Mark 10
1 Jesus left (that place/Capernaum) [with his disciples], and they went through Judea district and on across [to the east side of] the Jordan [River]. When crowds gathered around him again, he taught them again, as he customarily did.
U Yesu ashila amali pala na habhala katika ukowa ugwa Huyahudi ni eneo ilya witanzi ili Soho Yorodani, amakutano gadagaga na tyena. Abhamanyizwe tyena, nishi pibha kawaida yamwene abhombe.
2 [While he was teaching them, some] Pharisees approached him and asked him, “Does [our Jewish] law permit a man to divorce his wife?” They asked that in order to be able to criticize him [whether he answered “yes” or “no”].
Na Amafalisayo bhaheza hujele bhahabhuzwa, “Ni halali wa muntu ulume aleha nushi awakwe?”
3 He answered them, “What did Moses command your [ancestors about a man divorcing his wife]?”
U Yesu abhajibula, “U Mose amulile yenu?”
4 [One of] them replied, “Moses permitted that a man may write on paper [his reason] for divorcing [his wife], [give this paper to her], and then send her away.”
Bhayanga, “Mose aruhusu ahusimbile ikalata iyalene nahunyizywe ushi.”
5 Jesus said to them, “It was because your [ancestors] stubbornly wanted just what they desired that Moses wrote that law for [your ancestors], and you [are just like them]!
“Pipo amoyo nginyu makhome shashisho abhasimbila ishalia ini, “U Yesu ahabhala.
6 [Remember] that he [also wrote that, when God] first created [people], he made [one] man, and [one] woman [to become that man’s wife].
“Afume huwandilo wiumbaji, 'Ungulubhi aumba ulume nushi.'
7 That explains why [God said], ‘When a man [and] woman marry, they should no longer live with their fathers and mothers [after they marry].
Inamuna ini ulume aileha uyise wakwe nu nyina wakwe aibhungana nushi wakwe,
8 Instead, the two of them shall [live together, and they shall] become so [closely united] [MET] [that they are like] one person.’ Therefore, although the people [who marry] were two [separate persons] before, [God regards them] as one person now, [so he wants them to remain married].
na eo bhabhili bhaibhabhili gumo; Pipo saga bhabhiatyele, lelo bhali bili gumo.
9 Because that is true, a man must not separate from his [wife] whom God has joined [to him, because God’s plan is for them to remain together]!”
Kwa hiyo abhunganisye Ungulubhi, umwanadamu anje alehanye.”
10 When Jesus and his disciples were alone in a house, they asked him again about this.
Pali muhati inyumba, asundwa bhakwe bhahahuzywa nantyena asuili.
11 He said to them, “[God considers that a marriage lasts until either the husband or the wife dies, so he considers] that any man who divorces his wife and marries another woman is committing adultery, [even] if he divorces his first wife.
Abhabhula, “Ula uwileha ushi wakwe na weje uwinji uyo abhomba malaya pamwanya yakwe.
12 [God also considers] a woman who divorces her first husband to be committing adultery if she marries another man.”
Na ushi wope khaila ulume wakwe na wegwe nulume uwinji, abhomba malaya.”
13 [One day], some people were bringing children to Jesus in order that he would touch [and bless] them. But the disciples scolded those people [because they thought that Jesus] ([did not want to be bothered spending time with/was not concerned about]) [children].
Bhope bhahuleta abhana adodo akhate, lelo asimbi bhakwe bhahabha damila.
14 When Jesus saw that, he became angry. He said to the [disciples], “Allow the children to come to me! Do not forbid them [DOU]! It is people who [are humble and trust as they do] who can experience (God’s rule [in their lives]/God taking care of them) [MET].
Lelo uYesu pahamanya ilwo, haga amojelela nalwo kabisa abhabhula, “Bhalesheli abhana adodo bhinze hulini, munganjebhazije, pipo abhabhalinishi ibha utawala uwa Ngulubhi wabhene.
15 Note this: Those who do not [trustingly] allow God to direct [their lives], as children [do], will not enter the place where God rules.”
Lyoli imbaula, yayunti uwa saposhela utawala wa Ngulubhi nishi abhana adodo lyoli haga aiwezywa awinjile utawala wa Ngulubhi.
