Mark 14
1 It was only two days before the [people] ([celebrated/started to celebrate]) [for one week the] festival [which they called] Passover. During those days they also celebrated the festival of (Unleavened Bread/[eating] bread that had no yeast in it). The chief priests and the men who taught the [Jewish] laws were planning how they could seize Jesus secretly. [They wanted to accuse him in front of the Roman authorities] so that they would execute him.
Hichun Kalchuh Kut le Cholsolou Changlhah Kut kimanna ding nini aumtan ahi. Thempu pipui holeh dan thusun hon Yeshua chu, guhthima mat'a thatheina ding lampi anahol jing nalaiyun ahi.
2 But they were saying to one another, “We must not [do it] during the celebration, because, [if we do it then], the people will [be very angry with us and] riot!”
Ahin, “Kalchuh Kut sung hidahen, achuti loulegh mipi lah-a thunoh umget inte,” tin akinopto uve.
3 Jesus was at Bethany [town] in the house of Simon, whom [Jesus had healed from] leprosy. While they were eating, a woman came [to him]. [She was carrying] a stone jar that contained expensive [fragrant] perfume called nard. She opened the jar and then she poured the perfume on Jesus’ head.
Chuin Yeshua chu Bethany muna Simon phah anaveipa, in'ah alhunge. Chua an aneh laiyin numei khat'in songval bomin thaonamtui mantamtah ahin choiyin, abom chu asukeh-in aluchungah abunglhan ahi.
4 One of the people [who were present] became angry and said to the others, “([It is terrible that she] wasted that perfume!/[Why did she] waste that perfume?) [RHQ]
Ahin alah uva loikhat chu alungnommo'uvin, “Ibol'a hitia hi thaonamtui mantam kimoh suhmang hitam?
5 It could have been sold {[We] could have sold it} for (a huge amount of money/an amount of money for which a person works for a year), and then [the money] could have been given {[we] could have given [the money]} to poor people!” So he rebuked her.
Ijeh-inem itileh hiche thaonamtui hi kijohleh kum lhunga thalo jat toh kikot intin, hichu vaicha gentheiho pehthei hiding!” atiuvin aphunkhum tauvin ahi.
6 But Jesus said, “Stop [scolding] her! She has done to me what I [consider to be] very appropriate/delightful. So (you should not bother her!/why do you bother her?) [RHQ]
Ahinlah Yeshuan adonbut in, “Amanu chu oimo hih-un, keima'a dinga thilphatah abol ahitai.
7 You will always have poor people among you. So you can help them whenever you want to. But I will not [be here among] you much longer. [So it is good for her to show now that she appreciates me].
Ijeh inem iti leh vaicha le gentheiho nakomuva aum jing nauve, nagot chan uva nahu theiyu ahi. Kei vang nakom uva um jing ding kahipoi.
8 [It is appropriate that] she has done what she was able to do. [It is as if she knew that I was going to die soon] and has anointed my body for their burying it.
Amanun abolthei chan abol ahitai. Ka thilong chu vuiya ahung umtheina dinga thao einu masat ahitai.
9 I will tell you this: Wherever the good message [about me] is preached {people preach the good message} throughout the world, what she has done will be told {people will tell others what she has done [to me]}, and as a result people will remember her.”
Keiman tahbeh'a kaseipeh nahiuve, vannoi pumpia Kipana Thupha kilhangsapna chan'a hiche numeinu thilbol jong hi amanu hetjingna'a kisei toupeh ding ahi,” ati.
10 Then Judas Iscariot (OR, Judas, the man from Kerioth [Town]) went to the chief priests in order to [talk to them about] helping them to seize Jesus. He did that [even though] he was one of the twelve [disciples]
Chuin somleni ho lah'a mi khat Juda Iscariot chun Yeshua chu matsah theina dingin thempu ho henga aga chen ahi.
11 When they heard [what he was willing to do for them], they were very happy. They promised that they would give him [a large amount of] money [for doing that. Judas agreed, so they gave him the money]. As a result, he [began] watching for an opportunity (to betray Jesus/to enable Jesus’ enemies to seize him).
