Mark 14
1 It was only two days before the [people] ([celebrated/started to celebrate]) [for one week the] festival [which they called] Passover. During those days they also celebrated the festival of (Unleavened Bread/[eating] bread that had no yeast in it). The chief priests and the men who taught the [Jewish] laws were planning how they could seize Jesus secretly. [They wanted to accuse him in front of the Roman authorities] so that they would execute him.
Gasigalile moŵa gaŵili likanaŵe lyuŵa lya chindimba cha Pasaka ni chindimba cha mikate jangataga amila. Achakulu ŵambopesi ni ŵakwiganya Malajisyo ŵaliji nkusosa itajile pakwakamula Che Yesu, mwangamanyilila jwalijose ni kummulaga.
2 But they were saying to one another, “We must not [do it] during the celebration, because, [if we do it then], the people will [be very angry with us and] riot!”
Ŵatite, “Tukatenda yeleyo katema ka chindimba cha Pasaka, kuti ŵandu akatindiganya.”
3 Jesus was at Bethany [town] in the house of Simon, whom [Jesus had healed from] leprosy. While they were eating, a woman came [to him]. [She was carrying] a stone jar that contained expensive [fragrant] perfume called nard. She opened the jar and then she poured the perfume on Jesus’ head.
Che Yesu ŵaliji ku Besania, kumusi ku che Simoni juŵaliji jwamatana. Paŵalyaga, ŵaiche jwankongwe jumo juŵaliji ni chuupa chachikolochekwe ni liganga lyalikuŵilanjikwa alabasta, chachili ni mauta ga kununjila nnope ga ntengo wekulungwa gagakuŵilanjikwa nado. Ŵakasile chuupa cho, ni kwajitila mauta Che Yesu mu ntwe.
4 One of the people [who were present] became angry and said to the others, “([It is terrible that she] wasted that perfume!/[Why did she] waste that perfume?) [RHQ]
Ŵandu ŵampepe ŵaŵaliji pamo ni Che Yesu yachimile achitiji, “Kwachichi akugajonanga mauta ga ntengo ga?
5 It could have been sold {[We] could have sold it} for (a huge amount of money/an amount of money for which a person works for a year), and then [the money] could have been given {[we] could have given [the money]} to poor people!” So he rebuked her.
Ngati akasumisye mauta ga ni kupata mbiya syasijinji ni kwapa ŵandu ŵakulaga!” Nipele ŵankalipile kwannope jwankongwe jo.
6 But Jesus said, “Stop [scolding] her! She has done to me what I [consider to be] very appropriate/delightful. So (you should not bother her!/why do you bother her?) [RHQ]
Nambo Che Yesu ŵaasalile, “Munneche! Nkunsauchisya ichichi? Jweleju ambanganyichisye chindu chambone.
7 You will always have poor people among you. So you can help them whenever you want to. But I will not [be here among] you much longer. [So it is good for her to show now that she appreciates me].
Ŵandu ŵakulaga chaŵe ni ŵanyamwe moŵa gose, iŵaga nkusaka kwakamuchisya nkukombola. Nambo une nguŵa ni ŵanyamwe moŵa gose.
8 [It is appropriate that] she has done what she was able to do. [It is as if she knew that I was going to die soon] and has anointed my body for their burying it.
Jweleju atesile yakombwele. Alongolele kuchijitilila mauta chiilu changu, kuchiŵika chile, gakanaŵe masiiko gangu.
9 I will tell you this: Wherever the good message [about me] is preached {people preach the good message} throughout the world, what she has done will be told {people will tell others what she has done [to me]}, and as a result people will remember her.”
Isyene ngunsalila, kwakulikose pachilambo pachijilalichikwe Ngani Jambone ni achi chatesile jwankongwe ju chichisalichikwe kwakwakumbuchila.”
10 Then Judas Iscariot (OR, Judas, the man from Kerioth [Town]) went to the chief priests in order to [talk to them about] helping them to seize Jesus. He did that [even though] he was one of the twelve [disciples]
Nipele, che Yuda Isikaliote, jumo jwa achinduna kumi na mbili ŵala, ŵajawile kwa achakulu ŵambopesi kuti akombole kwagalauka Che Yesu.
11 When they heard [what he was willing to do for them], they were very happy. They promised that they would give him [a large amount of] money [for doing that. Judas agreed, so they gave him the money]. As a result, he [began] watching for an opportunity (to betray Jesus/to enable Jesus’ enemies to seize him).
