Mark 10
1 Jesus left (that place/Capernaum) [with his disciples], and they went through Judea district and on across [to the east side of] the Jordan [River]. When crowds gathered around him again, he taught them again, as he customarily did.
Jezuz, o vont ac'hano, a zeuas e kostezioù Judea, en tu all d'ar Jordan; ar bobl en em zastumas adarre war e dro, hag eñ, evel ma oa e c'hiz, en em lakaas d'o c'helenn.
2 [While he was teaching them, some] Pharisees approached him and asked him, “Does [our Jewish] law permit a man to divorce his wife?” They asked that in order to be able to criticize him [whether he answered “yes” or “no”].
Neuze ar farizianed a zeuas hag a c'houlennas outañ evit e demptañ: Hag e c'hell un den kas e wreg kuit?
3 He answered them, “What did Moses command your [ancestors about a man divorcing his wife]?”
Eñ a respontas hag a lavaras dezho: Petra en deus Moizez gourc'hemennet deoc'h?
4 [One of] them replied, “Moses permitted that a man may write on paper [his reason] for divorcing [his wife], [give this paper to her], and then send her away.”
Int a lavaras: Moizez a lez reiñ ur skrid a dorr-dimeziñ hag he c'has kuit.
5 Jesus said to them, “It was because your [ancestors] stubbornly wanted just what they desired that Moses wrote that law for [your ancestors], and you [are just like them]!
Neuze Jezuz a respontas, hag a lavaras dezho: Skrivet en deus deoc'h al lezenn-se abalamour da galeter ho kalon.
6 [Remember] that he [also wrote that, when God] first created [people], he made [one] man, and [one] woman [to become that man’s wife].
Met er penn-kentañ eus ar grouidigezh, Doue ne reas nemet ur gwaz hag ur plac'h.
7 That explains why [God said], ‘When a man [and] woman marry, they should no longer live with their fathers and mothers [after they marry].
Setu perak ar gwaz a guitaio e dad hag e vamm, hag en em unano d'e wreg,
8 Instead, the two of them shall [live together, and they shall] become so [closely united] [MET] [that they are like] one person.’ Therefore, although the people [who marry] were two [separate persons] before, [God regards them] as one person now, [so he wants them to remain married].
hag e vint ur c'hig hepken; evel-se n'int mui daou, met ur c'hig hepken.
9 Because that is true, a man must not separate from his [wife] whom God has joined [to him, because God’s plan is for them to remain together]!”
Ra ne zisranno ket eta an den, ar pezh en deus Doue unanet.
10 When Jesus and his disciples were alone in a house, they asked him again about this.
Hag an diskibien a c'houlennas c'hoazh digantañ diwar-benn-se e-barzh an ti;
11 He said to them, “[God considers that a marriage lasts until either the husband or the wife dies, so he considers] that any man who divorces his wife and marries another woman is committing adultery, [even] if he divorces his first wife.
eñ a lavaras dezho: Piv bennak a gas kuit e wreg hag a zimez da unan all, a ra avoultriezh en he c'heñver;
12 [God also considers] a woman who divorces her first husband to be committing adultery if she marries another man.”
hag ar wreg a guita he gwaz hag a zimez da unan all, a ra avoultriezh.
13 [One day], some people were bringing children to Jesus in order that he would touch [and bless] them. But the disciples scolded those people [because they thought that Jesus] ([did not want to be bothered spending time with/was not concerned about]) [children].
Neuze e voe degaset dezhañ bugale vihan, evit ma stokje outo; met an diskibien a c'hrozmole d'ar re o degase.
14 When Jesus saw that, he became angry. He said to the [disciples], “Allow the children to come to me! Do not forbid them [DOU]! It is people who [are humble and trust as they do] who can experience (God’s rule [in their lives]/God taking care of them) [MET].
Ha Jezuz o welout-se, a yeas droug ennañ, hag a lavaras dezho: Lezit ar vugale vihan da zont da'm c'havout, ha na zifennit ket outo; rak rouantelezh Doue a zo d'an neb a zo heñvel outo.
15 Note this: Those who do not [trustingly] allow God to direct [their lives], as children [do], will not enter the place where God rules.”
Me a lavar deoc'h e gwirionez, penaos piv bennak ne zegemero ket rouantelezh Doue evel ur bugel bihan, ne yelo ket e-barzh.
