Mark 10
1 Jesus left (that place/Capernaum) [with his disciples], and they went through Judea district and on across [to the east side of] the Jordan [River]. When crowds gathered around him again, he taught them again, as he customarily did.
“Eno Jisu erah hah dowa dokkhoom ano, Judia hah ko ni Jordan Juung ah daan wanta. Erah di miloong ephoop thok taha, eno heh ih saahoh di kanyoot arah likhiik ih we nyootsoot rumta.
2 [While he was teaching them, some] Pharisees approached him and asked him, “Does [our Jewish] law permit a man to divorce his wife?” They asked that in order to be able to criticize him [whether he answered “yes” or “no”].
Mararah Pharisi loong heh jiinni thokrum haano heh jeng matjoot suh chung rumta. “Seng suh baat he,” “Seng hootthe jun ih miwah ih heh minuh jen haat nih et ah?”
3 He answered them, “What did Moses command your [ancestors about a man divorcing his wife]?”
Jisu ih cheng damdi ngaakbaatta, “Moses ih tumjaat Hootthe baat tahan?”
4 [One of] them replied, “Moses permitted that a man may write on paper [his reason] for divorcing [his wife], [give this paper to her], and then send her away.”
Neng ih ngaakbaat rumta, “Moses ih bah miwah suh epaak leeraang ah raangkoh ano sen sanuh ah ejen haat et an ih baatta.”
5 Jesus said to them, “It was because your [ancestors] stubbornly wanted just what they desired that Moses wrote that law for [your ancestors], and you [are just like them]!
Jisu ih neng suh baatta, “Sen suh nyootsoot ah jong ajaan likhiik angkan no Moses ih erah Hootthe ah raangkoh tahan.”
6 [Remember] that he [also wrote that, when God] first created [people], he made [one] man, and [one] woman [to become that man’s wife].
Enoothong haphangsong di, edongsiit saapoot di, ‘Rangte ih minuh miwah dong hoonta, ‘Rangteele ni liiha likhiik ah.
7 That explains why [God said], ‘When a man [and] woman marry, they should no longer live with their fathers and mothers [after they marry].
‘Erah thoidi miwah rah ih heh nuh heh wah ah thiinhaat ano heh sanuh damdoh roomsong ah,
8 Instead, the two of them shall [live together, and they shall] become so [closely united] [MET] [that they are like] one person.’ Therefore, although the people [who marry] were two [separate persons] before, [God regards them] as one person now, [so he wants them to remain married].
eno enyi ah esiit ih hoon ah.’ Erah thoidi nengnyi ah wanyi takah angka, esiit ang ah.
9 Because that is true, a man must not separate from his [wife] whom God has joined [to him, because God’s plan is for them to remain together]!”
Erah raangtaan ih Rangte ih chosit ha ah, mina lajaatjaat paak haat theng.”
10 When Jesus and his disciples were alone in a house, they asked him again about this.
Neng loong ah nok ni ngaak wang rum adi, heliphante loong ih erah tiit ah huk cheng rumta.
11 He said to them, “[God considers that a marriage lasts until either the husband or the wife dies, so he considers] that any man who divorces his wife and marries another woman is committing adultery, [even] if he divorces his first wife.
Jisu ih ngaakbaat rumta, “O ih bah uh heh minuh ah haat ano nuhoh we kap abah, heh ah roomjup rangdah ah dah ah.”
12 [God also considers] a woman who divorces her first husband to be committing adultery if she marries another man.”
Erah likhiik, minuh ih miwah ah haat ano wahoh damdoh we nook abah eroomjup rangdah ah dah ah.”
13 [One day], some people were bringing children to Jesus in order that he would touch [and bless] them. But the disciples scolded those people [because they thought that Jesus] ([did not want to be bothered spending time with/was not concerned about]) [children].
Mararah miloong ah ih Jisu reeni noodek loong ah heh lak ih taajoh ano romseetam kot suh thoksiit rumta, eno heliphante loong ih kanja et rumta.
14 When Jesus saw that, he became angry. He said to the [disciples], “Allow the children to come to me! Do not forbid them [DOU]! It is people who [are humble and trust as they do] who can experience (God’s rule [in their lives]/God taking care of them) [MET].
Jisu ih erah kanja rumta ah jat ano, heliphante loong asuh ekhat eta eno baat rumta, “Noodek loong ah nga re nah toom wang rumha, sen ih nak tanghaam an, tumeah Rangte Hasong ah arah noodek loong likhiik raangtaan ih.
15 Note this: Those who do not [trustingly] allow God to direct [their lives], as children [do], will not enter the place where God rules.”
Ngah ih ami tiit baat rumhala, o mina arah noodek loong likhiik lah angko bah Rangte Hasong nah tachoh wang ko.”