Achakulu ŵambopesi ŵasangalele pakupikana ngani jo, ni ŵannanjile kuti chiŵaape mbiya. Nipele che Yuda ŵasosile lipesa lyambone lya kungalauka Che Yesu.
12 [Two days later], when they killed the lambs [for the] festival at the beginning of the week when [people ate] bread that had no yeast in it, Jesus’ disciples said to him, “Where do you want us to go and prepare the meal for the Passover [celebration] in order that you can eat it [with us]?”
Pa lyuŵa lya kutanda lya chindimba cha mikate jangataga Amila, katema paŵasikitaga mwanangondolo jwa Pasaka, ŵakulijiganya ŵao ŵausisye, “Ana kwapi nkusaka tukachikolochesye chakulya cha Pasaka?”
13 So he [chose] two of his disciples [to prepare everything]. He said to them, “Go into [Jerusalem] city. A man will meet you, who will be carrying a large jar full of water. Follow him.
Nipele Che Yesu ŵaatumile ŵaŵili mwa ŵakulijiganya ŵao ni ŵaasalile, “Njaule mu musi, ni mwelemo chinkasimane ni jwannume ali atwichile lulo lwa meesi. Nkankuye
14 When he enters [a house], say to the man who owns the house, ‘[Our] teacher wants us to prepare [the meal of] the Passover celebration so that he can eat it with us his disciples. (Please show us the room that he [arranged with you about]./Where is the room that he [arranged with you about]?) [RHQ]’
mpaka nyuumba jichakajinjile, nkansalile nsyene nyuumba jo, ‘Jwakwiganya akummusya, chili kwapi chuumba muchingalile chakulya cha Pasaka pamo ni ŵakulijiganya ŵangu?’
15 He will show you a large room that is on the upper floor [of the house]. It will be furnished and ready [for us to eat a meal in it]. Then prepare the meal there for us.”
Nombejo chakannosye chuumba chachikulungwa cha penani chachili chile ni kupambwa. Nkatukulumichisye mwelemo.”
16 So the [two] disciples left. They went into the city and found [everything] to be just like he had told them. They prepared the [meal for] the Passover [celebration, and then returned to Jesus and the other disciples].
Ŵakulijiganya ŵala ŵatyosile, ni kwaula mmusi, ŵaisimene yose ili mpela iŵatite pakusalilwa ni Che Yesu. Nombewo ŵakulumisye chakulya cha Pasaka.
17 When it was evening, Jesus arrived [at that house] with the twelve [disciples].
Kuli kuswele, Che Yesu ŵaiche pamo ni ŵakulijiganya ŵao kumi na mbili.
18 As they were all sitting there [and eating], Jesus said, “Listen carefully to this: One of you will enable my enemies to seize me. Specifically, it is one of you who [will do this in spite of the fact that he] is eating with me [right now]!”
Paŵaliji aninkulya, Che Yesu ŵatite, “Isyene ngunsalila, jumo mwa ŵanyamwe jwakulya pamo ni une, chang'alauche.”
19 The disciples became very sad and they said to him one by one, “Surely (it is not I!/I am not the one, am I?) [RHQ]”
Pelepo ŵakulijiganya ŵao ŵatandite kusupuka, ni ŵatandite kummusya jumojumo, “Ana ndili une?”
20 Then he said to them, “It is one of [you] twelve [disciples], the one who is dipping [bread] into the [sauce in the] dish along with me.
Che Yesu ŵaasalile, “Jumo mwa ŵanyamwe kumi na mbili, jwakupamba nkate wakwe mu mbale pamo ni une.
21 It is certain that [I], the one who came from heaven, will [die], because that is what has been {what [the prophets] have} written about me. But there will be terrible [punishment] for the man by whom I will be betrayed {who will (betray me/help my enemies to seize me)}! In fact, it would be better for that man if he had never been born!”
Pakuŵa Mwana jwa Mundu chawe mpela iilembekwe Mmalembelo Gamaswela nkati ŵelewo. Nambo chalaje mundu jwakungalauka Mwana jwa Mundu! Ikaliji mmbaya mundu jo ngakapagwe!”
22 While they were eating, he took [a flat loaf of] bread and thanked God for it. Then he broke it [into pieces] and gave it to them and said to them, “This [bread represents] [MET] my body. Take it [and eat it].”
