< Mark 14 >

1 It was only two days before the [people] ([celebrated/started to celebrate]) [for one week the] festival [which they called] Passover. During those days they also celebrated the festival of (Unleavened Bread/[eating] bread that had no yeast in it). The chief priests and the men who taught the [Jewish] laws were planning how they could seize Jesus secretly. [They wanted to accuse him in front of the Roman authorities] so that they would execute him.
Дупэ доуэ зиле ера Празникул Паштелор ши ал Азимелор. Преоций чей май де сямэ ши кэртурарий кэутау кум сэ приндэ пе Исус ку виклешуг ши сэ-Л омоаре.
2 But they were saying to one another, “We must not [do it] during the celebration, because, [if we do it then], the people will [be very angry with us and] riot!”
Кэч зичяу: „Ну ын тимпул празникулуй, ка ну кумва сэ се факэ тулбураре ын нород.”
3 Jesus was at Bethany [town] in the house of Simon, whom [Jesus had healed from] leprosy. While they were eating, a woman came [to him]. [She was carrying] a stone jar that contained expensive [fragrant] perfume called nard. She opened the jar and then she poured the perfume on Jesus’ head.
Пе кынд шедя Исус ла масэ, ын Бетания, ын каса луй Симон лепросул, а венит о фемее каре авя ун вас де алабастру ку мир де нард курат, фоарте скумп, ши, дупэ че а спарт васул, а турнат мирул пе капул луй Исус.
4 One of the people [who were present] became angry and said to the others, “([It is terrible that she] wasted that perfume!/[Why did she] waste that perfume?) [RHQ]
Унора динтре ей ле-а фост неказ ши зичяу: „Че рост аре рисипа ачаста де мир?
5 It could have been sold {[We] could have sold it} for (a huge amount of money/an amount of money for which a person works for a year), and then [the money] could have been given {[we] could have given [the money]} to poor people!” So he rebuked her.
Мирул ачеста с-ар фи путут винде ку май мулт де трей суте де лей ши сэ се дя сэрачилор.” Ши ле ера фоарте неказ пе фемея ачея.
6 But Jesus said, “Stop [scolding] her! She has done to me what I [consider to be] very appropriate/delightful. So (you should not bother her!/why do you bother her?) [RHQ]
Дар Исус ле-а зис: „Лэсаць-о ын паче. Де че-й фачець супэраре? Еа а фэкут ун лукру фрумос фацэ де Мине,
7 You will always have poor people among you. So you can help them whenever you want to. But I will not [be here among] you much longer. [So it is good for her to show now that she appreciates me].
кэч песэрачь ый авець тотдяуна ку вой ши ле путець фаче бине орькынд воиць, дар пе Мине ну Мэ авець тотдяуна.
8 [It is appropriate that] she has done what she was able to do. [It is as if she knew that I was going to die soon] and has anointed my body for their burying it.
Еа а фэкут че а путут; Мь-а унс трупул май динаинте, пентру ынгропаре.
9 I will tell you this: Wherever the good message [about me] is preached {people preach the good message} throughout the world, what she has done will be told {people will tell others what she has done [to me]}, and as a result people will remember her.”
Адевэрат вэ спун кэ, орьунде ва фи проповэдуитэ Евангелия ачаста, ын тоатэ лумя, се ва историси ши че а фэкут фемея ачаста, спре помениря ей.”
10 Then Judas Iscariot (OR, Judas, the man from Kerioth [Town]) went to the chief priests in order to [talk to them about] helping them to seize Jesus. He did that [even though] he was one of the twelve [disciples]
Иуда Искариотянул, унул дин чей дойспрезече, с-а дус ла преоций чей май де сямэ, ка сэ ле вындэ пе Исус.
11 When they heard [what he was willing to do for them], they were very happy. They promised that they would give him [a large amount of] money [for doing that. Judas agreed, so they gave him the money]. As a result, he [began] watching for an opportunity (to betray Jesus/to enable Jesus’ enemies to seize him).
Кынд ау аузит ей лукрул ачеста, с-ау букурат ши й-ау фэгэдуит бань. Ши Иуда кэута ун прилеж нимерит ка сэ-Л дя ын мыниле лор.
