Luke 1
1 My noble [friend] Theophilus, many people saw the things that [Jesus] did while he was with us, from the time when he started [MTY] [his ministry]. They served God [by teaching people] the message [about the Lord Jesus]. Many of those who heard what they taught wrote down for us accounts of the things that [Jesus did from the time when] he began [his ministry].
Anit gbardang wa mala unyertinu nadu adu na ana malu kulu nanya bit.
Alenge na iwa di iyizin yenju ucizunun burne ida so acin ligbulang, ida so acin ligbulang, ida belle arike ku.
3 I myself have studied these accounts carefully. So I decided that it would be good for me also to write for you [(sg)] an accurate account of these matters.
Nani, udu menku gigime wang nin feru nimoon dert oworu uburnu-nnan nyertine inin dert-udak kitin Theofilus unit ugigime.
4 I want you to know the truth about what you have been taught {what others have taught you}.
Ndi nin su iyinin incasarak nimoon ile na ina masu minu.
5 When King Herod [the Great ruled] Judea [district], there was a [Jewish] priest named Zechariah. He belonged to the [group of priests called] the Abijah group. He and his wife Elizabeth were both descended from the [first priest of Israel], Aaron.
Nanya nayirin Hiridus, ugon Yahudiya, umong unit wa duku ku priest lisa me Zakariya, unuzun likuran Abijah. Uwani me wa di unuzu anashonon Haruna, lisa me Alisabatu.
6 [God considered that] both of them were righteous, because they constantly completely obeyed everything that God had commanded.
Vat mine iwa cinu dert mbun Kutelle, icing lau sa utanu vat nanya nadu na Kutelle wa di nin su we.
7 But they had no children, because Elizabeth had been unable to bear children. Furthermore, she and her husband were very old.
Na iwa di nin nonol ba, bara na Alisabatu wa di uwanin sali kumat, vat mun wa di imalu ti akune.
8 One day [Zechariah’s] group was doing their work [in the Temple in Jerusalem], and he was serving as a priest in God’s presence.
Lon liyiri Zakariya wa di kiti katwa me kan ti priest mbun Kutelle.
9 Following their custom, [the other priests] chose him by lot to enter the Lord’s temple and burn incense.
A priest nanya nadu ale na imenen sue ifere Zakariya ku a piro nanya kutiin nlira Kutelle a juju uhadaya.
10 While he was burning the incense, many people were outside [in the courtyard], praying.
Ligoo na nite vat wa sosin ndas iyitan nlira kube na iwa jujun hadaye.
11 Then an angel whom God had [sent] appeared to him. The angel was standing at the right side of the place [where the priests burned] incense.
Gono kadura Kutelle tunna a nusno mbun me, a yisina likoot ncara ulime kupo napik njujuzun hadaya.
12 When Zechariah saw the angel, he was startled and became very afraid.
Zakariya ta zabat kube na awa yeneghe; bara na fiu wa kifoghe kang.
13 But the angel said to him, “Zechariah, do not be afraid! When you [(sg)] prayed [asking God for a son] (OR, [that God would send the Messiah]), God heard what you prayed. [So] your wife Elizabeth shall bear a son. You must name him John.
Gono kadura Kutelle woroghe, “Na uwa lanza fiu ba, Zakariya, bara ina lanza nlira fe. Uwane fe, Alisabatu, ama maru fi gono, uma ni lisa me Yohanna.
14 He will cause you to be very happy, and many other people will also be happy because he is born.
Ima se mmang nin kibinai ki mang bara ame, anit gbardang ma lanzu mang nin maru me.
15 God will consider him to be very important. He must never drink wine or any other alcoholic drink, [in order that he will be completely dedicated to God]. He will be controlled by the Holy Spirit {The Holy Spirit will control him} from before he is born.
Ame ma yitu unit u dya kiti Kutelle. Na a ma sonu nmyen nanab sa ntoro ba, Ima kulu ngeh nin Ruhu Ulau a dutu nanya liburin nna me.
16 He will [persuade] many people in Israel to turn away [from their sins and please] the Lord their God.
A ma ti non Israila grardang i kpilin udak kitin Cikilari Kutelle mine.
