Mark 10
1 Jesus left (that place/Capernaum) [with his disciples], and they went through Judea district and on across [to the east side of] the Jordan [River]. When crowds gathered around him again, he taught them again, as he customarily did.
A vstav odtud, přišel do končin Judských skrze krajinu za Jordánem ležící. I sešli se k němu zase zástupové, a jakž obyčej měl, opět je učil.
2 [While he was teaching them, some] Pharisees approached him and asked him, “Does [our Jewish] law permit a man to divorce his wife?” They asked that in order to be able to criticize him [whether he answered “yes” or “no”].
Tedy přistoupivše farizeové, otázali se ho: Sluší-li muži ženu propustiti? pokoušejíce ho.
3 He answered them, “What did Moses command your [ancestors about a man divorcing his wife]?”
On pak odpovídaje, řekl jim: Co vám přikázal Mojžíš?
4 [One of] them replied, “Moses permitted that a man may write on paper [his reason] for divorcing [his wife], [give this paper to her], and then send her away.”
Kteřížto řekli: Mojžíš dopustil lístek zapuzení napsati a propustiti.
5 Jesus said to them, “It was because your [ancestors] stubbornly wanted just what they desired that Moses wrote that law for [your ancestors], and you [are just like them]!
I odpověděv Ježíš, řekl jim: Pro tvrdost srdce vašeho napsal vám Mojžíš to přikázání.
6 [Remember] that he [also wrote that, when God] first created [people], he made [one] man, and [one] woman [to become that man’s wife].
Ale od počátku stvoření muže a ženu učinil je Bůh.
7 That explains why [God said], ‘When a man [and] woman marry, they should no longer live with their fathers and mothers [after they marry].
Protoť opustí člověk otce svého i matku, a přídržeti se bude ženy své.
8 Instead, the two of them shall [live together, and they shall] become so [closely united] [MET] [that they are like] one person.’ Therefore, although the people [who marry] were two [separate persons] before, [God regards them] as one person now, [so he wants them to remain married].
I budou dva jedno tělo. A tak již nejsou dva, ale jedno tělo.
9 Because that is true, a man must not separate from his [wife] whom God has joined [to him, because God’s plan is for them to remain together]!”
Protož což Bůh spojil, člověk nerozlučuj.
10 When Jesus and his disciples were alone in a house, they asked him again about this.
A v domu opět učedlníci jeho otázali se ho o též věci.
11 He said to them, “[God considers that a marriage lasts until either the husband or the wife dies, so he considers] that any man who divorces his wife and marries another woman is committing adultery, [even] if he divorces his first wife.
I dí jim: Kdož by koli propustil manželku svou a jinou pojal, cizoloží a hřeší proti ní.
12 [God also considers] a woman who divorces her first husband to be committing adultery if she marries another man.”
A jestliže by žena propustila muže svého a za jiného se vdala, cizoloží.
13 [One day], some people were bringing children to Jesus in order that he would touch [and bless] them. But the disciples scolded those people [because they thought that Jesus] ([did not want to be bothered spending time with/was not concerned about]) [children].
Tedy přinášeli k němu dítky, aby se jich dotýkal. Ale učedlníci přimlouvali těm, kteříž je nesli.
14 When Jesus saw that, he became angry. He said to the [disciples], “Allow the children to come to me! Do not forbid them [DOU]! It is people who [are humble and trust as they do] who can experience (God’s rule [in their lives]/God taking care of them) [MET].
To viděv Ježíš, nelibě to nesl, a řekl jim: Nechtež dítek jíti ke mně a nebraňtež jim, nebo takovýchť jest království Boží.
15 Note this: Those who do not [trustingly] allow God to direct [their lives], as children [do], will not enter the place where God rules.”
Amen pravím vám: Kdož by koli nepřijal království Božího jako dítě, nikoliť do něho nevejde.
16 Then he embraced the children. He also put his hands on them [and asked God to] bless them.
A bera je na lokty své a vzkládaje na ně ruce, požehnání jim dával.