12 [Two days later], when they killed the lambs [for the] festival at the beginning of the week when [people ate] bread that had no yeast in it, Jesus’ disciples said to him, “Where do you want us to go and prepare the meal for the Passover [celebration] in order that you can eat it [with us]?”
Ын зиуа динтый а Празникулуй Азимелор, кынд жертфяу Паштеле, ученичий луй Исус Й-ау зис: „Унде воешть сэ не дучем сэ-Ць прегэтим ка сэ мэнынчь Паштеле?”
13 So he [chose] two of his disciples [to prepare everything]. He said to them, “Go into [Jerusalem] city. A man will meet you, who will be carrying a large jar full of water. Follow him.
Ел а тримис пе дой дин ученичий Сэй ши ле-а зис: „Дучеци-вэ ын четате. Аколо авець сэ ынтылниць ун ом дукынд ун улчор ку апэ, мерӂець дупэ ел.
14 When he enters [a house], say to the man who owns the house, ‘[Our] teacher wants us to prepare [the meal of] the Passover celebration so that he can eat it with us his disciples. (Please show us the room that he [arranged with you about]./Where is the room that he [arranged with you about]?) [RHQ]’
Унде ва интра ел, спунець стэпынулуй касей: ‘Ынвэцэторул зиче: «Унде есте одая пентру оаспець, ын каре сэ мэнынк Паштеле ку ученичий Мей?»’
15 He will show you a large room that is on the upper floor [of the house]. It will be furnished and ready [for us to eat a meal in it]. Then prepare the meal there for us.”
Ши аре сэ вэ арате о одае маре де сус, аштернутэ гата; аколо сэ прегэтиць пентру ной.”
16 So the [two] disciples left. They went into the city and found [everything] to be just like he had told them. They prepared the [meal for] the Passover [celebration, and then returned to Jesus and the other disciples].
Ученичий ау плекат, ау ажунс ын четате ши ау гэсит аша кум ле спусесе Ел. Ши ау прегэтит Паштеле.
17 When it was evening, Jesus arrived [at that house] with the twelve [disciples].
Сяра, Исус а венит ку чей дойспрезече.
18 As they were all sitting there [and eating], Jesus said, “Listen carefully to this: One of you will enable my enemies to seize me. Specifically, it is one of you who [will do this in spite of the fact that he] is eating with me [right now]!”
Пе кынд шедяу ла масэ ши мынкау, Исус а зис: „Адевэрат вэ спун кэ унул дин вой, каре мэнынкэ ку Мине, Мэ ва винде.”
19 The disciples became very sad and they said to him one by one, “Surely (it is not I!/I am not the one, am I?) [RHQ]”
Ей ау ынчепут сэ се ынтристезе ши сэ-Й зикэ унул дупэ алтул: „Ну кумва сунт еу?”
20 Then he said to them, “It is one of [you] twelve [disciples], the one who is dipping [bread] into the [sauce in the] dish along with me.
„Есте унул дин чей дойспрезече”, ле-а рэспунс Ел, „ши ануме чел че ынтинӂе мына ку Мине ын блид.
21 It is certain that [I], the one who came from heaven, will [die], because that is what has been {what [the prophets] have} written about me. But there will be terrible [punishment] for the man by whom I will be betrayed {who will (betray me/help my enemies to seize me)}! In fact, it would be better for that man if he had never been born!”
Фиул омулуй, негрешит, Се дуче дупэ кум есте скрис деспре Ел. Дар вай де омул ачела прин каре есте вындут Фиул омулуй! Май бине ар фи фост пентру ел сэ ну се фи нэскут.”
22 While they were eating, he took [a flat loaf of] bread and thanked God for it. Then he broke it [into pieces] and gave it to them and said to them, “This [bread represents] [MET] my body. Take it [and eat it].”
Пе кынд мынкау, Исус а луат о пыне ши, дупэ че а бинекувынтат, а фрынт-о ши ле-а дат, зикынд: „Луаць, мынкаць, ачеста есте трупул Меу.”
