Mark 11
1 When they came near to Jerusalem, they came to Bethphage and Bethany [villages] near Olive [Tree] Hill. Then Jesus [summoned] two of his disciples.
Kane gichiegni chopo Jerusalem, ka gin e miech Bethfage kod Bethania manie Got Zeituni, Yesu nooro jopuonjrene ariyo
2 He said to them, “Go to that village just ahead of you. As soon as you enter it, you will see a donkey that no one has ever ridden, that has been tied {people have tied} up. Untie it, and then bring it [to me].
kowachonegi niya, “Dhiuru e dala man nyimu cha, to ka udonjo e iye to ubiro nwangʼo nyathi kanyna mapok ngʼato oidho nyaka nene kotwe kanyo. Gonyeuru kendo ukele ka.
3 If anyone says to you, ‘Why are you doing that?’, say, [‘Jesus], our Lord, needs [to use] it. He will send it back here [with someone] as soon as [he no longer needs it].’”
Kapo ngʼato openjou ni, ‘Angʼo momiyo utimo timni?’ To udwoke ni, ‘Ruoth dware, kendo obiro duoge bangʼ seche manok!’”
4 So [the two disciples] went and they found the young donkey. It was tied close to the door [of a house], which was beside the street. Then they untied it.
Negidhi mi giyudo nyathi kanyna kotwe oko e yo matin e dhorangach. To kane oyudo gigonye,
5 Some of the [people who were there] said to them, “Why are you untying the donkey?”
jomoko mane ochungʼ kanyo nopenjogi niya, “Utimo angʼono, ugonyo nyathi kanynano nangʼo?”
6 They told them what Jesus had said. So the people permitted them [to take the donkey].
To negidwokogi mana kaka Yesu nonyisogi mondo gidwokgi mi jogo noweyogi gidhi.
7 They brought the donkey to Jesus. [The disciples] put some of their clothes on it [in order to make something for him to sit on].
Kane gikelo nyathi kanyna ne Yesu, ne gipedho lepgi e ngʼeye mi Yesu obetie.
8 Many people spread their cloaks on the road [to honor him as a king]. Others, [in order to honor him], spread along the road branches that they cut from [palm trees] in the fields [beside the road].
Ji mangʼeny bende nopedho lepgi e yo, to jomoko nopedho oboke mag yiende mane gingʼado e puothe.
9 The people who were going in front of him and behind him were all shouting [things like], “Praise God!” “May God bless this one who comes (with his authority/as his representative) [MTY].”
Jogo mane otelo e nyim Yesu gi jopuonjrene, kod mago mane odongʼ chien, ne goyo koko niya, “Hosana!” “Ogwedh ngʼat mabiro e nying Jehova Nyasaye.”
10 “May you be blessed {May [God] bless you} when you rule [like] our ancestor [King] David ruled!” “Praise God who is in the highest heaven!”
“Ogwedh pinyruoth mabiro mar Daudi kwarwa!” “Hosana manie polo malo!”
11 He entered Jerusalem [with them], and then he went into the Temple [courtyard]. After he looked around at everything [there], he left [the city] because it was already late [in the afternoon]. He returned to Bethany with the twelve [disciples and slept there].
Yesu nodonjo Jerusalem mi odhi nyaka ei hekalu. Nowuotho e iye monono gik moko duto motimore, to nikech sa ne koro olewo, nowuok gi jopuonjrene apar gariyo mi odhi Bethania.
12 The next day, as Jesus and his disciples were leaving Bethany, Jesus was hungry.
Kinyne kane oyudo gia Bethania, kech ne kayo Yesu.
13 He saw from a distance a fig tree with all its leaves, so he went [to it] to see if he could find any [figs] on it. But when he came to it, he found only leaves on it. This was because it was not yet time when [normal fig trees have ripe] figs.
Kane pod en gichien, noneno yadh ngʼowu moro ma ite odhukno mi odhi machiegni kode mondo oyudie olemo kuome ocham. Kane ochopo but yadhno ne ok oyudo gimoro kuome makmana ite kende, nikech ne ok en kinde ma ngʼowu chiekie.
14 [But to illustrate how God would punish the nation of Israel, ] he said to the tree, “No one shall ever eat from you again [because you will no longer bear figs].” The disciples heard what he said. (aiōn g165)
Eka Yesu nowacho ni yadhno niya, “Ngʼato kik chak cham olemo mowuok kuomi kendo.” Jopuonjrene nowinje kowacho kamano. (aiōn g165)
15 Jesus and his disciples went [back] to Jerusalem. He entered the Temple [courtyard. He saw people] who were selling and buying [animals for sacrifices. They were spoiling the place of worship]. He chased those people [from the Temple courtyard.] He also overturned the tables of those who were giving Temple tax money in exchange for Roman coins. He overturned the seats of the men who were selling doves [for sacrifices],
Kane gichopo Jerusalem, Yesu nodonjo ei hekalu mi noriembo oko joma ne ngʼiewo kendo uso gik moko kanyo. Noloko mesni mag jowil pesa ataro kod kombe mag joma ne uso akuche,
16 and he would not allow anyone who was carrying anything [to sell] to go through the Temple [area].
kendo ne ok oyiene ngʼato mondo otingʼ misigo mar ohala moro amora kakalogo e dier agola mar hekalu.