16 Then he embraced the children. He also put his hands on them [and asked God to] bless them.
Eno noodek loong ah heh lak ni toonpi rum ano romseetam korumta.
17 As Jesus was starting to travel [again with his disciples], a [young] man ran up to him. He knelt before Jesus and then he asked him, “Good teacher, what must I do to have eternal life/in order to live [with God] eternally?” (aiōnios g166)
Jisu hahoh ni kaat suh we dokchap adi, mih wasiit soon ra haano heh lakuh di tong ano chengta, “Ese et Nyootte, mabah uh lathoonka roidong ah chosuh ngah ih tumjih et ang?” (aiōnios g166)
18 Jesus said to him, “(You should consider carefully [what you are implying] (OR, [that you are implying that I am God]) [by] calling me good, because only God is good!/Do you realize [what you are implying] (OR, [that you are implying that I am God]) [by] calling me good, because only God is good?) [RHQ] No other person is good
“Ngah suh ese ih tumjih suh li halang?” Jisu ih chengta. “O uh ese tajeeka Rangte luulu ba ese ah.
19 [But to answer your question], you know the commandments [of Moses, which will cause you to live eternally if you obey them perfectly]. He commanded [things such as] ‘do not murder anyone, do not commit adultery, do not steal, do not (testify falsely/lie), do not cheat anyone, and honor your father and mother’.”
An ih Rangte jengdang ah jat ehu: ‘mih latek haat theng; an minuh nyia an miwah lah angka bah mih damdoh nak roomjup theng; mih hot lahuh theng; mih lathika doh lanan theng; mih lamokwaan theng; nuh awah jeng chaat etheng.’”
20 The man said to him, “Teacher, I have obeyed all those commandments ever since I was young. [So is] ([that enough/there something else that I have not done])?”
Erah wah rah ih liita “Nyootte,” “Erah loong jengdang abah ngah ih noodek dowa ih dook chaat jah halang.”
21 Jesus looked at him and loved him. He said to him, “There is one thing that you have not [yet done]. You must go [home], sell all that you possess, and then give [the money] to poor people. [As a result], you will be spiritually rich in heaven. After [you have done what I have told you], come with me [and be my disciple]!”
Eno Jisu ih hetaangko ramram ih sok ano minchan lam ih baatta, “Andi jaatsiit boot reejih jeela. An nyamka loong ah sangkaat uno ngun ah changthih loong asuh pheekoh uh, eno an ah rangmong nah changteng ang uh, erah lidoh ba nga lih phanhang.”
22 The man became disappointed when he heard that. He went away sad, because he was very rich [and he did not want to give away everything].
Jisu jeng ah chaat ano, erah wah rah heh thungjoong ih heh the ah saanghaat ano dokkhoom kata, tumeah heh changteng angta.
23 Jesus looked around [at the people]. Then he exclaimed to his disciples, “It is very difficult for people who are wealthy to [decide to] let God rule their lives!”
Jisu ih heliphante loong kooni lengsok ano baatta, “tumthan echaan ah changteng loong ah Rangte Hasong nah jen wangsuh ah!”
24 The disciples were surprised at what he said. [They thought that God favored the rich people, so if God did not save them, he would not save anyone]. So Jesus replied again to them, “My dear friends, it is very difficult for anyone [to decide] to let God rule his life.
Heliphante loong ah Jisu jengkhaap suh rapne ih paatja rumta, eno Jisu ih we baat rumta, “Ngaasuh ngaasah loong, Rangte Hasong nah chowang tumthan echaan ang ah!
25 It is impossible for a camel to go through the eye of a needle. It is almost as difficult [HYP] for rich people [to decide] to let God rule their [lives].”
Changteng mina Rangte Hasong nah jen wang nang ih bah mikkaan po na mokchongdoot ba laan jen nopwang ah.”
26 The disciples were very astonished. So they said to each other, “If that is so, (it will be unlikely that anyone will be saved {that God will save anyone}!/will [God] save anyone?) [RHQ]”
Erah tiit ah chaat rum ano heliphante loong ah rapne ih paatja rumta eno neng cheng chengmui ih rumta, “erah ang abah, o ah jen pui ah?”
27 Jesus looked at them and then he said, “[Yes], it is impossible for people [to save themselves]! But God certainly can [save them], because God can do anything!”
Heliphante loong taangko ih sok ano Jisu ih baatta, “Mina raangtaan ih bah erah echaan, enoothong Rangte di bah tachaanka; jaatrep ah Rangte raangtaan ebah elaang.”
28 Peter exclaimed, “[You know that] we have left behind everything and we have become your disciples. [So], ([what about us/will God (accept us/reward us)])?”
