Mark 11
1 When they came near to Jerusalem, they came to Bethphage and Bethany [villages] near Olive [Tree] Hill. Then Jesus [summoned] two of his disciples.
Kubi ko na iwa daku Urushalima, iwa dak susut nin Batipagi nin Baitanya kiti kupara Zaitun. Yisa tọ nono katuwa me
2 He said to them, “Go to that village just ahead of you. As soon as you enter it, you will see a donkey that no one has ever ridden, that has been tied {people have tied} up. Untie it, and then bring it [to me].
a woro nani, “can kagbiri ka na kadi likot bite adi ipira, ima yenu ka gono kajaki ka na umon nsa ghanaku ba, bunkun kanin idani.
3 If anyone says to you, ‘Why are you doing that?’, say, [‘Jesus], our Lord, needs [to use] it. He will send it back here [with someone] as soon as [he no longer needs it].’”
Asa umon tirin minu, 'iyaghari indin sue?' i woro ghe 'Chikilari ba su imomonmu, nanin dondonu ba ima kpillu mu.'”
4 So [the two disciples] went and they found the young donkey. It was tied close to the door [of a house], which was beside the street. Then they untied it.
I gya idise gono kajaki terrin kibulun Ndas fwang. Ibunku kanin.
5 Some of the [people who were there] said to them, “Why are you untying the donkey?”
Anit ba-at wa yisin kiteh i woro nani, “iyagharinta idin bunku ngono kajaki kane?”
6 They told them what Jesus had said. So the people permitted them [to take the donkey].
Vat mine i belle nanin uliru ule na Yisa wa belling Anite tuna isuna nani in gya.
7 They brought the donkey to Jesus. [The disciples] put some of their clothes on it [in order to make something for him to sit on].
Nono kata me nabe da nin ka gono kajaki kitin Yisa i kalza alutuk mine i tarda kitenne Yisa nin ghanaku.
8 Many people spread their cloaks on the road [to honor him as a king]. Others, [in order to honor him], spread along the road branches that they cut from [palm trees] in the fields [beside the road].
Anit gwardang nonkizo alutuk mine ndinnẹ, amon nonkuzo affah na iwadi kezu kusho.
9 The people who were going in front of him and behind him were all shouting [things like], “Praise God!” “May God bless this one who comes (with his authority/as his representative) [MTY].”
Alle na iwa diw mbun me nin nale na iwa din dortighe ighantina tiwui mine Hossana! Imari kitin inle na ada nanya lissan Cikilari.
10 “May you be blessed {May [God] bless you} when you rule [like] our ancestor [King] David ruled!” “Praise God who is in the highest heaven!”
Unan mariari tigoh to na tidin cinu tin bit Dauda! Hossana uzazunu kitene kani!”
11 He entered Jerusalem [with them], and then he went into the Temple [courtyard]. After he looked around at everything [there], he left [the city] because it was already late [in the afternoon]. He returned to Bethany with the twelve [disciples and slept there].
Yisa gya udu nanyan Urushalima, adi piru kusari kutin nlira, a gitirno a yenje imon vat. Nin kuleleng shew, anin nuzu udu Baitanya ligowe ni likure nin nawaba.
12 The next day, as Jesus and his disciples were leaving Bethany, Jesus was hungry.
Lirin nkurtunin nkuiye, na iwa sa unuzun in Baitanya, ku kpong daghe.
13 He saw from a distance a fig tree with all its leaves, so he went [to it] to see if he could find any [figs] on it. But when he came to it, he found only leaves on it. This was because it was not yet time when [normal fig trees have ripe] figs.
A tọ iyizi adi yene kucha kupul nin tifa gbik, atinna ado adi yene sa a base kumat kucheku. Na'ada kiti kunin aseh ma affari cas, bara na kubi na pullere wa diba.
14 [But to illustrate how God would punish the nation of Israel, ] he said to the tree, “No one shall ever eat from you again [because you will no longer bear figs].” The disciples heard what he said. (aiōn g165)
A lirina nin kunin, “na umon ba akuru alli kumat fe ba.” Nono katame lanza ilemon na a belle. (aiōn g165)
15 Jesus and his disciples went [back] to Jerusalem. He entered the Temple [courtyard. He saw people] who were selling and buying [animals for sacrifices. They were spoiling the place of worship]. He chased those people [from the Temple courtyard.] He also overturned the tables of those who were giving Temple tax money in exchange for Roman coins. He overturned the seats of the men who were selling doves [for sacrifices],
Idah Urushalima, anin pira kusari kutin nliran atinna nko nanan lesu nin nanan sessu nanya kutïn nlirẹ atinna nkpilluzu matebul in serzu nikurfug nan niti lisosin nanan lesu na wullug.
16 and he would not allow anyone who was carrying anything [to sell] to go through the Temple [area].
Na awa yinin umon yira imomon nanya kutï nlire bara a di lewu ba.
17 Then as he taught those people, he said to them, “It is written {[One of the prophets] wrote} [in the Scriptures that God said], ‘[I want] my house to be called {[people] to call my house} a house where [people from] all nations may pray’, but you bandits have made it [like] a cave where you can hide! ([You know that!/Do you not know that]?) [RHQ]”
A dursuzo nani aworo “ikuna nyertina, na kilari nighe maso kin lira bara nipinpin nyii vat ba? Nkani nso munu kuta na kiri.”