Amahon ahet phat'un akipatdoh un, ama chu sumpeh ding in atem tauvin ahi. Chuin aman Yeshua chu pehdoha matsah theina ding agomkom aholtan ahi.
12 [Two days later], when they killed the lambs [for the] festival at the beginning of the week when [people ate] bread that had no yeast in it, Jesus’ disciples said to him, “Where do you want us to go and prepare the meal for the Passover [celebration] in order that you can eat it [with us]?”
Cholsolou Changlhah Kut nimasa nia Kalchuh Kut kelngoi atha pet uvin aseijuiten ajah-ah, “Kalchuh Kut Ankong hoikoma kagon diu nadeiyem?” atiuvin ahi.
13 So he [chose] two of his disciples [to prepare everything]. He said to them, “Go into [Jerusalem] city. A man will meet you, who will be carrying a large jar full of water. Follow him.
Hichun aseijui mi ni khopi sunga gache lhon din asolin, “Khopi sung nalut lhon teng, twibel pua mi khat nato lhon ding ahi. Amachu jui lhonin.
14 When he enters [a house], say to the man who owns the house, ‘[Our] teacher wants us to prepare [the meal of] the Passover celebration so that he can eat it with us his disciples. (Please show us the room that he [arranged with you about]./Where is the room that he [arranged with you about]?) [RHQ]’
Ama alutna inneipa jah-a chun, ‘Houhil'in: kaseijuite toh Kalchuh Kut ankong kasokhomna diu indan chu hoilai ham? ati,’ gati lhon in.
15 He will show you a large room that is on the upper floor [of the house]. It will be furnished and ready [for us to eat a meal in it]. Then prepare the meal there for us.”
Chule ama tah-in insong chunga indan lentah gontupsa a kikoi khat navetsah lhon ding ahi. Hikom chu ahi inehkhomna diuva nagonna diu mun chu,” ati.
16 So the [two] disciples left. They went into the city and found [everything] to be just like he had told them. They prepared the [meal for] the Passover [celebration, and then returned to Jesus and the other disciples].
Chuin seijui teni chu apot lhon in, khopi sungah alut lhon in, akisei bang chun imajouse chu agatoh lhonin, Kalchuh Kut an ding chu agagong lhon tai.
17 When it was evening, Jesus arrived [at that house] with the twelve [disciples].
Hichun nilhah-in Yeshua aseijuite toh chua chun agalhung tauve.
18 As they were all sitting there [and eating], Jesus said, “Listen carefully to this: One of you will enable my enemies to seize me. Specifically, it is one of you who [will do this in spite of the fact that he] is eating with me [right now]!”
Atou uva an aneh laitah-un, Yeshuan aseiyin, “Tahbeha kasei ahi, tua kaneh khompi lah-a khat hin eipeh doh ding ahi,” ati.
19 The disciples became very sad and they said to him one by one, “Surely (it is not I!/I am not the one, am I?) [RHQ]”
Amaho alungkham pan tauvin, banneichan khat khat in ahin dongui, “Kei kahim?” tin.
20 Then he said to them, “It is one of [you] twelve [disciples], the one who is dipping [bread] into the [sauce in the] dish along with me.
Aman adonbut in, “Nangho somleni lah'a khat, tua lhengkong kasokhompi hi ahi.
21 It is certain that [I], the one who came from heaven, will [die], because that is what has been {what [the prophets] have} written about me. But there will be terrible [punishment] for the man by whom I will be betrayed {who will (betray me/help my enemies to seize me)}! In fact, it would be better for that man if he had never been born!”
Mihem Chapa chu athi ding dol masanglai peh'a pat Thubua anakiseisa ahitai. Hinama jongleh, Mihem Chapa melmate khut'a pedoh-a johdohpa chu—Ohe, ada nading e! Ama chu apen'a anapenglou hile ama dinga phajo dinga!” ati.
22 While they were eating, he took [a flat loaf of] bread and thanked God for it. Then he broke it [into pieces] and gave it to them and said to them, “This [bread represents] [MET] my body. Take it [and eat it].”