Eno Pitar dongjengta, “Sok uh, seng ih jaatrep thiinhaat eno an lih phanhi.”
29 Jesus replied, “I want you to know this: Those who have left [their] houses, [their] brothers, [their] sisters, [their] father, [their] mother, [their] children, or [their] plots of ground, to [be] my [disciples] and to [proclaim] the good news,
“Um,” Jisu ih liita, “Ngah ih baat rumhala, o mina ih amadoh henok hetap, henuh hewah, hephoh, henah, hesuh, hesah nyi hephek hephaang ah nga raang ih nyia Ruurang Ese raang ih ahaangwa rangkuh adoh thiinhaat abah,
30 will receive in this life 100 times as much [as they left behind. That will include houses and people as dear as] brothers and sisters and mothers and children, and plots of ground. Furthermore, although people will persecute them [here on earth because they believe in me], in the future age [they] will ([have] eternal life/live [with God] eternally). (aiōn g165, aiōnios g166)
31 But I [warn you all]: Many of you who [now consider yourselves] to be very important will be unimportant [at that future time], and many of you who [now consider yourselves] to be unimportant will be very important [at that future time]!”
Enoothong mina loong amadi elong elang angla loong ah liwang nah ehin ih hoon ah, eno amadi ehin angla loong ah elong ih hoon ah.”
32 [Some days later as they continued to travel], Jesus and his disciples were walking on the road that leads up to Jerusalem [city]. Jesus was walking ahead of them. [The disciples/apostles] were astonished [that he was going to where there were many people who opposed him], and the other people who were with them were afraid [about what would happen to him in Jerusalem. Along the way he took the twelve disciples to a place by themselves]. Then he began to tell them again about what was going to happen to him, saying,
Jisu nyi heliphante loong lam ni Jirusalem ni chookwang rum adi, Jisu ah neng ngah ni bankhoom wang ano, heliphante loong ah paatja ih rumta; heh lini phan khoomte miloong ah echo erumta. Eno Jisu ih heliphante loong ah hiiksiit ano heh tumjih angte angla erah tiit we baat rumta.
33 “Listen carefully! We are going up to Jerusalem. There the chief priests and the men who teach the Jewish laws will be enabled {someone will help the chief priests and those who teach our [Jewish] laws} to seize me. Then they will declare that I must die, [even though] I am the one who came from heaven. Then they will take me to the Roman [authorities].
“Boichaat an,” Heh ih baat rumta, “Seng Jerusalem ni wangli adoh Mina Sah rah romwah phokhoh nyi Hootthe nyootte loong suh baat korum ah. Neng ih heh ah tek ejih et kaanju dut haat rum ah eno Ranglajatte loong suh baat korum ah,
34 Those men will ridicule me. They will spit on me. They will (scourge me/whip me with a leaded whip.) Then they will kill me. But on the third day after that, I will become alive again!”
neng ih chikram ngitkhuung et rum ah, ebot ih rum ah, neng took ah ih took rum ah, ruh ih buh rum ano tek haat rum ah; enoothong sa jom lidoh heh ah ewe ngaakthing eah.”
35 [Along the way], James and John, [who were] the two sons of Zebedee, approached Jesus and they said to him, “Teacher, please do for us what we will ask you to do!”
Eno Jebedi sah Jeems nyia Joon, Jisu reeni ra taha. “Nyootte,” nyi ih liita, “Sek ih an suh tiit esiit sek suh reekotjih cheng suh liihiitih.”
36 He said to them, “What do you want me to do for you?”
“Tumjih ah?” Jisu ih chengta.
37 They said to him, “When you [rule] gloriously, [let us rule with you]. Let one of us [sit] at your right side and one sit at your left side.”
Nyi ih baatta, “Phaakjaaja Hasong adoh luungwang tongtheng nah tongwang uh doh, sek uh an damdoh waktong thuk we heetih, wasiit ah an dak hekko wasiit ah an jaawah ko ah.”
38 But Jesus said to them, “You do not understand what you are asking for.” Then he asked them, “Can you endure suffering [MTY] like I am about to suffer? Can you endure being killed [MTY] as I will be killed {people killing you as they will kill me}?”
Jisu ih we baat nyuuta, “Set ih tajat kansih tumjih suh hansih rah ah. Set ih ngah ih jok theng chamnaang lookkep dowa ejen jok nih et ansih? Nga juungtem ang rah likhiik ejen tem nih eh ansih?”
39 They said to him, “[Yes], we are able [to do that]!” Then Jesus said to them, “[It is true that] you will endure suffering [MTY] like I will suffer, and you will endure being killed as I will be killed {people killing you as they will kill me}.
