Mark 12
1 Then Jesus told [those Jewish leaders] a parable. [He wanted to show what God would do to those who rejected the former prophets and himself. He said], “A certain man planted a vineyard. He built a fence around it [in order to protect it]. He made a stone tank [to collect the juice that] they would press [out of the grapes]. He also built a tower [for someone to sit in to guard his vineyard]. Then he leased the vineyard to some men to care for it and [to] give him some of the [grapes] in return. Then he went away to another country.
And he began to discourse with them in similitudes. A certain man planted a vineyard, and inclosed it with a hedge, and dug in it a wine vat, and built a tower in it, and put it into the hands of husbandmen, and removed to a distance.
2 When the time came to harvest the [grapes], he sent a servant to the men [who were taking care of the vineyard] in order to receive from them his share of the grapes that the vineyard had produced.
And at the proper time, he sent his servant to the husbandmen, to receive of the fruits of the vineyard.
3 But [after the servant arrived], they grabbed him and beat him, and they did not give him any fruit. Then they sent him away.
And they beat him, and sent him away empty.
4 Later the one who owned the vineyard sent another servant to them. But they beat that one on his head, and they insulted him.
And again he sent to them another servant; and him also they stoned, and wounded, and sent him away under indignities.
5 Later he sent another servant. That man they killed. They mistreated many other servants [whom he sent]. Some they beat and some they killed.
And again he sent another; and him they killed. And he sent many other servants, some of whom they beat, and some they killed.
6 The man still had one other [person with him]. It was his son. He loved him very much. So, finally he sent his son to them because he thought that they would respect him [and give him some of the grapes].
At last, having an only and dear son, he sent him to them; for he said, Perhaps they will respect my son.
7 But [when they saw his son coming], those men who were looking after the vineyard said to each other, ‘Look! Here comes the man who will some day inherit the vineyard! So let’s kill him in order that this vineyard will be ours!’
But those husbandmen said among themselves: This is the heir; come, let us kill him, and the inheritance will be ours.
8 They seized him and killed him. Then they threw his body outside the vineyard.
And they took him, and slew him, and cast him out of the vineyard.
9 So (do you know what the man who owns the vineyard will do?/I will tell you what the man who owns the vineyard will do [RHQ]). He will come, and he will kill those evil men who were taking care of his vineyard. Then he will arrange for other people to take care of it.
What therefore will the lord of the vineyard do? He will come and destroy those husbandmen, and transfer the vineyard to others.
10 [Now think carefully about these words], which you have read [in] the Scriptures: The men who were building the building rejected one stone. But others [put that same stone in its proper place, and] it has become the most important stone in the building [MET]!
And have ye not read this scripture, The stone which the builders rejected, hath become the head of the corner:
11 The Lord has done this, and we marvel as we look at it.”
From the Lord, was this; and it is wonderful in our eyes?
12 Then [the Jewish leaders] realized that he was accusing them when he told this story [about what those wicked people did]. So they wanted to seize him. But they were afraid of what the crowds [would do if they did that]. So they left him and went away.
And they sought to apprehend him, but were afraid of the people; for they knew that he spoke this similitude against them. And they left him, and went away.
13 The [Jewish leaders] sent to [Jesus] some Pharisees [who thought that the Jews should pay only the tax that their own Jewish authorities required people to pay]. They also sent some members of the party that supported Herod [Antipas and the Roman government]. They wanted to make Jesus say something wrong [that would make one of those groups very angry with him].
And they sent to him some of the Scribes and of the household of Herod, to ensnare him in discourse.
14 After they arrived, they said to him [deceivingly], “Teacher, we know that you [teach] the truth. We also know that you are not concerned about [what] people [say about you, even if an important person does not like what you say]. Instead, you teach truthfully what God wants [us to do]. So [tell us what you think about this matter: ] Is it right that we pay taxes to the Roman government, or not [MTY]? Should we pay the taxes, or should we not pay them?”
And these came, and asked him: Teacher; we know that thou art veracious, and hast no fear of man; for thou regardest not the face of men, but teachest the way of God in truth. Is it lawful to give capitation money to Caesar; or not? Shall we give, or not give?
15 Jesus knew that they did not really want to know [what God wanted them to do]. So he said to them, “(I [know that] you are [just] trying to make me say something wrong for which you can arrest me./Why are you [just] trying to make me say something wrong for which you can arrest me?) [RHQ] [But I will answer your question anyway]. Bring me a coin so that I might [ask you something after] I look at it.”