16 Then he embraced the children. He also put his hands on them [and asked God to] bless them.
Hag o vezañ o c'hemeret etre e zivrec'h, e lakaas e zaouarn warno hag o bennigas.
17 As Jesus was starting to travel [again with his disciples], a [young] man ran up to him. He knelt before Jesus and then he asked him, “Good teacher, what must I do to have eternal life/in order to live [with God] eternally?” (aiōnios g166)
Evel ma oa evit en em lakaat en hent, un den a zeredas, hag, o vezañ daoulinet dirazañ, e c'houlennas digantañ: Mestr mat, petra a dlean d'ober evit kaout ar vuhez peurbadus? (aiōnios g166)
18 Jesus said to him, “(You should consider carefully [what you are implying] (OR, [that you are implying that I am God]) [by] calling me good, because only God is good!/Do you realize [what you are implying] (OR, [that you are implying that I am God]) [by] calling me good, because only God is good?) [RHQ] No other person is good
Jezuz a lavaras dezhañ: Perak em galvez mat? N'eus hini mat nemet Doue hepken.
19 [But to answer your question], you know the commandments [of Moses, which will cause you to live eternally if you obey them perfectly]. He commanded [things such as] ‘do not murder anyone, do not commit adultery, do not steal, do not (testify falsely/lie), do not cheat anyone, and honor your father and mother’.”
Anavezout a rez ar gourc'hemennoù: Na lazh ket; Na ra ket avoultriezh; Na laer ket; Na lavar ket a desteni faos; Na ra ket a faosoni; Enor da dad ha da vamm.
20 The man said to him, “Teacher, I have obeyed all those commandments ever since I was young. [So is] ([that enough/there something else that I have not done])?”
Eñ a respontas: Mestr, miret em eus an holl draoù-se adalek va yaouankiz.
21 Jesus looked at him and loved him. He said to him, “There is one thing that you have not [yet done]. You must go [home], sell all that you possess, and then give [the money] to poor people. [As a result], you will be spiritually rich in heaven. After [you have done what I have told you], come with me [and be my disciple]!”
Ha Jezuz, o teurel e zaoulagad warnañ, e garas hag a lavaras dezhañ: Mankout a ra dit un dra: Kae, gwerzh kement ac'h eus, en ro d'ar beorien, hag ez po un teñzor en neñv; goude-se deus hag heul ac'hanon, [o vezañ en em vec'hiet eus ar groaz].
22 The man became disappointed when he heard that. He went away sad, because he was very rich [and he did not want to give away everything].
Glac'haret o klevout-se, ez eas kuit gwall drist, rak madoù bras en devoa.
23 Jesus looked around [at the people]. Then he exclaimed to his disciples, “It is very difficult for people who are wealthy to [decide to] let God rule their lives!”
Neuze Jezuz, o sellout en-dro dezhañ, a lavaras d'e ziskibien: Pegen diaes eo d'ar re o deus madoù mont e-barzh rouantelezh Doue!
24 The disciples were surprised at what he said. [They thought that God favored the rich people, so if God did not save them, he would not save anyone]. So Jesus replied again to them, “My dear friends, it is very difficult for anyone [to decide] to let God rule his life.
An diskibien a voe souezhet eus ar c'homzoù-se. Met Jezuz, oc'h adkemer ar gomz, a lavaras dezho: Va bugale, pegen diaes eo d'ar re a laka o fiziañs er madoù mont e rouantelezh Doue!
25 It is impossible for a camel to go through the eye of a needle. It is almost as difficult [HYP] for rich people [to decide] to let God rule their [lives].”
Aesoc'h eo d'ur c'hañval tremen dre graoenn un nadoz eget d'un den pinvidik mont e-barzh rouantelezh Doue.
26 The disciples were very astonished. So they said to each other, “If that is so, (it will be unlikely that anyone will be saved {that God will save anyone}!/will [God] save anyone?) [RHQ]”
Hag e voent c'hoazh muioc'h souezhet, hag e lavarent an eil d'egile: Ha piv eta a c'hell bezañ salvet?
27 Jesus looked at them and then he said, “[Yes], it is impossible for people [to save themselves]! But God certainly can [save them], because God can do anything!”
Met Jezuz o sellout outo, a lavaras: Dibosupl eo-se d'an dud, met n'eo ket da Zoue; rak Doue a c'hell pep tra.
28 Peter exclaimed, “[You know that] we have left behind everything and we have become your disciples. [So], ([what about us/will God (accept us/reward us)])?”
