Mark 12
1 Then Jesus told [those Jewish leaders] a parable. [He wanted to show what God would do to those who rejected the former prophets and himself. He said], “A certain man planted a vineyard. He built a fence around it [in order to protect it]. He made a stone tank [to collect the juice that] they would press [out of the grapes]. He also built a tower [for someone to sit in to guard his vineyard]. Then he leased the vineyard to some men to care for it and [to] give him some of the [grapes] in return. Then he went away to another country.
anantaraM yIshu rdR^iShTAntena tebhyaH kathayitumArebhe, kashchideko drAkShAkShetraM vidhAya tachchaturdikShu vAraNIM kR^itvA tanmadhye drAkShApeShaNakuNDam akhanat, tathA tasya gaDamapi nirmmitavAn tatastatkShetraM kR^iShIvaleShu samarpya dUradeshaM jagAma|
2 When the time came to harvest the [grapes], he sent a servant to the men [who were taking care of the vineyard] in order to receive from them his share of the grapes that the vineyard had produced.
tadanantaraM phalakAle kR^iShIvalebhyo drAkShAkShetraphalAni prAptuM teShAM savidhe bhR^ityam ekaM prAhiNot|
3 But [after the servant arrived], they grabbed him and beat him, and they did not give him any fruit. Then they sent him away.
kintu kR^iShIvalAstaM dhR^itvA prahR^itya riktahastaM visasR^ijuH|
4 Later the one who owned the vineyard sent another servant to them. But they beat that one on his head, and they insulted him.
tataH sa punaranyamekaM bhR^ityaM praShayAmAsa, kintu te kR^iShIvalAH pAShANAghAtaistasya shiro bha NktvA sApamAnaM taM vyasarjan|
5 Later he sent another servant. That man they killed. They mistreated many other servants [whom he sent]. Some they beat and some they killed.
tataH paraM soparaM dAsaM prAhiNot tadA te taM jaghnuH, evam anekeShAM kasyachit prahAraH kasyachid vadhashcha taiH kR^itaH|
6 The man still had one other [person with him]. It was his son. He loved him very much. So, finally he sent his son to them because he thought that they would respect him [and give him some of the grapes].
tataH paraM mayA svaputre prahite te tamavashyaM sammaMsyante, ityuktvAvasheShe teShAM sannidhau nijapriyam advitIyaM putraM preShayAmAsa|
7 But [when they saw his son coming], those men who were looking after the vineyard said to each other, ‘Look! Here comes the man who will some day inherit the vineyard! So let’s kill him in order that this vineyard will be ours!’
kintu kR^iShIvalAH parasparaM jagaduH, eSha uttarAdhikArI, AgachChata vayamenaM hanmastathA kR^ite. adhikAroyam asmAkaM bhaviShyati|
8 They seized him and killed him. Then they threw his body outside the vineyard.
tatastaM dhR^itvA hatvA drAkShAkShetrAd bahiH prAkShipan|
9 So (do you know what the man who owns the vineyard will do?/I will tell you what the man who owns the vineyard will do [RHQ]). He will come, and he will kill those evil men who were taking care of his vineyard. Then he will arrange for other people to take care of it.
anenAsau drAkShAkShetrapatiH kiM kariShyati? sa etya tAn kR^iShIvalAn saMhatya tatkShetram anyeShu kR^iShIvaleShu samarpayiShyati|
10 [Now think carefully about these words], which you have read [in] the Scriptures: The men who were building the building rejected one stone. But others [put that same stone in its proper place, and] it has become the most important stone in the building [MET]!
apara ncha, "sthapatayaH kariShyanti grAvANaM yantu tuchChakaM| prAdhAnaprastaraH koNe sa eva saMbhaviShyati|
11 The Lord has done this, and we marvel as we look at it.”
etat karmma pareshasyAMdbhutaM no dR^iShTito bhavet||" imAM shAstrIyAM lipiM yUyaM kiM nApAThiShTa?
