Mark 10
1 Jesus left (that place/Capernaum) [with his disciples], and they went through Judea district and on across [to the east side of] the Jordan [River]. When crowds gathered around him again, he taught them again, as he customarily did.
Iyesus manoke tuut, Yordanos fokoniye bak'etsonat Yihud datso maants bí ami. Aydek't ayts asho aani b́maants ko'ee b́wtsi, bíwere bali b́k'alfok'owa b́danyfo.
2 [While he was teaching them, some] Pharisees approached him and asked him, “Does [our Jewish] law permit a man to divorce his wife?” They asked that in order to be able to criticize him [whether he answered “yes” or “no”].
Fersawino eteetswotsitse k'atswots bíyok t'iinbodek'i, bín fado geeyat, «Asho máátso b́fakshitwk'o nemotse fa'áá?» ett bín bo'aati.
3 He answered them, “What did Moses command your [ancestors about a man divorcing his wife]?”
Iyesuswere, «Muse keewan jango iti bí'azaztso eebi?» bí eti.
4 [One of] them replied, “Moses permitted that a man may write on paper [his reason] for divorcing [his wife], [give this paper to her], and then send her away.”
Bowere, «Museyiyere bin b́fakshtsok'o kitsit work'ato ímr b́ fakshitwok'o wotowe etre» bo eti.
5 Jesus said to them, “It was because your [ancestors] stubbornly wanted just what they desired that Moses wrote that law for [your ancestors], and you [are just like them]!
Iyesuswere hank'o ett boosh bíaani, «Museyiyere tzaziyan itsh b́ guut' it maac'o kup'at bíere shisho itk'aynee,
6 [Remember] that he [also wrote that, when God] first created [people], he made [one] man, and [one] woman [to become that man’s wife].
ernmó shintson azeetswotsi bíazor dek' b́ tuutsok'on ‹Ik'o nungushonat máátson woshdek'tni bíaziye.
7 That explains why [God said], ‘When a man [and] woman marry, they should no longer live with their fathers and mothers [after they marry].
Mansha asho b́ nihnat bí indn k'ayr b́ máátsunton ike b́wotiti.
8 Instead, the two of them shall [live together, and they shall] become so [closely united] [MET] [that they are like] one person.’ Therefore, although the people [who marry] were two [separate persons] before, [God regards them] as one person now, [so he wants them to remain married].
Gitwotswere ik atse bowotitye, › maniyehako git bowoto b́ oorere ike bowotiti.
9 Because that is true, a man must not separate from his [wife] whom God has joined [to him, because God’s plan is for them to remain together]!”
Eshe Ik'o ik b́ woshtso asho k'alk'aye.»
10 When Jesus and his disciples were alone in a house, they asked him again about this.
Moo maants bo aanor b́ danifwots keewman jango aani Iyesusi bo aati.
11 He said to them, “[God considers that a marriage lasts until either the husband or the wife dies, so he considers] that any man who divorces his wife and marries another woman is committing adultery, [even] if he divorces his first wife.
Bíwere hank'o ett boosh bíaany, «B́ máátsu fakshr k'osh mááts dek'etwo b́ máátsu ats dabt dek'ts gobetso wotere,
12 [God also considers] a woman who divorces her first husband to be committing adultery if she marries another man.”
Mank'ó b kenihatse faksheyar k'osh nungushosh mááts ametuwú bíwere gobetsu woteraniye etee.»
13 [One day], some people were bringing children to Jesus in order that he would touch [and bless] them. But the disciples scolded those people [because they thought that Jesus] ([did not want to be bothered spending time with/was not concerned about]) [children].
Boon b́ shuíítwok'o nana'o Iyesusok dek'tboweyi, ernmó b́ danifwots nana'a dek'weyirwotsi bo hadi.
14 When Jesus saw that, he became angry. He said to the [disciples], “Allow the children to come to me! Do not forbid them [DOU]! It is people who [are humble and trust as they do] who can experience (God’s rule [in their lives]/God taking care of them) [MET].
Iyesuswere man b́bek'tsok'on b́ danifwotsi fayat hank'o boosh bíet, «Ik'i mengstu hanotsk'owwotssh b́wottsotse k'ayere nana'uwots tiyok wone, boon bazik'ayere,
15 Note this: Those who do not [trustingly] allow God to direct [their lives], as children [do], will not enter the place where God rules.”
Aarikoniye itsh ti etiri, na'ok'o wotar Ik'i mengstu de'aawo b́jamon bits kindratse.»
