Mark 14
1 It was only two days before the [people] ([celebrated/started to celebrate]) [for one week the] festival [which they called] Passover. During those days they also celebrated the festival of (Unleavened Bread/[eating] bread that had no yeast in it). The chief priests and the men who taught the [Jewish] laws were planning how they could seize Jesus secretly. [They wanted to accuse him in front of the Roman authorities] so that they would execute him.
Cen bada Bazcoaren eta ogui altchagarri gabecoen bestá bi egunen buruän: eta Sacrificadore principalac eta Scribác çabiltzan bilha nolatan hura fineciaz hatzamanic hil leçaqueten.
2 But they were saying to one another, “We must not [do it] during the celebration, because, [if we do it then], the people will [be very angry with us and] riot!”
Eta cioiten, Ez bestán, populuan tumultoric eztençát.
3 Jesus was at Bethany [town] in the house of Simon, whom [Jesus had healed from] leprosy. While they were eating, a woman came [to him]. [She was carrying] a stone jar that contained expensive [fragrant] perfume called nard. She opened the jar and then she poured the perfume on Jesus’ head.
Eta Iesus Bethanian Simon sorhayoaren etchean cela eta mahainean iarriric cegoela, ethor cedin emaztebat aspic garbizco vnguentu precio handitaco boeitabat çuela: eta hautsiric boeitá, huts ceçan haren buru gainera.
4 One of the people [who were present] became angry and said to the others, “([It is terrible that she] wasted that perfume!/[Why did she] waste that perfume?) [RHQ]
Eta ciraden batzu berac baithan gaitzi çayenic, eta erraiten çutenic, Certaco vnguentu goastatze haur eguin içan da?
5 It could have been sold {[We] could have sold it} for (a huge amount of money/an amount of money for which a person works for a year), and then [the money] could have been given {[we] could have given [the money]} to poor people!” So he rebuked her.
Ecen haur hirur-ehun dinero baino guehiagotan saldu ahal çaten, eta eman paubrey. Eta baçadassaten haren contra.
6 But Jesus said, “Stop [scolding] her! She has done to me what I [consider to be] very appropriate/delightful. So (you should not bother her!/why do you bother her?) [RHQ]
Baina Iesusec dio, Vtzaçue hori, cergatic faschatzen duçue? obra ombat enegana eguin du.
7 You will always have poor people among you. So you can help them whenever you want to. But I will not [be here among] you much longer. [So it is good for her to show now that she appreciates me].
Ecen paubreac bethiere vkanen dituçue çuequin, eta noiz-ere nahi vkanen baituçue, hæy vngui ahal daidieçue: baina ni eznauçue bethi vkanen.
8 [It is appropriate that] she has done what she was able to do. [It is as if she knew that I was going to die soon] and has anointed my body for their burying it.
Hunec ahal duena eguin du: auançatu da ene gorputzaren vnctatzera ene ohorztecotzat.
9 I will tell you this: Wherever the good message [about me] is preached {people preach the good message} throughout the world, what she has done will be told {people will tell others what she has done [to me]}, and as a result people will remember her.”
Eguiaz erraiten drauçuet, non-ere predicaturen baita Euangelio haur mundu gucian, hunec eguin duena-ere contaturen da hunen memoriotan.
10 Then Judas Iscariot (OR, Judas, the man from Kerioth [Town]) went to the chief priests in order to [talk to them about] helping them to seize Jesus. He did that [even though] he was one of the twelve [disciples]
Orduan Iudas Iscariot hamabietaric bat ethor cedin Sacrificadore principaletara, hura liura liecençat.
11 When they heard [what he was willing to do for them], they were very happy. They promised that they would give him [a large amount of] money [for doing that. Judas agreed, so they gave him the money]. As a result, he [began] watching for an opportunity (to betray Jesus/to enable Jesus’ enemies to seize him).
Eta hec hori ençunic aleguera citecen, eta prometta cieçoten diru emaitera: eta bilha çabilan nolatán hura dembora moldezcoz tradi leçaqueen.
12 [Two days later], when they killed the lambs [for the] festival at the beginning of the week when [people ate] bread that had no yeast in it, Jesus’ disciples said to him, “Where do you want us to go and prepare the meal for the Passover [celebration] in order that you can eat it [with us]?”
Eta altchagarri gabeco oguién lehen egunean, Bazcoa sacrificatu behar çutenean, erran cieçoten bere discipuluéc, Non nahi duc ioanic appain deçagun ian deçánçat Bazcoa?
13 So he [chose] two of his disciples [to prepare everything]. He said to them, “Go into [Jerusalem] city. A man will meet you, who will be carrying a large jar full of water. Follow him.