12 Then [the Jewish leaders] realized that he was accusing them when he told this story [about what those wicked people did]. So they wanted to seize him. But they were afraid of what the crowds [would do if they did that]. So they left him and went away.
tadAnIM sa tAnuddishya tAM dR^iShTAntakathAM kathitavAn, ta itthaM budvvA taM dharttAmudyatAH, kintu lokebhyo bibhyuH, tadanantaraM te taM vihAya vavrajuH|
13 The [Jewish leaders] sent to [Jesus] some Pharisees [who thought that the Jews should pay only the tax that their own Jewish authorities required people to pay]. They also sent some members of the party that supported Herod [Antipas and the Roman government]. They wanted to make Jesus say something wrong [that would make one of those groups very angry with him].
apara ncha te tasya vAkyadoShaM dharttAM katipayAn phirUshino herodIyAMshcha lokAn tadantikaM preShayAmAsuH|
14 After they arrived, they said to him [deceivingly], “Teacher, we know that you [teach] the truth. We also know that you are not concerned about [what] people [say about you, even if an important person does not like what you say]. Instead, you teach truthfully what God wants [us to do]. So [tell us what you think about this matter: ] Is it right that we pay taxes to the Roman government, or not [MTY]? Should we pay the taxes, or should we not pay them?”
ta Agatya tamavadan, he guro bhavAn tathyabhAShI kasyApyanurodhaM na manyate, pakShapAta ncha na karoti, yathArthata IshvarIyaM mArgaM darshayati vayametat prajAnImaH, kaisarAya karo deyo na vAM? vayaM dAsyAmo na vA?
15 Jesus knew that they did not really want to know [what God wanted them to do]. So he said to them, “(I [know that] you are [just] trying to make me say something wrong for which you can arrest me./Why are you [just] trying to make me say something wrong for which you can arrest me?) [RHQ] [But I will answer your question anyway]. Bring me a coin so that I might [ask you something after] I look at it.”
kintu sa teShAM kapaTaM j nAtvA jagAda, kuto mAM parIkShadhve? ekaM mudrApAdaM samAnIya mAM darshayata|
16 After they brought him a coin, he asked them, “Whose picture is [on] this [coin]? And [whose] name [is on it]?” They replied, “It is a picture and the name of Caesar, [the man who rules the Roman government].”
tadA tairekasmin mudrApAde samAnIte sa tAn paprachCha, atra likhitaM nAma mUrtti rvA kasya? te pratyUchuH, kaisarasya|
17 Then Jesus said to them, “[That is correct, so] give to the government [MTY] what they [require], and give to God what he [requires].” They were [frustrated at his answer but] amazed at what he said, [because they were not able to accuse him of anything because of what he said].
tadA yIshuravadat tarhi kaisarasya dravyANi kaisarAya datta, Ishvarasya dravyANi tu IshvarAya datta; tataste vismayaM menire|
18 [Men who belong to the] Sadducee [sect] deny that people become alive again after they die. [In order to discredit] Jesus [by ridiculing the idea that people will live again, some of] them came to him and asked him,
atha mR^itAnAmutthAnaM ye na manyante te sidUkino yIshoH samIpamAgatya taM paprachChuH;
19 “Teacher, Moses wrote for us [Jews] that if a man who has no children dies, his brother should marry the dead man’s widow. [Then if those two bear children, everyone will consider that those children are the] children of the man who died, [and in that way the dead man will continue to have descendants].
he guro kashchijjano yadi niHsantatiH san bhAryyAyAM satyAM mriyate tarhi tasya bhrAtA tasya bhAryyAM gR^ihItvA bhrAtu rvaMshotpattiM kariShyati, vyavasthAmimAM mUsA asmAn prati vyalikhat|
20 [So here is an example]. There were seven boys [in one family]. The oldest one married [a woman], but [he and his wife] did not bear any children. Then he [later] died.
kintu kechit sapta bhrAtara Asan, tatasteShAM jyeShThabhrAtA vivahya niHsantatiH san amriyata|
21 The second [brother followed this law and] married that woman and he, too, did not bear any children. Then he [later] died. The third [brother did] like [his other brothers did. But he also did not bear any children, and later died].
tato dvitIyo bhrAtA tAM striyamagR^ihaNat kintu sopi niHsantatiH san amriyata; atha tR^itIyopi bhrAtA tAdR^ishobhavat|
22 Eventually all seven [brothers married that woman, one by one], but they had no children, and one by one they died. Afterwards the woman died, too.
itthaM saptaiva bhrAtarastAM striyaM gR^ihItvA niHsantAnAH santo. amriyanta, sarvvasheShe sApi strI mriyate sma|
23 Therefore, [if it were true what some people say, that people will become alive again after they die], whose wife do you think that woman will be when people become alive again? ([Keep in mind that] she was married to all seven [brothers]!/She was married to all seven [brothers, so how can anyone decide] [RHQ]?)”
atha mR^itAnAmutthAnakAle yadA ta utthAsyanti tadA teShAM kasya bhAryyA sA bhaviShyati? yataste saptaiva tAM vyavahan|
24 Jesus replied to them, “You are certainly wrong [RHQ]. You do not know [what they have written in] the Scriptures [about this]. You also do not understand God’s power [to make people alive again].
tato yIshuH pratyuvAcha shAstram Ishvarashakti ncha yUyamaj nAtvA kimabhrAmyata na?