17 Then as he taught those people, he said to them, “It is written {[One of the prophets] wrote} [in the Scriptures that God said], ‘[I want] my house to be called {[people] to call my house} a house where [people from] all nations may pray’, but you bandits have made it [like] a cave where you can hide! ([You know that!/Do you not know that]?) [RHQ]”
Yesu nochako puonjogi kowachonegi niya, “Donge ondiki ni: ‘Oda noluongi ni od lamo mar ogendini duto’? To un useloke ‘kar chokruok mar jomecho.’”
18 The chief priests and the men who taught the [Jewish] laws [later] heard [about what he had done]. So they planned how they might kill him, [but they knew that it would be difficult], because they realized that the crowd was amazed at what he was teaching and they feared [that the people would soon decide that Jesus had more authority over the Temple than they did] (OR, [feared what the people would do if they tried to arrest Jesus]).
Jodolo madongo gi jopuonj chik nowinjo wachni mochako chano yo mar nege, nimar ne giluore nikech oganda duto nowuoro puonjne.
19 That evening, [Jesus and his disciples] left the city [and again slept in Bethany].
Ka piny koro noyuso, Yesu gi jopuonjre nowuok e dala maduongʼno mi gidhi e gwenge.
20 [The next] morning, while they were going along [the road toward Jerusalem, they saw that the fig tree that Jesus had cursed] had withered completely.
Kinyne gokinyi kane oyudo giwuotho negineno yiend ngʼowu mane Yesu okwongʼo cha kosetwo, chakre tiendene.
21 Peter remembered [what Jesus had said to the fig tree] and he exclaimed to Jesus, “Teacher, look! The fig tree that you cursed has withered!”
Petro noparo mowachoni Yesu niya, “Rabi! Ne yadh ngʼowu manyo ikwongʼo osetwo!”
22 Jesus replied, “[You should not be surprised that God did what I asked]! You must trust that God [will do whatever you ask him to do]!
To Yesu nodwoko kowacho niya, “Beduru gi yie kuom Nyasaye.
23 [Also] note this: If anyone says to this hill, ‘Be raised up {Rise up} and then be thrown {throw yourself} into the lake!’ and if he does not doubt [that what he asks for will happen], that is, if he believes that what he asks for will happen, [God] will do it for him.
Awachonu adier ni ka ngʼato owacho ne godni ni, ‘Dhiyo mondo inyumri e nam,’ ma ok obedo gi kiawa e chunye kata matin, to oyie ni gima owachono biro timore, to gima odwarono notimre kamano.
24 So I tell you, whenever you ask [God] for something when you pray, believe that you will receive it, and, [if you do, God] will do it [for you].
Kuom mano anyisou ni gimoro amora mukwayo kulamo, beduru gi yie ni useyude mi nobed maru adier.
25 Now, I [tell you this also]: Whenever you are praying, if you have a grudge against people [because they have harmed you], forgive them, in order that your Father in heaven will [likewise] forgive your sins.”
To bende ka ichungʼ ilemo, to in-gi wach moro e kindi gi ngʼato, to nyaka iwene richone, eka mondo Wuonu manie polo bende oyie weyoni richoni. [
To ka ok uweyo ni ji richogi, to Wuonu manie polo bende ok nowenu richou.]”
27 Jesus and his disciples arrived in the Temple [courtyard] in Jerusalem again. While Jesus was walking [there, a group consisting of] chief priests, [some] men who taught the [Jewish] laws, and elders came to him and they said to him,
Negichako gichopo Jerusalem kendo, to kane oyudo Yesu wuotho e laru mar hekalu, jodolo madongo gi jopuonj Chik, kaachiel gi jodongo nobiro ire.
28 “By what authority are you doing these things? Who authorized you to do things [like those you did here yesterday]?”
Negipenje niya, “Itimo gigi gi teko mane, koso ngʼa momiyi teko mar timogi?”
29 Jesus said to them, “I will ask you one question. If you answer me, I will tell you who authorized me to do those things.
Yesu nodwokogi niya, “Abiro penjou penjo achiel. Dwokauru, to abiro nyisou teko ma atimogo gigi.
30 Did God [MTY] or people [authorize] John to baptize [those who came to him]?”
Uparo ni batiso Johana noa e polo koso noa kuom dhano? Nyisaneuru!”
31 They debated among themselves [as to what they should answer]. They [said to each other], “If we say that it was God [who authorized] him, he will say to us, ‘Therefore, (you should have believed what John said!/why did you not believe what John said?) [RHQ]’
Negiwuoyo kuom wachni e kindgi giwegi kendo giwacho niya, “Ka wawacho ni, ‘Noa e polo,’ to obiro penjowa ni, ‘Ka en kamano to angʼo momiyo nutamoru yie kuome?’
32 On the other hand, if we say that it was people [who authorized John, then what will happen to us]?” They were afraid [to say that about where John got his authority, because they knew that] the people [would be very angry with them. They knew that] all the people truly believed that John was a prophet [whom God had sent].
To ka wawacho ni, ‘Noa kuom dhano.’” (Negiluoro ji, nikech ji duto nokawo ni Johana ema janabi adier.)
33 So they answered Jesus, “We do not know [where John got his authority].” Then Jesus said to them, “[Because you did not answer my question, I] will not tell you who authorized me to do those things [here yesterday].”
Omiyo negidwoko Yesu niya, “Ok wangʼeyo.” Yesu nowachonegi niya, “An bende ok abi nyisou kuma agole teko ma atimogo gigi.”