Chuin a-anneh laitah'un Yeshuan changlhah phabep alan, hichu phatthei aboh in, chuin ahehbalbal'in aseijuiteho apen, “Hichehi katahsa ahi, neuvin,” ati.
23 Afterwards, he took a cup [that contained wine] and thanked [God for it]. Then he gave it to them, and then, as they all drank from it,
Chule khon'a lengpitwi alan, phatthei aboh-in amahochu apen, chutichun abonchauvin adonsohkei tauvin ahi.
24 he said to them, “This [wine represents] [MET] my blood, which is about to be shed {which is about to flow from my body} [when my enemies kill me]. With this blood I [will sign] the agreement [that God has made to forgive the sins of] many people.
Chuin Aman ajah'uva aseiyin, “Hiche hi ka thisan, Pathen le amite kah'a kitepna thah um photchetna ahi. Hiche hi mi tamtah chonset ngaidamna dinga longdoh ahi.
25 I want you to know this: I will not drink any more wine in this way until the time when I drink it with a new [meaning] when I begin to rule as a king.”
Tahbeha kaseipeh nahiuve, keiman Pathen Lenggama athah-a kadon kit ni ding tailou lengpitwi hi kadonlou ding ahitai,” ati.
26 After they sang a hymn, they went out toward Olive [Tree] Hill.
Hichun la asauvin, chujouvin apotdoh'un Olive Lhang lamah ache tauvin ahi.
27 [While they were on their way], Jesus said to them, “It has been {[The prophets] have} written [in the Scriptures that God said about me], ‘I will kill the shepherd and his sheep will scatter.’ [Those words will come true. When they are about to capture me], all of you will leave me and run away.
Lampia achepet'un Yeshuan ajah'uva aseiye, “Nangho naboncha uva nalungthoi sohkeidiu ahi. Ijeh-inem iti leh, Pathen thubun: ‘Keiman kelngoi chingpa kavohlhuh ding ahi, chujou teng akelngoite chu chehchao diu ahi,’ ati.
28 But after I have been made {[God] has made me} alive again, I will go ahead of you to Galilee [district and meet you there].”
Ahinlah keima thina-a kon kahung thodoh jouteng Galilee gam lama namasanguva kache ding chua chu neimu diu ahi,” ati.
29 Then Peter said to him, “Perhaps all the [other disciples] will leave you, but not I! I will not [leave you]!”
Chuin Peter in aseiyin, “Aboncha uvin lungthoi jongleu, kei vang lungthoi ponge,” ati.
30 Then Jesus said to him, “The truth is that this very night, before the rooster crows a second time, you yourself will deny three times [that you know] me!”
Hichun Yeshuan, “Keiman tahbeh'a kasei ahi, Peter—nangman tu jan'a ah ni vei akhon masanga thumvei neiseilep ding ahi,” atipeh-e.
31 But Peter replied strongly, “Even if they kill me [as I defend] you, I will never deny [that I know] you!” And all [the other disciples] said the same thing.
Peter in, “Kanompoi! Nang matoh thitha teiding hijongleng, naseilep hihhel ing kate,” atichang melin ahi. Chule abonchauvin achuti seicheh-un ahi.
32 [On the way], Jesus and the disciples came to the place that [people] call Gethsemane. Then he said to [some/eight of] his disciples, “Stay here while I pray!”
Amaho olive thinglei lah-a Gethsemane atiu honsung achun ahungun, chuah Yeshuan aseiyin, “Keima katao sungsen nangho hikoma hin anatou jingun,” ati.
33 Then he took Peter, James, and John with him. He became extremely distressed, and he said to them,
Aman Peter, James chule John akipuiyin, alunghem lheh jeng tai.
34 “I [SYN] am very sorrowful. [It is as if] I were about to die. [You men] remain here and stay awake!”
Chuin Yeshuan, “Thina khop helin kalung hesoh behseh jengtai. Hikoma hin um unlang eina kiginpeh-un,” ati.
35 He went a bit further and threw himself on the ground. Then he prayed that if it were possible, he would not [have to suffer] [MTY].