25 [That woman will not be the wife of any of them], because when people have become alive again, instead of men having wives and women having husbands, they will be like the angels in heaven, [who do not marry].
mR^italokAnAmutthAnaM sati te na vivahanti vAgdattA api na bhavanti, kintu svargIyadUtAnAM sadR^ishA bhavanti|
26 But as to people becoming alive again after they die, in the book that Moses [wrote, he said something about people who have died] that I am sure that you have read [RHQ]. When Moses [was looking at] the bush [that was burning], God said to him, ‘I am the God whom Abraham [worships] and the God whom Isaac [worships] and the God whom Jacob [worships].’
punashcha "aham ibrAhIma Ishvara ishAka Ishvaro yAkUbashcheshvaraH" yAmimAM kathAM stambamadhye tiShThan Ishvaro mUsAmavAdIt mR^itAnAmutthAnArthe sA kathA mUsAlikhite pustake kiM yuShmAbhi rnApAThi?
27 It is not dead people who worship God. It is living people who worship him. [Abraham, Isaac and Jacob died long before Moses lived, but God said that they were still worshipping him, so we know their spirits were still alive]! So your [claim that dead people do not become alive again] is very wrong.”
Ishvaro jIvatAM prabhuH kintu mR^itAnAM prabhu rna bhavati, tasmAddheto ryUyaM mahAbhrameNa tiShThatha|
28 A man who taught the [Jewish] laws heard their discussion. He knew that Jesus answered the question well. So he stepped forward and asked Jesus, “Which commandment is the most important?”
etarhi ekodhyApaka etya teShAmitthaM vichAraM shushrAva; yIshusteShAM vAkyasya saduttaraM dattavAn iti budvvA taM pR^iShTavAn sarvvAsAm Aj nAnAM kA shreShThA? tato yIshuH pratyuvAcha,
29 Jesus answered, “The most important commandment is this: ‘Listen, [you people of] Israel! [You must worship] the Lord, our God, our only Lord.
"he isrAyellokA avadhatta, asmAkaM prabhuH parameshvara eka eva,
30 [You must show that you love him in all the ways that you live] Show it in all that you want and feel, in all that you think, and in all that you do!’
yUyaM sarvvantaHkaraNaiH sarvvaprANaiH sarvvachittaiH sarvvashaktibhishcha tasmin prabhau parameshvare prIyadhvaM," ityAj nA shreShThA|
31 The next [most important commandment] is: ‘You must love people you come in contact with as much as you love yourself.’ No other commandment is more important than these two!”
tathA "svaprativAsini svavat prema kurudhvaM," eShA yA dvitIyAj nA sA tAdR^ishI; etAbhyAM dvAbhyAm Aj nAbhyAm anyA kApyAj nA shreShThA nAsti|
32 The man said to Jesus, “Teacher, [you have answered] well. You correctly said that he is the only [God] and that there is no other God [we must worship/obey].
tadA sodhyApakastamavadat, he guro satyaM bhavAn yathArthaM proktavAn yata ekasmAd IshvarAd anyo dvitIya Ishvaro nAsti;
33 You have also said correctly that we ([should/must show that we]) love God by all that we are, by all that we think, and by the way that we live. And you have said correctly that we must love (people with whom we come in contact/others) as much as we love ourselves. And you have also implied that doing these things [pleases God] more than offering/giving animals to him or burning [other] sacrifices.”
aparaM sarvvAntaHkaraNaiH sarvvaprANaiH sarvvachittaiH sarvvashaktibhishcha Ishvare premakaraNaM tathA svamIpavAsini svavat premakaraNa ncha sarvvebhyo homabalidAnAdibhyaH shraShThaM bhavati|
34 Jesus realized that this man had answered wisely. So he said to him, “[I perceive that] you will soon [decide to let] God rule your life.” After that, [the Jewish leaders] were afraid to ask him any more questions [like that to try to trap him].