“Jen tem ettih,” nyi ih ngaakbaatta. Eno Jisu ih baat nyuuta, “Elang eah set ih nga chamnaang lookkep adoh ejen jok mok ih ansih nyia nga juungtem theng adoh ejen tem mok eh ansih.
40 But I am not the one who chooses the ones who will sit next to me [and rule with me. God will give] those places to the ones he appoints.”
Enoothong nga ih set dak hek jaawah ko adoh o tong ah erah tajen dan baat nyuura. Erah Rangte ih jat ah, o mina raang ih ban hoonta nyia o suh kottheng rah ah.”
41 The [other] ten [disciples later] heard about what James and John [had requested]. As a result, they were angry with them [because they also wanted to rule with Jesus in the highest positions].
Heliphante wah asih loong ah ih erah chaat rum ano Jeems nyi Joon suh ekhat erumta.
42 Then, after Jesus called them all together, he said to them, “You know that those who rule the non-Jews [enjoy] showing that they are powerful. You also know that officials enjoy commanding others.
Eno Jisu ih heliphante loongtang lompoon rum ano baat rumta, “Jehudi lah angka loong adi neng phansiite loong ah eje. Sen ih jat ehan erah phansiite loong ah ih nengchaan nengphaan ah mina loong asuh noisok suh nook rumla, nyia neng phansiite loong ah ih nengchaan nengphaan ah maak suh nook rumla.
43 But do not be like them! On the contrary, all those among you who want [God to consider them] great must become [like] servants to [the rest of] you.
Enoothong erah likhiik bah sen loong chamchi nah nak angtheng. Sengdung dowa o ih bah uh elong angsuh nook anbah, sen wahoh loong laksuh jaatjaat chaak angjih;
44 Furthermore, if anyone among you wants [God to consider him] to be the most important, he must [act like] a servant for the rest of you.
nyia o bah uh ngakhoh angsuh nook anbah, sen ah loongtang dah jaatjaat chaak ang jih.
45 [You should imitate me]. Even though I am the one who has come from heaven, I did not come to be served {for others to serve me}. On the contrary, I came in order to serve others and to allow others to kill me, in order that my dying for people would be like a payment to rescue [many people from being punished] {[God punishing them]} [for their sins].”
Mina Sah ah botseh mih suh mootthuk suh tara taha; erah nang ih mih raangtaan ih moh suh ra taha nyia mina loong ah puipang suh heh roidong ah kota.”
46 [On the way to Jerusalem, Jesus and the disciples came to Jericho town]. Afterwards, while they were leaving Jericho along with a great crowd, a blind man who habitually begged [for money] was sitting beside the road. His name was Bartimaeus and his father’s name was Timaeus.
Neng Jeriko hadaang ni thok rumta, eno Jisu nyia heliphante erah dam ih miloong ah dokkhoom rum adi, edook kunma heh men ah Bartimas Timas sah lamkaang ni tong ano ban thaang phaksata.
47 When he heard people say that Jesus from Nazareth [was passing by], he shouted, “Jesus! [You who are the Messiah] descended from [King] David, (be merciful to/help) me!”
Najaret nawa Jisu ra hala ih chaat ano, riing poonta, “Jisu! Dewid sah, ngah minchan ih weehang!”
48 Many people rebuked him and told him that he should be quiet. But he shouted even more, “[You who are the Messiah] descended from [King David], (be merciful to/help) me!”
Miloong ih edook ah kanja rum ano nak hoopti uh ih baat rumta. Eno heh ah erong ih we huk riingta, “Dewid sah, ngah minchan weehang!”
49 Jesus stopped and said, “Call him [to come over here]!” They summoned the blind man, saying, “Jesus is calling you! So cheer up and get up [and come]!”
Jisu tangchap ano baat rumta, “Poon wanhan.” Eno neng ih mikdook warah poon rumta, “Eroon eh uba, an poon halu.”
50 He threw aside his cloak as he jumped up, and he came to Jesus.
Heh nyusah ah khook buhaat ano Jisu jiinni toonpit wang taha.
51 Jesus asked him, “What do you want me to do for you?” The blind man said to him, “Sir, I [want to be able] to see again!”
Jisu ih chengta, “Nga ih an suh tumjih jen re koha ih liihu?” Mikdook warah ih liita, “Nyootte,” “Nga mik ah we ngaaksing thuk weehang.”
52 Jesus said to him, “[I am] healing you [because] you believed [in me]. So you may go [home]!” He could see immediately. And he went with Jesus along the road.
Jisu ih baatta, “Kah uh,” “An tuungmaang jun ih deelu.” Lakdamdam ih heh ih laantup ruh eta eno lam ni Jisu lilih ih roongphan khoomta.