Orduan igor citzan bere discipuluetaric biga, eta erran ciecén, Çoazte hirira, non bathuren baitzaiçue guiçombat, pegar-bat vr daramala: çarrcitzate hari.
14 When he enters [a house], say to the man who owns the house, ‘[Our] teacher wants us to prepare [the meal of] the Passover celebration so that he can eat it with us his disciples. (Please show us the room that he [arranged with you about]./Where is the room that he [arranged with you about]?) [RHQ]’
Eta nora-ere sarthuren baita, erroçue aitafamiliari: Magistruac cioc, Non da neure discipuluequin Bazcoa ianen dudan ostatua?
15 He will show you a large room that is on the upper floor [of the house]. It will be furnished and ready [for us to eat a meal in it]. Then prepare the meal there for us.”
Eta harc eracutsiren drauçue gambera handibat paratua eta appaindua: han appain ieçaguçue.
16 So the [two] disciples left. They went into the city and found [everything] to be just like he had told them. They prepared the [meal for] the Passover [celebration, and then returned to Jesus and the other disciples].
Parti citecen bada haren discipuluac, eta ethor citecen hirira: eta eriden ceçaten erran cerauen beçala, eta appain ceçaten Bazcoa.
17 When it was evening, Jesus arrived [at that house] with the twelve [disciples].
Eta arrastu cenean, ethor cedin hamabiequin.
18 As they were all sitting there [and eating], Jesus said, “Listen carefully to this: One of you will enable my enemies to seize me. Specifically, it is one of you who [will do this in spite of the fact that he] is eating with me [right now]!”
Eta hec mahainean iarriric ceudela, eta alha ciradela, dio Iesusec, Eguiaz erraiten drauçuet, çuetaric batec tradituren nau, ceinec iaten baitu enequin.
19 The disciples became very sad and they said to him one by one, “Surely (it is not I!/I am not the one, am I?) [RHQ]”
Eta hec has citecen tristetzen: eta hari erraiten bata bercearen ondoan, Ni naiz? eta berceac, Ni naiz?
20 Then he said to them, “It is one of [you] twelve [disciples], the one who is dipping [bread] into the [sauce in the] dish along with me.
Eta harc ihardesten çuela erran ciecén, Hamabietaric batec, enequin platean trempatzen duenec tradituren nau.
21 It is certain that [I], the one who came from heaven, will [die], because that is what has been {what [the prophets] have} written about me. But there will be terrible [punishment] for the man by whom I will be betrayed {who will (betray me/help my enemies to seize me)}! In fact, it would be better for that man if he had never been born!”
Segur guiçonaren Semea badoa, harçaz scribatu den beçala: baina maledictione guiçon haren gainean, ceinez guiçonaren Semea tradituren baita: on çuqueen guiçon harc baldin iayo ezpaliz.
22 While they were eating, he took [a flat loaf of] bread and thanked God for it. Then he broke it [into pieces] and gave it to them and said to them, “This [bread represents] [MET] my body. Take it [and eat it].”
Eta hec alha ciradela, har ceçan Iesusec oguia eta gratiác rendaturic hauts ceçan: eta eman cieçén, eta dio, Har eçaçue, ian eçaçue: haur da ene gorputza.
23 Afterwards, he took a cup [that contained wine] and thanked [God for it]. Then he gave it to them, and then, as they all drank from it,
Eta copá hartu çuenean, gratiác rendaturic, eman ciecén: eta edan ceçaten hartaric guciéc.
24 he said to them, “This [wine represents] [MET] my blood, which is about to be shed {which is about to flow from my body} [when my enemies kill me]. With this blood I [will sign] the agreement [that God has made to forgive the sins of] many people.
Eta dioste, Haur da ene odol Testamentu berricoa, anhitzengatic issurten dena.
25 I want you to know this: I will not drink any more wine in this way until the time when I drink it with a new [meaning] when I begin to rule as a king.”
Eguiaz diotsuet, ecen eztudala edanen hemendic harat aihenaren fructutic, hura berriric Iaincoaren resumán edanen dudan egunerano.
26 After they sang a hymn, they went out toward Olive [Tree] Hill.
Eta canticoa erranic ioan citecen Oliuatzetaco mendirát.
27 [While they were on their way], Jesus said to them, “It has been {[The prophets] have} written [in the Scriptures that God said about me], ‘I will kill the shepherd and his sheep will scatter.’ [Those words will come true. When they are about to capture me], all of you will leave me and run away.
Orduan dioste Iesusec, Guciac scandalizaturen çarete nitan gau hunetan: ecen scribatua da, Ioren dut artzaina, eta barreyaturen dirade ardiac.