16 Then he embraced the children. He also put his hands on them [and asked God to] bless them.
Ipo abhega abhana makhono agakwe abhasaya nabhabhishe akhono panya yabho.
17 As Jesus was starting to travel [again with his disciples], a [young] man ran up to him. He knelt before Jesus and then he asked him, “Good teacher, what must I do to have eternal life/in order to live [with God] eternally?” (aiōnios g166)
Pahanda isafali yakwe umuntu umo anyililila ahafugamila amafuugamo witazi lwakwe, abhuzwa, “Mwalimu Umwinza, imbombe yenu ili bweze erithi uwomi uwa wilawila?” (aiōnios g166)
18 Jesus said to him, “(You should consider carefully [what you are implying] (OR, [that you are implying that I am God]) [by] calling me good, because only God is good!/Do you realize [what you are implying] (OR, [that you are implying that I am God]) [by] calling me good, because only God is good?) [RHQ] No other person is good
U Yesu ayanga, “Unguga mwema? Numo ulimwema ila yu Ngulubhi mwene.
19 [But to answer your question], you know the commandments [of Moses, which will cause you to live eternally if you obey them perfectly]. He commanded [things such as] ‘do not murder anyone, do not commit adultery, do not steal, do not (testify falsely/lie), do not cheat anyone, and honor your father and mother’.”
Uziminye imuli: 'Uganje agoje, unganje afunye umalaya, unganda awibhe ungande ande ilenga unganje akhopele, uheshimwaje uyese waho nu nyina waho'.”
20 The man said to him, “Teacher, I have obeyed all those commandments ever since I was young. [So is] ([that enough/there something else that I have not done])?”
Umutyu ulo ahayanga, “Mwalimo, iganguntyi awande uwana wanhe.”
21 Jesus looked at him and loved him. He said to him, “There is one thing that you have not [yet done]. You must go [home], sell all that you possess, and then give [the money] to poor people. [As a result], you will be spiritually rich in heaven. After [you have done what I have told you], come with me [and be my disciple]!”
U Yesu amwenya nahugane. Abhula, “Upungushilwe ahatyu hamo. Uwaziwa ukazye uvhili navho nabhapele apina, uhaibha ni mbuto humwanya. Khasha winzaje andaje.”
22 The man became disappointed when he heard that. He went away sad, because he was very rich [and he did not want to give away everything].
Lelo akatile itama hunongwa iyaheleziwe iga; aliondoka akiwa mwenye huzuni, ahepa nusumane phepo alimale nyinji.
23 Jesus looked around [at the people]. Then he exclaimed to his disciples, “It is very difficult for people who are wealthy to [decide to] let God rule their lives!”
U Yesu ahenya upande bhutyi abhabhula asundwa bhakwe, “Nishi bhuli ishashashilyi pakhome utajili awinjile hutawala uwa hu mwanya!
24 The disciples were surprised at what he said. [They thought that God favored the rich people, so if God did not save them, he would not save anyone]. So Jesus replied again to them, “My dear friends, it is very difficult for anyone [to decide] to let God rule his life.
Asundwa bhaswijiziwa humaneno iga. Lelo uYesu abhabhula nantyele, “Bhana, ni jinsi bhule ishili shikhome awinjile utawala Ungulubhi!
25 It is impossible for a camel to go through the eye of a needle. It is almost as difficult [HYP] for rich people [to decide] to let God rule their [lives].”
Laisi wingamia ashizanye mwilina lisindano, pakuliko umutyu utajili awinjile hufalume uwa Ngulubhi.”
26 The disciples were very astonished. So they said to each other, “If that is so, (it will be unlikely that anyone will be saved {that God will save anyone}!/will [God] save anyone?) [RHQ]”
Bhaswijiziwa sana nayangana bhene, “Esho yunanu uwa yokolewa”
27 Jesus looked at them and then he said, “[Yes], it is impossible for people [to save themselves]! But God certainly can [save them], because God can do anything!”
U Yesu abhenya nayayanje, “Wabinadamu hagaiwezehana, lelo saga wa Ngulubhi. Wavhavhuthi wa Ngulubhi shiwezehana wa Ngulubhi shiwezehana.”