Paŵalyaga, Che Yesu ŵajigele nkate, ŵatogolele Akunnungu, ŵaugaŵenye ni kwapa ŵakulijiganya ŵao, achitiji, “Mpochele, nlyanje, chelechi ni chiilu changu.”
23 Afterwards, he took a cup [that contained wine] and thanked [God for it]. Then he gave it to them, and then, as they all drank from it,
Sooni ŵajigele chikombe cha divai, ŵatogolele Akunnungu, ni kwapa, ni wose ŵang'welele divai mu chikombe cho.
24 he said to them, “This [wine represents] [MET] my blood, which is about to be shed {which is about to flow from my body} [when my enemies kill me]. With this blood I [will sign] the agreement [that God has made to forgive the sins of] many people.
Che Yesu ŵaasalile, “Jeleji ni miasi jangu ja lilangano lya Akunnungu, jajikwitika kwa ligongo lya kwalechelesya ŵandu ŵajinji.
25 I want you to know this: I will not drink any more wine in this way until the time when I drink it with a new [meaning] when I begin to rule as a king.”
Isyene ngunsalila, ngung'wa sooni divai mpaka lyuŵa paching'we divai jasambano mu Umwenye wa Akunnungu.”
26 After they sang a hymn, they went out toward Olive [Tree] Hill.
Paŵamasile kwimba lujimbo lwa kwatogolela Akunnungu, ŵatyosile kwaula ku Chikwesya chachigumbele itela ya Miseituni.
27 [While they were on their way], Jesus said to them, “It has been {[The prophets] have} written [in the Scriptures that God said about me], ‘I will kill the shepherd and his sheep will scatter.’ [Those words will come true. When they are about to capture me], all of you will leave me and run away.
Che Yesu ŵaasalile ŵakulijiganya ŵao, “Ŵanyamwe wose chimmutuche ni kuuneka, pakuŵa Mmalembelo Gamaswela Akunnungu akuti, ‘Chinambulaje jwakuchinga, ni ngondolo sisipwilingane.’
28 But after I have been made {[God] has made me} alive again, I will go ahead of you to Galilee [district and meet you there].”
Nambo pachinjisyuka, chinjinnongolela kwaula ku Galilaya.”
29 Then Peter said to him, “Perhaps all the [other disciples] will leave you, but not I! I will not [leave you]!”
Che Petulo ŵansalile, “Atamuno annekaga wose, une ngangunneka ng'oo!”
30 Then Jesus said to him, “The truth is that this very night, before the rooster crows a second time, you yourself will deny three times [that you know] me!”
Che Yesu ŵansalile che Petulo, “Isyene ngunsalila, chilo cha lelo chino, tambala jikanaŵe kutongola kaŵili, chimungane katatu kuti ngankuumanyilila.”
31 But Peter replied strongly, “Even if they kill me [as I defend] you, I will never deny [that I know] you!” And all [the other disciples] said the same thing.
Nambo che Petulo ŵapundile kulimbila kuti, “Atamuno iŵaga ngusachilwa kuwa pamo nomwe ngangunneka ng'oo!” Ni ŵakulijiganya ŵane ŵala ŵaŵechete iyoyo peyo.
32 [On the way], Jesus and the disciples came to the place that [people] call Gethsemane. Then he said to [some/eight of] his disciples, “Stay here while I pray!”
Ŵaichenje pa ngunda wa mwana waukuŵilanjikwa Getesemane, Che Yesu ŵaasalile ŵakulijiganya ŵao, “Ntamanje apano katema pangwaula kukwapopela Akunnungu.”
33 Then he took Peter, James, and John with him. He became extremely distressed, and he said to them,
Nipele ŵaajigele che Petulo ni che Yakobo ni che Yohana, ŵatandite kusupuka kwannope ni kupotekwa mu ntima.
34 “I [SYN] am very sorrowful. [It is as if] I were about to die. [You men] remain here and stay awake!”
Ni ŵaasalile, “Ngupotekwa kwannope mu ntima ni chipwetesi chachikukombola kumulaga. Ntamanje apano ni kuŵa meeso pe.”
35 He went a bit further and threw himself on the ground. Then he prayed that if it were possible, he would not [have to suffer] [MTY].