23 Afterwards, he took a cup [that contained wine] and thanked [God for it]. Then he gave it to them, and then, as they all drank from it,
Апой а луат ун пахар ши, дупэ че а мулцумит луй Думнезеу, ли л-а дат ши ау бэут тоць дин ел.
24 he said to them, “This [wine represents] [MET] my blood, which is about to be shed {which is about to flow from my body} [when my enemies kill me]. With this blood I [will sign] the agreement [that God has made to forgive the sins of] many people.
Ши ле-а зис: „Ачеста есте сынӂеле Меу, сынӂеле легэмынтулуй челуй ноу, каре се варсэ пентру мулць.
25 I want you to know this: I will not drink any more wine in this way until the time when I drink it with a new [meaning] when I begin to rule as a king.”
Адевэрат вэ спун кэ, де акум ынколо, ну вой май бя дин родул вицей, пынэ ын зиуа кынд ыл вой бя ноу ын Ымпэрэция луй Думнезеу.”
26 After they sang a hymn, they went out toward Olive [Tree] Hill.
Дупэ че ау кынтат кынтэриле де лаудэ, ау ешит ын Мунтеле Мэслинилор.
27 [While they were on their way], Jesus said to them, “It has been {[The prophets] have} written [in the Scriptures that God said about me], ‘I will kill the shepherd and his sheep will scatter.’ [Those words will come true. When they are about to capture me], all of you will leave me and run away.
Исус ле-а зис: „Ын ноаптя ачаста, тоць вець авя ун прилеж де потикнире, пентру кэ есте скрис: ‘Вой батеПэсторул, ши оиле вор фи рисипите.’
28 But after I have been made {[God] has made me} alive again, I will go ahead of you to Galilee [district and meet you there].”
Дар, дупэче вой ынвия, вой мерӂе ынаинтя воастрэ ын Галилея.”
29 Then Peter said to him, “Perhaps all the [other disciples] will leave you, but not I! I will not [leave you]!”
Петру й-а зис: „Кяр дакэ тоць ар авя ун прилеж де потикнире, еу ну вой авя.”
30 Then Jesus said to him, “The truth is that this very night, before the rooster crows a second time, you yourself will deny three times [that you know] me!”
Ши Исус й-а зис: „Адевэрат ыць спун кэ астэзь, кяр ын ноаптя ачаста, ынаинте ка сэ кынте кокошул де доуэ орь, те вей лепэда де Мине де трей орь.”
31 But Peter replied strongly, “Even if they kill me [as I defend] you, I will never deny [that I know] you!” And all [the other disciples] said the same thing.
Дар Петру Й-а зис ку ши май мултэ тэрие: „Кяр дакэ ар требуи сэ мор ымпреунэ ку Тине, тот ну мэ вой лепэда де Тине.” Ши тоць чейлалць ау спус ачелашь лукру.
32 [On the way], Jesus and the disciples came to the place that [people] call Gethsemane. Then he said to [some/eight of] his disciples, “Stay here while I pray!”
С-ау дус апой ынтр-ун лок ынгрэдит, нумит Гетсимань. Ши Исус а зис ученичилор Сэй: „Шедець аич пынэ Мэ вой руга.”
33 Then he took Peter, James, and John with him. He became extremely distressed, and he said to them,
А луат ку Ел пе Петру, пе Иаков ши пе Иоан ши а ынчепут сэ Се ынспэймынте ши сэ Се мыхняскэ фоарте таре.
34 “I [SYN] am very sorrowful. [It is as if] I were about to die. [You men] remain here and stay awake!”
Ел ле-а зис: „Суфлетул Меу есте купринс де о ынтристареде моарте; рэмынець аич ши вегяць!”
35 He went a bit further and threw himself on the ground. Then he prayed that if it were possible, he would not [have to suffer] [MTY].
Апой а мерс пуцин май ынаинте, С-а арункат ла пэмынт ши Се руга ка, дакэ есте ку путинцэ, сэ трякэ де ла Ел часул ачела.
36 He said, “O my Father, [because] you are able to do everything, rescue me so that I do not have to suffer [now] [MTY]! But do not [do] what I want. Instead, [do] what you want!”
