderstanding it], they said, “Listen! He is calling for [the prophet] Elijah!”
καί τινες τῶν παρεστηκότων ἀκούσαντες ἔλεγον· ⸀ἼδεἨλίαν φωνεῖ.
36 One of them ran and filled a sponge with sour wine. He placed it on [the tip of] a reed, and then he [held it] up for [Jesus] to suck out [the wine that was in] it. [While he was doing that, someone] said, “Wait! Let’s see whether Elijah will come to take him down [from the cross]!”
δραμὼν δέ ⸂τις καὶ γεμίσας σπόγγον ὄξους ⸀περιθεὶςκαλάμῳ ἐπότιζεν αὐτόν, λέγων· Ἄφετε ἴδωμεν εἰ ἔρχεται Ἠλίας καθελεῖν αὐτόν.
37 And then, after Jesus shouted loudly, he stopped breathing [and died].
ὁ δὲ Ἰησοῦς ἀφεὶς φωνὴν μεγάλην ἐξέπνευσεν.
38 [At that moment] the [heavy thick] curtain that closed off [the most holy place in] the Temple split into two pieces from top to bottom. [That showed that ordinary people could now go into the presence of God].
καὶ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη εἰς δύο ἀπʼ ἄνωθεν ἕως κάτω.
39 The officer who supervised the soldiers [who nailed Jesus to the cross] was standing in front of Jesus. When he saw how Jesus died, he exclaimed, “Truly, this man was the man who was also God!”
ἰδὼν δὲ ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ ὅτι ⸀οὕτωςἐξέπνευσεν εἶπεν· Ἀληθῶς ⸂οὗτος ὁ ἄνθρωπος υἱὸς ⸂θεοῦ ἦν.
40 There were also some women there, watching these events from a distance. They had accompanied Jesus when he was in Galilee [district], and they had provided what he needed. They had come with him to Jerusalem. Among those women was Mary from Magdala [town]. There was [another] Mary, who was the mother of the younger James and of Joses. There was also Salome.
Ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι, ἐν ⸀αἷςκαὶ ⸀ΜαρίαἡΜαγδαληνὴ καὶ Μαρία ⸀ἡ Ἰακώβου τοῦ μικροῦ καὶ ⸀Ἰωσῆτοςμήτηρ καὶ Σαλώμη,
⸀αἳὅτε ἦν ἐν τῇ Γαλιλαίᾳ ἠκολούθουν αὐτῷ καὶ διηκόνουν αὐτῷ, καὶ ἄλλαι πολλαὶ αἱ συναναβᾶσαι αὐτῷ εἰς Ἱεροσόλυμα.
42 When evening was near, [a man named] Joseph from Arimathea [town came there]. He was a member of the [Jewish] council, one whom everyone respected. He was also one of those who had been waiting expectantly for the [time when] God [would send] his king to begin to rule. [He knew that, according to Jewish law, people’s bodies had to be buried] {[someone had to bury people’s bodies]} [on the day they died. He also realized that] it was the day when [people] prepared [things for] ([the Jewish day of rest/the Sabbath]), [and that the Sabbath would start when the sun set]. So he became courageous and went to Pilate and asked Pilate [to permit him to take] the body of Jesus [down from the cross and bury it immediately].
Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν παρασκευή, ὅ ἐστιν ⸀προσάββατον
⸀ἐλθὼνἸωσὴφ ⸀ὁἀπὸ Ἁριμαθαίας εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ θεοῦ, τολμήσας εἰσῆλθεν πρὸς ⸀τὸνΠιλᾶτον καὶ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.
44 Pilate was surprised [when he heard that] Jesus was already dead. So he summoned the officer who was in charge of the soldiers [who crucified Jesus], and he asked him if [Jesus] had already died.
ὁ δὲ Πιλᾶτος ἐθαύμασεν εἰ ἤδη τέθνηκεν, καὶ προσκαλεσάμενος τὸν κεντυρίωνα ἐπηρώτησεν αὐτὸν εἰ ⸀πάλαιἀπέθανεν·
45 When the officer told [Pilate that Jesus was dead], Pilate allowed Joseph [to take away] the body.
καὶ γνοὺς ἀπὸ τοῦ κεντυρίωνος ἐδωρήσατο τὸ ⸀πτῶματῷ Ἰωσήφ.
46 After Joseph bought a linen cloth, he [and others] took [Jesus’ body down from the cross]. They wrapped it in the linen cloth and laid it in a tomb that [previously] had been dug out of the rock [cliff]. Then they rolled a [huge flat] stone in front of the entrance to the tomb.
καὶ ἀγοράσας ⸀σινδόνακαθελὼν αὐτὸν ἐνείλησεν τῇ σινδόνι καὶ ⸀ἔθηκεναὐτὸν ἐν ⸀μνημείῳὃ ἦν λελατομημένον ἐκ πέτρας, καὶ προσεκύλισεν λίθον ἐπὶ τὴν θύραν τοῦ μνημείου.
47 Mary [from] Magdala and Mary the mother of Joses were watching where Jesus’ [body] was placed {where they placed Jesus’ [body]}.
ἡ δὲ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ⸂ἡ Ἰωσῆτος ἐθεώρουν ποῦ ⸀τέθειται