And he knew their wile, and said to them: Why tempt ye me? Bring me a denarius, that I may see it.
16 After they brought him a coin, he asked them, “Whose picture is [on] this [coin]? And [whose] name [is on it]?” They replied, “It is a picture and the name of Caesar, [the man who rules the Roman government].”
And they brought one to him. And he said to them: Whose is this image and inscription? They said to him: Caesar's.
17 Then Jesus said to them, “[That is correct, so] give to the government [MTY] what they [require], and give to God what he [requires].” They were [frustrated at his answer but] amazed at what he said, [because they were not able to accuse him of anything because of what he said].
Jesus said to them: What is Caesar's, give to Caesar; and what is God's, give to God. And they wondered at him.
18 [Men who belong to the] Sadducee [sect] deny that people become alive again after they die. [In order to discredit] Jesus [by ridiculing the idea that people will live again, some of] them came to him and asked him,
Then came to him Sadducees, who say that there is no resurrection; and they asked him, and said:
19 “Teacher, Moses wrote for us [Jews] that if a man who has no children dies, his brother should marry the dead man’s widow. [Then if those two bear children, everyone will consider that those children are the] children of the man who died, [and in that way the dead man will continue to have descendants].
Teacher; Moses wrote to us, that if a man's brother die, and leave a widow, but leave no children, his brother shall take his widow, and raise up seed to his brother.
20 [So here is an example]. There were seven boys [in one family]. The oldest one married [a woman], but [he and his wife] did not bear any children. Then he [later] died.
There were seven brothers: and the first took a wife, and died, and left no seed.
21 The second [brother followed this law and] married that woman and he, too, did not bear any children. Then he [later] died. The third [brother did] like [his other brothers did. But he also did not bear any children, and later died].
And the second took her, and died, and he also left no seed: and the third in like manner.
22 Eventually all seven [brothers married that woman, one by one], but they had no children, and one by one they died. Afterwards the woman died, too.
And the seven took her, and left no seed. Last of all, the woman also died.
23 Therefore, [if it were true what some people say, that people will become alive again after they die], whose wife do you think that woman will be when people become alive again? ([Keep in mind that] she was married to all seven [brothers]!/She was married to all seven [brothers, so how can anyone decide] [RHQ]?)”
In the resurrection, therefore, of which of them will she be the wife? For all the seven took her.
24 Jesus replied to them, “You are certainly wrong [RHQ]. You do not know [what they have written in] the Scriptures [about this]. You also do not understand God’s power [to make people alive again].
Jesus said to them: Is it not on this account that ye err, because ye understand not the scriptures, nor the power of God?
25 [That woman will not be the wife of any of them], because when people have become alive again, instead of men having wives and women having husbands, they will be like the angels in heaven, [who do not marry].
For when they rise from the dead, they do not take wives, nor are wives given to husbands; but they are as the angels that are in heaven.
26 But as to people becoming alive again after they die, in the book that Moses [wrote, he said something about people who have died] that I am sure that you have read [RHQ]. When Moses [was looking at] the bush [that was burning], God said to him, ‘I am the God whom Abraham [worships] and the God whom Isaac [worships] and the God whom Jacob [worships].’
But concerning the dead, that they rise, have ye not read in a book of Moses, how God said to him from the bush: I am the God of Abraham, and the God of Isaac, and the God of Jacob?
27 It is not dead people who worship God. It is living people who worship him. [Abraham, Isaac and Jacob died long before Moses lived, but God said that they were still worshipping him, so we know their spirits were still alive]! So your [claim that dead people do not become alive again] is very wrong.”
He is not the God of the dead, but of the living. Ye, therefore, do err greatly.
28 A man who taught the [Jewish] laws heard their discussion. He knew that Jesus answered the question well. So he stepped forward and asked Jesus, “Which commandment is the most important?”
And one of the Scribes came, and heard them as they discussed, and he saw that he gave them an excellent answer; and he asked him, Which is the first of all the commandments?
29 Jesus answered, “The most important commandment is this: ‘Listen, [you people of] Israel! [You must worship] the Lord, our God, our only Lord.
Jesus said to him: The first of all the commandments is: Hear, O Israel; the Lord our God is one Lord:
30 [You must show that you love him in all the ways that you live] Show it in all that you want and feel, in all that you think, and in all that you do!’
and thou shalt love the Lord thy God, with all thy heart, and with all thy soul, and with all thy mind, and with all thy might. This is the first commandment.