Nipele ŵajawile mmbujo kanandi, ni ŵagwile manguuku, ŵapopelele kuti, yakombolekaga anajinjile mu katema ka malagasyo ko.
36 He said, “O my Father, [because] you are able to do everything, rescue me so that I do not have to suffer [now] [MTY]! But do not [do] what I want. Instead, [do] what you want!”
Ni ŵatite, “Atati wangu, yose ikukomboleka kukwenu. Mundyochesye chikombe cha malagasyo chi. Ngaŵa mpela ingusaka une, nambo mpela inkusaka mmwe.”
37 Then he returned and found his [disciples] sleeping. He [woke them up and] said, “Simon! ([I am disappointed that] you fell asleep and that you were not able to stay awake for just a short time!/[Why is it that] you fell asleep and that you were not able to stay awake for just one hour?) [RHQ]”
Nipele, ŵausile kwa ŵakulijiganya ŵatatu ŵala, ni ŵaasimene agonile. Ŵammusisye che Petulo, “Che Simoni, uli ngonile? Nganinkombola kutama meeso pe namose saa jimo?”
38 [And he said to them], “You want [to do what I say], but you are not strong enough [MTY] [to actually do it]. So keep awake and pray in order that you can resist when [something like this] tempts you!”
Nipele ŵaasalile, “Ntamanje meeso pe ni kupopela kuti nkajinjila nkulinjikwa. Pakuŵa ntima ukusaka kupanganya yambone, nambo chiilu chilepetele.”
39 Then he went away again and prayed again what he prayed before.
Ŵajawile sooni kukupopela achiujilaga maloŵe gagogo pego.
40 When he returned, he found that they were sleeping again because they were [so] sleepy that they could not keep their eyes open. [Because they were ashamed], they did not know what to say to him [when he awakened them].
Paŵausile sooni, ŵasimene ŵakulijiganya ŵala ali agonile, ligongo ŵatopelwe ni lugono. Nombewo nganachimanyilila chakwajanga Che Yesu.
41 [Then he went and prayed again]. He returned a third time; [and he found them sleeping again]. He [woke] all of [them and] said to them, “([I am disappointed that you are] sleeping again!/[Why are you] sleeping again?) [RHQ] [You have slept] enough. The time [for me to suffer] is about to begin. Look! Someone is about to enable sinful men to seize me, the one who came from heaven.
Kaatatu paŵaichilile ŵaasalile, “Ana ndi chigonele ni kupumulila? Sambano njimuche! Nnole, saa jiiche Mwana jwa Mundu akutajikwa mmakono ga ŵandu ŵaali ni sambi.
42 [So] get up! Let’s go [toward him] Look! Here comes the one who is enabling them to seize me!”
Njimuchanje, twende. Nnole mundu jwakung'alauka aŵandichile.”
43 While he was still speaking, Judas [arrived]. [Even though he was] one of [Jesus’] twelve [disciples], he came [to enable Jesus’ enemies to seize him]. A crowd who carried swords and clubs was with him. The [leaders of] the Jewish Council had sent them.
Che Yesu paŵaliji nkuŵecheta, che Yuda, jumo jwa achinduna kumi na mbili, ŵaiche. Ŵaiche ni mpingo wa ŵandu ŵaŵatumikwe ni achakulu ŵambopesi ni ŵakwiganya Malajisyo ni achachekulu, ali ajigele mapanga ni imbonga.
44 [Judas], who was (betraying Jesus/helping Jesus’ enemies to seize him), had [previously] told this crowd, “The man whom I kiss is the one [whom you want. When I kiss him], seize him and lead him away [while you guard him] carefully.”
Che Yuda jwakugalauka jula ŵapele ŵanyawo chimanyisyo chi, “Ajula juchingankomasye kwa kwanonyela ni jujojo junkunsaka. Munkamule ni kunlindilila.”
45 So, when Judas arrived, he immediately went to Jesus and said, “My teacher!” Then he kissed Jesus [on his neck/cheek].
Che Yuda paŵaiche pe, papopo ŵajaulile Che Yesu ni kwasalila, “Jwakwiganya!” Nipele ŵankomasisye kwa unonyelo.
46 Then [the crowd] seized Jesus.
Nipele ŵandu ŵala ŵankamwile Che Yesu ni kuntaŵa.
47 But one of the [disciples] who was standing nearby drew his short sword. He struck the servant of the high priest with it [to kill him, but he only] cut off his ear.