17 As [God’s] Spirit enables him [to preach] powerfully as [the prophet] Elijah did, he will precede [the Messiah]. He will cause parents [SYN] to act [peacefully] toward their children [again]. He will cause [many] people who do not obey [God to hear and obey] the wise things that righteous people [tell them]. He will do this in order to help [many] people to be ready when the Lord [comes].”
A ma katu mbun me nanyan ruhu nin likaran Iliya. A ma kpiliu nibinai na cif udu kitin nono, a ti anan dortun liru i cunu nanyan yiru nin libau licine. Ama su nani anan ta anit isoo kiti kirum nanya lisosin ncaa ndak Ncikilari.”
18 Then Zechariah said to the angel, “I am very old, and my wife is also so old [that she cannot bear a child. So] (I cannot [believe] that what you [(sg)] said [will happen]!/how can I [believe] that what you [(sg)] said [will happen]?) [RHQ]”
Zakariya woron gono kadura kutelle, “Nmati iyiziari nyimin kubin dak ni le imone? Bara na meng kukune ari, uwani ning tutung mali ti kuwali.”
19 Then the angel said to him, “I am [God’s chief angel], Gabriel! [I do what God tells me, because] I constantly am in God’s presence! I was sent {[He] sent me} to tell you [(sg)] something good [that is going to happen to you].
Gono kadura Kutelle kpana a woro, “Meere Jibrailu, in yisin mbun Kutelle. I wa tuyi nda bellin fi nda nifi uliru umang ulele.
20 What I have told you will certainly happen at the time [God decides], but you did not believe what I told you. So now [God will make] you will be unable to talk until the day [your son is born]”!
Yene, uma ti uturo na u ma liru ba se kubi ko na uliru ulele ma kulu, bara unari uyinnu nin tigbulang too ne, ton go na ti ma kulu nanya kubi ku dert.”
21 While [Zechariah and the angel] were talking, the people [in the courtyard] were waiting for Zechariah [to come out]. They wondered, “Why is he staying in the Temple for such a long time?”
Nanya nani, anite wa din ncaan Zakariya iyitan Kpilizue iyang ari ta a mini dandauna tituut nanya kutiin nlire nani.
22 When Zechariah came out, he was not able to speak to the people. Because he could not talk, he made motions with his hands [to try to convey what had happened]. Then they realized that he had seen (a vision [from God]/something that [God] showed him) while he was in the Temple.
Kube na awa nuzu udas, na ayinno uliru nan ngyinu ba, itunna yinno a di yene amoro Kutelle nanya kutiin nlire. A bela nani nin nacara, nna yinno uliru nin nuu ba.
23 When Zechariah’s time to work [as a priest in the Temple] was finished, he [left Jerusalem and] returned to his home.
Na ayiri katwa me nkulo, a yanya udu kilari.
24 Some time later his wife Elizabeth became pregnant [EUP]. She did not leave their house for five months, [because she knew that people would laugh at her if she told them that she was pregnant].
Na ayirin nda, uwani me Alisabatu ta liburi. A nyeshe litime tipui titaun, adin su,
25 But she thought, “God has enabled me to become pregnant. He has pitied me and I will no longer be ashamed [because I have no children]!”
“Ile imone Kutelle ari suui mun. Adin yenjii, aba kalui imon ncing nanya na nit.”
26 When Elizabeth had been [pregnant] [EUP] [for almost] six months, the angel Gabriel was sent by God {God sent the angel Gabriel} [again].
Nene nanya mpuin toocin nin ti liburin Alisabatu, itoo gono kadura Kutelle Jibrailu udu nanya nkang kagbirin Galili, lisa kanin Nazarat,
27 [This time] he went to Nazareth [town] in Galilee [district], to a virgin whose name was Mary. It had been {[Her parents] had} promised that she would marry a man named Joseph, who was descended from [King] David.
kitin nkong kubura na awa su likawali nin mong unit lisa me Yusufu. A wa di likura nan Dauda, lisa kubure wa di Maryamu.
28 The angel greeted her and said, “(The Lord/God) is with you [(sg)] and you will be greatly blessed {[has decided to] greatly bless you}!”
Gono kaddura Kutelle da kiti me, a woro, “Nliso fi, udi gongong kang! Kutelle di ligowe ninfi!”