31 The next [most important commandment] is: ‘You must love people you come in contact with as much as you love yourself.’ No other commandment is more important than these two!”
And the second, which is like it, is: Thou shalt love thy neighbor, as thyself. There is no other commandment greater than these.
32 The man said to Jesus, “Teacher, [you have answered] well. You correctly said that he is the only [God] and that there is no other God [we must worship/obey].
The Scribe said to him: Excellently! Rabbi; thou hast spoken the truth; for he is one God, and there is no other beside him.
33 You have also said correctly that we ([should/must show that we]) love God by all that we are, by all that we think, and by the way that we live. And you have said correctly that we must love (people with whom we come in contact/others) as much as we love ourselves. And you have also implied that doing these things [pleases God] more than offering/giving animals to him or burning [other] sacrifices.”
And for a man to love him, with all the heart, and with all the mind, and with all the soul, and with all the might; and to love his neighbor, as himself; is better than all holocausts and sacrifices.
34 Jesus realized that this man had answered wisely. So he said to him, “[I perceive that] you will soon [decide to let] God rule your life.” After that, [the Jewish leaders] were afraid to ask him any more questions [like that to try to trap him].
And Jesus perceived that he replied wisely; and he answered, and said to him: Thou art not far from the kingdom of God. And no one dared again to question him.
35 [Later], while he was teaching in the Temple [courtyard], Jesus said [to the people], “These men who teach the [Jewish] laws, (they must be wrong when they say that the Messiah is [merely] a descendant of [King] David!/why do they say that the Messiah is [merely] a descendant of [King] David?) [RHQ]
And as Jesus was teaching in the temple, he answered and said: How can the Scribes say, that Messiah is the son of David?
36 The Holy Spirit caused David himself to say [about the Messiah], God said to my Lord, ‘Sit here beside me at the place where I will highly honor you! Sit here while I completely defeat your enemies! [MTY]’
For David himself saith, by the Holy Spirit: The Lord said to my Lord; Seat thyself on my right hand, until I place thy enemies as a footstool beneath thy feet.
37 Therefore, [because] David himself calls [the Messiah] ‘my Lord,’ (the Messiah cannot be [just] a man who descended [from King David!]/how can the Messiah be [just] a man who descended [from King David]?) [RHQ] [He must be much greater than David]”! Many people listened to him gladly [as he taught those things].
David therefore calleth him " My Lord;" and how is he his son? And all the multitude heard him with pleasure.
38 While Jesus was teaching [the people], he said to them, “Beware that you [do not act like] the men who teach our [Jewish] laws. They [like people to honor them, so] they put on long robes and walk around [in order to show people how important they are]. They also like people to greet them [respectfully] in the marketplaces.
And he said to them in his teaching: Beware of the Scribes, who choose to walk in long robes, and love the salutation in the streets,
39 [They like to sit] in the most important seats in our (synagogue/Jewish meeting place). At festivals, [they like to sit in] the seats where the most honored people sit.
and the chief seats in the synagogues, and the chief couches at feasts.
40 They (swindle/take for themselves) the houses [and property] of widows by cheating them. [Then] they pretend [that they are good] by praying long prayers [publicly. God] will certainly punish them severely!”
They devour the houses of widows, under pretence that they prolong their prayers. These shall receive a greater condemnation.
41 [Later], Jesus sat down [in the Temple courtyard opposite the boxes in which people put offerings. As he was sitting there], he watched as all the people put money in the box. Many rich people put in large amounts [of money].
And as Jesus sat over against the treasury-room, he saw how the multitude cast money into the treasury. And many rich ones cast in much.
42 Then a poor widow came along and put in two small copper coins, which had a very small value.
And a poor widow came, and cast in two mites, which are a brass farthing.
43 He gathered his disciples around him and said to them, “The truth is that these other people have a lot of money, [but] they gave [only a small part of it]. But this woman, who is very poor, has put in all the money that she had to pay for the things she needs. [So God considers that] this poor widow has put more money into the box than all the other people!”
And Jesus called his disciples, and said to them: Verily I say to you, That this poor widow hath cast into the treasury more than all they that cast in.
For they all cast in of that which abounded to them, but she, of her poverty, hath cast in all that she possessed, the whole of her property.
