Mark 12
1 Then Jesus told [those Jewish leaders] a parable. [He wanted to show what God would do to those who rejected the former prophets and himself. He said], “A certain man planted a vineyard. He built a fence around it [in order to protect it]. He made a stone tank [to collect the juice that] they would press [out of the grapes]. He also built a tower [for someone to sit in to guard his vineyard]. Then he leased the vineyard to some men to care for it and [to] give him some of the [grapes] in return. Then he went away to another country.
Καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς ⸀λαλεῖν Ἀμπελῶνα ⸂ἄνθρωπος ἐφύτευσεν, καὶ περιέθηκεν φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.
2 When the time came to harvest the [grapes], he sent a servant to the men [who were taking care of the vineyard] in order to receive from them his share of the grapes that the vineyard had produced.
καὶ ἀπέστειλεν πρὸς τοὺς γεωργοὺς τῷ καιρῷ δοῦλον, ἵνα παρὰ τῶν γεωργῶν λάβῃ ἀπὸ ⸂τῶν καρπῶν τοῦ ἀμπελῶνος·
3 But [after the servant arrived], they grabbed him and beat him, and they did not give him any fruit. Then they sent him away.
⸀καὶλαβόντες αὐτὸν ἔδειραν καὶ ἀπέστειλαν κενόν.
4 Later the one who owned the vineyard sent another servant to them. But they beat that one on his head, and they insulted him.
καὶ πάλιν ἀπέστειλεν πρὸς αὐτοὺς ἄλλον δοῦλον· ⸀κἀκεῖνον⸀ἐκεφαλίωσανκαὶ ⸀ἠτίμασαν
5 Later he sent another servant. That man they killed. They mistreated many other servants [whom he sent]. Some they beat and some they killed.
⸀καὶἄλλον ἀπέστειλεν· κἀκεῖνον ἀπέκτειναν, καὶ πολλοὺς ἄλλους, ⸂οὓς μὲν δέροντες οὓς δὲ ἀποκτέννοντες.
6 The man still had one other [person with him]. It was his son. He loved him very much. So, finally he sent his son to them because he thought that they would respect him [and give him some of the grapes].
ἔτι ⸂ἕνα εἶχεν, υἱὸν ἀγαπητόν· ἀπέστειλεν αὐτὸν ⸂ἔσχατον πρὸς αὐτοὺς λέγων ὅτι Ἐντραπήσονται τὸν υἱόν μου.
7 But [when they saw his son coming], those men who were looking after the vineyard said to each other, ‘Look! Here comes the man who will some day inherit the vineyard! So let’s kill him in order that this vineyard will be ours!’
ἐκεῖνοι δὲ οἱ γεωργοὶ ⸂πρὸς ἑαυτοὺς εἶπαν ὅτι Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτόν, καὶ ἡμῶν ἔσται ἡ κληρονομία.
8 They seized him and killed him. Then they threw his body outside the vineyard.
καὶ λαβόντες ⸂ἀπέκτειναν αὐτόν, καὶ ἐξέβαλον αὐτὸν ἔξω τοῦ ἀμπελῶνος.
9 So (do you know what the man who owns the vineyard will do?/I will tell you what the man who owns the vineyard will do [RHQ]). He will come, and he will kill those evil men who were taking care of his vineyard. Then he will arrange for other people to take care of it.
⸀τίποιήσει ὁ κύριος τοῦ ἀμπελῶνος; ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργούς, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις.
10 [Now think carefully about these words], which you have read [in] the Scriptures: The men who were building the building rejected one stone. But others [put that same stone in its proper place, and] it has become the most important stone in the building [MET]!
οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε· Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας·
11 The Lord has done this, and we marvel as we look at it.”
παρὰ κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;
12 Then [the Jewish leaders] realized that he was accusing them when he told this story [about what those wicked people did]. So they wanted to seize him. But they were afraid of what the crowds [would do if they did that]. So they left him and went away.
Καὶ ἐζήτουν αὐτὸν κρατῆσαι, καὶ ἐφοβήθησαν τὸν ὄχλον, ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν. καὶ ἀφέντες αὐτὸν ἀπῆλθον.
13 The [Jewish leaders] sent to [Jesus] some Pharisees [who thought that the Jews should pay only the tax that their own Jewish authorities required people to pay]. They also sent some members of the party that supported Herod [Antipas and the Roman government]. They wanted to make Jesus say something wrong [that would make one of those groups very angry with him].