16 Then he embraced the children. He also put his hands on them [and asked God to] bless them.
Maniye il nana'uwotsi matdek't b́ kisho bo ats geddek't boon b́ deeri.
17 As Jesus was starting to travel [again with his disciples], a [young] man ran up to him. He knelt before Jesus and then he asked him, “Good teacher, what must I do to have eternal life/in order to live [with God] eternally?” (aiōnios g166)
Iyesus manoke kesht amoke b́befere ash iko b́maand wos'fere waat b́ shinatse tuk'maldek't, «Doo danífono, dúre dúri kasho daatsosh eeg k'alo taash geyifa?» ett bín bí aati. (aiōnios g166)
18 Jesus said to him, “(You should consider carefully [what you are implying] (OR, [that you are implying that I am God]) [by] calling me good, because only God is good!/Do you realize [what you are implying] (OR, [that you are implying that I am God]) [by] calling me good, because only God is good?) [RHQ] No other person is good
Iyesuswere hank'o ett bísh bí aaniy, «Eegoshe doono taash nieetírí? Ik' ikoniye okoon konúwor dówó aaliye,
19 [But to answer your question], you know the commandments [of Moses, which will cause you to live eternally if you obey them perfectly]. He commanded [things such as] ‘do not murder anyone, do not commit adultery, do not steal, do not (testify falsely/lie), do not cheat anyone, and honor your father and mother’.”
B́ tzaziwotsi danfnee, boowere, ‹Úd'k'aye, gobo amk'aye, úmp'k'aye, kooto gawk'aye, dirshk'aye, n nihnat nindn mangiwe› eteetswotsiye.»
20 The man said to him, “Teacher, I have obeyed all those commandments ever since I was young. [So is] ([that enough/there something else that I have not done])?”
Ashmanwere, «Danifono, tzazi hanotsi na'ortson kotdek're» bí et.
21 Jesus looked at him and loved him. He said to him, “There is one thing that you have not [yet done]. You must go [home], sell all that you possess, and then give [the money] to poor people. [As a result], you will be spiritually rich in heaven. After [you have done what I have told you], come with me [and be my disciple]!”
Iyesuswere bín s'iilt shunbk'ri, et hank'o bísh bíet, «Neesh ortsu ik keew fa'ane, amee, ndetsts jáámo kemr n gizo tugretswotssh ime, ko'ííyets gaalo darotse daatsitune, manyere hakon t shutsats wowe»
22 The man became disappointed when he heard that. He went away sad, because he was very rich [and he did not want to give away everything].
Ashmanwere man b́shishtsok'on shiyanon b́ shiitso aak'bwutsi, aydek't detstsi b́ wottsosh shiyanefere k'az bíami.
23 Jesus looked around [at the people]. Then he exclaimed to his disciples, “It is very difficult for people who are wealthy to [decide to] let God rule their lives!”
Iyesus wongret aanat b́ danifwotsi s'iilt, «Gaaletsosh Ik' mengstots kindo aak'o kic'ike!» bí eti.
24 The disciples were surprised at what he said. [They thought that God favored the rich people, so if God did not save them, he would not save anyone]. So Jesus replied again to them, “My dear friends, it is very difficult for anyone [to decide] to let God rule his life.
B́ danifwots b́keewman shisht bo adi, Iyesusmó aani hank'owa bí et, «Nanawotso! Ik' mengsto maants kindo aak'o kic'itke!
25 It is impossible for a camel to go through the eye of a needle. It is almost as difficult [HYP] for rich people [to decide] to let God rule their [lives].”
Gaalets asho Ik' mengtots b́ kindoniyere kambulo mafi fúrotse b́ besho ketefee.»
26 The disciples were very astonished. So they said to each other, “If that is so, (it will be unlikely that anyone will be saved {that God will save anyone}!/will [God] save anyone?) [RHQ]”
B́ danifwots ayidek't adt, «Béré hank'on kone fal kashitwoni?» ett bo atsatseyo bo'aateyi.
27 Jesus looked at them and then he said, “[Yes], it is impossible for people [to save themselves]! But God certainly can [save them], because God can do anything!”
Iyesus bomaand s'iilt, «Arikon keewan ashuwotssh faleratse, Ik'oshmó faletwe, Ik'oshe jám keew falefe» bí et.
28 Peter exclaimed, “[You know that] we have left behind everything and we have become your disciples. [So], ([what about us/will God (accept us/reward us)])?”
P'et'roswere, «Hamb, noo úno k'azk'rat n jafratse waarone» bí et.