28 Peter exclaimed, “[You know that] we have left behind everything and we have become your disciples. [So], ([what about us/will God (accept us/reward us)])?”
“Petulo handa ayanje nabho, “Enya tuleshile vhutyi tudajile.”
29 Jesus replied, “I want you to know this: Those who have left [their] houses, [their] brothers, [their] sisters, [their] father, [their] mother, [their] children, or [their] plots of ground, to [be] my [disciples] and to [proclaim] the good news,
U Yesu ayanga, “Lyolyi imbabhula amwe, numouwaila inyumba, au ukulu, au uilumbu, au unyina, au uyise, au abhana, au ugunda, kwa ajili yangu, na kwa ajili ya lumbelele,
30 will receive in this life 100 times as much [as they left behind. That will include houses and people as dear as] brothers and sisters and mothers and children, and plots of ground. Furthermore, although people will persecute them [here on earth because they believe in me], in the future age [they] will ([have] eternal life/live [with God] eternally). (aiōn g165, aiōnios g166)
31 But I [warn you all]: Many of you who [now consider yourselves] to be very important will be unimportant [at that future time], and many of you who [now consider yourselves] to be unimportant will be very important [at that future time]!”
Lelo vhinji avhali wanda bhaibhabhahumalishilo abhali bhahumalishilo bhawanda.”
32 [Some days later as they continued to travel], Jesus and his disciples were walking on the road that leads up to Jerusalem [city]. Jesus was walking ahead of them. [The disciples/apostles] were astonished [that he was going to where there were many people who opposed him], and the other people who were with them were afraid [about what would happen to him in Jerusalem. Along the way he took the twelve disciples to a place by themselves]. Then he began to tell them again about what was going to happen to him, saying,
Pabhabha mwidala, bhabhala Yelusalemu, uYesu abhatangulila witanzi lyabho. Asundwa bhasyijile, nabhala abhali bhafuta khosi yabho bhahogopa. Ipo uYesu abhefa pashinje antele bhala ilongo nabhabhili ahanda abhabhule hala hazafumile ishi papipi:
33 “Listen carefully! We are going up to Jerusalem. There the chief priests and the men who teach the Jewish laws will be enabled {someone will help the chief priests and those who teach our [Jewish] laws} to seize me. Then they will declare that I must die, [even though] I am the one who came from heaven. Then they will take me to the Roman [authorities].
“Enya, tushila hula hu Yelusalemu, nu Mwana wa Adamu anzafisiwe wachungaji agosi nasimbi. Bhanzahulonje afwe bhanza humwefwe wa Bhapanzi.
34 Those men will ridicule me. They will spit on me. They will (scourge me/whip me with a leaded whip.) Then they will kill me. But on the third day after that, I will become alive again!”
Bhanza hulyeule, bhanza huswile amate, bhanzahukhome nusanzo, nahugaje. Lelo bada yinsiku zitatu azyuha.”
35 [Along the way], James and John, [who were] the two sons of Zebedee, approached Jesus and they said to him, “Teacher, please do for us what we will ask you to do!”
U Yakobo nu Yohana, abhana bha Zebedayo, bhahinza wamwene nayanje, “Mwalimu, tuwanza tubhombele hahundi atuhulabha.”
36 He said to them, “What do you want me to do for you?”
Ahagamuyiga, “Imbabho mbele yenu?”
37 They said to him, “When you [rule] gloriously, [let us rule with you]. Let one of us [sit] at your right side and one sit at your left side.”
Bhahayanga, “Turuhusu tukhale nae husisya waho, umo hukhona ugwahulilo umo hukhono gwa humongo.”
38 But Jesus said to them, “You do not understand what you are asking for.” Then he asked them, “Can you endure suffering [MTY] like I am about to suffer? Can you endure being killed [MTY] as I will be killed {people killing you as they will kill me}?”
Lelo uYesu abhajibula, “Sagammenye ilyamulabha. Mugawezya amwelele ishikombe ishimwela ane au ajimbe au uwoziwa uwi woziwa?”
39 They said to him, “[Yes], we are able [to do that]!” Then Jesus said to them, “[It is true that] you will endure suffering [MTY] like I will suffer, and you will endure being killed as I will be killed {people killing you as they will kill me}.