Ел зичя: „Ава– адикэ ‘Татэ’ –, Цие тоателукруриле Ыць сунт ку путинцэ; депэртязэ де ла Мине пахарул ачеста! Тотушь, факэ-се ну че воеск Еу, чи че воешть Ту.”
37 Then he returned and found his [disciples] sleeping. He [woke them up and] said, “Simon! ([I am disappointed that] you fell asleep and that you were not able to stay awake for just a short time!/[Why is it that] you fell asleep and that you were not able to stay awake for just one hour?) [RHQ]”
Ши а венит ла ученичь, пе каре й-а гэсит дорминд. Ши а зис луй Петру: „Симоне, ту дормь? Ун час н-ай фост ын старе сэ вегезь?
38 [And he said to them], “You want [to do what I say], but you are not strong enough [MTY] [to actually do it]. So keep awake and pray in order that you can resist when [something like this] tempts you!”
Вегяць ши ругаци-вэ, ка сэ ну кэдець ын испитэ; духулесте плин де рывнэ, дар трупул есте непутинчос.”
39 Then he went away again and prayed again what he prayed before.
С-а дус ярэшь ши С-а ругат, зикынд ачеляшь кувинте.
40 When he returned, he found that they were sleeping again because they were [so] sleepy that they could not keep their eyes open. [Because they were ashamed], they did not know what to say to him [when he awakened them].
Апой С-а ынторс дин ноу ши й-а гэсит дорминд, пентру кэ ли се ынгреуясерэ окий де сомн. Ей ну штияу че сэ-Й рэспундэ.
41 [Then he went and prayed again]. He returned a third time; [and he found them sleeping again]. He [woke] all of [them and] said to them, “([I am disappointed that you are] sleeping again!/[Why are you] sleeping again?) [RHQ] [You have slept] enough. The time [for me to suffer] is about to begin. Look! Someone is about to enable sinful men to seize me, the one who came from heaven.
Ын сфыршит, а венит а трея оарэ ши ле-а зис: „Дормиць де акум ши одихници-вэ! Дестул! Авенит часул! Ятэ кэ Фиул омулуй есте дат ын мыниле пэкэтошилор.
42 [So] get up! Let’s go [toward him] Look! Here comes the one who is enabling them to seize me!”
Скулаци-вэ; хайдем сэ мерӂем; ятэ кэ се апропие вынзэторул!”
43 While he was still speaking, Judas [arrived]. [Even though he was] one of [Jesus’] twelve [disciples], he came [to enable Jesus’ enemies to seize him]. A crowd who carried swords and clubs was with him. The [leaders of] the Jewish Council had sent them.
Ши ындатэ, пе кынд ворбя Ел ынкэ, а венит Иуда, унул дин чей дойспрезече, ши ымпреунэ ку ел а венит о мулциме де оамень ку сэбий ши ку чомеӂе, тримишь де преоций чей май де сямэ, де кэртурарь ши де бэтрынь.
44 [Judas], who was (betraying Jesus/helping Jesus’ enemies to seize him), had [previously] told this crowd, “The man whom I kiss is the one [whom you want. When I kiss him], seize him and lead him away [while you guard him] carefully.”
Вынзэторул ле дэдусе семнул ачеста: „Пе каре-Л вой сэрута, Ачела есте; сэ-Л приндець ши сэ-Л дучець суб пазэ.”
45 So, when Judas arrived, he immediately went to Jesus and said, “My teacher!” Then he kissed Jesus [on his neck/cheek].
Кынд а венит Иуда, с-а апропият ындатэ де Исус ши Й-а зис: „Ынвэцэторуле!” Ши Л-а сэрутат мулт.
46 Then [the crowd] seized Jesus.
Атунч, оамений ачея ау пус мына пе Исус ши Л-ау принс.
47 But one of the [disciples] who was standing nearby drew his short sword. He struck the servant of the high priest with it [to kill him, but he only] cut off his ear.
Унул дин чей че стэтяу лынгэ Ел а скос сабия, а ловит пе робул марелуй преот ши й-а тэят урекя.