Καὶ ἀποστέλλουσιν πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρῳδιανῶν ἵνα αὐτὸν ἀγρεύσωσιν λόγῳ.
14 After they arrived, they said to him [deceivingly], “Teacher, we know that you [teach] the truth. We also know that you are not concerned about [what] people [say about you, even if an important person does not like what you say]. Instead, you teach truthfully what God wants [us to do]. So [tell us what you think about this matter: ] Is it right that we pay taxes to the Roman government, or not [MTY]? Should we pay the taxes, or should we not pay them?”
⸀καὶἐλθόντες λέγουσιν αὐτῷ· Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός, οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις· ἔξεστιν ⸂δοῦναι κῆνσον Καίσαρι ἢ οὔ; δῶμεν ἢ μὴ δῶμεν;
15 Jesus knew that they did not really want to know [what God wanted them to do]. So he said to them, “(I [know that] you are [just] trying to make me say something wrong for which you can arrest me./Why are you [just] trying to make me say something wrong for which you can arrest me?) [RHQ] [But I will answer your question anyway]. Bring me a coin so that I might [ask you something after] I look at it.”
ὁ δὲ εἰδὼς αὐτῶν τὴν ὑπόκρισιν εἶπεν αὐτοῖς· Τί με πειράζετε; φέρετέ μοι δηνάριον ἵνα ἴδω.
16 After they brought him a coin, he asked them, “Whose picture is [on] this [coin]? And [whose] name [is on it]?” They replied, “It is a picture and the name of Caesar, [the man who rules the Roman government].”
οἱ δὲ ἤνεγκαν. καὶ λέγει αὐτοῖς· Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; οἱ δὲ εἶπαν αὐτῷ· Καίσαρος.
17 Then Jesus said to them, “[That is correct, so] give to the government [MTY] what they [require], and give to God what he [requires].” They were [frustrated at his answer but] amazed at what he said, [because they were not able to accuse him of anything because of what he said].
⸂ὁ δὲ Ἰησοῦς εἶπεν ⸀αὐτοῖς ⸂Τὰ Καίσαρος ἀπόδοτε Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ. καὶ ⸀ἐξεθαύμαζονἐπʼ αὐτῷ.
18 [Men who belong to the] Sadducee [sect] deny that people become alive again after they die. [In order to discredit] Jesus [by ridiculing the idea that people will live again, some of] them came to him and asked him,
Καὶ ἔρχονται Σαδδουκαῖοι πρὸς αὐτόν, οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι, καὶ ⸀ἐπηρώτωναὐτὸν λέγοντες·
19 “Teacher, Moses wrote for us [Jews] that if a man who has no children dies, his brother should marry the dead man’s widow. [Then if those two bear children, everyone will consider that those children are the] children of the man who died, [and in that way the dead man will continue to have descendants].
Διδάσκαλε, Μωϋσῆς ἔγραψεν ἡμῖν ὅτι ἐάν τινος ἀδελφὸς ἀποθάνῃ καὶ καταλίπῃ γυναῖκα καὶ ⸂μὴ ἀφῇ τέκνον, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν ⸀γυναῖκακαὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.
20 [So here is an example]. There were seven boys [in one family]. The oldest one married [a woman], but [he and his wife] did not bear any children. Then he [later] died.
ἑπτὰ ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος ἔλαβεν γυναῖκα, καὶ ἀποθνῄσκων οὐκ ἀφῆκεν σπέρμα·
21 The second [brother followed this law and] married that woman and he, too, did not bear any children. Then he [later] died. The third [brother did] like [his other brothers did. But he also did not bear any children, and later died].
καὶ ὁ δεύτερος ἔλαβεν αὐτήν, καὶ ἀπέθανεν ⸂μὴ καταλιπὼν σπέρμα, καὶ ὁ τρίτος ὡσαύτως·
22 Eventually all seven [brothers married that woman, one by one], but they had no children, and one by one they died. Afterwards the woman died, too.
καὶ ⸂οἱ ἑπτὰ οὐκ ἀφῆκαν σπέρμα· ⸀ἔσχατονπάντων ⸂καὶ ἡ γυνὴ ἀπέθανεν.
23 Therefore, [if it were true what some people say, that people will become alive again after they die], whose wife do you think that woman will be when people become alive again? ([Keep in mind that] she was married to all seven [brothers]!/She was married to all seven [brothers, so how can anyone decide] [RHQ]?)”