Neuze Pêr en em lakaas da lavarout dezhañ: Setu, ni hon eus dilezet pep tra, hag hon eus da heuliet.
29 Jesus replied, “I want you to know this: Those who have left [their] houses, [their] brothers, [their] sisters, [their] father, [their] mother, [their] children, or [their] plots of ground, to [be] my [disciples] and to [proclaim] the good news,
Ha Jezuz a respontas: Me a lavar deoc'h e gwirionez: N'eus den en defe kuitaet, ti, pe vreudeur, pe c'hoarezed, pe dad, pe vamm, pe vugale, pe zouaroù, abalamour din ha d'an Aviel,
30 will receive in this life 100 times as much [as they left behind. That will include houses and people as dear as] brothers and sisters and mothers and children, and plots of ground. Furthermore, although people will persecute them [here on earth because they believe in me], in the future age [they] will ([have] eternal life/live [with God] eternally). (aiōn g165, aiōnios g166)
31 But I [warn you all]: Many of you who [now consider yourselves] to be very important will be unimportant [at that future time], and many of you who [now consider yourselves] to be unimportant will be very important [at that future time]!”
Met kalz a zo ar re gentañ a vo ar re ziwezhañ, ha kalz a zo ar re ziwezhañ a vo ar re gentañ.
32 [Some days later as they continued to travel], Jesus and his disciples were walking on the road that leads up to Jerusalem [city]. Jesus was walking ahead of them. [The disciples/apostles] were astonished [that he was going to where there were many people who opposed him], and the other people who were with them were afraid [about what would happen to him in Jerusalem. Along the way he took the twelve disciples to a place by themselves]. Then he began to tell them again about what was going to happen to him, saying,
Bez' e oant en hent, o pignat da Jeruzalem, Jezuz a valee a-raok dezho; spouronet e oant hag o devoa aon o heuliañ anezhañ. Jezuz, o kemer adarre a-du an daouzek diskibl, en em lakaas da zisklêriañ dezho ar pezh a dlee c'hoarvezout gantañ:
33 “Listen carefully! We are going up to Jerusalem. There the chief priests and the men who teach the Jewish laws will be enabled {someone will help the chief priests and those who teach our [Jewish] laws} to seize me. Then they will declare that I must die, [even though] I am the one who came from heaven. Then they will take me to the Roman [authorities].
Setu, e pignomp da Jeruzalem, ha Mab an den a vo lakaet etre daouarn ar veleien vras ha re ar skribed, hag e kondaonint anezhañ d'ar marv, hag e lakaint anezhañ etre daouarn ar baganed.
34 Those men will ridicule me. They will spit on me. They will (scourge me/whip me with a leaded whip.) Then they will kill me. But on the third day after that, I will become alive again!”
Goap a raint anezhañ, e skourjezañ a raint, hag e krañchint en e vizaj, hag e lakaint anezhañ d'ar marv; met ec'h adsavo a varv d'an trede deiz.
35 [Along the way], James and John, [who were] the two sons of Zebedee, approached Jesus and they said to him, “Teacher, please do for us what we will ask you to do!”
Neuze Jakez ha Yann, mibien Zebedea, a zeuas hag a lavaras dezhañ: Mestr, ni a garfe e rafes deomp ar pezh a c'houlennimp ouzhit.
36 He said to them, “What do you want me to do for you?”
Eñ a lavaras dezho: Petra a fell deoc'h e rafen evidoc'h?
37 They said to him, “When you [rule] gloriously, [let us rule with you]. Let one of us [sit] at your right side and one sit at your left side.”
Int a lavaras dezhañ: Ro deomp da vezañ azezet e-barzh da c'hloar, unan a-zehou dit hag egile a-gleiz.
38 But Jesus said to them, “You do not understand what you are asking for.” Then he asked them, “Can you endure suffering [MTY] like I am about to suffer? Can you endure being killed [MTY] as I will be killed {people killing you as they will kill me}?”
Jezuz a lavaras dezho: N'ouzoc'h ket ar pezh a c'houlennit. Ha gallout e c'hellit evañ an hanaf a dlean evañ, ha bezañ badezet eus ar vadeziant ma tlean bezañ badezet ganti?
39 They said to him, “[Yes], we are able [to do that]!” Then Jesus said to them, “[It is true that] you will endure suffering [MTY] like I will suffer, and you will endure being killed as I will be killed {people killing you as they will kill me}.