Chule amasang lamah neokhat ache chon'in tollah akhupboh-in alhun, ahitheile hiche phat chu Ama-a kon'a akitolmang theina dingin ataove.
36 He said, “O my Father, [because] you are able to do everything, rescue me so that I do not have to suffer [now] [MTY]! But do not [do] what I want. Instead, [do] what you want!”
Akapjah-in, “Abba, Hepa! Imajouse Nanga dinga hithei ahi. Ahitheile hiche gimthohna khon hi keiya konin kitolmang hen. Hinla Nangma lunggot bang joh hihen lang, keima lunggot bang hida hen,” tin ataotai.
37 Then he returned and found his [disciples] sleeping. He [woke them up and] said, “Simon! ([I am disappointed that] you fell asleep and that you were not able to stay awake for just a short time!/[Why is it that] you fell asleep and that you were not able to stay awake for just one hour?) [RHQ]”
Chujouvin ahungdohle khatteho chu ana imutlhuh-u ahung toh'in, Peter jah-a, “Simon, na-imut hitam? Nidan khat jeng jong kiginga umjoulou nahim?
38 [And he said to them], “You want [to do what I say], but you are not strong enough [MTY] [to actually do it]. So keep awake and pray in order that you can resist when [something like this] tempts you!”
Lhepna-a nalhahlouna dingun, kigingun, taovun ijeh-inem iti leh lhagaovin agonan, tahsan ajolou ahi,” ati.
39 Then he went away again and prayed again what he prayed before.
Chuin amaho adalhan, ache kit'in atao ngai bangin agatao kittai.
40 When he returned, he found that they were sleeping again because they were [so] sleepy that they could not keep their eyes open. [Because they were ashamed], they did not know what to say to him [when he awakened them].
Chuin ahung kile kit'in ahile amaho chu ana-imut'u ahung toh kit'in, aimutso behseh jeh-un adonbutje ahepouve.
41 [Then he went and prayed again]. He returned a third time; [and he found them sleeping again]. He [woke] all of [them and] said to them, “([I am disappointed that you are] sleeping again!/[Why are you] sleeping again?) [RHQ] [You have slept] enough. The time [for me to suffer] is about to begin. Look! Someone is about to enable sinful men to seize me, the one who came from heaven.
Athumvei channa-a ahung kile kit chun ajah uva, “Tun i-mu uvin lang kithaol tauvin. Aphasettai, phat alhingtai. Hinla—veuvin, Mihem Chapa hi michonsete khut'a kipedoh ahitai.
42 [So] get up! Let’s go [toward him] Look! Here comes the one who is enabling them to seize me!”
Kipat'un, chetauhite. Veuvin, eipedohpa hiakhun aumtai!” ati.
43 While he was still speaking, Judas [arrived]. [Even though he was] one of [Jesus’] twelve [disciples], he came [to enable Jesus’ enemies to seize him]. A crowd who carried swords and clubs was with him. The [leaders of] the Jewish Council had sent them.
Yeshuan hichu asei jou jouvin, hetman louvin, Judas, aseijuiho lah'a khat, chu mihonpi moltum le chemjam kichoi puma hungho toh ahung kilhon khom'in ahi. Amaho chu thempu pipui holeh hou lamkai hon ahinsol'u ahi.
44 [Judas], who was (betraying Jesus/helping Jesus’ enemies to seize him), had [previously] told this crowd, “The man whom I kiss is the one [whom you want. When I kiss him], seize him and lead him away [while you guard him] carefully.”
Ajohdoh-a pangpa, Juda Iscariot chun melchihna ahil masan, “Namat diu chu chibai kaboh-a kachop penpen chu hiding ahi. Ama chu puimang un,” ati.
45 So, when Judas arrived, he immediately went to Jesus and said, “My teacher!” Then he kissed Jesus [on his neck/cheek].
Ahung lhun lhun'un Juda chu Yeshua hengah achen, “Houhil!” tin chibai bohnan achoptai.
