Mark 11
1 When they came near to Jerusalem, they came to Bethphage and Bethany [villages] near Olive [Tree] Hill. Then Jesus [summoned] two of his disciples.
Isti gede Yerusalame Dabirazayte giza zumma achan diza Betefagenne Bitaniya gizaso matida wode Yesuay bena kalizaytappe namm7ata hizgi kitidi;
2 He said to them, “Go to that village just ahead of you. As soon as you enter it, you will see a donkey that no one has ever ridden, that has been tied {people have tied} up. Untie it, and then bring it [to me].
“Gede inte sinthan diza gutayo bitte, inte he gelida mala hen assi iza togi eronta qashon diza harre gutte inte demmana; birshidi iza ha ekiyitte.
3 If anyone says to you, ‘Why are you doing that?’, say, [‘Jesus], our Lord, needs [to use] it. He will send it back here [with someone] as soon as [he no longer needs it].’”
Onikka intena hayssa ays ootheti? gikko Godas koshesn gidi yotite, izikka intes eeson zari yedana” gidees.
4 So [the two disciples] went and they found the young donkey. It was tied close to the door [of a house], which was beside the street. Then they untied it.
Isstikka bidi issi ketha karen oge bolla qachetti diza hare gutte demidi birshida.
5 Some of the [people who were there] said to them, “Why are you untying the donkey?”
Hen eqida issi issi asati “Hare guteza aazas birsheti” gi oychida.
6 They told them what Jesus had said. So the people permitted them [to take the donkey].
Yesusa kalizayti Yesusay istas gidamala asatas yotin eero eki biite gida.
7 They brought the donkey to Jesus. [The disciples] put some of their clothes on it [in order to make something for him to sit on].
Gutezakka Yesusakko ehidi ba mayo iza zokko bolla yegin Yesusay iza togidees.
8 Many people spread their cloaks on the road [to honor him as a king]. Others, [in order to honor him], spread along the road branches that they cut from [palm trees] in the fields [beside the road].
Daro asay ba mayo kessi kessi ogge bolla micidees. Baga asay cilila mihta hathi qanxi qanxidi ogge bolla lalidees.
9 The people who were going in front of him and behind him were all shouting [things like], “Praise God!” “May God bless this one who comes (with his authority/as his representative) [MTY].”
Yesusappe sintharanne guyera diza asay qaala dhoqu hisitidi “Hossana Goda sinthan yizadey anjetidade.
10 “May you be blessed {May [God] bless you} when you rule [like] our ancestor [King] David ruled!” “Praise God who is in the highest heaven!”
Hanna yizara nu aawa Dawite kawotehaya anjetidaro, hosana bolla salon Xoossi boncheto” gishe wassidees.
11 He entered Jerusalem [with them], and then he went into the Temple [courtyard]. After he looked around at everything [there], he left [the city] because it was already late [in the afternoon]. He returned to Bethany with the twelve [disciples and slept there].
Yesusay Yerusalame gakidi hessapekka maqidasse gelidees. He heran dizaysa wursi xelidi gadey qamida gish tamane namm7atara gede Bittanya kezides.
12 The next day, as Jesus and his disciples were leaving Bethany, Jesus was hungry.
Wontetha galas issti Bittanyappe kezi bishin Yesusay gafides.
13 He saw from a distance a fig tree with all its leaves, so he went [to it] to see if he could find any [figs] on it. But when he came to it, he found only leaves on it. This was because it was not yet time when [normal fig trees have ripe] figs.
Izi issi haythi cililida balase getetiza mith hahon beydi ayfey danakonne gidi izikko yidees. Giddo atin balase mith ayfonta wode gidida gish boncofe atin issi ayfeykka izippe demibeynna.
14 [But to illustrate how God would punish the nation of Israel, ] he said to the tree, “No one shall ever eat from you again [because you will no longer bear figs].” The disciples heard what he said. (aiōn g165)
Hessa gish mithiyo “Hanife guye medhinas onikka neppe ayfe moppo” gidees. Iza kalizaytikka izzi gizaysa siyida. (aiōn g165)
15 Jesus and his disciples went [back] to Jerusalem. He entered the Temple [courtyard. He saw people] who were selling and buying [animals for sacrifices. They were spoiling the place of worship]. He chased those people [from the Temple courtyard.] He also overturned the tables of those who were giving Temple tax money in exchange for Roman coins. He overturned the seats of the men who were selling doves [for sacrifices],
Gede Yerusalame bida heppeka gede maqidase gelidi hen bayzizaytanne shamizayta kessi godo oykidees. Mishe lamizayta xaraphezane wolle bayzizayta oyddee gufanthi gufanthi yegidees.
16 and he would not allow anyone who was carrying anything [to sell] to go through the Temple [area].
Onnikka ay miish tokidi maqidees gibe gidora adhonta mala digidees.