48 Jesus said to them, “([It is ridiculous that] you come [here to seize] me with swords and clubs, as if I were a bandit!/Have you come [here to seize] me with swords and clubs, as if I were a bandit [RHQ]?) Day after day I was with you in the Temple [courtyard] teaching [the people] Why did you not seize me then? [But this is happening] in order that [what the prophets have written in] the Scriptures [about me] may be fulfilled {may happen}.”
Исус а луат кувынтул ши ле-а зис: „Аць ешит ка дупэ ун тылхар, ку сэбий ши ку чомеӂе, ка сэ Мэ приндець.
Ын тоате зилеле ам фост ла вой ши ынвэцам пе оамень ын Темплу, ши ну М-аць принс. Дар тоате ачесте лукрурь с-ау ынтымплат ка сэсе ымплиняскэ Скриптуриле.”
50 All [the disciples at once] left him and ran away.
Атунч, тоць ученичий Л-ау пэрэсит ши ау фуӂит.
51 At that time, (a young man/I) was following Jesus. He/[I was] wearing only a linen cloth around his/my body. The crowd seized him/me.
Дупэ Ел мерӂя ун тынэр каре н-авя пе труп декыт о ынвелитоаре де пынзэ де ин. Ау пус мына пе ел,
52 But, [as he/I pulled away from them], he/I left behind the linen cloth [in their hands], and then he/I ran away naked.
дар ел шь-а лэсат ынвелитоаря ши а фуӂит ын пеля гоалэ.
53 The men [who had seized] Jesus led him away to [the house where] the supreme priest [lived]. All of the Jewish Council were gathering [there].
Пе Исус Л-ау дус ла мареле преот, унде с-ау адунат тоць преоций чей май де сямэ, бэтрыний ши кэртурарий.
54 Peter followed Jesus at a distance. He went into the courtyard [of the house] where the supreme priest [lived], and sat there with the men who guarded [the house of the supreme priest]. He was warming himself beside a fire.
Петру Л-а урмат де департе пынэ ын куртя марелуй преот, а шезут жос ымпреунэ ку апрозий ши се ынкэлзя ла пара фокулуй.
55 The chief priests and all the rest of the Jewish council [had already] tried to find people who would tell lies about Jesus [in order that they could convince the Roman authorities] to execute him. But they did not succeed,
Преоций чей май де сямэ ши тот соборул кэутау врео мэртурие ымпотрива луй Исус, ка сэ-Л омоаре, дар ну гэсяу ничуна.
56 because, although many people spoke lies about him, they contradicted each other.
Пентру кэ мулць фэчяу мэртурисирь минчиноасе ымпотрива Луй, дар мэртурисириле лор ну се потривяу.
57 [Finally], some stood up and accused him falsely by saying,
Уний с-ау скулат ши ау фэкут о мэртурисире минчиноасэ ымпотрива Луй ши ау зис:
58 “We heard him when he said, ‘I will destroy this Temple that was built by men, and then within three days I will build another temple (without help from anyone else/that human hands will not build).’”
„Ной Л-ам аузит зикынд: ‘Еу вой стрика Темплул ачеста, фэкут де мынь оменешть, ши ын трей зиле вой ридика ун алтул, каре ну ва фи фэкут де мынь оменешть.’”
59 But, what [some of] these men said also did not agree with [what others of them said].
Нич кяр ын привинца ачаста ну се потривя мэртурисиря лор.
60 Then the supreme priest [himself] stood up in front of them and said to Jesus, “Are you not going to reply? What [do you say about] all the things that they are saying in order to accuse you?”
Атунч, мареле преот с-а скулат ын пичоаре ын мижлокул адунэрий, а ынтребат пе Исус ши Й-а зис: „Ну рэспунзь нимик? Че мэртурисеск оамений ачештя ымпотрива Та?”
61 But Jesus was silent and did not reply [DOU]. Then the supreme priest [tried again]. He asked him, “Are you the Messiah? [Do you say that you are] (the Son of God/the man who is also God)?”