17 As Jesus was starting to travel [again with his disciples], a [young] man ran up to him. He knelt before Jesus and then he asked him, “Good teacher, what must I do to have eternal life/in order to live [with God] eternally?” (aiōnios g166)
Potom když vyšel na cestu, přiběhl jeden, a poklekna před ním, otázal se ho, řka: Mistře dobrý, co učiním, abych života věčného dědičně došel? (aiōnios g166)
18 Jesus said to him, “(You should consider carefully [what you are implying] (OR, [that you are implying that I am God]) [by] calling me good, because only God is good!/Do you realize [what you are implying] (OR, [that you are implying that I am God]) [by] calling me good, because only God is good?) [RHQ] No other person is good
I řekl mu Ježíš: Co mne nazýváš dobrým? Žádný není dobrý, než sám toliko Bůh.
19 [But to answer your question], you know the commandments [of Moses, which will cause you to live eternally if you obey them perfectly]. He commanded [things such as] ‘do not murder anyone, do not commit adultery, do not steal, do not (testify falsely/lie), do not cheat anyone, and honor your father and mother’.”
Přikázání umíš: Nezcizoložíš, nezabiješ, neukradneš, nevydáš falešného svědectví, neoklamáš, cti otce svého i matku.
20 The man said to him, “Teacher, I have obeyed all those commandments ever since I was young. [So is] ([that enough/there something else that I have not done])?”
A on odpověděv, řekl jemu: Mistře, toho všeho jsem ostříhal od své mladosti.
21 Jesus looked at him and loved him. He said to him, “There is one thing that you have not [yet done]. You must go [home], sell all that you possess, and then give [the money] to poor people. [As a result], you will be spiritually rich in heaven. After [you have done what I have told you], come with me [and be my disciple]!”
Tedy Ježíš pohleděv na něj, zamiloval ho, a řekl mu: Jednohoť se nedostává. Jdi, a cožkoli máš, prodej, a dej chudým, a budeš míti poklad v nebi; a pojď, následuj mne, vezma kříž svůj.
22 The man became disappointed when he heard that. He went away sad, because he was very rich [and he did not want to give away everything].
On pak zarmoutiv se pro to slovo, odšel, truchliv jsa; nebo měl mnohá zboží.
23 Jesus looked around [at the people]. Then he exclaimed to his disciples, “It is very difficult for people who are wealthy to [decide to] let God rule their lives!”
A pohleděv vůkol Ježíš, dí učedlníkům svým: Aj jak nesnadně ti, jenž statky mají, vejdou do království Božího.
24 The disciples were surprised at what he said. [They thought that God favored the rich people, so if God did not save them, he would not save anyone]. So Jesus replied again to them, “My dear friends, it is very difficult for anyone [to decide] to let God rule his life.
Tedy učedlníci užasli se nad řečmi jeho. Ježíš pak zase odpověděv, dí jim: Synáčkové, kterak nesnadné jest doufajícím v statek do království Božího vjíti.
25 It is impossible for a camel to go through the eye of a needle. It is almost as difficult [HYP] for rich people [to decide] to let God rule their [lives].”
Snáze jest velbloudu skrze jehelní ucho projíti, nežli bohatému vjíti do království Božího.
26 The disciples were very astonished. So they said to each other, “If that is so, (it will be unlikely that anyone will be saved {that God will save anyone}!/will [God] save anyone?) [RHQ]”
Oni pak více se děsili, řkouce mezi sebou: I kdož může spasen býti?
27 Jesus looked at them and then he said, “[Yes], it is impossible for people [to save themselves]! But God certainly can [save them], because God can do anything!”
A pohleděv na ně Ježíš, dí: U lidíť jest nemožné, ale ne u Boha; nebo u Boha všecko možné jest.
28 Peter exclaimed, “[You know that] we have left behind everything and we have become your disciples. [So], ([what about us/will God (accept us/reward us)])?”