46 Then [the crowd] seized Jesus.
Chuin akhut alhauvin Yeshua amantauvin ahi.
47 But one of the [disciples] who was standing nearby drew his short sword. He struck the servant of the high priest with it [to kill him, but he only] cut off his ear.
Yeshua nungjuiho lah'a mi khat'in achemjam asatdohin thempu chungnung sohpa asat leh abilkol langkhat asatlhan ahi.
48 Jesus said to them, “([It is ridiculous that] you come [here to seize] me with swords and clubs, as if I were a bandit!/Have you come [here to seize] me with swords and clubs, as if I were a bandit [RHQ]?) Day after day I was with you in the Temple [courtyard] teaching [the people] Why did you not seize me then? [But this is happening] in order that [what the prophets have written in] the Scriptures [about me] may be fulfilled {may happen}.”
Yeshuan adongin, “Galguh bolho mandinga kon banga moltumle chemjam thoa keiman dinga nahung uham?
Houin sunga kaum laiya ibola neimatlou uham? Niseh leh nalah'uva thujong kanahil jinge. Ahinlah Thubua thukiseisa aguilhunna dinga hitia hi thilsoh vang ahinai,” ati.
50 All [the disciples at once] left him and ran away.
Chuin aseijuite jouse akithecheh-un, ajamgam tauve.
51 At that time, (a young man/I) was following Jesus. He/[I was] wearing only a linen cloth around his/my body. The crowd seized him/me.
Alah'uva gollhang khat asangkhol tupat ponnem khatseh kiah aumin, ama chu ahungkon hon amat'ule,
52 But, [as he/I pulled away from them], he/I left behind the linen cloth [in their hands], and then he/I ran away naked.
Aman apon-ah chu akhut'uva adalhan, asagohkeovin ajam mangtai.
53 The men [who had seized] Jesus led him away to [the house where] the supreme priest [lived]. All of the Jewish Council were gathering [there].
Amahon Yeshua chu thempu chungnung hengah akaiyun, chua chun thempu pipui chengse le vaipo upa ho chule danthusunho ahung kikhomun ahi.
54 Peter followed Jesus at a distance. He went into the courtyard [of the house] where the supreme priest [lived], and sat there with the men who guarded [the house of the supreme priest]. He was warming himself beside a fire.
Peter in galkangin ahin juipeh-in chule jangpet'in thempu chungnung inpi leitol sungnung geiyin ajuilutpeh in chua chun sottolleho lah'a atouve.
55 The chief priests and all the rest of the Jewish council [had already] tried to find people who would tell lies about Jesus [in order that they could convince the Roman authorities] to execute him. But they did not succeed,
Asunglamah, thempu pipui holeh houlamkaiho chengsen Yeshua tha theinadia hehsetna le themmo channa ding pansattheina ding ahol un ahivanginla amupouvin ahi.
56 because, although many people spoke lies about him, they contradicted each other.
Jouthu tamtah'in ahehseuvin, ahinlah akitoh tapouvin ahi.
57 [Finally], some stood up and accused him falsely by saying,
Akhonna-in, mi phabep akipatdoh'un,
58 “We heard him when he said, ‘I will destroy this Temple that was built by men, and then within three days I will build another temple (without help from anyone else/that human hands will not build).’”
“Amaa kon'a kajah-u chu: khut'a kisa hiche houinthenghi suse-ingting, nithum jouleh khut'a sahlou achom dang khat katundoh ding ahi,” ati-e tin ahin hehse tauvin ahi.
59 But, what [some of] these men said also did not agree with [what others of them said].
Ahivanginla hichea jongchun athuseiyu akitoh kitpouvin ahi.
60 Then the supreme priest [himself] stood up in front of them and said to Jesus, “Are you not going to reply? What [do you say about] all the things that they are saying in order to accuse you?”
Chuin thempu chungnung chu mipi masanga adingdoh in, Yeshua thudoh abolin, “Hitehon nahehnau thu aseiyuhi nadonbut lou dingham?” ati.
61 But Jesus was silent and did not reply [DOU]. Then the supreme priest [tried again]. He asked him, “Are you the Messiah? [Do you say that you are] (the Son of God/the man who is also God)?”