28 But after I have been made {[God] has made me} alive again, I will go ahead of you to Galilee [district and meet you there].”
Baina resuscita nadinean aitzinduren natzaiçue Galileara.
29 Then Peter said to him, “Perhaps all the [other disciples] will leave you, but not I! I will not [leave you]!”
Eta Pierrisec erran cieçón, Baldin guciac scandaliza baditez-ere, ni ez ordea.
30 Then Jesus said to him, “The truth is that this very night, before the rooster crows a second time, you yourself will deny three times [that you know] me!”
Orduan diotsa Iesusec, Eguiaz erraiten drauat ecen egun, gau hunetan biguetan oillarrac io deçan baino lehen, hiruretan vkaturen nauála.
31 But Peter replied strongly, “Even if they kill me [as I defend] you, I will never deny [that I know] you!” And all [the other disciples] said the same thing.
Baina harc vnguiz haguitzago erraiten çuen, Baldin hirequin hil behar banu-ere, ezaut vkaturen. Eta halaber guciec-ere erraiten çutén.
32 [On the way], Jesus and the disciples came to the place that [people] call Gethsemane. Then he said to [some/eight of] his disciples, “Stay here while I pray!”
Guero ethorten dirade Gethsemane deitzen den leku batetara: eta dioste bere discipuluey, Iar çaitezte hemen, othoitz daididano.
33 Then he took Peter, James, and John with him. He became extremely distressed, and he said to them,
Eta hartzen ditu Pierris eta Iacques eta Ioannes berequin, eta has cedin icitzen, eta guciz keichatzen.
34 “I [SYN] am very sorrowful. [It is as if] I were about to die. [You men] remain here and stay awake!”
Eta dioste, Alde gucietaric triste da ene arimá heriorano: çaudete hemen, eta veilla eçaçue.
35 He went a bit further and threw himself on the ground. Then he prayed that if it were possible, he would not [have to suffer] [MTY].
Eta aitzinachiago ioanic, bere buruä lurrera egotz ceçan, eta othoitz eguin ceçan, baldin possible baliz iragan ledin harenganic oren hura:
36 He said, “O my Father, [because] you are able to do everything, rescue me so that I do not have to suffer [now] [MTY]! But do not [do] what I want. Instead, [do] what you want!”
Eta erran ceçan, Abba, Aitá, gauça guçiac possible dituc hire: transporta eçac eneganic copa haur: badaric-ere ez nic nahi dudana, baina hic nahi duana.
37 Then he returned and found his [disciples] sleeping. He [woke them up and] said, “Simon! ([I am disappointed that] you fell asleep and that you were not able to stay awake for just a short time!/[Why is it that] you fell asleep and that you were not able to stay awake for just one hour?) [RHQ]”
Guero ethor cedin, eta eriden citzan lo ceunçala: eta diotsa Pierrisi, Simón lo atza? orembat ecin veillatu duc?
38 [And he said to them], “You want [to do what I say], but you are not strong enough [MTY] [to actually do it]. So keep awake and pray in order that you can resist when [something like this] tempts you!”
Veilla eçaçue, eta othoitz eguiçue, sar etzaitezten tentationetan: spiritua prompto da, baina haraguia flacu.
39 Then he went away again and prayed again what he prayed before.
Eta berriz ioanic othoitz eguin ceçan, eta propos bera erran ceçan.
40 When he returned, he found that they were sleeping again because they were [so] sleepy that they could not keep their eyes open. [Because they were ashamed], they did not know what to say to him [when he awakened them].
Guero itzuliric eriden citzan berriz lo ceunçala: ecen hayén beguiac cargatuac ciraden, eta etzaquiten cer ihardets ceçaqueoten.
41 [Then he went and prayed again]. He returned a third time; [and he found them sleeping again]. He [woke] all of [them and] said to them, “([I am disappointed that you are] sleeping again!/[Why are you] sleeping again?) [RHQ] [You have slept] enough. The time [for me to suffer] is about to begin. Look! Someone is about to enable sinful men to seize me, the one who came from heaven.
Eta ethor cedin herén aldian, eta dioste, Lo eguiçue gaurguero, eta reposa çaitezte: asco da, ethorri da orena: huná, liuratzen da guiçonaren Semea gaichtoén escuetara.
42 [So] get up! Let’s go [toward him] Look! Here comes the one who is enabling them to seize me!”
Iaiqui çaitezte, goacen: huná, ni traditzen nauena hurbildu da.