I počal Petr mluviti k němu: Aj, my opustili jsme všecko a šli jsme za tebou.
29 Jesus replied, “I want you to know this: Those who have left [their] houses, [their] brothers, [their] sisters, [their] father, [their] mother, [their] children, or [their] plots of ground, to [be] my [disciples] and to [proclaim] the good news,
Odpověděv pak Ježíš, řekl: Amen pravím vám, žádného není, ješto by opustil dům, neb bratří, nebo sestry, neb otce, nebo matku, nebo manželku, nebo syny, nebo rolí pro mne a pro evangelium,
30 will receive in this life 100 times as much [as they left behind. That will include houses and people as dear as] brothers and sisters and mothers and children, and plots of ground. Furthermore, although people will persecute them [here on earth because they believe in me], in the future age [they] will ([have] eternal life/live [with God] eternally). (aiōn g165, aiōnios g166)
31 But I [warn you all]: Many of you who [now consider yourselves] to be very important will be unimportant [at that future time], and many of you who [now consider yourselves] to be unimportant will be very important [at that future time]!”
Mnozíť zajisté byvše první, budou poslední, a poslední první.
32 [Some days later as they continued to travel], Jesus and his disciples were walking on the road that leads up to Jerusalem [city]. Jesus was walking ahead of them. [The disciples/apostles] were astonished [that he was going to where there were many people who opposed him], and the other people who were with them were afraid [about what would happen to him in Jerusalem. Along the way he took the twelve disciples to a place by themselves]. Then he began to tell them again about what was going to happen to him, saying,
Byli pak na cestě, jdouce do Jeruzaléma, a Ježíš šel napřed. I byli předěšeni, a jdouce za ním, báli se. Tedy pojav Ježíš opět dvanácte, počal jim praviti, co se jemu má státi,
33 “Listen carefully! We are going up to Jerusalem. There the chief priests and the men who teach the Jewish laws will be enabled {someone will help the chief priests and those who teach our [Jewish] laws} to seize me. Then they will declare that I must die, [even though] I am the one who came from heaven. Then they will take me to the Roman [authorities].
Řka: Aj, vstupujeme do Jeruzaléma, a Syn člověka vydán bude předním kněžím a zákoníkům, i odsoudí jej na smrt, a vydadí jej pohanům.
34 Those men will ridicule me. They will spit on me. They will (scourge me/whip me with a leaded whip.) Then they will kill me. But on the third day after that, I will become alive again!”
Kteřížto posmívati se budou jemu, a ubičují ho, a uplijí a zabijí jej, ale třetího dne z mrtvých vstane.
35 [Along the way], James and John, [who were] the two sons of Zebedee, approached Jesus and they said to him, “Teacher, please do for us what we will ask you to do!”
Tedy přistoupili k němu Jakub a Jan, synové Zebedeovi, řkouce: Mistře, chceme, zač bychom koli prosili tebe, abys učinil nám.
36 He said to them, “What do you want me to do for you?”
On pak řekl jim: Co chcete, abych vám učinil?
37 They said to him, “When you [rule] gloriously, [let us rule with you]. Let one of us [sit] at your right side and one sit at your left side.”
I řekli jemu: Dej nám, abychom jeden na pravici tvé a druhý na levici tvé seděli v slávě tvé.
38 But Jesus said to them, “You do not understand what you are asking for.” Then he asked them, “Can you endure suffering [MTY] like I am about to suffer? Can you endure being killed [MTY] as I will be killed {people killing you as they will kill me}?”
Ježíš pak řekl jim: Nevíte, zač prosíte. Můžete-li píti kalich, kterýž já piji, a křtíti se křtem, kterýmž já se křtím?
39 They said to him, “[Yes], we are able [to do that]!” Then Jesus said to them, “[It is true that] you will endure suffering [MTY] like I will suffer, and you will endure being killed as I will be killed {people killing you as they will kill me}.