29 But Mary was very confused [when she heard] that. She wondered what [the angel meant] by these words.
A tunna ata kpak nin tigbulang to ne, anin kpiliza sa imus ni yapin ilipp ari ine di.
30 Then the angel said to her, “Mary, God is very pleased with you [(sg)], so do not be afraid.
Gono kadure woroghe, “Na uwa lanza fiu ba, Maryamu, fee nse ngongong kiti Kutelle.
31 You will become pregnant and bear a son, and you must name him Jesus.
See, u ma ti liburi u maru gono, u ma ninghe lisa Yesu.
32 He will become great. He will be called {[People will] call him} (the Son of God/the man who is also God). God, the Lord, will make him a king [MTY] as his ancestor [King] David was.
A ma yitu udya, i ma yicu lisa me Gonon Ngo Udya kitene kani. Kutelle Ucif ma nighe kutett tigo ncif me, Dauda.
33 He will be the King of [the] Jews, the descendants [MTY] of [your ancestor] Jacob, forever. He will rule as king forever!” (aiōn g165)
A ma su tigo kitene nakuran Yakubu udu sa ligang, na kutii tigo me ma yitu nin nimalin ba.” (aiōn g165)
34 Then Mary said to the angel, “I am a virgin, so how can I [have a baby]?”
Maryamu woron gono kadure, “Iyiziari ile imone ma ti, meng tutung du kabura?”
35 The angel replied, “The Holy Spirit will come to you; the power of God [MTY/EUP] will overshadow you [and enable you to become pregnant]. So the child [you will] bear will be completely set apart {give himself completely} to obey God, and he will be called {[people] will say that he is} (the Son of God/the man who is also God).
Gono kadura woro nghe, “Uruhu Ulau ma dak Kiti fe nin likara Ndya kitene kani ma kirinfi. Bara nani, unit ulau une na uma maru i ma yicu lisa me Gono Kutelle.
36 [I also need to tell you something else]. Your cousin Elizabeth is very old, and it was thought {[people] said} that she could not bear any children. But she has been [pregnant] [EUP] [for almost] six months, and will bear a son!
Yene, Alisabatu likura fe wang di nin fisud (liburi) nanya tiwali me. A di nanyan piu untoocin nin libure, vat nin yicue na iwa yicu nghe uwanin diru kumat.
37 [You should not be surprised at that], because God can do everything!”
Na imon katin likara Kutelle ba.”
38 Then Mary said, “All right, I want to serve (the Lord/God), so may what you [(sg)] have said about me come true!” Then the angel left her.
Maryamu woro, “Usoo nani, meng kucin Ncikilari ari.” Na ile imone so dert nafo na ubelle.
39 Very soon after that, Mary got ready and went quickly to a town in the highlands of Judea [district] where Zechariah lived.
Nanya nayiri ane Maryamu tunna a fita dedeiughanu udu kipin, udu kang kagbiri nayan Yahudiya.
40 She entered his house and greeted [his wife] Elizabeth.
A pira nanya kilarin Zakariya a liso Alisabatu ku.
41 As soon as Elizabeth heard Mary greet her, the baby moved inside [Elizabeth’s] womb. The Holy Spirit took complete control of Elizabeth,
Kube na Alisabatu wa lanza ilippin Maryamu, gono nanya liburi me tunna ki metiline, Alisabatu tunna a kulo nin Ruhu Ulau.
42 and she said loudly [to Mary], “[God] has blessed you [more than] he has blessed [any other] woman, and [he has] blessed the child you will bear!
A tunna a lirina a ghantina liwui kang a woro, “Fe unan mmari ari nanya nawani, fisudu nanya liburi fe wang di nin mmari.
43 (I am not worthy that [God would allow you] to visit me!/Why is [God allowing you] to visit me?) [RHQ] You will be the mother of my Lord!
Iyizi ari nta unan Cikilari ning na dak kiti ning?
44 [I realize this because] as soon as I heard you greet me, the baby inside my womb moved because he was so happy [that you had come].
Kubi kongo na liwui nilip fe wa diu natuf ning, gono nanya liburi ning tunna a zulluno bara ayi aboo.