Nambo jumo jwa ŵeŵala uŵajimi pelepo pamo ni Che Yesu, ŵasolomwele lipanga lyakwe ni kumputila kapolo jwa Jwambopesi Jwankulu, ni ŵankapile liwiwi.
48 Jesus said to them, “([It is ridiculous that] you come [here to seize] me with swords and clubs, as if I were a bandit!/Have you come [here to seize] me with swords and clubs, as if I were a bandit [RHQ]?) Day after day I was with you in the Temple [courtyard] teaching [the people] Why did you not seize me then? [But this is happening] in order that [what the prophets have written in] the Scriptures [about me] may be fulfilled {may happen}.”
Che Yesu ŵaasalile, “Ana nnyiche ni mapanga ni imbonga kukungamula mpela ila une ndili jwachiswamba?
Moŵa gose naliji pamo ni ŵanyamwe njijiganyaga pa Nyuumba ja Akunnungu, nganimungamula. Nambo sambano ngaleche Malembelo ga Akunnungu gamalile.”
50 All [the disciples at once] left him and ran away.
Pelepo ŵakulijiganya ŵao wose ŵannesile ni kulukunula.
51 At that time, (a young man/I) was following Jesus. He/[I was] wearing only a linen cloth around his/my body. The crowd seized him/me.
Jwapali jwanchanda jumo juŵaliji nkwakuya Che Yesu ali aliŵagele shuka pe. Ni ŵanyawo ŵasachile kunkamula,
52 But, [as he/I pulled away from them], he/I left behind the linen cloth [in their hands], and then he/I ran away naked.
nambo jwanchanda jula ŵapelete, ŵalesile shuka jila ni kutila matakope.
53 The men [who had seized] Jesus led him away to [the house where] the supreme priest [lived]. All of the Jewish Council were gathering [there].
Nipele, ŵampeleche Che Yesu ku nyuumba ja Jwambopesi Jwankulu, kuŵasongangene achakulu ŵambopesi wose ni achachekulu ni ŵakwiganya Malajisyo.
54 Peter followed Jesus at a distance. He went into the courtyard [of the house] where the supreme priest [lived], and sat there with the men who guarded [the house of the supreme priest]. He was warming himself beside a fire.
Che Petulo ŵankuiye Che Yesu kwakutalichila, ŵajinjile mu lutenje lwa nyuumba ja Jwambopesi Jwankulu. Pelepo ŵatemi pamo ni ŵakulindilila achijotelaga mooto.
55 The chief priests and all the rest of the Jewish council [had already] tried to find people who would tell lies about Jesus [in order that they could convince the Roman authorities] to execute him. But they did not succeed,
Nipele, achakulu ŵambopesi ni ŵandu ŵane wose pa Nkungulu pala ŵasosile umboni wa kummechetela Che Yesu kuti ŵaulaje, nambo wasoŵile.
56 because, although many people spoke lies about him, they contradicted each other.
Ŵandu ŵajinji ŵaŵechetele Che Yesu umboni wa unami, nambo umboni wao nganiujilana.
57 [Finally], some stood up and accused him falsely by saying,
Nipele ŵane wajimi ni kuŵecheta umboni wa unami, achitiji,
58 “We heard him when he said, ‘I will destroy this Temple that was built by men, and then within three days I will build another temple (without help from anyone else/that human hands will not build).’”
“Twampilikene ali nkuŵecheta, ‘Une chinajigumule Nyuumba ja Akunnungu ji, jajitaŵikwe ni ŵandu ni kutaŵa kwa moŵa gatatu jine jangataŵikwa ni ŵandu.’”
59 But, what [some of] these men said also did not agree with [what others of them said].
Namose yeleyo, umboni wao nganiujilana.
60 Then the supreme priest [himself] stood up in front of them and said to Jesus, “Are you not going to reply? What [do you say about] all the things that they are saying in order to accuse you?”
Nipele Jwambopesi Jwankulu ŵajimi paujo pa ŵandu ni kwausya Che Yesu, “Uli, ngankwanga chachili chose kwa wele umboni ŵakumbechetela wo?”
61 But Jesus was silent and did not reply [DOU]. Then the supreme priest [tried again]. He asked him, “Are you the Messiah? [Do you say that you are] (the Son of God/the man who is also God)?”