29 Jesus replied, “I want you to know this: Those who have left [their] houses, [their] brothers, [their] sisters, [their] father, [their] mother, [their] children, or [their] plots of ground, to [be] my [disciples] and to [proclaim] the good news,
Iyesuswere hank'o ett bí aani, «Aaroniye itsh ti etírí, t jangonat dooshishiyi jangosha ett b́ moo, wee b́ eshuwotsi, b́ mishotsi, b́ indi wee b́ nihi, wee b́na'ó, wee b́ detstso k'azet asho bogo daatsitwe,
30 will receive in this life 100 times as much [as they left behind. That will include houses and people as dear as] brothers and sisters and mothers and children, and plots of ground. Furthermore, although people will persecute them [here on earth because they believe in me], in the future age [they] will ([have] eternal life/live [with God] eternally). (aiōn g165, aiōnios g166)
31 But I [warn you all]: Many of you who [now consider yourselves] to be very important will be unimportant [at that future time], and many of you who [now consider yourselves] to be unimportant will be very important [at that future time]!”
Wotowa eree shinatse fa'a aywotsitse shuutstsi wotitune, shutsts teshtswotswere shintsi wotitune.»
32 [Some days later as they continued to travel], Jesus and his disciples were walking on the road that leads up to Jerusalem [city]. Jesus was walking ahead of them. [The disciples/apostles] were astonished [that he was going to where there were many people who opposed him], and the other people who were with them were afraid [about what would happen to him in Jerusalem. Along the way he took the twelve disciples to a place by themselves]. Then he began to tell them again about what was going to happen to him, saying,
Iyerusalem maants daamet weerindatse bosha'efere, Iyesus bo shin shinatsa b́ sha'iri b́tesh, b́ danifwotswere keewanatse tuutson bo adi, b́ shutsatse weyirwotsu shat bowtsi. Aaninwere tatsegitwotsi bíyok t'intsdek't, bí ats bodet keewi jango hank'o ett boosh b́ keewi,
33 “Listen carefully! We are going up to Jerusalem. There the chief priests and the men who teach the Jewish laws will be enabled {someone will help the chief priests and those who teach our [Jewish] laws} to seize me. Then they will declare that I must die, [even though] I am the one who came from heaven. Then they will take me to the Roman [authorities].
«Hamb Iyerusalem maants amishee no etiri, Ash na'oniye kahni naashwotsnat Muse nemo daniyrwotssh beshide'er imetwe, boowere k'iri keewo bí ats angshitune, Ik'i ash woterawwotssh beshide'er imetúnee,
34 Those men will ridicule me. They will spit on me. They will (scourge me/whip me with a leaded whip.) Then they will kill me. But on the third day after that, I will become alive again!”
Ik'i ash woterawotswere bí ats kaashetúne, bíats s'udetune, bíno jot'etune, úd'itune, ernmó keezl aawoniye okoon tuwitwe.»
35 [Along the way], James and John, [who were] the two sons of Zebedee, approached Jesus and they said to him, “Teacher, please do for us what we will ask you to do!”
Zebdiwos nanauots Yak'obnat Yohansn Iyesusok t'int, «Danifono, neen nok'onitu jamo noosh nk'alitwok'o geefone» bo et.
36 He said to them, “What do you want me to do for you?”
Bíwere, «Itsh eeg tk'ale it geyi?» bí eti.
37 They said to him, “When you [rule] gloriously, [let us rule with you]. Let one of us [sit] at your right side and one sit at your left side.”
Bowere, «N mengsti mangotse noyitsi iko n k'ano maants noyitsi iko n giromaants no beetwok'o alo noosh ime» bo et.
38 But Jesus said to them, “You do not understand what you are asking for.” Then he asked them, “Can you endure suffering [MTY] like I am about to suffer? Can you endure being killed [MTY] as I will be killed {people killing you as they will kill me}?”
Iyesusmó, «It it k'onírwo danatste, taa t úshet gond bek'i wanc'o úsho falituteya? Taa t gupet gupewono it fal gupeetuteya?» bí et.
39 They said to him, “[Yes], we are able [to do that]!” Then Jesus said to them, “[It is true that] you will endure suffering [MTY] like I will suffer, and you will endure being killed as I will be killed {people killing you as they will kill me}.