45 [God] is pleased with you [because] you believed that what (the Lord/God) told you would come true.”
Ame ulenge na ayinna a di nin mmari, bara na uliru ulenge na ina belin litime unuzu kitin Cikilare ma kuluu.”
46 Then Mary [praised God by] saying/singing: “, how I [SYN] praise (the Lord/God)!
Maryamu woro, “Ulai ning di liru Kutelle,
47 I am happy because God is the one who saves me.
Uruhu ning di nayi abo nin Kutelle unan tucu ning.
48 I was only his lowly servant girl, but he did not forget me. So from now on, everyone will say that God was pleased with me,
Bara na ana ghantin kuchin me kikimon. Nin nene udu ubun ji ma yicui unan mmari.
49 because they will hear about the things that God [MTY], the mighty one, has done for me. He [MTY] is awesome!
Bara na Ame Udya na su imoon ididya bara meng, tutung lisa me di lau.
50 He acts mercifully toward all those who respect him.
Nkune-kune me di kitene kuji udu kuji na nit alenge na idin lanzu fiu me.
51 He shows people that he [MTY] is very powerful. He scatters those who think proudly.
Ana su imon likara nin cara me; ana malu kiti nin na lenge na idin ghantizunu ati mine.
52 He does not let mighty kings rule [MTY] any more, but he honors people who are oppressed (OR, humble).
Ana toltizin ago ketene natet tigo mine, anin ghantina kimon.
53 He gives good things to eat to those who are hungry, but he sends away the rich people without giving them anything.
Ana niza anan kukpong imonli icine, anin kko anan nimon naacara sa imong nacara mine.
54 And now he has remembered what he promised. So he has helped me and all the other people of [MTY] Israel who serve him.
Ana bun kucin me Israila, anan lizino nin
55 He promised to Abraham and all our other ancestors who descended from him that he would act mercifully toward them forever.” (aiōn g165)
Ibrahim nin likura me sa ligang, nafo na awa ti likawali kiti nan kaa bit a masu.” (aiōn g165)
56 Mary stayed with Elizabeth for about three months. Then she returned to her home.
Maremu wa so nin Alisabatu tipui titat, anan kpilla udu kilari me.
57 When it was time for Elizabeth to give birth to her child, she bore a son.
Na kubin Alisabatu wa duru kongo na ama maru gono me a tunna a mara gono.
58 Her neighbors and relatives heard how (the Lord/God) had greatly blessed her [by enabling her to bear a child], so they were happy along with [Elizabeth].
A doon lisosinn me nan likura me lanza ubeleng inkune-kune mongo na Kutelle su Maremu ku, inung wang su ayi abo ligowe ninghe.
59 Seven days later they gathered together for the [ceremony for] circumcising the baby [to show that he belonged to God]. They wanted to give the baby the same name as his father, Zechariah.
Ituna, na ayiri linuanu me in kulo ayiri kulir, idaa nda kalu kucuru ngone, iwa din nworu inighe lisan Zakariya, nafo lisan incifme.
60 But his mother said, “No, [his name will not be Zechariah]. His name will be John!”
Unan gone kpana a woro, “Babu, ima yicu lisame Yohanna ari.”
61 [So] they said to her, “[John] is not the name of any of your [(dl)] relatives, [so you(dl) should not give him that name]!”
Anite woroghe, “Na umong duku nanya likura mine na idin yicughe nin lisa lole ba.”
62 Then they made motions with their hands to Zechariah, [for him] to indicate what name [he] wanted to be given {to give} to his son.
Itunna i kpiliya ucifin ngone ulire nin nacara inan yinno lisa longo na ibaa yicu gone mun.
63 [So] he signaled that they [should give him] a tablet [to write on. When they gave him one], he wrote [on it], “His name is John.” All those [who were there] were surprised!
A joorino nin cara inighe imon nanyert, a tuna a nyertine, “Lisa me Yohanna ari.” Vat mine umamaki kifo ani.
64 Immediately Zechariah was able to speak again [MTY], and he praised God.
Na nin nanzu kubi ba unuume tunna upuuno kidowo lileme buntu, a tuma nliru, nin su liru Kutelle.
65 All their neighbors were amazed/awestruck! They told other people who lived all over the highlands of Judea about what had happened.