43 While he was still speaking, Judas [arrived]. [Even though he was] one of [Jesus’] twelve [disciples], he came [to enable Jesus’ enemies to seize him]. A crowd who carried swords and clubs was with him. The [leaders of] the Jewish Council had sent them.
Eta bertan, hura oraino minço cela, ethor cedin Iudas, baitzén hamabietaric bat, eta harequin gendetze handia ezpatequin eta vhequin, Sacrificadore principalén, eta Scribén, eta Ancianoén partez.
44 [Judas], who was (betraying Jesus/helping Jesus’ enemies to seize him), had [previously] told this crowd, “The man whom I kiss is the one [whom you want. When I kiss him], seize him and lead him away [while you guard him] carefully.”
Eta eman cerauen, hura traditzen çuenac elkarren artean seignale, cioela, Nori-ere pot eguinen baitraucat, hura da, hari çatchetzate, eta eramaçue segurqui.
45 So, when Judas arrived, he immediately went to Jesus and said, “My teacher!” Then he kissed Jesus [on his neck/cheek].
Eta ethorri cenean, bertan harengana hurbilduric diotsá, Magistruá, Magistruá, eta pot eguin cieçón.
46 Then [the crowd] seized Jesus.
Orduan hec eçar citzaten bere escuac haren gainean, eta hatzaman ceçaten.
47 But one of the [disciples] who was standing nearby drew his short sword. He struck the servant of the high priest with it [to kill him, but he only] cut off his ear.
Eta han ciradenetaric cembeitec, ezpatá idoquiric io ceçan Sacrificadore principalaren cerbitzaria, eta edequi cieçón beharria.
48 Jesus said to them, “([It is ridiculous that] you come [here to seize] me with swords and clubs, as if I were a bandit!/Have you come [here to seize] me with swords and clubs, as if I were a bandit [RHQ]?) Day after day I was with you in the Temple [courtyard] teaching [the people] Why did you not seize me then? [But this is happening] in order that [what the prophets have written in] the Scriptures [about me] may be fulfilled {may happen}.”
Eta ihardesten çuela Iesusec erran ciecén, Gaichtaguin baten ondoan beçala ilki çarete ezpatequin eta vhequin ene hatzamaitera?
Egun oroz çuen artean nincén templean iracasten ari nincela, eta ez nauçue hartu. Baina behar da compli ditecen Scripturác.
50 All [the disciples at once] left him and ran away.
Orduan hura vtziric haren discipulu guciéc ihes ceguitén.
51 At that time, (a young man/I) was following Jesus. He/[I was] wearing only a linen cloth around his/my body. The crowd seized him/me.
Eta guiçón gaztebat iarreiqui içan çayón gorputz billuciaren gainean inguru mihisse batez estaliric, eta hatzaman ceçaten hura guiçon gazte batzuc.
52 But, [as he/I pulled away from them], he/I left behind the linen cloth [in their hands], and then he/I ran away naked.
Baina hura, vtziric mihissea, billuzgorriric itzur cequién.
53 The men [who had seized] Jesus led him away to [the house where] the supreme priest [lived]. All of the Jewish Council were gathering [there].
Orduan eraman ceçaten Iesus Sacrificadore subiranoagana: eta bil citecen harequin. Sacrificadore principal guciac, eta Ancianoac, eta Scribác.
54 Peter followed Jesus at a distance. He went into the courtyard [of the house] where the supreme priest [lived], and sat there with the men who guarded [the house of the supreme priest]. He was warming himself beside a fire.
Eta Pierris vrrundanic iarreiqui cequión Sacrificadore subiranoaren sala barnerano: eta cegoen iarriric cerbitzariequin, berotzen cela su bazterrean.
55 The chief priests and all the rest of the Jewish council [had already] tried to find people who would tell lies about Jesus [in order that they could convince the Roman authorities] to execute him. But they did not succeed,
Eta Sacrificadore principalac, eta consistorio gucia Iesusen contra testimoniage bilha çabiltzan, hura hil eraci leçatençát: eta etzutén erideiten.
56 because, although many people spoke lies about him, they contradicted each other.
Ecen anhitzec falsuqui testificatzen çutén haren contra: baina etziraden conforme hayén testimoniageac.
57 [Finally], some stood up and accused him falsely by saying,
Orduan batzuc iaiquiric falsuqui testifica ceçaten haren contra, cioitela,
58 “We heard him when he said, ‘I will destroy this Temple that was built by men, and then within three days I will build another temple (without help from anyone else/that human hands will not build).’”
Guc ençun dugu hori erraiten, Nic deseguinen dut temple escuz eguin haur, eta hirur egunez berce escuz eguin eztembat edificaturen dut.