17 Then as he taught those people, he said to them, “It is written {[One of the prophets] wrote} [in the Scriptures that God said], ‘[I want] my house to be called {[people] to call my house} a house where [people from] all nations may pray’, but you bandits have made it [like] a cave where you can hide! ([You know that!/Do you not know that]?) [RHQ]”
Istakka tamarsishe “Ta kethi dere wursos Woossa keth gidana geteti xafetibeyne? Gido atin inte qasse kaysonta gongolo kesidista” gidees.
18 The chief priests and the men who taught the [Jewish] laws [later] heard [about what he had done]. So they planned how they might kill him, [but they knew that it would be difficult], because they realized that the crowd was amazed at what he was teaching and they feared [that the people would soon decide that Jesus had more authority over the Temple than they did] (OR, [feared what the people would do if they tried to arrest Jesus]).
Qessista halaqatinne Muse woga tamarsizayti hessa siyidi iza wosti dhaysanakkone oogge koshu oykida. Giko atin dereykka iza timirttezan malaletida gish izas babida.
19 That evening, [Jesus and his disciples] left the city [and again slept in Bethany].
Istika gadey qamin katamayppe kezi bida.
20 [The next] morning, while they were going along [the road toward Jerusalem, they saw that the fig tree that Jesus had cursed] had withered completely.
Wontetha galas malado isti oggera adhi bishin balasse miththaya xaphoppe melidaro be7ida.
21 Peter remembered [what Jesus had said to the fig tree] and he exclaimed to Jesus, “Teacher, look! The fig tree that you cursed has withered!”
Yozi iza wozanan akeketin Phixirosay Yesusa “Astammare hekko hanna ne qangida balaseya meladus” gidees.
22 Jesus replied, “[You should not be surprised that God did what I asked]! You must trust that God [will do whatever you ask him to do]!
Izikka zarid “Xossu ammanitte.
23 [Also] note this: If anyone says to this hill, ‘Be raised up {Rise up} and then be thrown {throw yourself} into the lake!’ and if he does not doubt [that what he asks for will happen], that is, if he believes that what he asks for will happen, [God] will do it for him.
Ta intes tummu gays (Oonikka hayssa zummaza ne dhoqalistada gede abban gela) gizakkone hessakka wozanan sidhonta ammanidakko izadees hanana.
24 So I tell you, whenever you ask [God] for something when you pray, believe that you will receive it, and, [if you do, God] will do it [for you].
Hessa gish inte wossan oychidaz wursi eekida mala ammanikko intes hanana.
25 Now, I [tell you this also]: Whenever you are praying, if you have a grudge against people [because they have harmed you], forgive them, in order that your Father in heaven will [likewise] forgive your sins.”
Hessathokka inte wosas eqiza wode inte sallo aaway inte nagara atto gana mala intekka intena qohidayta nagarawursi atto gitte.
Inte atto gonta ixikko inte sallo aawaykka inte nagara atto gena.” gides.
27 Jesus and his disciples arrived in the Temple [courtyard] in Jerusalem again. While Jesus was walking [there, a group consisting of] chief priests, [some] men who taught the [Jewish] laws, and elders came to him and they said to him,
Qassekka Yerusalamme yida. Yesusay maqidasse kare gidon gedene hanne yuyetishin qessista halaqati Muse woga tamarsizaytinne dere cimmati izakko shiqidi
28 “By what authority are you doing these things? Who authorized you to do things [like those you did here yesterday]?”
“Haysa ne oothizay ay godatethara? Hayta ne oothana mala hayssamala godateth ness ooni immide?” gida.
29 Jesus said to them, “I will ask you one question. If you answer me, I will tell you who authorized me to do those things.
Yesusaykka istas zaridi “Aanne takka intena issi oycho ooychaysi intekka tass zarikko takka ha yotta ay godatethara oothizakkonne intes yotana.
30 Did God [MTY] or people [authorize] John to baptize [those who came to him]?”
Yanisa xinqatey Xoossafe ye asappe? anne tass zaritte” gidees.
31 They debated among themselves [as to what they should answer]. They [said to each other], “If we say that it was God [who authorized] him, he will say to us, ‘Therefore, (you should have believed what John said!/why did you not believe what John said?) [RHQ]’
Isstikka ba garsan issay issara “Nu saloppe gikko izi nuna histin aazas iza ammanibeyketi? gana.
32 On the other hand, if we say that it was people [who authorized John, then what will happen to us]?” They were afraid [to say that about where John got his authority, because they knew that] the people [would be very angry with them. They knew that] all the people truly believed that John was a prophet [whom God had sent].
Nu asappekko gikko Yanisay tummu nabbe gididaysa derey wuri ammaniza gish hessaththo gana babida.
33 So they answered Jesus, “We do not know [where John got his authority].” Then Jesus said to them, “[Because you did not answer my question, I] will not tell you who authorized me to do those things [here yesterday].”
Hessa gish nu eerokko gidi Yesusas zarida. Yesusaykka “Histikko ta hayta aza godatethara oothizakkonne takka intes yotikke” gidees.