Ahivangin Yeshuan donbut louvin thipbeh'in aumin, chuin thempu chungnungin adongin, “Nangma Nunnom Chapa, Messiah chu nahim?” atitai.
62 Jesus said, “I am. Furthermore, you will see me, the one who came from heaven, [ruling] beside God, who is completely powerful. [You will also see me] coming down through the clouds in the sky!”
Yeshuan adonbut in, “Kahi,” atin, chuleh, “Nanghon Mihem Chapa hi thuneina mun'a Pathen jetlam'a atouva chule van meilah-a ahung namu dingu ahinalaiye,” ati.
63 [In response to Jesus’ words], the supreme priest tore his outer garment. [That was their custom to show that he was shocked that Jesus had said that he was equal to God]. Then he said, “We certainly do not [RHQ] need any [more] people who will testify [against this man],
Chuin Thempu chungnung chun alunghan vetsahnan aponsil abotkeh-in, “Hettohsahna ipi iholbe nahlai dingu ham?
64 [because] you have heard what he said against God! [He claimed to be equal with God] Therefore, what have you decided?” They all said that Jesus was guilty and deserved (to be executed/that they should kill him).
Pathen ataitomna thu naja tauve. Nanghon iti nagel um?” atileh abonchauvin asam'un, “Athidinga lom ahi!” tin aeo lahlah jengun ahi.
65 Then some of them began spitting on Jesus. They put a blindfold on him, and then they began striking him and saying to him, “[If you are] a prophet, tell us [who hit you]!” And those who were guarding Jesus struck him with their hands.
Mi abangkhat'in achil asetkhum'un chule amit akanpeh-un, akhutnun achumun, “Gaothu neiseipeh-un,” tin eltolin ahouvun, angeiphe abengun apuimang tauve.
66 While Peter was outside in the courtyard [of the supreme priest’s house], one of the girls who worked for the supreme priest came [near him].
Hichepet'a chu Peter noilama leitola uma ahin, thempu chungnung ole numei khat ahungin ahile,
67 When she saw Peter warming himself [beside the fire], she looked at him [closely]. Then she said, “You also were with Jesus, that man from Nazareth [town]!”
Peter in mei aoi chu amun, amanu chun aven ajah a, “Nang jong Nazareth Yeshua toh kiloi nahi,” ati.
68 But he denied it by saying, “I do not know or understand [DOU] what you are talking about!” Then he went away [from there] to the gate [of the courtyard].
Ahinlah Peter in, “Nasei chu kahehih hel'e,” tin adonbut'in, leitol maiya apotdohleh ahchal akhongtai.
69 [The] servant girl saw him there and said to the people who were standing nearby, “This man is one of [those who have been with that man they arrested].”
Chuin sohnu chun amun akoma dingho jah-a, “Hichepa hi amaho lah'a khat ahi!” atikit e.
70 But he denied it again. After a little while, one of those who were standing there said to Peter again, “[The way you speak shows that] you also are from Galilee [district]. So it is certain that you are one of those [who accompanied Jesus!]”
Ahinlah Peter akilepkittai. Chomkhat jouvin, akoma dingho chun, “Amaho lah'a khat mong mong nahi, ajehchu Galilee mi nahi-e,” atikit tauvin ahi.
71 But he began to exclaim, “I do not know the man that you are talking about! Because God knows that I am speaking truthfully, may he punish me [if I am lying]!”
Ahivangin aman, “Kajou kasei leh gaosap chang inge—naseipau hi kahekha hihbeh-e!” atijeng tai.
72 Immediately the rooster crowed a second time. Then Peter remembered what Jesus had said to him [before], “Before the rooster crows a second time, you will deny three times [that you know me.” When he realized that he had denied it three times], he started crying.
Chujou jouvin aniveina'in ah ahung khong paitan ahi. Chutah chun, Yeshua thusei: Ah ni vei akhon masanga thumvei neiseilep ding ahi, ati chu ageldoh tan, hakan akaptan ahi.