Bowere, «Ee, falitwone, » bo eti. Iyesuswere hank'o boosh bí eti, «Arikee taa t úshet gond bek'i wanc'o úshetute, taa t gupet gupewono gupetute,
40 But I am not the one who chooses the ones who will sit next to me [and rule with me. God will give] those places to the ones he appoints.”
ernmó t giromaantsonat k'anomaants beyo imetwo taanaliye, han boosh ímeetwots Ik'o boosh b́k'anítswots s'uzshe.»
41 The [other] ten [disciples later] heard about what James and John [had requested]. As a result, they were angry with them [because they also wanted to rule with Jesus in the highest positions].
Oorts tatswots man shisht Yak'obnat Yohansats fayo dek'botuwi.
42 Then, after Jesus called them all together, he said to them, “You know that those who rule the non-Jews [enjoy] showing that they are powerful. You also know that officials enjoy commanding others.
Iyesus jamwotsi b́ maants s'egdek'et boosh hank'o b́ eti, «Ik' ash woteraw ashuwotsats naashtswots, ash k'eezirwotsi err s'egeyirwok'onat bo jishirwotswere bo atse alo bo detstsok'o danfte,
43 But do not be like them! On the contrary, all those among you who want [God to consider them] great must become [like] servants to [the rest of] you.
ititsnomó mank'o woto geyiratse, it dagotse een wotó geyirwo, it guuts woto bísh geyife,
44 Furthermore, if anyone among you wants [God to consider him] to be the most important, he must [act like] a servant for the rest of you.
Mank'o ititse jamoniye shintso woto geyirwo jamosh guuts wotowe.
45 [You should imitate me]. Even though I am the one who has come from heaven, I did not come to be served {for others to serve me}. On the contrary, I came in order to serve others and to allow others to kill me, in order that my dying for people would be like a payment to rescue [many people from being punished] {[God punishing them]} [for their sins].”
Ash Na'oniyere ashuwotssh finonat b́ kashu ay ashuwots bin bokashit k'awntso woshde'er ímosha b́ weyi bako bísh bofinitwok'o waratse.»
46 [On the way to Jerusalem, Jesus and the disciples came to Jericho town]. Afterwards, while they were leaving Jericho along with a great crowd, a blind man who habitually begged [for money] was sitting beside the road. His name was Bartimaeus and his father’s name was Timaeus.
Maniyere il Iyesus b́ danifwotsnton Iyariko kito maants b́ weyi. Beshatnu kitotse kesht bí amor ayidek't ay ashuwots b́ jafrats bo sha'efera botesh, T'imewos naay Bert'elemiwosi eteets ááw dog ash iko weeri gúúratse bedek't k'ono b́ k'onfera b́ tesh.
47 When he heard people say that Jesus from Nazareth [was passing by], he shouted, “Jesus! [You who are the Messiah] descended from [King] David, (be merciful to/help) me!”
Nazrettso Iyesus man weeron b́ beshirwok'o danb́k'rtsok'on, «Dawit naay Iyesuso, oona neesha! taash maac'ó k'ewowe!» etfets kuho dek't b́twi.
48 Many people rebuked him and told him that he should be quiet. But he shouted even more, “[You who are the Messiah] descended from [King David], (be merciful to/help) me!”
Aaywotsu, «S'ik eree!» ett bín bo hadi, bímó, «Dawit naayo aage! Oona neesha maac'o taash k'ewowe!» etfetst aydek't bogshdek't b́ kúhi.
49 Jesus stopped and said, “Call him [to come over here]!” They summoned the blind man, saying, “Jesus is calling you! So cheer up and get up [and come]!”
Iyesuwere need'dek't, «Bín s'eere!» bí eti, boowere dogosh, «Eree kup'owe! tuuwe! Iyesusiye neene b́s'egiri!» bo et.
50 He threw aside his cloak as he jumped up, and he came to Jesus.
Bíwere b́ shemó juuk'rat t'oolat tuut Iyesusmaants bíami.
51 Jesus asked him, “What do you want me to do for you?” The blind man said to him, “Sir, I [want to be able] to see again!”
Iyesuswere, «Neesh eeg tk'alish geefi?» ett bín bí aati. Ash ááwu dogonwere, «Daniyrwono! oona neesha! ti'ááwo b́ bek'etwok'o taash woshwe, » bí et.
52 Jesus said to him, “[I am] healing you [because] you believed [in me]. So you may go [home]!” He could see immediately. And he went with Jesus along the road.
Iyesuswere, «Eree! amee, n imnetiyoniye neen kashire, » bí eti. Ashmanwere manoor bek'o b́fali, weerindono Iyesus shuutso shoy dek't b́ tuwi.