ἐν τῇ ἀναστάσει ⸂ὅταν ἀναστῶσιν τίνος αὐτῶν ἔσται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.
24 Jesus replied to them, “You are certainly wrong [RHQ]. You do not know [what they have written in] the Scriptures [about this]. You also do not understand God’s power [to make people alive again].
⸂ἔφη αὐτοῖς ὁ Ἰησοῦς· Οὐ διὰ τοῦτο πλανᾶσθε μὴ εἰδότες τὰς γραφὰς μηδὲ τὴν δύναμιν τοῦ θεοῦ;
25 [That woman will not be the wife of any of them], because when people have become alive again, instead of men having wives and women having husbands, they will be like the angels in heaven, [who do not marry].
ὅταν γὰρ ἐκ νεκρῶν ἀναστῶσιν, οὔτε γαμοῦσιν οὔτε ⸀γαμίζονται ἀλλʼ εἰσὶν ὡς ⸀ἄγγελοιἐν τοῖς οὐρανοῖς·
26 But as to people becoming alive again after they die, in the book that Moses [wrote, he said something about people who have died] that I am sure that you have read [RHQ]. When Moses [was looking at] the bush [that was burning], God said to him, ‘I am the God whom Abraham [worships] and the God whom Isaac [worships] and the God whom Jacob [worships].’
περὶ δὲ τῶν νεκρῶν ὅτι ἐγείρονται οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωϋσέως ἐπὶ τοῦ βάτου ⸀πῶςεἶπεν αὐτῷ ὁ θεὸς λέγων· Ἐγὼ ὁ θεὸς Ἀβραὰμ καὶ ⸂ὁ θεὸς Ἰσαὰκ καὶ ὁ θεὸς Ἰακώβ;
27 It is not dead people who worship God. It is living people who worship him. [Abraham, Isaac and Jacob died long before Moses lived, but God said that they were still worshipping him, so we know their spirits were still alive]! So your [claim that dead people do not become alive again] is very wrong.”
οὐκ ἔστιν ⸀θεὸςνεκρῶν ⸀ἀλλὰζώντων· ⸀πολὺπλανᾶσθε.
28 A man who taught the [Jewish] laws heard their discussion. He knew that Jesus answered the question well. So he stepped forward and asked Jesus, “Which commandment is the most important?”
Καὶ προσελθὼν εἷς τῶν γραμματέων ἀκούσας αὐτῶν συζητούντων, ⸀ἰδὼνὅτι καλῶς ⸂ἀπεκρίθη αὐτοῖς, ἐπηρώτησεν αὐτόν· Ποία ἐστὶν ⸂ἐντολὴ πρώτη πάντων;
29 Jesus answered, “The most important commandment is this: ‘Listen, [you people of] Israel! [You must worship] the Lord, our God, our only Lord.
⸂ἀπεκρίθη ὁ Ἰησοῦς ὅτι Πρώτη ⸀ἐστίν Ἄκουε, Ἰσραήλ, κύριος ὁ θεὸς ἡμῶν κύριος εἷς ἐστιν,
30 [You must show that you love him in all the ways that you live] Show it in all that you want and feel, in all that you think, and in all that you do!’
καὶ ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης ⸀τῆςκαρδίας σουκαὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ἰσχύος ⸀σου.
31 The next [most important commandment] is: ‘You must love people you come in contact with as much as you love yourself.’ No other commandment is more important than these two!”
⸀δευτέρααὕτη· Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν.
32 The man said to Jesus, “Teacher, [you have answered] well. You correctly said that he is the only [God] and that there is no other God [we must worship/obey].
⸀καὶεἶπεν αὐτῷ ὁ γραμματεύς· Καλῶς, διδάσκαλε, ἐπʼ ἀληθείας εἶπες ὅτι εἷς ἐστιν καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ·
33 You have also said correctly that we ([should/must show that we]) love God by all that we are, by all that we think, and by the way that we live. And you have said correctly that we must love (people with whom we come in contact/others) as much as we love ourselves. And you have also implied that doing these things [pleases God] more than offering/giving animals to him or burning [other] sacrifices.”
καὶ τὸ ἀγαπᾶν αὐτὸν ἐξ ὅλης ⸀τῆςκαρδίας καὶ ἐξ ὅλης τῆς ⸀συνέσεωςκαὶ ἐξ ὅλης τῆς ἰσχύος καὶ τὸ ἀγαπᾶν τὸν πλησίον ὡς ἑαυτὸν ⸀περισσότερόνἐστιν πάντων τῶν ὁλοκαυτωμάτων καὶ θυσιῶν.