A oni řekli jemu: Můžeme. A Ježíš řekl jim: Kalich zajisté, kterýž já piji, píti budete, a křtem, kterýmž já se křtím, křtěni budete,
40 But I am not the one who chooses the ones who will sit next to me [and rule with me. God will give] those places to the ones he appoints.”
Ale seděti na pravici mé, nebo na levici mé, neníť má věc dáti vám, ale dánoť bude, kterýmž připraveno jest.
41 The [other] ten [disciples later] heard about what James and John [had requested]. As a result, they were angry with them [because they also wanted to rule with Jesus in the highest positions].
A uslyšavše to jiných deset, počali se hněvati na Jakuba a na Jana.
42 Then, after Jesus called them all together, he said to them, “You know that those who rule the non-Jews [enjoy] showing that they are powerful. You also know that officials enjoy commanding others.
Ale Ježíš povolav jich, řekl jim: Víte, že ti, kteříž sobě zalibují vládnouti nad národy, panujíť nad nimi; a kteříž velicí u nich jsou, moc provozují nad nimi.
43 But do not be like them! On the contrary, all those among you who want [God to consider them] great must become [like] servants to [the rest of] you.
Ne takť bude mezi vámi. Ale kdožkoli chtěl by mezi vámi býti veliký, budiž váš služebník.
44 Furthermore, if anyone among you wants [God to consider him] to be the most important, he must [act like] a servant for the rest of you.
A kdožkoli z vás chtěl by býti přední, budiž služebník všech.
45 [You should imitate me]. Even though I am the one who has come from heaven, I did not come to be served {for others to serve me}. On the contrary, I came in order to serve others and to allow others to kill me, in order that my dying for people would be like a payment to rescue [many people from being punished] {[God punishing them]} [for their sins].”
Nebo i Syn člověka nepřišel, aby mu sloužili, ale aby on sloužil, a aby dal duši svou na vykoupení za mnohé.
46 [On the way to Jerusalem, Jesus and the disciples came to Jericho town]. Afterwards, while they were leaving Jericho along with a great crowd, a blind man who habitually begged [for money] was sitting beside the road. His name was Bartimaeus and his father’s name was Timaeus.
Tedy přišli do Jericho, a když vycházel on z Jericha, i učedlníci jeho a zástup mnohý, Timeův syn, Bartimeus slepý, seděl podle cesty, žebře.
47 When he heard people say that Jesus from Nazareth [was passing by], he shouted, “Jesus! [You who are the Messiah] descended from [King] David, (be merciful to/help) me!”
A když uslyšel, že by to byl Ježíš Nazaretský, počal volati a říci: Ježíši, synu Davidův, smiluj se nade mnou.
48 Many people rebuked him and told him that he should be quiet. But he shouted even more, “[You who are the Messiah] descended from [King David], (be merciful to/help) me!”
I přimlouvali mu mnozí, aby mlčel. Ale on mnohem více volal: Synu Davidův, smiluj se nade mnou.
49 Jesus stopped and said, “Call him [to come over here]!” They summoned the blind man, saying, “Jesus is calling you! So cheer up and get up [and come]!”
Tedy zastaviv se Ježíš, kázal ho zavolati. I zavolali toho slepého, řkouce jemu: Dobré mysli buď, vstaň, volá tě.
50 He threw aside his cloak as he jumped up, and he came to Jesus.
On pak povrh plášť svůj, a zchopiv se, šel k Ježíšovi.
51 Jesus asked him, “What do you want me to do for you?” The blind man said to him, “Sir, I [want to be able] to see again!”
I odpověděv Ježíš, dí jemu: Co chceš, ať učiním? A slepý řekl jemu: Mistře, ať vidím.
52 Jesus said to him, “[I am] healing you [because] you believed [in me]. So you may go [home]!” He could see immediately. And he went with Jesus along the road.
Tedy Ježíš řekl mu: Jdi, víra tvá tě uzdravila. A on hned prohlédl, a šel cestou za Ježíšem.