59 But, what [some of] these men said also did not agree with [what others of them said].
Baina hala-ere hayén testimoniagea etzén conforme.
60 Then the supreme priest [himself] stood up in front of them and said to Jesus, “Are you not going to reply? What [do you say about] all the things that they are saying in order to accuse you?”
Orduan Sacrificadore subiranoac artera iaiquiric interroga ceçan Iesus, cioela, Eztuc deus ihardesten? cer da hauc hire contra testificatzen dutena?
61 But Jesus was silent and did not reply [DOU]. Then the supreme priest [tried again]. He asked him, “Are you the Messiah? [Do you say that you are] (the Son of God/the man who is also God)?”
Baina hura ichilic cegoen, eta etzeçan deus ihardets. Berriz Sacrificadore subiranoac interroga ceçan hura, eta erran cieçón, Hi aiz Christ Iainco Benedicatuaren Semea?
62 Jesus said, “I am. Furthermore, you will see me, the one who came from heaven, [ruling] beside God, who is completely powerful. [You will also see me] coming down through the clouds in the sky!”
Eta Iesusec erran cieçón, Ni nauc, eta ikussiren duçue guiçonaren Semea iarriric dagoela Iaincoaren botherearen escunean, eta ethorten dela ceruco hodeyetan.
63 [In response to Jesus’ words], the supreme priest tore his outer garment. [That was their custom to show that he was shocked that Jesus had said that he was equal to God]. Then he said, “We certainly do not [RHQ] need any [more] people who will testify [against this man],
Orduan Sacrificadore subiranoac bere arropác erdiraturic erran ceçan, Cer guehiago testimonio behar dugu?
64 [because] you have heard what he said against God! [He claimed to be equal with God] Therefore, what have you decided?” They all said that Jesus was guilty and deserved (to be executed/that they should kill him).
Ençun duçue blasphemioa: cer irudi çaiçue? Eta hec guciéc haren contra iugea ceçaten, hil mereci cuela.
65 Then some of them began spitting on Jesus. They put a blindfold on him, and then they began striking him and saying to him, “[If you are] a prophet, tell us [who hit you]!” And those who were guarding Jesus struck him with their hands.
Eta has citecen batzu haren contra thu eguiten: eta haren beguithartearen estaltzen, eta haren buffetatzen: eta hari erraiten, Prophetiza eçac. Eta officieréc cihor vkaldi emaiten ceraucaten.
66 While Peter was outside in the courtyard [of the supreme priest’s house], one of the girls who worked for the supreme priest came [near him].
Eta Pierris behereco salán cegoela, ethor cedin Sacrificadore subiranoaren nescatoetaric bat:
67 When she saw Peter warming himself [beside the fire], she looked at him [closely]. Then she said, “You also were with Jesus, that man from Nazareth [town]!”
Eta ikussi çuenean Pierris berotzen cegoela, hari beguira iarriric erran ceçan, Eta hi Iesus Nazarenorequin incén.
68 But he denied it by saying, “I do not know or understand [DOU] what you are talking about!” Then he went away [from there] to the gate [of the courtyard].
Baina harc vka ceçan, cioela, Eztinát eçagutzen, ez etzeaquinat hic cer dionán. Eta ilki cedin corralerat, eta oillarrac io ceçan.
69 [The] servant girl saw him there and said to the people who were standing nearby, “This man is one of [those who have been with that man they arrested].”
Eta nescatoa berriz hura ikussiric, has cedin han ciradeney erraiten, Haur hetaric da.
70 But he denied it again. After a little while, one of those who were standing there said to Peter again, “[The way you speak shows that] you also are from Galilee [district]. So it is certain that you are one of those [who accompanied Jesus!]”
Baina harc berriz vka ceçan. Eta appurbaten buruän berriz han ciradenéc erran cieçoten Pierrisi, Eguiazqui hetaric aiz, ecen Galileano aiz, eta hire lengoageac irudi dic.
71 But he began to exclaim, “I do not know the man that you are talking about! Because God knows that I am speaking truthfully, may he punish me [if I am lying]!”
Orduan hura has cedin maradicatzen eta arnegatzen, cioela, Eztut eçagutzen çuec dioçuen guiçon hori.
72 Immediately the rooster crowed a second time. Then Peter remembered what Jesus had said to him [before], “Before the rooster crows a second time, you will deny three times [that you know me.” When he realized that he had denied it three times], he started crying.
Eta berriz oillarrac io ceçan: eta orhoit cedin Pierris Iesusec erran ceraucan hitzaz, Oillarrac biguetan io deçan baino lehen, hiruretan vkaturen nauc. Eta camporat ilkiric nigar eguin ceçan.