34 Jesus realized that this man had answered wisely. So he said to him, “[I perceive that] you will soon [decide to let] God rule your life.” After that, [the Jewish leaders] were afraid to ask him any more questions [like that to try to trap him].
καὶ ὁ Ἰησοῦς ἰδὼν ⸀αὐτὸνὅτι νουνεχῶς ἀπεκρίθη εἶπεν αὐτῷ· Οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ θεοῦ. καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι.
35 [Later], while he was teaching in the Temple [courtyard], Jesus said [to the people], “These men who teach the [Jewish] laws, (they must be wrong when they say that the Messiah is [merely] a descendant of [King] David!/why do they say that the Messiah is [merely] a descendant of [King] David?) [RHQ]
Καὶ ἀποκριθεὶς ὁ Ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ· Πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ χριστὸς υἱὸς ⸂Δαυίδ ἐστιν;
36 The Holy Spirit caused David himself to say [about the Messiah], God said to my Lord, ‘Sit here beside me at the place where I will highly honor you! Sit here while I completely defeat your enemies! [MTY]’
⸀αὐτὸςΔαυὶδ εἶπεν ἐν ⸂τῷ πνεύματι τῷ ἁγίῳ· ⸀Εἶπεν⸀κύριοςτῷ κυρίῳ μου· ⸀Κάθουἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ⸀ὑποκάτωτῶν ποδῶν σου.
37 Therefore, [because] David himself calls [the Messiah] ‘my Lord,’ (the Messiah cannot be [just] a man who descended [from King David!]/how can the Messiah be [just] a man who descended [from King David]?) [RHQ] [He must be much greater than David]”! Many people listened to him gladly [as he taught those things].
⸀αὐτὸςΔαυὶδ λέγει αὐτὸν κύριον, καὶ πόθεν ⸂αὐτοῦ ἐστιν υἱός; καὶ ὁ πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.
38 While Jesus was teaching [the people], he said to them, “Beware that you [do not act like] the men who teach our [Jewish] laws. They [like people to honor them, so] they put on long robes and walk around [in order to show people how important they are]. They also like people to greet them [respectfully] in the marketplaces.
Καὶ ⸂ἐν τῇ διδαχῇ αὐτοῦ ἔλεγεν· Βλέπετε ἀπὸ τῶν γραμματέων τῶν θελόντων ἐν στολαῖς περιπατεῖν καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς
39 [They like to sit] in the most important seats in our (synagogue/Jewish meeting place). At festivals, [they like to sit in] the seats where the most honored people sit.
καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,
40 They (swindle/take for themselves) the houses [and property] of widows by cheating them. [Then] they pretend [that they are good] by praying long prayers [publicly. God] will certainly punish them severely!”
οἱ κατεσθίοντες τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσευχόμενοι· οὗτοι λήμψονται περισσότερον κρίμα.
41 [Later], Jesus sat down [in the Temple courtyard opposite the boxes in which people put offerings. As he was sitting there], he watched as all the people put money in the box. Many rich people put in large amounts [of money].
Καὶ ⸀καθίσας⸀κατέναντιτοῦ γαζοφυλακίου ἐθεώρει πῶς ὁ ὄχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον· καὶ πολλοὶ πλούσιοι ἔβαλλον πολλά·
42 Then a poor widow came along and put in two small copper coins, which had a very small value.
καὶ ἐλθοῦσα μία χήρα πτωχὴ ἔβαλεν λεπτὰ δύο, ὅ ἐστιν κοδράντης.
43 He gathered his disciples around him and said to them, “The truth is that these other people have a lot of money, [but] they gave [only a small part of it]. But this woman, who is very poor, has put in all the money that she had to pay for the things she needs. [So God considers that] this poor widow has put more money into the box than all the other people!”
καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ ⸀εἶπεναὐτοῖς· Ἀμὴν λέγω ὑμῖν ὅτι ἡ χήρα αὕτη ἡ πτωχὴ πλεῖον πάντων ⸀ἔβαλεντῶν βαλλόντων εἰς τὸ γαζοφυλάκιον·
πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον, αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς πάντα ὅσα εἶχεν ἔβαλεν, ὅλον τὸν βίον αὐτῆς.