Nambo Che Yesu ŵaliji jii, nganaŵecheta chachili chose. Jwambopesi Jwankulu ŵammusisye sooni, “Ana mmweji ni Kilisito, Mwana jwa Akunnungu Ŵakulu?”
62 Jesus said, “I am. Furthermore, you will see me, the one who came from heaven, [ruling] beside God, who is completely powerful. [You will also see me] coming down through the clouds in the sky!”
Che Yesu ŵajanjile, “Elo, ndili une. Sooni, chinchimmona Mwana jwa Mundu ali atemi kundyo kwa Akunnungu ŵa machili, ali nkwika mmaunde ga kwinani.”
63 [In response to Jesus’ words], the supreme priest tore his outer garment. [That was their custom to show that he was shocked that Jesus had said that he was equal to God]. Then he said, “We certainly do not [RHQ] need any [more] people who will testify [against this man],
Jwambopesi Jwankulu paŵapilikene yeleyo ŵapapwile mwinjilo wakwe achitiji, “Ngatukusaka sooni umboni wine nkati mundu ju!
64 [because] you have heard what he said against God! [He claimed to be equal with God] Therefore, what have you decided?” They all said that Jesus was guilty and deserved (to be executed/that they should kill him).
Mumpilikene yatite pakwatukana Akunnungu! Ŵanyamwe nkuti uli?” Wose ŵanlamwile aulajikwe.
65 Then some of them began spitting on Jesus. They put a blindfold on him, and then they began striking him and saying to him, “[If you are] a prophet, tell us [who hit you]!” And those who were guarding Jesus struck him with their hands.
Ŵandu ŵane ŵatandite kunsunila mata Che Yesu, ni ŵansiŵilile mmeeso ni ŵamputile ni kunsalila, “Nlondole, nduni jwamputile!” Iyoyo peyo ŵakulindilila ŵanjigele ni kumputa majanda.
66 While Peter was outside in the courtyard [of the supreme priest’s house], one of the girls who worked for the supreme priest came [near him].
Che Petulo paŵaliji chiŵela mu lutenje, ŵaiche mwali jumo mwa achikatumetume ŵa Jwambopesi Jwankulu.
67 When she saw Peter warming himself [beside the fire], she looked at him [closely]. Then she said, “You also were with Jesus, that man from Nazareth [town]!”
Paŵammweni che Petulo achijotelaga mooto, ŵankolondolele ni kunsalila, “Nombe mmwejo iyoyo mwaliji pamo ni Che Yesu jwa ku Nasaleti.”
68 But he denied it by saying, “I do not know or understand [DOU] what you are talking about!” Then he went away [from there] to the gate [of the courtyard].
Nambo che Petulo ŵakanile achitiji, “Ngangwamanya namose nganguchimanyilila chinkuŵecheta cho.” Nipele ŵakopweche paasa, papopo tambala jatongwele.
69 [The] servant girl saw him there and said to the people who were standing nearby, “This man is one of [those who have been with that man they arrested].”
Mwali jula ŵammweni sooni che Petulo, ŵatandite kwasalila ŵandu uŵajimi pelepo, “Mundu ju ali jumo jwao.”
70 But he denied it again. After a little while, one of those who were standing there said to Peter again, “[The way you speak shows that] you also are from Galilee [district]. So it is certain that you are one of those [who accompanied Jesus!]”
Nambo che Petulo ŵakanile sooni. Pangakaŵa, ŵandu uŵajimi pelepo ŵaasalile che Petulo, “Isyene mmwe ndi jumo jwao, pakuŵa mmwejo nombe ndi mundu jwa ku Galilaya.”
71 But he began to exclaim, “I do not know the man that you are talking about! Because God knows that I am speaking truthfully, may he punish me [if I am lying]!”
Nambo che Petulo ŵatandite kusala, “Nweseche iŵaga ngusala unami, ngulumbilila kuti, isyene ngangummanyilila mundu ju junkungamba.”
72 Immediately the rooster crowed a second time. Then Peter remembered what Jesus had said to him [before], “Before the rooster crows a second time, you will deny three times [that you know me.” When he realized that he had denied it three times], he started crying.
Papopo pepo tambala jatongwele kaaŵili. Che Petulo ŵalikumbuchile liloŵe li Che Yesu liŵaasalile, “Tambala jikanaŵe kutongola kaŵili, chimungane katatu.” Nipele ŵaligwisisye paasi ni kulila.