18 The chief priests and the men who taught the [Jewish] laws [later] heard [about what he had done]. So they planned how they might kill him, [but they knew that it would be difficult], because they realized that the crowd was amazed at what he was teaching and they feared [that the people would soon decide that Jesus had more authority over the Temple than they did] (OR, [feared what the people would do if they tried to arrest Jesus]).
Adidya kuti nlira nan nanan ninyerte lanza ilemon na abelle, itunna npiziru nworu imolughe. Iwa din lanzu fiu bara vat ligozin nanite wa suu umamaki nin dursuzume.
19 That evening, [Jesus and his disciples] left the city [and again slept in Bethany].
Vat kuleleng nin du kulelen asa inuzu nanya kagbire.
20 [The next] morning, while they were going along [the road toward Jerusalem, they saw that the fig tree that Jesus had cursed] had withered completely.
Na iwa din cin nin kuididing, iyene kudya kupule nkoto umunu tilighe ku.
21 Peter remembered [what Jesus had said to the fig tree] and he exclaimed to Jesus, “Teacher, look! The fig tree that you cursed has withered!”
Bitrus lizino aworo, “unan yiru, yenne! ku pulle na uwati kunim unu nakoto”
22 Jesus replied, “[You should not be surprised that God did what I asked]! You must trust that God [will do whatever you ask him to do]!
Yisa kawa nani “Yitan nin yinnu sa uyenu kiti Kutellẹ.
23 [Also] note this: If anyone says to this hill, ‘Be raised up {Rise up} and then be thrown {throw yourself} into the lake!’ and if he does not doubt [that what he asks for will happen], that is, if he believes that what he asks for will happen, [God] will do it for him.
Kidegene ndin bellu minu, vat ulle na a woro 'kupara kone, Kutellẹ kalafi adi tu nanya kuli kudya,' assa udinin yinnu sa uyenu nanya kibinai fe imon ille na ubelle ima so, ileli imonere Kutellẹ masu.
24 So I tell you, whenever you ask [God] for something when you pray, believe that you will receive it, and, [if you do, God] will do it [for you].
Bara nani mbellin munu, vat imon ille na itirino nanyan nlira, yinna kibinai fe usere ima so infe.
25 Now, I [tell you this also]: Whenever you are praying, if you have a grudge against people [because they have harmed you], forgive them, in order that your Father in heaven will [likewise] forgive your sins.”
Uwa uyisin nlira, ukifofi ushawa nin nimon inanzang ille na idi kibinaife nin mong, nanere ucif fe na adi kitene kane ma mashawu ni na lappi fe wang.
“Assa na anu nshawa utazunu ulle na amonng din suzu minu ba, nanere wang ucif mine na adi kitenekane ma shawu nin mine utazune ba.”
27 Jesus and his disciples arrived in the Temple [courtyard] in Jerusalem again. While Jesus was walking [there, a group consisting of] chief priests, [some] men who taught the [Jewish] laws, and elders came to him and they said to him,
I kuru ida Urushalima. Kube na yisa wa di ncin nanya kutï nlira, Adidya kutï nlire nin nanan niyerti, nan na kune alle na inatarda nanin achara da kitime.
28 “By what authority are you doing these things? Who authorized you to do things [like those you did here yesterday]?”
I woroghe, “nin yinnu nghari udi nsuu nile imone? sa ghari yininfi uda su inin?”
29 Jesus said to them, “I will ask you one question. If you answer me, I will tell you who authorized me to do those things.
Yisa woro nani, “mma su minu utirinu urum. Bellen ni, meng wang ma belling muni sa nin yinnu inghari ndin su ile imone.
30 Did God [MTY] or people [authorize] John to baptize [those who came to him]?”
Ushintizunu Yuhana uwa nuzu kitene Kaneara sa kiti na nitari? Kawanni.”
31 They debated among themselves [as to what they should answer]. They [said to each other], “If we say that it was God [who authorized] him, he will say to us, ‘Therefore, (you should have believed what John said!/why did you not believe what John said?) [RHQ]’
Ikpiliza nati mine na iyina ba iworo, “Tiwa woro, 'au unuzu kitene kani ari' amma woru 'bara iyagharin ta na ina yining ninghe ba?'
32 On the other hand, if we say that it was people [who authorized John, then what will happen to us]?” They were afraid [to say that about where John got his authority, because they knew that] the people [would be very angry with them. They knew that] all the people truly believed that John was a prophet [whom God had sent].
Assa ti woro, una nuzu kiti 'na nitari, ...' Iwa din lanzu fiu nanite, bara vat min wa yinning Yohanna unan liru nin nu Kutellẹari.
33 So they answered Jesus, “We do not know [where John got his authority].” Then Jesus said to them, “[Because you did not answer my question, I] will not tell you who authorized me to do those things [here yesterday].”
Itinna ikawa Yisa ku inin woro, “na ti yiru ba.” Yisa tinna a belle nani, “meng wang na nma bellu minu ba sa nin yinnu nghari ndinsu ille imone.”