Fiu tunna fi kifo alenge vat na iwa di ligowe kite itunnan belu nimon ilenge na isu vat nanya kipin natala ucin du Uyahidiya.
66 Everyone who heard about it kept thinking about it. They were saying, “We wonder what will this child do [for God when] he [grows up] [RHQ]!” They wondered that because [from what had happened they were sure that] God would be helping that child [SYN] [in a powerful way].
Vat na lenge na iwa lanza ubeleng nimon ilele itunan kpilizue nanya nibinai mine iworo nenghe, “Ani nene, gono kane ma yitu Iyiziari?” Bara na iwa yinin ucaran Ncikilari di ligowe ninghe.
67 [After] Zechariah’s [son was born], Zechariah was completely directed by the Holy Spirit {the Holy Spirit completely directed Zechariah} as he spoke these words that came from God:
Ucif me Zakariya wa kulun nin Ruhu Ulau, a tunan belu nimon ilenge na ima su mbun,
68 “Praise the Lord, the God whom we(inc) people of Israel worship, because he has come to set us, his people, free from our enemies.
“Liru udu kitin Cikilari, Kutellen Israila, bara na ana dak kiti bit a puuno lbaun nutunu nanitme licin.
69 He is sending us someone who will powerfully [MTY] save us, someone who is descended from [MTY] King David, who served God well.
Ana ni nari unan likaran tucu nanya likura kucinme Dauda,
Nafo na Kutelle wa belin tinuu nnono ni lau kadura me uworu. (aiōn g165)
71 He will rescue us from our enemies, and he will save us from the power of all those who hate us.
A na ti nari likawalin tucu nacara na nan nivira bit, nin nacara na lenge na inari arik.
72 He will do this because he has not forgotten what he promised our ancestors; he made an agreement that he would act mercifully to us, their descendants.
Ana su nani anan durso nkune-kune udu nan kaa bite, anan nin likawale me,
73 That is what he strongly promised our ancestor Abraham that he would do.
loli likawale isilinari na awa belin udu kitin kaa bit Ibrahim.
74 God told him that we would be rescued {he would rescue us} from the power of our enemies, that he would enable us to serve him without being afraid,
A wa su isilin anan nutun nari nanya nacara na nan nikira bit anan ta nari ti sughe katwa sa fiu,
75 that he would cause us to be completely dedicated to him, and enable us to live righteously all of our lives.”
nanyan nlau ni su nimon icine mbun me udu ligan nayiri bit.
76 [Then Zechariah said this to] his little son: “My child, you will be called {people will say that you are} a prophet whom God [MTY/EUP] has sent; you will begin your work before (the Lord/Messiah) comes; you will prepare people so that they will be ready for him. (OR, you will begin your work before the Messiah comes).
A fee, gonon ning, ima yicufi unan liru nin nuu Kutelle Ugo Udya, bara na uma diu mbun Incikilari ukelee anit bara udak me,
77 You will tell God’s people how he will forgive them and save them from being punished for their sins.
unan buuno anit iyinin use ntucu nshawa nin nalapi mine.
78 Our God will do that because he is very kind to us. Just like a new day begins when the sun rises [MET], God will do that new thing for us when the Messiah comes to us from heaven.
Kutelle bite ma shawa nin nalapi bite bara nkune-nkune migbardan me, kitenen mon kune-kune, unan tucu ulenge na adi nafo uzun nwui, ma dak unuzu kitene kani a da bun mari.
79 People who do not know God [MET] are like those who sit in the darkness. They are afraid [MTY] that they will soon die. But when the Messiah tells us God’s message, it will be like causing such people to see a bright light. He will guide us [SYN] so that we will be living peacefully.”
A ma ni nkanang kiti nalenge na isosin nanyan nsirti nin kuyelin nkul. Ama dortu nin nabunu bite nanya libau lisosin limanng.”
80 [Later], Zechariah’s son grew up and became spiritually strong. Then he lived in a desolate region until he began to preach to the Israeli people.
Gone tunna ki kuno, ada nin likara kidowo nin ruhu. A wa di so nanya kusho ku kau udu kobi kongo na a wa cizin upicu nanya na nitin Isaraila.