tato yIshuH subuddheriva tasyedam uttaraM shrutvA taM bhAShitavAn tvamIshvarasya rAjyAnna dUrosi|itaH paraM tena saha kasyApi vAkyasya vichAraM karttAM kasyApi pragalbhatA na jAtA|
35 [Later], while he was teaching in the Temple [courtyard], Jesus said [to the people], “These men who teach the [Jewish] laws, (they must be wrong when they say that the Messiah is [merely] a descendant of [King] David!/why do they say that the Messiah is [merely] a descendant of [King] David?) [RHQ]
anantaraM madhyemandiram upadishan yIshurimaM prashnaM chakAra, adhyApakA abhiShiktaM (tArakaM) kuto dAyUdaH santAnaM vadanti?
36 The Holy Spirit caused David himself to say [about the Messiah], God said to my Lord, ‘Sit here beside me at the place where I will highly honor you! Sit here while I completely defeat your enemies! [MTY]’
svayaM dAyUd pavitrasyAtmana AveshenedaM kathayAmAsa| yathA| "mama prabhumidaM vAkyavadat parameshvaraH| tava shatrUnahaM yAvat pAdapIThaM karomi na| tAvat kAlaM madIye tvaM dakShapArshv upAvisha|"
37 Therefore, [because] David himself calls [the Messiah] ‘my Lord,’ (the Messiah cannot be [just] a man who descended [from King David!]/how can the Messiah be [just] a man who descended [from King David]?) [RHQ] [He must be much greater than David]”! Many people listened to him gladly [as he taught those things].
yadi dAyUd taM prabhUM vadati tarhi kathaM sa tasya santAno bhavitumarhati? itare lokAstatkathAM shrutvAnananduH|
38 While Jesus was teaching [the people], he said to them, “Beware that you [do not act like] the men who teach our [Jewish] laws. They [like people to honor them, so] they put on long robes and walk around [in order to show people how important they are]. They also like people to greet them [respectfully] in the marketplaces.
tadAnIM sa tAnupadishya kathitavAn ye narA dIrghaparidheyAni haTTe vipanau cha
39 [They like to sit] in the most important seats in our (synagogue/Jewish meeting place). At festivals, [they like to sit in] the seats where the most honored people sit.
lokakR^itanamaskArAn bhajanagR^ihe pradhAnAsanAni bhojanakAle pradhAnasthAnAni cha kA NkShante;
40 They (swindle/take for themselves) the houses [and property] of widows by cheating them. [Then] they pretend [that they are good] by praying long prayers [publicly. God] will certainly punish them severely!”
vidhavAnAM sarvvasvaM grasitvA ChalAd dIrghakAlaM prArthayante tebhya upAdhyAyebhyaH sAvadhAnA bhavata; te. adhikatarAn daNDAn prApsyanti|
41 [Later], Jesus sat down [in the Temple courtyard opposite the boxes in which people put offerings. As he was sitting there], he watched as all the people put money in the box. Many rich people put in large amounts [of money].
tadanantaraM lokA bhANDAgAre mudrA yathA nikShipanti bhANDAgArasya sammukhe samupavishya yIshustadavaluloka; tadAnIM bahavo dhaninastasya madhye bahUni dhanAni nirakShipan|
42 Then a poor widow came along and put in two small copper coins, which had a very small value.
pashchAd ekA daridrA vidhavA samAgatya dvipaNamUlyAM mudraikAM tatra nirakShipat|
43 He gathered his disciples around him and said to them, “The truth is that these other people have a lot of money, [but] they gave [only a small part of it]. But this woman, who is very poor, has put in all the money that she had to pay for the things she needs. [So God considers that] this poor widow has put more money into the box than all the other people!”
tadA yIshuH shiShyAn AhUya kathitavAn yuShmAnahaM yathArthaM vadAmi ye ye bhANDAgAre. asmina dhanAni niHkShipanti sma tebhyaH sarvvebhya iyaM vidhavA daridrAdhikam niHkShipati sma|
yataste prabhUtadhanasya ki nchit nirakShipan kintu dIneyaM svadinayApanayogyaM ki nchidapi na sthApayitvA sarvvasvaM nirakShipat|