Bhaha bhala huje, “Tuwezya” uYesu abhabhula, “Ishikombe ishimwela mgawezya, amwe mwelele. Na ulyozyo ambao ininoziwe, mnzajimbilile.
40 But I am not the one who chooses the ones who will sit next to me [and rule with me. God will give] those places to the ones he appoints.”
Lelo uwakale ukhono ugwa hulilo au uugwa humongo saga nini uwafumwe, lelo wabhala ambao wavhene bhala ibhahandaliwe.”
41 The [other] ten [disciples later] heard about what James and John [had requested]. As a result, they were angry with them [because they also wanted to rule with Jesus in the highest positions].
Bhala asundwa bhamo ilongo pahahuvhaiga bhaha vitililya aYakobo nu Yohana.
42 Then, after Jesus called them all together, he said to them, “You know that those who rule the non-Jews [enjoy] showing that they are powerful. You also know that officials enjoy commanding others.
U Yesu abhakuga wamwene nayanje, “Mumenye ahuje bha abhasivhililwa bhatabhalwa bhabhatyu abhapansi bhatabhala, nabhantyu avhikhapho bhalanga mamlaka pamwanya yabho.”
43 But do not be like them! On the contrary, all those among you who want [God to consider them] great must become [like] servants to [the rest of] you.
Lelo saga iwanziwa avhe ishi muhati yinyu. Wabhundi uwanza abhe gosi kati yinyu atumishilaje abhanji,
44 Furthermore, if anyone among you wants [God to consider him] to be the most important, he must [act like] a servant for the rest of you.
na wabhutyi uwawaza abhewanda pahati lazima abhanje watumishe wabhuntyi.
45 [You should imitate me]. Even though I am the one who has come from heaven, I did not come to be served {for others to serve me}. On the contrary, I came in order to serve others and to allow others to kill me, in order that my dying for people would be like a payment to rescue [many people from being punished] {[God punishing them]} [for their sins].”
Wahuje Umwana wa Adamu hagaahiza atumishilwe bali atumishe nafume maisha gakwe abhvhe lisombo wa vhinji.”
46 [On the way to Jerusalem, Jesus and the disciples came to Jericho town]. Afterwards, while they were leaving Jericho along with a great crowd, a blind man who habitually begged [for money] was sitting beside the road. His name was Bartimaeus and his father’s name was Timaeus.
Bhahinza Yeriko. Pahali ashilaga Yeriko nasundwa bhakwe ni mbuga ingosi, umwana wa Timayo, Batimayo, uwafwile amaso, uwalabha mashinje insumbi.
47 When he heard people say that Jesus from Nazareth [was passing by], he shouted, “Jesus! [You who are the Messiah] descended from [King] David, (be merciful to/help) me!”
Pahavha huje yu Yesu Mnazareti, ahanda akhole nayanje, “Yesu, Mwana wa Daudi, hulumile!”
48 Many people rebuked him and told him that he should be quiet. But he shouted even more, “[You who are the Messiah] descended from [King David], (be merciful to/help) me!”
Abhinji bhahadamila ula uyafumile amaso, bhabhulaga phumaa. Lelo alilaga husauti sana, “Mwana wa Daudi, hulumile!”
49 Jesus stopped and said, “Call him [to come over here]!” They summoned the blind man, saying, “Jesus is calling you! So cheer up and get up [and come]!”
U Yesu ahima nahumula mulile akugwe. Bhahakuga ula uyafwile amaso, bhahayanga, “Huje shuja! Bhuha! U Yesu ahukuga.”
50 He threw aside his cloak as he jumped up, and he came to Jesus.
Ataga ikoti lwakwe hushinji ahanyila sana, na winze wa Yesu.
51 Jesus asked him, “What do you want me to do for you?” The blind man said to him, “Sir, I [want to be able] to see again!”
U Yesu ahajibu nayanje, “Uwanza huje ibhombele yenu?” Ula ulume uwafwile amaso ahajibu, “Mwalimo, iwanza alole.”
52 Jesus said to him, “[I am] healing you [because] you believed [in me]. So you may go [home]!” He could see immediately. And he went with Jesus along the road.
U Yesu ahabhula, “Bhalanga. Awamini waho huponizye.” Pepo amaso gakwe gahalola; ahadaga uYesu wibalabala.