Исус тэчя ши ну рэспундя нимик. Мареле преот Л-а ынтребат ярэшь ши Й-а зис: „Ешть Ту Христосул, Фиул Челуй Бинекувынтат?”
62 Jesus said, “I am. Furthermore, you will see me, the one who came from heaven, [ruling] beside God, who is completely powerful. [You will also see me] coming down through the clouds in the sky!”
„Да, сунт”, й-а рэспунс Исус. „Шивець ведя пе Фиул омулуй шезынд ла дряпта путерий ши венинд пе норий черулуй.”
63 [In response to Jesus’ words], the supreme priest tore his outer garment. [That was their custom to show that he was shocked that Jesus had said that he was equal to God]. Then he said, “We certainly do not [RHQ] need any [more] people who will testify [against this man],
Атунч, мареле преот шь-а рупт хайнеле ши а зис: „Че невое май авем де марторь?
64 [because] you have heard what he said against God! [He claimed to be equal with God] Therefore, what have you decided?” They all said that Jesus was guilty and deserved (to be executed/that they should kill him).
Аць аузит хула. Че ви се паре?” Тоць Л-ау осындит сэ фие педепсит ку моартя.
65 Then some of them began spitting on Jesus. They put a blindfold on him, and then they began striking him and saying to him, “[If you are] a prophet, tell us [who hit you]!” And those who were guarding Jesus struck him with their hands.
Ши уний ау ынчепут сэ-Л скуйпе, сэ-Й акопере фаца, сэ-Л батэ ку пумний ши сэ-Й зикэ: „Пророчеште!” Яр апрозий Л-ау примит ын палме.
66 While Peter was outside in the courtyard [of the supreme priest’s house], one of the girls who worked for the supreme priest came [near him].
Пе кынд стэтя Петру жос ын курте, а венит уна дин служничеле марелуй преот.
67 When she saw Peter warming himself [beside the fire], she looked at him [closely]. Then she said, “You also were with Jesus, that man from Nazareth [town]!”
Кынд а вэзут пе Петру ынкэлзинду-се, с-а уйтат цинтэ ла ел ши й-а зис: „Ши ту ерай ку Исус дин Назарет!”
68 But he denied it by saying, “I do not know or understand [DOU] what you are talking about!” Then he went away [from there] to the gate [of the courtyard].
Ел с-а лепэдат ши а зис: „Ну штиу, нич ну ынцелег че врей сэ зичь.” Апой а ешит ын придвор. Ши а кынтат кокошул.
69 [The] servant girl saw him there and said to the people who were standing nearby, “This man is one of [those who have been with that man they arrested].”
Кынд л-а вэзут служника, а ынчепут ярэшь сэ спунэ челор че стэтяу аколо: „Ачеста есте унул динтре оамений ачея.”
70 But he denied it again. After a little while, one of those who were standing there said to Peter again, “[The way you speak shows that] you also are from Galilee [district]. So it is certain that you are one of those [who accompanied Jesus!]”
Ши ел с-а лепэдат дин ноу. Дупэ пуцинэ време, чей че стэтяу аколо ау зис ярэшь луй Петру: „Ну май ынкапе ындоялэ кэ ешть унул дин оамений ачея, кэч ешть галилеян ши граюл тэу сямэнэ ку ал лор.”
71 But he began to exclaim, “I do not know the man that you are talking about! Because God knows that I am speaking truthfully, may he punish me [if I am lying]!”
Атунч, ел а ынчепут сэ се блестеме ши сэ се журе: „Ну куноск пе Омул ачеста деспре каре ворбиць!”
72 Immediately the rooster crowed a second time. Then Peter remembered what Jesus had said to him [before], “Before the rooster crows a second time, you will deny three times [that you know me.” When he realized that he had denied it three times], he started crying.
Ындатэ а кынтат кокошул а доуа оарэ. Ши Петру шь-а адус аминте де ворба пе каре й-о спусесе Исус: „Ынаинте ка сэ кынте кокошул де доуэ орь, те вей лепэда де Мине де трей орь.” Ши гындинду-се ла ачест лукру, а ынчепут сэ плынгэ.

< Mark 14 >