Int a lavaras dezhañ: Ni a c'hell. Ha Jezuz a lavaras dezho: Gwir eo ec'h evot an hanaf am eus da evañ, hag e viot badezet eus ar vadeziant am eus da vezañ badezet ganti;
40 But I am not the one who chooses the ones who will sit next to me [and rule with me. God will give] those places to the ones he appoints.”
met bezañ azezet a-zehou pe a-gleiz din, n'eo ket din da reiñ; roet e vo d'ar re ma'z eo bet-se kempennet evito.
41 The [other] ten [disciples later] heard about what James and John [had requested]. As a result, they were angry with them [because they also wanted to rule with Jesus in the highest positions].
An dek all o vezañ klevet kement-se, a yeas droug enno a-enep Jakez ha Yann.
42 Then, after Jesus called them all together, he said to them, “You know that those who rule the non-Jews [enjoy] showing that they are powerful. You also know that officials enjoy commanding others.
Met Jezuz, o vezañ o galvet, a lavaras dezho: Gouzout a rit penaos ar re a seller evel pennoù ar pobloù a vestroni anezho, ha penaos ar re vras a ziskouez o galloud warno.
43 But do not be like them! On the contrary, all those among you who want [God to consider them] great must become [like] servants to [the rest of] you.
Na vo ket evel-se en ho touez; met piv bennak a fello dezhañ bezañ bras en ho touez, a vo ho servijer.
44 Furthermore, if anyone among you wants [God to consider him] to be the most important, he must [act like] a servant for the rest of you.
Ha piv bennak a fello dezhañ bezañ ar c'hentañ en ho touez, a vo mevel an holl.
45 [You should imitate me]. Even though I am the one who has come from heaven, I did not come to be served {for others to serve me}. On the contrary, I came in order to serve others and to allow others to kill me, in order that my dying for people would be like a payment to rescue [many people from being punished] {[God punishing them]} [for their sins].”
Rak Mab an den n'eo ket deuet evit bezañ servijet, met evit servijañ hag evit reiñ e vuhez e daspren evit kalz.
46 [On the way to Jerusalem, Jesus and the disciples came to Jericho town]. Afterwards, while they were leaving Jericho along with a great crowd, a blind man who habitually begged [for money] was sitting beside the road. His name was Bartimaeus and his father’s name was Timaeus.
Goude e teujont da Jeriko; hag evel ma'z eas kuit ac'hano gant e ziskibien ha kalz a dud, mab Time, Bartime, an dall, a oa azezet war gostez an hent, o c'houlenn an aluzen.
47 When he heard people say that Jesus from Nazareth [was passing by], he shouted, “Jesus! [You who are the Messiah] descended from [King] David, (be merciful to/help) me!”
O vezañ klevet e oa Jezuz a Nazared a dremene, en em lakaas da grial ha da lavarout: Jezuz, mab David, az pez truez ouzhin!
48 Many people rebuked him and told him that he should be quiet. But he shouted even more, “[You who are the Messiah] descended from [King David], (be merciful to/help) me!”
Kalz a c'hourdrouze anezhañ, evit ober dezhañ tevel; met eñ a grie c'hoazh kreñvoc'h: Mab David, az pez truez ouzhin!
49 Jesus stopped and said, “Call him [to come over here]!” They summoned the blind man, saying, “Jesus is calling you! So cheer up and get up [and come]!”
Jezuz o chom en e sav, a lavaras e c'hervel. Gervel a rejont eta an dall, hag e lavarjont dezhañ: Sav, bez kalonek, da c'hervel a ra.
50 He threw aside his cloak as he jumped up, and he came to Jesus.
O teurel e vantell, e savas hag e teuas da gavout Jezuz.
51 Jesus asked him, “What do you want me to do for you?” The blind man said to him, “Sir, I [want to be able] to see again!”
Neuze Jezuz, o kemer ar gomz, a lavaras dezhañ: Petra a fell dit e rafen evidout? An dall a respontas: Mestr, ma kavin ar gweled.
52 Jesus said to him, “[I am] healing you [because] you believed [in me]. So you may go [home]!” He could see immediately. And he went with Jesus along the road.
Ha Jezuz a lavaras dezhañ: Kae, da feiz he deus da yac'haet. Ha kerkent e kavas ar gweled, hag e heulias Jezuz en hent.
